The Decline of the West
Encyclopedia
The Decline of the West , or The Downfall of the Occident, is a two-volume work by Oswald Spengler
, the first volume of which was published in the summer of 1918. Spengler revised this volume in 1922 and published the second volume, subtitled Perspectives of World History, in 1923.
The book includes the idea of Muslim
s, Jews and Christian
s, as well as their Persian
and Semitic
forebears, being Magian; Mediterranean civilizations
of the antiquity
such as Ancient Greece
and Rome
being Apollonian
; and the modern Westerners
being Faustian. According to its theories, we are now living in the winter time of the Faustian civilization
. His description of the Faustian civilization is one where the populace constantly strives for the unattainable—making Western Man a proud but tragic figure, for, while he strives and creates, he secretly knows the actual goal will never be reached.
of 1911 triggered Spengler's decision to embark on his exhaustive investigations into the origins and future course of Western Civilisation. Spengler has said, the intention of the book is to describe, in light of the decline of the Classical age, the several centuries long period of Western Decline which he saw as beginning in the early twentieth century. The first volume was published in 1918, when Spengler was 38, and was his first published work, apart from his doctoral thesis on Heraclitus
. The second volume was published in 1922. Oswald Spengler spent over a decade writing the two volumes.
implied acceptance of fate, but also offered a sense of freedom from the past. His historical idea influenced artists and architects, who used it as a justification for abandoning the historic styles, now no longer valid for the new era. Mies van der Rohe is known to have accepted Spengler's view, and used it as a framework to guide his search for a new architectural style that would represent the modern era.
His worldview also took a dim view of democracy as the type of government of the declining civilization. He argued that democracy is driven by money and therefore easily corruptible. Spengler initially supported the rise of a strong-willed leader type of government as the next phase after democracy fails.
A 1928 Time
review of the second volume of Decline described the immense influence and controversy Spengler's ideas enjoyed during the 1920s: "When the first volume of The Decline of the West appeared in Germany a few years ago, thousands of copies were sold. Cultivated European discourse quickly became Spengler-saturated. Spenglerism spurted from the pens of countless disciples. It was imperative to read Spengler, to sympathize or revolt. It still remains so."http://www.time.com/time/magazine/article/0,9171,928375,00.html?promoid=googlep
The first volume, published in 1918, had by 1920 sold more than 600,000 copies.
or sunset. (Sonnenuntergang is German for sunset, and Abendland, his word for the West, literally means the "evening land".) Nevertheless, "Untergang" can be interpreted in both ways, and after World War II
, most critics and scholars chose to read it in the cataclysmic
sense.
Spengler’s world-historical outlook is informed by many philosophers, Goethe and Nietzsche among them, and the former more than the latter. He would later further explain the significance of these two German philosophers and their influence on his worldview in his lecture Nietzsche and His Century http://home.alphalink.com.au/~radnat/spengler/nietzschecentury.htm. His analytical approach is that of "Analogy
. By these means we are enabled to distinguish polarity and periodicity in the world."
Spengler seems to ignore Southeast Asia
n and Peruvian (Incan
, etc.) cultures, and he thinks the Russia
n culture is still defining itself. The Indus Valley Civilization
had not been discovered when he was writing and its relationship with later Indian civilization remained unclear for some time.
Although the "Decline" is largely concerned with comparisons between the Classical and Western cultures, attention is also given to the Arabian, Chinese, and Egyptian formations. Each culture arises within a specific geographical area and is defined by its internal coherence of style in terms of art, religious behaviour and psychological perspective. Whilst not amenable to a strictly logical examination, Spengler's idea of the culture is, he claims, justifiable through the existence of recurrent patterns of development and decline across the 1,000 years of each culture's active lifetime.
Apollonian / Magian / Faustian
These are Spengler’s terms for Classical, Arabian and Western civilisations respectively.
Apollonian Civilisation is focused around Ancient Greece and Rome. Spengler saw its world view as being characterised by appreciation for the beauty of the human body, and a preference for the local and the present moment.
Magian Civilisation includes the Jews from about 400BC, early Christians and various Arabian religions up to and including Islam. Its world feeling revolved around the concept of world as cavern, epitomised by the domed Mosque, and a preoccupation with essence. Spengler saw the development of this civilisation as being distorted by too influential presence of older cultures, the initial vigorous expansionary impulses of Islam being in part a reaction against this.
Faustian Civilisation began in Western Europe around the 10th century and according to Spengler such has been its expansionary power that by the 20th century it was covering the entire earth, with only a few Regions where Islam provides an alternative world view. The world feeling of Faustian civilisation is inspired by the concept of infinitely wide and profound space, the yearning towards distance and infinity.
Pseudomorphosis
The concept of pseudomorphosis is one that Spengler borrows from mineralogy
and a concept that he introduces as a way of explaining what are in his eyes half-developed or only partially manifested Cultures. Specifically pseudomorphosis entails an older Culture so deeply ingrained in a land that a young Culture can not find its own form and full expression of itself. This leads to the young soul being cast in the old moulds, in Spengler's words. Young feelings then stiffen in senile practices, and instead of expanding creatively, it fosters hate toward the other older Culture.
Spengler believes that pseudomorphosis began with the Battle of Actium
. Here the gestating Arabian Culture lost to the Classical Civilization. He asserts that it should have been Mark Antony
who won. The battle was not the struggle of Rome and Greece that came there to an issue—that struggle had been fought out at Cannae
and Zama, where it was Hannibal who stood as champion for Hellenism. Antony’s victory would have freed the Magian Culture, but his defeat imposed Roman Civilization on the young Culture.
In Russia, Spengler sees a young, undeveloped culture laboring under the Faustian (Petrine) form. Peter the Great
distorted the tsar
ism of Russia to the dynastic form of Western Europe
. The burning of Moscow
, as Napoleon was set to invade, he sees as a primitive expression of hatred toward the foreigner. This was soon followed by the entry of Alexander I
into Paris
, the Holy Alliance
and the Concert of Europe
. Here Russia was forced into an artificial history before its Culture was ready or capable of understanding its burden. This would result in a hatred directed toward Europe, a hatred which Spengler argues poisoned the womb of emerging new culture in Russia. While he does not name the culture, he claims that Tolstoy
is its past and Dostojevsky is its future.
Morphology
is a key part of Spengler's philosophy of history, using a methodology which approached history and historical comparisons on the basis of civilizational forms and structure, without regard to function.
Becoming / Being
For Spengler Becoming is the basic element, not the other way around. He advises that his philosophy in a nutshell is contained in these lines from Goethe "the God-head is effective in the living and not in the dead, in the becoming and the changing, not in the become and the set-fast; and therefore, similarly the intuition is concerned only to strive towards the divine through the becoming and the living, and logic only to make use of the become and the set-fast"
Culture / Civilisation
For Spengler Civilisation is what a culture becomes once its creative impulses wane and the critical impulse gains ascendancy. Culture is the becoming, Civilisation is the thing become. Rousseau, Socrates & Bhudda each mark the point where their Cultures transformed into Civilisation. They each buried centuries of spiritual depth by presenting the world in rational terms – the intellect comes to rule once the soul has abdicated.
Napoleonism and Caesarism
These are discussed in the The State and Caesarism section below.
Blood
Spengler sees Blood as the only power strong enough to overthrow Money, currently the dominant power of our age. Blood is commonly understood to mean race-feeling, and this is partially true but misleading. Spenglers idea of race has nothing to do with ethnic identity, indeed he was hostile to racists in that sense. The book talks about a population becoming a race when it's united in outlook, possibly diverse ethnic origins are not a concern. Crucially Spengler talks about the final struggle with money also being a battle between Capitalism and Socialism, but again Socialism in a special sense: "the will to call into life a mighty politico-economic order that transcends all class interests, a system of lofty thoughtfulness and duty sense" . He also writes " A power can be overthrown only by another power, not by a principle, and only one power that can confront money is left. Money is overthrown and abolished by blood. Life is alpha and omega ... It is the fact of facts .. Before the irresistible rhythm on the generation-sequence, everything built up by the waking –consciousness in its intellectual world vanishes at the last." Therefore if we wanted to replace Blood by a single word it would be more correct to use life-force rather than race-feeling.
Spring: Intuition, powerful cultural creation from awakening souls, unity and abundance.
Summer: Maturing consciousness. Earliest urban-civil society and critical thought.
Autumn: Urban rise. High point of disciplined organizational strength.
Winter: Coming fissure in the world-urban civilization. Exhaustion of mental organization strength. Irreligiousness rises.
peoples and peoples caught up in world-history. While he recognizes that all people are a part of history, he argues that only certain cultures imbue a wider sense of historical involvement. Thus some people see themselves as part of a grand historical design
or tradition
, while others view themselves in a self-contained manner. For the latter, there is no world-historical consciousness
.
For Spengler, a world-historical view points toward the meaning of history itself, by breaking the historian
or observer out of his crude culturally-parochial classifications of history. By learning about different courses taken by other civilizations, one can better understand his own culture
and identity
. Those who still maintain a historical view of the world are the very same who continue to "make" history. Spengler asserts that life and mankind as a whole have an ultimate aim
. However, he maintains a distinction between world-historical peoples, and ahistorical peoples—the former will have a historical destiny
as part of a high Culture, the latter will have a merely zoological
fate. World-historical man's destiny is self-fulfillment as a part of his Culture. Further, Spengler asserts that not only is pre-Cultural man without history, he loses his historical weight as his Culture becomes exhausted and becomes a more and more defined Civilization.
For example, Spengler classifies Classical and Indian civilizations as ahistorical, whereas the Egyptian and Western civilizations developed conceptions of historical time. He also rejects a Euro-centric
view of history, especially the division of history into the linear "ancient
-medieval-modern
" rubric
. He sees all cultures as necessarily placed on equal footing in the study of world-historical development. From this idea flows a kind of historical relativism
or dispensationalism
. Historical data, in Spengler's mind, are an expression of their historical time, contingent upon and relative to that context. Thus, the insights of one era are not unshakeable or valid in another time or culture—"there are no eternal truth
s." Each man has a duty to look beyond his own Culture to see what men of other Cultures have with equal certainty created for themselves. What is significant is not whether the past thinkers' insights are relevant today, but whether they were exceptionally relevant to the great fact
s of their own time.
Spengler adopts an organic
conception of culture. Primitive
Culture is simply a collection, a sum
, of its constituent and incoherent parts (individual
s, tribe
s, clan
s, etc). Higher Culture, in its maturity and coherence, becomes an organism in its own right, according to Spengler. The Culture is capable of sublimating
the various custom
s, myth
s, techniques, art
s, peoples, and class
es into a single strong undiffused historical tendency.
Spengler divides the concepts of culture and civilization, the former focused inward and growing, the latter outward and merely expanding. However, he sees Civilization as the destiny of every Culture. The transition is not a matter of choice—it is not the conscious will of individuals, classes, or peoples that decides. Whereas Cultures are "things-becoming", Civilizations are the "thing-become." As the conclusion of a Culture's arc of growth, Civilizations are outwardly focused, and in that sense artificial or insincere. Civilizations are what Cultures become when they are no longer creative and growing. For example, Spengler points to the Greeks and Romans, saying that the imaginative
Greek culture declined into wholly practical
Roman civilization.
Spengler also compares the "world-city
" and province
, as concepts analogous to civilization and culture respectively. This argument has elements of Marxist
conceptions of a core
and periphery. The city draws upon and collects the life of broad surrounding regions. He contrasts the “true-type” rural
born, with the nomad
ic, tradition
less, irreligious, matter-of-fact, clever, unfruitful, and contemptuous-of-the-countryman city dweller. In the cities he sees only the "mob
", not a people, hostile to the traditions that represent Culture (in Spengler's view these traditions are: nobility
, church
, privileges, dynasties
, convention in art, and limits on scientific
knowledge). City dwellers possess cold intelligence that confounds peasant
wisdom
, a new-fashioned naturalism
in attitudes towards sex
which are a return to primitive instinct
s, and a dying inner religiousness. Further, Spengler sees in urban wage-dispute
s and a focus on lavish sport
expenditures for entertainment
the final aspects that signal the closing of Culture and the rise of the Civilization.
Spengler has a low opinion of Civilizations, even those that engaged in significant expansion, because that expansion was not actual growth. One of his principal examples is that of Roman "world domination." It was not an achievement because the Romans faced no significant resistance to their expansion. Thus they did not so much conquer their empire, but rather simply took possession of that which lay open to everyone. Spengler asserts that the Roman Empire did not come into existence because of the kind of Cultural energy that they had displayed in the Punic Wars
. After the Battle of Zama
, Spengler believes that the Romans never waged, or even were capable of waging, a war against a competing great military power
.
and Rudolf Kjellén
. These ideas, which were prevalent throughout German culture at the time, were likely the most significant elements for the National Socialists who would later ban publication of Spengler's book (because of Spengler's disdain for the Nazis—see: Spengler's The Hour of Decision).
A race, writes Spengler, has “roots,” just like a plant. It is connected to a landscape. “If, in that home, the race cannot be found, this means the race has ceased to exist. A race does not migrate. Men migrate, and their successive generations are born in ever-changing landscapes; but the landscape exercises a secret force upon the extinction of the old and the appearance of the new one.” In this instance, he writes of “race” in the tribal and cultural rather than biological sense, a 19th Century use of the word that was still common when the book was written.
For this reason, a race is not exactly like a plant. “Science has completely failed to note that race is not the same for rooted plants as it is for mobile animals, that with the micro-cosmic side of life a fresh group of characteristics appear and that for the animal world it is decisive. Nor again has it perceived that a completely different significance must be attached to 'races' when the word denotes subdivisions within the integral race ‘Man.’ With its talk of casual concentration it sets up a soulless concentration of superficial characters, and blots out the fact that here the blood and there the power of the land over the blood are expressing themselves – secrets that cannot be inspected and measured, but only livingly experienced from eye to eye. Nor are scientists at one as to the relative rank of these superficial characters.”
Spengler writes that, “Comradeship breeds races… Where a race-ideal exists, as it does, supremely, in the Early period of a culture… the yearning of a ruling class towards this ideal, its will to be just so and not otherwise, operates (quite independently of the choosing of wives) towards actualizing this idea and eventually achieves it.” He distinguishes this from the sort of pseudo-anthropological notions that were common when the book was written, and he dismisses the idea of "an Aryan
skull and a Semitic
skull." He also does not believe language is itself sufficient to breed races, and that “the mother tongue” signifies “deep ethical forces” in Late Civilizations rather than Early Cultures, when a race is still developing the language that fits its “race-ideal.”
Closely connected to race is Spengler’s definition of a “people,” which he defines as a unit of the soul. “The great events of history were not really achieved by peoples; they themselves created the peoples. Every act alters the soul of the doer.” Such events include migrations and wars. For example, the American people did not migrate from Europe, but were formed by events such as the American Revolution and the U.S. Civil War. “Neither unity of speech nor physical descent is decisive.” What distinguishes a people from a population is “the inwardly lived experience of ‘we’,” which exists so long as a people’s soul lasts. “The name Roman in Hannibal’s day meant a people, in Trajan
’s time nothing more than a population.” In his view, “Peoples are neither linguistic nor political nor zoological, but spiritual units.”
Spengler disliked the contemporary trend of fusing a definition of race similar to his with the biological definition. “Of course, it is quite often justifiable to align peoples with races, but 'race' in this connexion must not be interpreted in the present-day Darwinian sense of the word. It cannot be accepted, surely, that a people were ever held together by the mere unity of physical origin, or, if it were, could maintain that unity for ten generations. It cannot be too often reiterated that this physiological provenance
has no existence except for science—never for folk-consciousness—and that no people was ever stirred to enthusiasm by this ideal of blood purity. In race (Rasse haben) there is nothing material but something cosmic and directional, the felt harmony of a Destiny, the single cadence of the march of historical Being. It is the incoordination of this (wholly metaphysical) beat which produces race hatred… and it is resonance on this beat that makes the true love—so akin to hate—between man and wife.”
To Spengler, peoples are formed from early prototypes during the Early phase of a Culture. "Out of the people-shapes of the Carolingian Empire
—the Saxons
, Swabians, Franks
, Visigoths, Lombards
—arise suddenly the Germans, the French, the Spaniards, the Italians." These peoples are products of the spiritual "race" of the great Cultures, and "people under a spell of a Culture are its products and not its authors. These shapes in which humanity is seized and moulded possess style and style-history no less than kinds of art or mode of thought. The people of Athens is a symbol not less than the Doric
temple, the Englishman not less than modern physics. There are peoples of Apollinian, Magian, and Faustian cast... World history is the history of the great Cultures, and peoples are but the symbolic forms and vessels in which the men of these Cultures fulfill their Destinies."
In his later works, such as Man and Technics and The Hour of Decision, Spengler expanded upon his "spiritual" theory of race and tied it to his metaphysical notion of eternal war and his belief that "Man is a beast of prey."
nor anti-religion, but he does differentiate between manifestations of religion that appear within a civilization’s developmental cycle. He sees each culture as having an initial religious identity, which eventually results in a reformation
-like period, followed by a period of rationalism
, and finally entering a period of second religiousness that correlates with decline. Intellectual creativeness of a Culture's Late period begins after the reformation, usually ushering in new freedoms in science.
The scientific stage associated with post-reformation Puritan
ism contains the fundamentals of Rationalism. Eventually rationalism spreads throughout the Culture and becomes the dominant school of thought. To Spengler, Culture is synonymous with religious creativeness. Every great Culture begins with a religious trend that arises in the countryside, is carried through to the cultural cities, and ends in materialism
in the world-cities.
Spengler described the process by which Enlightenment
rationalism undermines and destroys itself, passing from unlimited optimism to unqualified skepticism. The Cartesian
self-centered rationalism leads to schools of thought that do not cognize outside of their own constructed worlds, ignoring actual every-day life experience. It applies criticism to its own artificial world until it exhausts itself in meaninglessness. In reaction to the educated elites, the masses give rise to the Second Religiousness, which manifests as deeply suspicious of academia
and science.
The Second Religiousness appears as a harbinger of the decline of mature Civilization into an ahistorical state. The Second Religiousness occurs concurrently with Caesarism, the final political constitution of Late Civilization. Both the Second Religiousness and Caesarism demonstrate the lack of youthful strength or creativity that the Early Culture once possessed. The Second Religiousness is simply a rehashing of the original religious trend of the Culture.
ship, and which represents the rest of the nation in its historical struggle. Most states, he argues, have only a single social stratum which, constitution
ally or otherwise, provides the political leading. That class represents the world-historical drive of a State, and within that stratum a skilled and self-contained minority actually holds the reins of power.
Spengler rejects Parliament
arianism as a distinct Civilizational stage like the absolute Polis
and the Baroque
State were summits. Instead it represents a transitional period between the mature Late-Culture period and the age of state formlessness.
The fault for turning a Culture into a Civilization he lays partly at the feet of the bourgeoisie. At the inflection point he sees an independent and decisive bourgeois intervention in political affairs. The bourgeois is hostile (often violently) toward the absolute state, which represents the traditional institutions, aristocrat
s and cultural symbols.
Decline is also evidenced by a formlessness of political institutions within a state. As the proper form dissolves, increasingly authoritarian leaders arise, signaling decline. The first step toward formlessness Spengler designates Napoleonism. A new leader assumes powers and creates a new state structure without reference to "self-evident" bases for governance. The new regime is thus accidental rather than traditional and experienced, and relies not on a trained minority but the chance of an adequate successor. Spengler argues that those states with continuous traditions of governance have been immensely more successful than those that have rejected tradition. Spengler posits a two-century or more transitional period between two states of decline: Napoleonism and Caesarism. The formlessness introduced by the first contributes to the rise of the latter.
Spengler predicts that the permanent mass conscription
armies will be replaced by smaller professional volunteer armies. From millions, states will revert to armies of hundreds of thousands. However, the professional armies will not be for deterrence
, but for waging war. Spengler states that they will precipitate wars upon which whole continents—India, China, South Africa
, Russia, Islam—will be staked. The great powers will dispose of smaller states, which will come to be viewed merely as means to an end. This period in Civilizational decline he labels the period of Contending States.
Caesarism is essentially the death of the spirit that originally animated a nation and its institutions. It is marked by a government which is formless irrespective of its de jure constitutional structure. The antique forms are dead, despite the careful maintenance of the institutions; those institutions now have no meaning or weight. The only aspect of governance is the personal power exercised by the Caesar. This is the beginning of the Imperial Age.
Spengler notes the urge of a nation toward universalism
, idealism
, and imperialism
in the wake of a major geopolitical
enemy’s defeat. He cites the example of Rome after the defeat of Hannibal—instead of forgoing the annexation of the East, Scipio
's party moved toward outright imperialism, in an attempt to bring their immediate world into one system, and thus prevent further wars.
Despite having fought wars for democracy and rights
during the period of Contending States, the populace can no longer be moved to use those rights. People cease to take part in election
s, and the most qualified people remove themselves from the political process. This is the end of great politics. Only private history, private politics, and private ambitions rule at this point. The wars are private wars, "more fearful than any State wars because they are formless." The imperial peace involves private renunciation of war on the part of the immense majority, but conversely requires submission to that minority which has not renounced war. The world peace that began in a wish for universal reconciliation, ends in passivity in the face of misfortune, as long as it only affects one's neighbor. In personal politics the struggle becomes not for principles but for executive
power. Even popular revolution
s are no exception: the methods of governing are not significantly altered, the position of the governed remains the same, and the strong few determined to rule remain over top the rest of humanity.
, and the media
is the means through which money operates a democratic political system. The thorough penetration of money's power throughout a society is yet another marker of the shift from Culture to Civilization.
Democracy and plutocracy
are equivalent in Spengler's argument. The "tragic comedy of the world-improvers and freedom-teachers" is that they are simply assisting money to be more effective. The principles of equality
, natural rights
, universal suffrage
, and freedom of the press
are all disguises for class war
(the bourgeois against the aristocracy). Freedom, to Spengler, is a negative concept, simply entailing the repudiation of any tradition. In reality, freedom of the press requires money, and entails ownership, thus serving money at the end. Suffrage involves electioneering, in which the donation
s rule the day. The ideologies
espoused by candidates, whether Socialism
or Liberalism
, are set in motion by, and ultimately serve, only money. "Free" press does not spread free opinion—it generates opinion, Spengler maintains.
Spengler admits that in his era money has already won, in the form of democracy. But in destroying the old elements of the Culture, it prepares the way for the rise of a new and overpowering figure: the Caesar. Before such a leader, money collapses, and in the Imperial Age the politics of money fades away.
Spengler's analysis of democratic systems argues that even the use of one's own constitutional rights requires money, and that voting can only really work as designed in the absence of organized leadership working on the election process. As soon as the election process becomes organized by political leaders, to the extent that money allows, the vote ceases to be truly significant. It is no more than a recorded opinion of the masses on the organizations of government
over which they possess no positive influence whatsoever.
Spengler notes that the greater the concentration of wealth
in individuals, the more the fight for political power revolves around questions of money. One cannot even call this corruption
or degeneracy, because this is in fact the necessary end of mature democratic systems.
On the subject of the press, Spengler is equally as contemptuous. Instead of conversations between men, the press and the "electrical news-service keep the waking-consciousness of whole people and continents under a deafening drum-fire of theses, catchwords, standpoints, scenes, feelings, day by day and year by year." Through the media, money is turned into force—the more spent, the more intense its influence.
For the press to function, universal education
is necessary. Along with school
ing comes a demand for the shepherding of the masses, as an object of party politics. Those that originally believed education to be solely for the enlightenment of each individual prepared the way for the power of the press, and eventually for the rise of the Caesar. There is no longer a need for leaders to impose military service
, because the press will stir the public into a frenzy, clamor for weapons, and force their leaders into a conflict.
The only force which can counter money, in Spengler's estimation, is blood. As for Marx
, his critique of capitalism
is put forth in the same language and on the same assumptions as those of Adam Smith
. His protest is more a recognition of capitalism's veracity, than a refutation. The only aim is to "confer upon objects the advantage of being subjects."
and art of a civilization reveal its world-view. He notes that in Greek classical mathematics that there are only integer
s and no real concepts of limit
s or infinity
. Therefore, without a concept of the infinite, all events of the distant past were viewed as equally distant, thus Alexander the Great had no problem declaring himself a descendant of a god. On the other hand, the western world—which has concepts of the zero
, the infinite, and the limit—has a historical world-view which places a high amount of importance on exact dates.
published an essay entitled "Spengler after the Downfall" (in German
: Spengler nach dem Untergang) to commemorate what would have been Oswald Spengler's 70th birthday. Adorno reassessed Spengler's thesis three decades after it had been put forth, in light of the catastrophic collapse of Nazi Germany
(although Spengler had not meant "Untergang" in a cataclysmic sense, this was how most authors after WWII
interpreted it).
As a member of the Frankfurt School
of Marxist critical theory, Adorno's professed project in this essay was to "turn (Spengler's) reactionary ideas toward progressive ends." Thus Adorno conceded that Spengler's insights were often more profound than those of his more liberal contemporaries, and his predictions more far-reaching. Adorno sees the rise of the Nazis as confirmation of Spengler's ideas about "Caesarism" and the triumph of force-politics over the market. Adorno also draws parallels between Spengler's critique of Enlightenment and his own analysis of Enlightenment's self-destructive tendencies. However, Adorno also criticizes Spengler for an overly deterministic view of history, ignoring the unpredictable role that human initiative plays at all times. He quotes Georg Trakl
's poem "How sickly seem everything that grows", to illustrate that decay contains new opportunities for renewal. Adorno also criticizes Spengler's use of language, which overly relies on fetishistic terms like "Soul", "Blood" and "Destiny."
has pushed aside the other powers of the West
and established a Pax Americana
. Although this view based in part on a theory of historical acceleration can be said not to mesh very well with a macro-historical model based upon generations. de Reincourt's work argued that the United States of America would enter its Ceasararian phase in the 1990s. They also point to trends in arts
, and philosophy
.
Oswald Spengler
Oswald Manuel Arnold Gottfried Spengler was a German historian and philosopher whose interests also included mathematics, science, and art. He is best known for his book The Decline of the West , published in 1918, which puts forth a cyclical theory of the rise and decline of civilizations...
, the first volume of which was published in the summer of 1918. Spengler revised this volume in 1922 and published the second volume, subtitled Perspectives of World History, in 1923.
The book includes the idea of Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...
s, Jews and Christian
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...
s, as well as their Persian
Persian people
The Persian people are part of the Iranian peoples who speak the modern Persian language and closely akin Iranian dialects and languages. The origin of the ethnic Iranian/Persian peoples are traced to the Ancient Iranian peoples, who were part of the ancient Indo-Iranians and themselves part of...
and Semitic
Semitic
In linguistics and ethnology, Semitic was first used to refer to a language family of largely Middle Eastern origin, now called the Semitic languages...
forebears, being Magian; Mediterranean civilizations
History of the Mediterranean region
The history of the Mediterranean region is the history of the interaction of the cultures and people of the lands surrounding the Mediterranean Sea —the central superhighway of transport, trade and cultural exchange between diverse peoples...
of the antiquity
Classical antiquity
Classical antiquity is a broad term for a long period of cultural history centered on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome, collectively known as the Greco-Roman world...
such as Ancient Greece
Ancient Greece
Ancient Greece is a civilization belonging to a period of Greek history that lasted from the Archaic period of the 8th to 6th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and the Byzantine era. Included in Ancient Greece is the...
and Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...
being Apollonian
Apollonian and Dionysian
The Apollonian and Dionysian is a philosophical and literary concept, or dichotomy, based on certain features of ancient Greek mythology. Several Western philosophical and literary figures have invoked this dichotomy in critical and creative works....
; and the modern Westerners
Western world
The Western world, also known as the West and the Occident , is a term referring to the countries of Western Europe , the countries of the Americas, as well all countries of Northern and Central Europe, Australia and New Zealand...
being Faustian. According to its theories, we are now living in the winter time of the Faustian civilization
Civilization
Civilization is a sometimes controversial term that has been used in several related ways. Primarily, the term has been used to refer to the material and instrumental side of human cultures that are complex in terms of technology, science, and division of labor. Such civilizations are generally...
. His description of the Faustian civilization is one where the populace constantly strives for the unattainable—making Western Man a proud but tragic figure, for, while he strives and creates, he secretly knows the actual goal will never be reached.
Background
The Agadir CrisisAgadir Crisis
The Agadir Crisis, also called the Second Moroccan Crisis, or the Panthersprung, was the international tension sparked by the deployment of the German gunboat Panther, to the Moroccan port of Agadir on July 1, 1911.-Background:...
of 1911 triggered Spengler's decision to embark on his exhaustive investigations into the origins and future course of Western Civilisation. Spengler has said, the intention of the book is to describe, in light of the decline of the Classical age, the several centuries long period of Western Decline which he saw as beginning in the early twentieth century. The first volume was published in 1918, when Spengler was 38, and was his first published work, apart from his doctoral thesis on Heraclitus
Heraclitus
Heraclitus of Ephesus was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom...
. The second volume was published in 1922. Oswald Spengler spent over a decade writing the two volumes.
Impact
Spengler presented a worldview that resonated with post-WWI German culture. His grim view of an inexorable doom for western civilizationWestern culture
Western culture, sometimes equated with Western civilization or European civilization, refers to cultures of European origin and is used very broadly to refer to a heritage of social norms, ethical values, traditional customs, religious beliefs, political systems, and specific artifacts and...
implied acceptance of fate, but also offered a sense of freedom from the past. His historical idea influenced artists and architects, who used it as a justification for abandoning the historic styles, now no longer valid for the new era. Mies van der Rohe is known to have accepted Spengler's view, and used it as a framework to guide his search for a new architectural style that would represent the modern era.
His worldview also took a dim view of democracy as the type of government of the declining civilization. He argued that democracy is driven by money and therefore easily corruptible. Spengler initially supported the rise of a strong-willed leader type of government as the next phase after democracy fails.
A 1928 Time
Time (magazine)
Time is an American news magazine. A European edition is published from London. Time Europe covers the Middle East, Africa and, since 2003, Latin America. An Asian edition is based in Hong Kong...
review of the second volume of Decline described the immense influence and controversy Spengler's ideas enjoyed during the 1920s: "When the first volume of The Decline of the West appeared in Germany a few years ago, thousands of copies were sold. Cultivated European discourse quickly became Spengler-saturated. Spenglerism spurted from the pens of countless disciples. It was imperative to read Spengler, to sympathize or revolt. It still remains so."http://www.time.com/time/magazine/article/0,9171,928375,00.html?promoid=googlep
The first volume, published in 1918, had by 1920 sold more than 600,000 copies.
Overview
Scholars now agree that the word "decline" more accurately renders the intended meaning of Spengler's original German word "Untergang" (often translated as the more emphatic "downfall"; "Unter" being "under" and "gang" being "going", it is also accurately rendered in English as the "going under" of the West). Spengler explained that he did not mean to describe a catastrophic occurrence, but rather a protracted fall—a twilightTwilight
Twilight is the time between dawn and sunrise or between sunset and dusk, during which sunlight scattering in the upper atmosphere illuminates the lower atmosphere, and the surface of the earth is neither completely lit nor completely dark. The sun itself is not directly visible because it is below...
or sunset. (Sonnenuntergang is German for sunset, and Abendland, his word for the West, literally means the "evening land".) Nevertheless, "Untergang" can be interpreted in both ways, and after World War II
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
, most critics and scholars chose to read it in the cataclysmic
Doomsday event
A doomsday event is a specific, plausibly verifiable or hypothetical occurrence which has an exceptionally destructive effect on the human race...
sense.
Spengler’s world-historical outlook is informed by many philosophers, Goethe and Nietzsche among them, and the former more than the latter. He would later further explain the significance of these two German philosophers and their influence on his worldview in his lecture Nietzsche and His Century http://home.alphalink.com.au/~radnat/spengler/nietzschecentury.htm. His analytical approach is that of "Analogy
Analogy
Analogy is a cognitive process of transferring information or meaning from a particular subject to another particular subject , and a linguistic expression corresponding to such a process...
. By these means we are enabled to distinguish polarity and periodicity in the world."
Spengler's cultures
Spengler lists eight High Cultures that have existed:- BabylonianMesopotamiaMesopotamia is a toponym for the area of the Tigris–Euphrates river system, largely corresponding to modern-day Iraq, northeastern Syria, southeastern Turkey and southwestern Iran.Widely considered to be the cradle of civilization, Bronze Age Mesopotamia included Sumer and the...
- EgyptianAncient EgyptAncient Egypt was an ancient civilization of Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. Egyptian civilization coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh...
- ChineseChinaChinese civilization may refer to:* China for more general discussion of the country.* Chinese culture* Greater China, the transnational community of ethnic Chinese.* History of China* Sinosphere, the area historically affected by Chinese culture...
- IndianIndian subcontinentThe Indian subcontinent, also Indian Subcontinent, Indo-Pak Subcontinent or South Asian Subcontinent is a region of the Asian continent on the Indian tectonic plate from the Hindu Kush or Hindu Koh, Himalayas and including the Kuen Lun and Karakoram ranges, forming a land mass which extends...
- MexicanMesoamericaMesoamerica is a region and culture area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and...
(MayanMaya civilizationThe Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as for its art, architecture, and mathematical and astronomical systems. Initially established during the Pre-Classic period The Maya is a Mesoamerican...
/AztecAztecThe Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
) - ClassicalClassical antiquityClassical antiquity is a broad term for a long period of cultural history centered on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome, collectively known as the Greco-Roman world...
(GreekAncient GreeceAncient Greece is a civilization belonging to a period of Greek history that lasted from the Archaic period of the 8th to 6th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and the Byzantine era. Included in Ancient Greece is the...
/RomanAncient RomeAncient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world....
) - ArabianArab worldThe Arab world refers to Arabic-speaking states, territories and populations in North Africa, Western Asia and elsewhere.The standard definition of the Arab world comprises the 22 states and territories of the Arab League stretching from the Atlantic Ocean in the west to the Arabian Sea in the...
- WesternWestern worldThe Western world, also known as the West and the Occident , is a term referring to the countries of Western Europe , the countries of the Americas, as well all countries of Northern and Central Europe, Australia and New Zealand...
or "European-American"
Spengler seems to ignore Southeast Asia
Southeast Asia
Southeast Asia, South-East Asia, South East Asia or Southeastern Asia is a subregion of Asia, consisting of the countries that are geographically south of China, east of India, west of New Guinea and north of Australia. The region lies on the intersection of geological plates, with heavy seismic...
n and Peruvian (Incan
Inca civilization
The Andean civilizations made up a loose patchwork of different cultures that developed from the highlands of Colombia to the Atacama Desert. The Andean civilizations are mainly based on the cultures of Ancient Peru and some others such as Tiahuanaco. The Inca Empire was the last sovereign...
, etc.) cultures, and he thinks the Russia
Russia
Russia or , officially known as both Russia and the Russian Federation , is a country in northern Eurasia. It is a federal semi-presidential republic, comprising 83 federal subjects...
n culture is still defining itself. The Indus Valley Civilization
Indus Valley Civilization
The Indus Valley Civilization was a Bronze Age civilization that was located in the northwestern region of the Indian subcontinent, consisting of what is now mainly modern-day Pakistan and northwest India...
had not been discovered when he was writing and its relationship with later Indian civilization remained unclear for some time.
Although the "Decline" is largely concerned with comparisons between the Classical and Western cultures, attention is also given to the Arabian, Chinese, and Egyptian formations. Each culture arises within a specific geographical area and is defined by its internal coherence of style in terms of art, religious behaviour and psychological perspective. Whilst not amenable to a strictly logical examination, Spengler's idea of the culture is, he claims, justifiable through the existence of recurrent patterns of development and decline across the 1,000 years of each culture's active lifetime.
Spenglerian terms
Spengler invests certain terms with unusual meanings not commonly encountered in everyday discourse.Apollonian / Magian / Faustian
These are Spengler’s terms for Classical, Arabian and Western civilisations respectively.
Apollonian Civilisation is focused around Ancient Greece and Rome. Spengler saw its world view as being characterised by appreciation for the beauty of the human body, and a preference for the local and the present moment.
Magian Civilisation includes the Jews from about 400BC, early Christians and various Arabian religions up to and including Islam. Its world feeling revolved around the concept of world as cavern, epitomised by the domed Mosque, and a preoccupation with essence. Spengler saw the development of this civilisation as being distorted by too influential presence of older cultures, the initial vigorous expansionary impulses of Islam being in part a reaction against this.
Faustian Civilisation began in Western Europe around the 10th century and according to Spengler such has been its expansionary power that by the 20th century it was covering the entire earth, with only a few Regions where Islam provides an alternative world view. The world feeling of Faustian civilisation is inspired by the concept of infinitely wide and profound space, the yearning towards distance and infinity.
Pseudomorphosis
The concept of pseudomorphosis is one that Spengler borrows from mineralogy
Pseudomorph
In mineralogy, a pseudomorph is a mineral or mineral compound that appears in an atypical form , resulting from a substitution process in which the appearance and dimensions remain constant, but the original mineral is replaced by another...
and a concept that he introduces as a way of explaining what are in his eyes half-developed or only partially manifested Cultures. Specifically pseudomorphosis entails an older Culture so deeply ingrained in a land that a young Culture can not find its own form and full expression of itself. This leads to the young soul being cast in the old moulds, in Spengler's words. Young feelings then stiffen in senile practices, and instead of expanding creatively, it fosters hate toward the other older Culture.
Spengler believes that pseudomorphosis began with the Battle of Actium
Battle of Actium
The Battle of Actium was the decisive confrontation of the Final War of the Roman Republic. It was fought between the forces of Octavian and the combined forces of Mark Antony and Cleopatra VII. The battle took place on 2 September 31 BC, on the Ionian Sea near the city of Actium, at the Roman...
. Here the gestating Arabian Culture lost to the Classical Civilization. He asserts that it should have been Mark Antony
Mark Antony
Marcus Antonius , known in English as Mark Antony, was a Roman politician and general. As a military commander and administrator, he was an important supporter and loyal friend of his mother's cousin Julius Caesar...
who won. The battle was not the struggle of Rome and Greece that came there to an issue—that struggle had been fought out at Cannae
Cannae
Cannae is an ancient village of the Apulia region of south east Italy. It is a frazione of the comune of Barletta.-Geography:It is situated near the river Aufidus , on a hill on the right Cannae (mod. Canne della Battaglia) is an ancient village of the Apulia region of south east Italy. It is a...
and Zama, where it was Hannibal who stood as champion for Hellenism. Antony’s victory would have freed the Magian Culture, but his defeat imposed Roman Civilization on the young Culture.
In Russia, Spengler sees a young, undeveloped culture laboring under the Faustian (Petrine) form. Peter the Great
Peter I of Russia
Peter the Great, Peter I or Pyotr Alexeyevich Romanov Dates indicated by the letters "O.S." are Old Style. All other dates in this article are New Style. ruled the Tsardom of Russia and later the Russian Empire from until his death, jointly ruling before 1696 with his half-brother, Ivan V...
distorted the tsar
Tsar
Tsar is a title used to designate certain European Slavic monarchs or supreme rulers. As a system of government in the Tsardom of Russia and Russian Empire, it is known as Tsarist autocracy, or Tsarism...
ism of Russia to the dynastic form of Western Europe
Western Europe
Western Europe is a loose term for the collection of countries in the western most region of the European continents, though this definition is context-dependent and carries cultural and political connotations. One definition describes Western Europe as a geographic entity—the region lying in the...
. The burning of Moscow
Moscow
Moscow is the capital, the most populous city, and the most populous federal subject of Russia. The city is a major political, economic, cultural, scientific, religious, financial, educational, and transportation centre of Russia and the continent...
, as Napoleon was set to invade, he sees as a primitive expression of hatred toward the foreigner. This was soon followed by the entry of Alexander I
Alexander I of Russia
Alexander I of Russia , served as Emperor of Russia from 23 March 1801 to 1 December 1825 and the first Russian King of Poland from 1815 to 1825. He was also the first Russian Grand Duke of Finland and Lithuania....
into Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...
, the Holy Alliance
Holy Alliance
The Holy Alliance was a coalition of Russia, Austria and Prussia created in 1815 at the behest of Czar Alexander I of Russia, signed by the three powers in Paris on September 26, 1815, in the Congress of Vienna after the defeat of Napoleon.Ostensibly it was to instill the Christian values of...
and the Concert of Europe
Concert of Europe
The Concert of Europe , also known as the Congress System after the Congress of Vienna, was the balance of power that existed in Europe from the end of the Napoleonic Wars to the outbreak of World War I , albeit with major alterations after the revolutions of 1848...
. Here Russia was forced into an artificial history before its Culture was ready or capable of understanding its burden. This would result in a hatred directed toward Europe, a hatred which Spengler argues poisoned the womb of emerging new culture in Russia. While he does not name the culture, he claims that Tolstoy
Tolstoy
Tolstoy, or Tolstoi is a prominent family of Russian nobility, descending from Andrey Kharitonovich Tolstoy who served under Vasily II of Moscow...
is its past and Dostojevsky is its future.
Morphology
Morphology
Morphology may mean:*Morphology , the study of the structure and content of word forms*Morphology , the study of the form or shape of an organism or part thereof...
is a key part of Spengler's philosophy of history, using a methodology which approached history and historical comparisons on the basis of civilizational forms and structure, without regard to function.
Becoming / Being
For Spengler Becoming is the basic element, not the other way around. He advises that his philosophy in a nutshell is contained in these lines from Goethe "the God-head is effective in the living and not in the dead, in the becoming and the changing, not in the become and the set-fast; and therefore, similarly the intuition is concerned only to strive towards the divine through the becoming and the living, and logic only to make use of the become and the set-fast"
Culture / Civilisation
For Spengler Civilisation is what a culture becomes once its creative impulses wane and the critical impulse gains ascendancy. Culture is the becoming, Civilisation is the thing become. Rousseau, Socrates & Bhudda each mark the point where their Cultures transformed into Civilisation. They each buried centuries of spiritual depth by presenting the world in rational terms – the intellect comes to rule once the soul has abdicated.
Napoleonism and Caesarism
These are discussed in the The State and Caesarism section below.
Blood
Spengler sees Blood as the only power strong enough to overthrow Money, currently the dominant power of our age. Blood is commonly understood to mean race-feeling, and this is partially true but misleading. Spenglers idea of race has nothing to do with ethnic identity, indeed he was hostile to racists in that sense. The book talks about a population becoming a race when it's united in outlook, possibly diverse ethnic origins are not a concern. Crucially Spengler talks about the final struggle with money also being a battle between Capitalism and Socialism, but again Socialism in a special sense: "the will to call into life a mighty politico-economic order that transcends all class interests, a system of lofty thoughtfulness and duty sense" . He also writes " A power can be overthrown only by another power, not by a principle, and only one power that can confront money is left. Money is overthrown and abolished by blood. Life is alpha and omega ... It is the fact of facts .. Before the irresistible rhythm on the generation-sequence, everything built up by the waking –consciousness in its intellectual world vanishes at the last." Therefore if we wanted to replace Blood by a single word it would be more correct to use life-force rather than race-feeling.
Phases of rise and decline
- Main article: Spengler's civilization modelSpengler's civilization modelOswald Spengler's civilization model appears as three tables, each in a three-page long folded sheet, inserted between pages 68 and 69 of the first volume of his Der Untergang des Abendlandes, in the definitive edition published under the author's care by C. H. Beck in Munich, in 1931...
Spring: Intuition, powerful cultural creation from awakening souls, unity and abundance.
- Religion: Birth of a grand myth signifying a new conception of God. Fear and longing for the world. Earliest metaphysical organization of the world. High scholasticismScholasticismScholasticism is a method of critical thought which dominated teaching by the academics of medieval universities in Europe from about 1100–1500, and a program of employing that method in articulating and defending orthodoxy in an increasingly pluralistic context...
. - Art: Religious art considered as an integrated part of religious devotion. Gothic cathedrals, Doric temples. Development of Ornamental art as against the persistent, ahistorical type of Imitative art.
- Politics: Feudalism, warrior aristocracies. Division between two primary Estates: Nobility, which is the estate proper, contains within itself the highest aspirations of its race and is therefore symbolic of the particular people in question, as well as being representative of Time in the sense of Directedness and Destiny; and Priesthood, which is the anti-Estate, pursuing eternal Truth and attempting to subordinate Blood to Intellect primarily through asceticism, but also through scholasticism.
Summer: Maturing consciousness. Earliest urban-civil society and critical thought.
- Religion: Reformation: revolt of the religious moderates against the early religion. Beginnings of a purely philosophical movement. Contrasting idealistic and realistic systems. Mathematical breakthroughs leading to a new conception of the world. Rationalism. The depletion of mysticism from religion.
- Art: Development of high artistic traditions. Both artistic medium and style express the fundamental nature of the soul of the culture. Struggle between different artistic mediums, representing the culture's striving to discover its proper mode of self-representation.
- Politics: Absolutist states. Conflicts between aristocracy and monarchy. The political centre shifts from castles and estates to the cities.
Autumn: Urban rise. High point of disciplined organizational strength.
- Religion: Faith in the omnipotence of rationality. Cult of Nature. The height of mathematical thought. The last idealists. Theories of knowledge and logic.
- Art: Fulfillment of high artistic potentials of culture- sculpture in Greece, contrapuntal music in the West. At the beginning of Autumn, art possesses complete freedom to manifest the Destiny-vision of a people through its particular perfected formal technique. However, the end of Autumn witnesses the exhaustion of the possibilities of that technique, leading to craft-art in imitation of the great style as well as artistic revolt.
- Politics: Struggles between the aristocracy and the bourgeoisie. Revolutions. Napoleonism.
Winter: Coming fissure in the world-urban civilization. Exhaustion of mental organization strength. Irreligiousness rises.
- Religion: Materialism: Cults of science, utility, and luck. Ethical-social ideals: philosophy without mathematics, skepticism. The last mathematical thinkers. Decline of abstract thinkers, and the rise of specialized academic philosophy. Spread of the last ideas.
- Art: End of symbolic art. All art becomes meaningless subjects of fashion.
- Politics: Democracy, the rule of the richPlutocracyPlutocracy is rule by the wealthy, or power provided by wealth. The combination of both plutocracy and oligarchy is called plutarchy. The word plutocracy is derived from the Ancient Greek root ploutos, meaning wealth and kratos, meaning to rule or to govern.-Usage:The term plutocracy is generally...
, followed by caesarism and bureaucracy.
The meaning of history
Spengler distinguishes between ahistoricalAhistoricism
Ahistoricism refers to a lack of concern related to history, historical development, or tradition.Ahistoricism is most frequently used as a criticism, referring to being historically inaccurate or ignorant...
peoples and peoples caught up in world-history. While he recognizes that all people are a part of history, he argues that only certain cultures imbue a wider sense of historical involvement. Thus some people see themselves as part of a grand historical design
Design
Design as a noun informally refers to a plan or convention for the construction of an object or a system while “to design” refers to making this plan...
or tradition
Tradition
A tradition is a ritual, belief or object passed down within a society, still maintained in the present, with origins in the past. Common examples include holidays or impractical but socially meaningful clothes , but the idea has also been applied to social norms such as greetings...
, while others view themselves in a self-contained manner. For the latter, there is no world-historical consciousness
Political consciousness
Following the work of Georg Wilhelm Friedrich Hegel, Karl Marx outlined the workings of a political consciousness.-The politics of consciousness:...
.
For Spengler, a world-historical view points toward the meaning of history itself, by breaking the historian
Historian
A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. If the individual is...
or observer out of his crude culturally-parochial classifications of history. By learning about different courses taken by other civilizations, one can better understand his own culture
Cultural identity
Cultural identity is the identity of a group or culture, or of an individual as far as one is influenced by one's belonging to a group or culture. Cultural identity is similar to and has overlaps with, but is not synonymous with, identity politics....
and identity
Identity (social science)
Identity is a term used to describe a person's conception and expression of their individuality or group affiliations . The term is used more specifically in psychology and sociology, and is given a great deal of attention in social psychology...
. Those who still maintain a historical view of the world are the very same who continue to "make" history. Spengler asserts that life and mankind as a whole have an ultimate aim
Meaning of life
The meaning of life constitutes a philosophical question concerning the purpose and significance of life or existence in general. This concept can be expressed through a variety of related questions, such as "Why are we here?", "What is life all about?", and "What is the meaning of it all?" It has...
. However, he maintains a distinction between world-historical peoples, and ahistorical peoples—the former will have a historical destiny
Destiny
Destiny or fate refers to a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual...
as part of a high Culture, the latter will have a merely zoological
Zoology
Zoology |zoölogy]]), is the branch of biology that relates to the animal kingdom, including the structure, embryology, evolution, classification, habits, and distribution of all animals, both living and extinct...
fate. World-historical man's destiny is self-fulfillment as a part of his Culture. Further, Spengler asserts that not only is pre-Cultural man without history, he loses his historical weight as his Culture becomes exhausted and becomes a more and more defined Civilization.
For example, Spengler classifies Classical and Indian civilizations as ahistorical, whereas the Egyptian and Western civilizations developed conceptions of historical time. He also rejects a Euro-centric
Eurocentrism
Eurocentrism is the practice of viewing the world from a European perspective and with an implied belief, either consciously or subconsciously, in the preeminence of European culture...
view of history, especially the division of history into the linear "ancient
Ancient history
Ancient history is the study of the written past from the beginning of recorded human history to the Early Middle Ages. The span of recorded history is roughly 5,000 years, with Cuneiform script, the oldest discovered form of coherent writing, from the protoliterate period around the 30th century BC...
-medieval-modern
Modern history
Modern history, or the modern era, describes the historical timeline after the Middle Ages. Modern history can be further broken down into the early modern period and the late modern period after the French Revolution and the Industrial Revolution...
" rubric
Rubric
A rubric is a word or section of text which is traditionally written or printed in red ink to highlight it. The word derives from the , meaning red ochre or red chalk, and originates in Medieval illuminated manuscripts from the 13th century or earlier...
. He sees all cultures as necessarily placed on equal footing in the study of world-historical development. From this idea flows a kind of historical relativism
Relativism
Relativism is the concept that points of view have no absolute truth or validity, having only relative, subjective value according to differences in perception and consideration....
or dispensationalism
Dispensationalism
Dispensationalism is a nineteenth-century evangelical development based on a futurist biblical hermeneutic that sees a series of chronologically successive "dispensations" or periods in history in which God relates to human beings in different ways under different Biblical covenants.As a system,...
. Historical data, in Spengler's mind, are an expression of their historical time, contingent upon and relative to that context. Thus, the insights of one era are not unshakeable or valid in another time or culture—"there are no eternal truth
Truth
Truth has a variety of meanings, such as the state of being in accord with fact or reality. It can also mean having fidelity to an original or to a standard or ideal. In a common usage, it also means constancy or sincerity in action or character...
s." Each man has a duty to look beyond his own Culture to see what men of other Cultures have with equal certainty created for themselves. What is significant is not whether the past thinkers' insights are relevant today, but whether they were exceptionally relevant to the great fact
Fact
A fact is something that has really occurred or is actually the case. The usual test for a statement of fact is verifiability, that is whether it can be shown to correspond to experience. Standard reference works are often used to check facts...
s of their own time.
Culture and civilization
In a footnote, Spengler describes the essential core of his philosophical approach toward history, culture, and civilization:- "PlatoPlatoPlato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...
and Goethe stand for the philosophy of Becoming, AristotleAristotleAristotle was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology...
and KantKANTKANT is a computer algebra system for mathematicians interested in algebraic number theory, performing sophisticated computations in algebraic number fields, in global function fields, and in local fields. KASH is the associated command line interface...
the philosophy of Being. [This saying of Goethe] must be regarded as the expression of a perfectly definite metaphysicalMetaphysicsMetaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
doctrine. I would not have a single word changed of this: “The GodheadGodheadGodhead , may refer to:*Deity*Divinity, the quality of being God*Conceptions of God*Godhead , the totality of gods, in Platonism the Transcendent One....
is effective in the living and not in the dead, in the becoming and the changing, not in the become and the set-fast; and therefore, similarly, the reason is concerned only to strive towards the divine through the becoming and the living, and the understanding only to make use of the become and the set-fast.” This sentence comprises my entire philosophy."
Spengler adopts an organic
Organic (model)
Organic describes forms, methods and patterns found in living systems such as the organisation of cells, to populations, communities, and ecosystems.Typically organic models stress the interdependence of the component parts, as well as their differentiation...
conception of culture. Primitive
Primitive culture
In older anthropology texts and discussions, the term "primitive culture" is used to refer to a society that is believed to lack cultural, technological, or economic sophistication/development...
Culture is simply a collection, a sum
SUM
SUM can refer to:* The State University of Management* Soccer United Marketing* Society for the Establishment of Useful Manufactures* StartUp-Manager* Software User’s Manual,as from DOD-STD-2 167A, and MIL-STD-498...
, of its constituent and incoherent parts (individual
Individual
An individual is a person or any specific object or thing in a collection. Individuality is the state or quality of being an individual; a person separate from other persons and possessing his or her own needs, goals, and desires. Being self expressive...
s, tribe
Tribe
A tribe, viewed historically or developmentally, consists of a social group existing before the development of, or outside of, states.Many anthropologists use the term tribal society to refer to societies organized largely on the basis of kinship, especially corporate descent groups .Some theorists...
s, clan
Clan
A clan is a group of people united by actual or perceived kinship and descent. Even if lineage details are unknown, clan members may be organized around a founding member or apical ancestor. The kinship-based bonds may be symbolical, whereby the clan shares a "stipulated" common ancestor that is a...
s, etc). Higher Culture, in its maturity and coherence, becomes an organism in its own right, according to Spengler. The Culture is capable of sublimating
Sublimation (psychology)
In psychology, sublimation is a mature type of defence mechanism where socially unacceptable impulses or idealizations are consciously transformed into socially acceptable actions or behaviour, possibly converting the initial impulse in the long term...
the various custom
Convention (norm)
A convention is a set of agreed, stipulated or generally accepted standards, norms, social norms or criteria, often taking the form of a custom....
s, myth
Mythology
The term mythology can refer either to the study of myths, or to a body or collection of myths. As examples, comparative mythology is the study of connections between myths from different cultures, whereas Greek mythology is the body of myths from ancient Greece...
s, techniques, art
Art
Art is the product or process of deliberately arranging items in a way that influences and affects one or more of the senses, emotions, and intellect....
s, peoples, and class
Social class
Social classes are economic or cultural arrangements of groups in society. Class is an essential object of analysis for sociologists, political scientists, economists, anthropologists and social historians. In the social sciences, social class is often discussed in terms of 'social stratification'...
es into a single strong undiffused historical tendency.
Spengler divides the concepts of culture and civilization, the former focused inward and growing, the latter outward and merely expanding. However, he sees Civilization as the destiny of every Culture. The transition is not a matter of choice—it is not the conscious will of individuals, classes, or peoples that decides. Whereas Cultures are "things-becoming", Civilizations are the "thing-become." As the conclusion of a Culture's arc of growth, Civilizations are outwardly focused, and in that sense artificial or insincere. Civilizations are what Cultures become when they are no longer creative and growing. For example, Spengler points to the Greeks and Romans, saying that the imaginative
Imagination
Imagination, also called the faculty of imagining, is the ability of forming mental images, sensations and concepts, in a moment when they are not perceived through sight, hearing or other senses...
Greek culture declined into wholly practical
Pragmatism
Pragmatism is a philosophical tradition centered on the linking of practice and theory. It describes a process where theory is extracted from practice, and applied back to practice to form what is called intelligent practice...
Roman civilization.
Spengler also compares the "world-city
City
A city is a relatively large and permanent settlement. Although there is no agreement on how a city is distinguished from a town within general English language meanings, many cities have a particular administrative, legal, or historical status based on local law.For example, in the U.S...
" and province
Province
A province is a territorial unit, almost always an administrative division, within a country or state.-Etymology:The English word "province" is attested since about 1330 and derives from the 13th-century Old French "province," which itself comes from the Latin word "provincia," which referred to...
, as concepts analogous to civilization and culture respectively. This argument has elements of Marxist
Marxism
Marxism is an economic and sociopolitical worldview and method of socioeconomic inquiry that centers upon a materialist interpretation of history, a dialectical view of social change, and an analysis and critique of the development of capitalism. Marxism was pioneered in the early to mid 19th...
conceptions of a core
Core countries
In World Systems Theory, the core countries are the industrialized capitalist countries on which periphery countries and semi-periphery countries depend. Core countries control and benefit from the global market. They are usually recognized as wealthy nations with a wide variety of resources and...
and periphery. The city draws upon and collects the life of broad surrounding regions. He contrasts the “true-type” rural
Rural
Rural areas or the country or countryside are areas that are not urbanized, though when large areas are described, country towns and smaller cities will be included. They have a low population density, and typically much of the land is devoted to agriculture...
born, with the nomad
Nomad
Nomadic people , commonly known as itinerants in modern-day contexts, are communities of people who move from one place to another, rather than settling permanently in one location. There are an estimated 30-40 million nomads in the world. Many cultures have traditionally been nomadic, but...
ic, tradition
Tradition
A tradition is a ritual, belief or object passed down within a society, still maintained in the present, with origins in the past. Common examples include holidays or impractical but socially meaningful clothes , but the idea has also been applied to social norms such as greetings...
less, irreligious, matter-of-fact, clever, unfruitful, and contemptuous-of-the-countryman city dweller. In the cities he sees only the "mob
Ochlocracy
Ochlocracy or mob rule is government by mob or a mass of people, or the intimidation of legitimate authorities.As a pejorative for majoritarianism, it is akin to the Latin phrase mobile vulgus meaning "the fickle crowd", from which the English term "mob" was originally derived in the...
", not a people, hostile to the traditions that represent Culture (in Spengler's view these traditions are: nobility
Nobility
Nobility is a social class which possesses more acknowledged privileges or eminence than members of most other classes in a society, membership therein typically being hereditary. The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be...
, church
Christian Church
The Christian Church is the assembly or association of followers of Jesus Christ. The Greek term ἐκκλησία that in its appearances in the New Testament is usually translated as "church" basically means "assembly"...
, privileges, dynasties
Dynasty
A dynasty is a sequence of rulers considered members of the same family. Historians traditionally consider many sovereign states' history within a framework of successive dynasties, e.g., China, Ancient Egypt and the Persian Empire...
, convention in art, and limits on scientific
Science
Science is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the universe...
knowledge). City dwellers possess cold intelligence that confounds peasant
Peasant
A peasant is an agricultural worker who generally tend to be poor and homeless-Etymology:The word is derived from 15th century French païsant meaning one from the pays, or countryside, ultimately from the Latin pagus, or outlying administrative district.- Position in society :Peasants typically...
wisdom
Wisdom
Wisdom is a deep understanding and realization of people, things, events or situations, resulting in the ability to apply perceptions, judgements and actions in keeping with this understanding. It often requires control of one's emotional reactions so that universal principles, reason and...
, a new-fashioned naturalism
Sociological naturalism
Sociological naturalism is a theory that states that the natural world and social world are roughly identical and governed by similar principles...
in attitudes towards sex
Sex
In biology, sex is a process of combining and mixing genetic traits, often resulting in the specialization of organisms into a male or female variety . Sexual reproduction involves combining specialized cells to form offspring that inherit traits from both parents...
which are a return to primitive instinct
Instinct
Instinct or innate behavior is the inherent inclination of a living organism toward a particular behavior.The simplest example of an instinctive behavior is a fixed action pattern, in which a very short to medium length sequence of actions, without variation, are carried out in response to a...
s, and a dying inner religiousness. Further, Spengler sees in urban wage-dispute
Strike action
Strike action, also called labour strike, on strike, greve , or simply strike, is a work stoppage caused by the mass refusal of employees to work. A strike usually takes place in response to employee grievances. Strikes became important during the industrial revolution, when mass labour became...
s and a focus on lavish sport
Sport
A Sport is all forms of physical activity which, through casual or organised participation, aim to use, maintain or improve physical fitness and provide entertainment to participants. Sport may be competitive, where a winner or winners can be identified by objective means, and may require a degree...
expenditures for entertainment
Entertainment
Entertainment consists of any activity which provides a diversion or permits people to amuse themselves in their leisure time. Entertainment is generally passive, such as watching opera or a movie. Active forms of amusement, such as sports, are more often considered to be recreation...
the final aspects that signal the closing of Culture and the rise of the Civilization.
Spengler has a low opinion of Civilizations, even those that engaged in significant expansion, because that expansion was not actual growth. One of his principal examples is that of Roman "world domination." It was not an achievement because the Romans faced no significant resistance to their expansion. Thus they did not so much conquer their empire, but rather simply took possession of that which lay open to everyone. Spengler asserts that the Roman Empire did not come into existence because of the kind of Cultural energy that they had displayed in the Punic Wars
Punic Wars
The Punic Wars were a series of three wars fought between Rome and Carthage from 264 B.C.E. to 146 B.C.E. At the time, they were probably the largest wars that had ever taken place...
. After the Battle of Zama
Battle of Zama
The Battle of Zama, fought around October 19, 202 BC, marked the final and decisive end of the Second Punic War. A Roman army led by Publius Cornelius Scipio Africanus defeated a Carthaginian force led by the legendary commander Hannibal...
, Spengler believes that the Romans never waged, or even were capable of waging, a war against a competing great military power
Great power
A great power is a nation or state that has the ability to exert its influence on a global scale. Great powers characteristically possess military and economic strength and diplomatic and cultural influence which may cause small powers to consider the opinions of great powers before taking actions...
.
Race and culture
Spengler attempts to tie race and culture together, echoing ideas similar to those of Friedrich RatzelFriedrich Ratzel
Friedrich Ratzel was a German geographer and ethnographer, notable for first using the term Lebensraum in the sense that the National Socialists later would.-Life:...
and Rudolf Kjellén
Rudolf Kjellén
Johan Rudolf Kjellén was a Swedish political scientist and politician who first coined the term "geopolitics". His work was influenced by Friedrich Ratzel...
. These ideas, which were prevalent throughout German culture at the time, were likely the most significant elements for the National Socialists who would later ban publication of Spengler's book (because of Spengler's disdain for the Nazis—see: Spengler's The Hour of Decision).
A race, writes Spengler, has “roots,” just like a plant. It is connected to a landscape. “If, in that home, the race cannot be found, this means the race has ceased to exist. A race does not migrate. Men migrate, and their successive generations are born in ever-changing landscapes; but the landscape exercises a secret force upon the extinction of the old and the appearance of the new one.” In this instance, he writes of “race” in the tribal and cultural rather than biological sense, a 19th Century use of the word that was still common when the book was written.
For this reason, a race is not exactly like a plant. “Science has completely failed to note that race is not the same for rooted plants as it is for mobile animals, that with the micro-cosmic side of life a fresh group of characteristics appear and that for the animal world it is decisive. Nor again has it perceived that a completely different significance must be attached to 'races' when the word denotes subdivisions within the integral race ‘Man.’ With its talk of casual concentration it sets up a soulless concentration of superficial characters, and blots out the fact that here the blood and there the power of the land over the blood are expressing themselves – secrets that cannot be inspected and measured, but only livingly experienced from eye to eye. Nor are scientists at one as to the relative rank of these superficial characters.”
Spengler writes that, “Comradeship breeds races… Where a race-ideal exists, as it does, supremely, in the Early period of a culture… the yearning of a ruling class towards this ideal, its will to be just so and not otherwise, operates (quite independently of the choosing of wives) towards actualizing this idea and eventually achieves it.” He distinguishes this from the sort of pseudo-anthropological notions that were common when the book was written, and he dismisses the idea of "an Aryan
Aryan
Aryan is an English language loanword derived from Sanskrit ārya and denoting variously*In scholarly usage:**Indo-Iranian languages *in dated usage:**the Indo-European languages more generally and their speakers...
skull and a Semitic
Semitic
In linguistics and ethnology, Semitic was first used to refer to a language family of largely Middle Eastern origin, now called the Semitic languages...
skull." He also does not believe language is itself sufficient to breed races, and that “the mother tongue” signifies “deep ethical forces” in Late Civilizations rather than Early Cultures, when a race is still developing the language that fits its “race-ideal.”
Closely connected to race is Spengler’s definition of a “people,” which he defines as a unit of the soul. “The great events of history were not really achieved by peoples; they themselves created the peoples. Every act alters the soul of the doer.” Such events include migrations and wars. For example, the American people did not migrate from Europe, but were formed by events such as the American Revolution and the U.S. Civil War. “Neither unity of speech nor physical descent is decisive.” What distinguishes a people from a population is “the inwardly lived experience of ‘we’,” which exists so long as a people’s soul lasts. “The name Roman in Hannibal’s day meant a people, in Trajan
Trajan
Trajan , was Roman Emperor from 98 to 117 AD. Born into a non-patrician family in the province of Hispania Baetica, in Spain Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in Spain, in 89 Trajan supported the emperor against...
’s time nothing more than a population.” In his view, “Peoples are neither linguistic nor political nor zoological, but spiritual units.”
Spengler disliked the contemporary trend of fusing a definition of race similar to his with the biological definition. “Of course, it is quite often justifiable to align peoples with races, but 'race' in this connexion must not be interpreted in the present-day Darwinian sense of the word. It cannot be accepted, surely, that a people were ever held together by the mere unity of physical origin, or, if it were, could maintain that unity for ten generations. It cannot be too often reiterated that this physiological provenance
Provenance
Provenance, from the French provenir, "to come from", refers to the chronology of the ownership or location of an historical object. The term was originally mostly used for works of art, but is now used in similar senses in a wide range of fields, including science and computing...
has no existence except for science—never for folk-consciousness—and that no people was ever stirred to enthusiasm by this ideal of blood purity. In race (Rasse haben) there is nothing material but something cosmic and directional, the felt harmony of a Destiny, the single cadence of the march of historical Being. It is the incoordination of this (wholly metaphysical) beat which produces race hatred… and it is resonance on this beat that makes the true love—so akin to hate—between man and wife.”
To Spengler, peoples are formed from early prototypes during the Early phase of a Culture. "Out of the people-shapes of the Carolingian Empire
Carolingian Empire
Carolingian Empire is a historiographical term which has been used to refer to the realm of the Franks under the Carolingian dynasty in the Early Middle Ages. This dynasty is seen as the founders of France and Germany, and its beginning date is based on the crowning of Charlemagne, or Charles the...
—the Saxons
Saxons
The Saxons were a confederation of Germanic tribes originating on the North German plain. The Saxons earliest known area of settlement is Northern Albingia, an area approximately that of modern Holstein...
, Swabians, Franks
Franks
The Franks were a confederation of Germanic tribes first attested in the third century AD as living north and east of the Lower Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a...
, Visigoths, Lombards
Lombards
The Lombards , also referred to as Longobards, were a Germanic tribe of Scandinavian origin, who from 568 to 774 ruled a Kingdom in Italy...
—arise suddenly the Germans, the French, the Spaniards, the Italians." These peoples are products of the spiritual "race" of the great Cultures, and "people under a spell of a Culture are its products and not its authors. These shapes in which humanity is seized and moulded possess style and style-history no less than kinds of art or mode of thought. The people of Athens is a symbol not less than the Doric
Doric order
The Doric order was one of the three orders or organizational systems of ancient Greek or classical architecture; the other two canonical orders were the Ionic and the Corinthian.-History:...
temple, the Englishman not less than modern physics. There are peoples of Apollinian, Magian, and Faustian cast... World history is the history of the great Cultures, and peoples are but the symbolic forms and vessels in which the men of these Cultures fulfill their Destinies."
In his later works, such as Man and Technics and The Hour of Decision, Spengler expanded upon his "spiritual" theory of race and tied it to his metaphysical notion of eternal war and his belief that "Man is a beast of prey."
Religion's role
Spengler is neither wholly pro-religionReligion
Religion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to...
nor anti-religion, but he does differentiate between manifestations of religion that appear within a civilization’s developmental cycle. He sees each culture as having an initial religious identity, which eventually results in a reformation
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...
-like period, followed by a period of rationalism
Rationalism
In epistemology and in its modern sense, rationalism is "any view appealing to reason as a source of knowledge or justification" . In more technical terms, it is a method or a theory "in which the criterion of the truth is not sensory but intellectual and deductive"...
, and finally entering a period of second religiousness that correlates with decline. Intellectual creativeness of a Culture's Late period begins after the reformation, usually ushering in new freedoms in science.
The scientific stage associated with post-reformation Puritan
Puritan
The Puritans were a significant grouping of English Protestants in the 16th and 17th centuries. Puritanism in this sense was founded by some Marian exiles from the clergy shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England...
ism contains the fundamentals of Rationalism. Eventually rationalism spreads throughout the Culture and becomes the dominant school of thought. To Spengler, Culture is synonymous with religious creativeness. Every great Culture begins with a religious trend that arises in the countryside, is carried through to the cultural cities, and ends in materialism
Materialism
In philosophy, the theory of materialism holds that the only thing that exists is matter; that all things are composed of material and all phenomena are the result of material interactions. In other words, matter is the only substance...
in the world-cities.
Spengler described the process by which Enlightenment
Age of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...
rationalism undermines and destroys itself, passing from unlimited optimism to unqualified skepticism. The Cartesian
René Descartes
René Descartes ; was a French philosopher and writer who spent most of his adult life in the Dutch Republic. He has been dubbed the 'Father of Modern Philosophy', and much subsequent Western philosophy is a response to his writings, which are studied closely to this day...
self-centered rationalism leads to schools of thought that do not cognize outside of their own constructed worlds, ignoring actual every-day life experience. It applies criticism to its own artificial world until it exhausts itself in meaninglessness. In reaction to the educated elites, the masses give rise to the Second Religiousness, which manifests as deeply suspicious of academia
Academia
Academia is the community of students and scholars engaged in higher education and research.-Etymology:The word comes from the akademeia in ancient Greece. Outside the city walls of Athens, the gymnasium was made famous by Plato as a center of learning...
and science.
The Second Religiousness appears as a harbinger of the decline of mature Civilization into an ahistorical state. The Second Religiousness occurs concurrently with Caesarism, the final political constitution of Late Civilization. Both the Second Religiousness and Caesarism demonstrate the lack of youthful strength or creativity that the Early Culture once possessed. The Second Religiousness is simply a rehashing of the original religious trend of the Culture.
The state and caesarism
Spengler sees a leader’s responsibility as only to a minority that possesses the proper breeding for statesmanStatesman
A statesman is usually a politician or other notable public figure who has had a long and respected career in politics or government at the national and international level. As a term of respect, it is usually left to supporters or commentators to use the term...
ship, and which represents the rest of the nation in its historical struggle. Most states, he argues, have only a single social stratum which, constitution
Constitution
A constitution is a set of fundamental principles or established precedents according to which a state or other organization is governed. These rules together make up, i.e. constitute, what the entity is...
ally or otherwise, provides the political leading. That class represents the world-historical drive of a State, and within that stratum a skilled and self-contained minority actually holds the reins of power.
Spengler rejects Parliament
Parliament
A parliament is a legislature, especially in those countries whose system of government is based on the Westminster system modeled after that of the United Kingdom. The name is derived from the French , the action of parler : a parlement is a discussion. The term came to mean a meeting at which...
arianism as a distinct Civilizational stage like the absolute Polis
Polis
Polis , plural poleis , literally means city in Greek. It could also mean citizenship and body of citizens. In modern historiography "polis" is normally used to indicate the ancient Greek city-states, like Classical Athens and its contemporaries, so polis is often translated as "city-state."The...
and the Baroque
Baroque
The Baroque is a period and the style that used exaggerated motion and clear, easily interpreted detail to produce drama, tension, exuberance, and grandeur in sculpture, painting, literature, dance, and music...
State were summits. Instead it represents a transitional period between the mature Late-Culture period and the age of state formlessness.
The fault for turning a Culture into a Civilization he lays partly at the feet of the bourgeoisie. At the inflection point he sees an independent and decisive bourgeois intervention in political affairs. The bourgeois is hostile (often violently) toward the absolute state, which represents the traditional institutions, aristocrat
Aristocracy (class)
The aristocracy are people considered to be in the highest social class in a society which has or once had a political system of Aristocracy. Aristocrats possess hereditary titles granted by a monarch, which once granted them feudal or legal privileges, or deriving, as in Ancient Greece and India,...
s and cultural symbols.
Decline is also evidenced by a formlessness of political institutions within a state. As the proper form dissolves, increasingly authoritarian leaders arise, signaling decline. The first step toward formlessness Spengler designates Napoleonism. A new leader assumes powers and creates a new state structure without reference to "self-evident" bases for governance. The new regime is thus accidental rather than traditional and experienced, and relies not on a trained minority but the chance of an adequate successor. Spengler argues that those states with continuous traditions of governance have been immensely more successful than those that have rejected tradition. Spengler posits a two-century or more transitional period between two states of decline: Napoleonism and Caesarism. The formlessness introduced by the first contributes to the rise of the latter.
Spengler predicts that the permanent mass conscription
Conscription
Conscription is the compulsory enlistment of people in some sort of national service, most often military service. Conscription dates back to antiquity and continues in some countries to the present day under various names...
armies will be replaced by smaller professional volunteer armies. From millions, states will revert to armies of hundreds of thousands. However, the professional armies will not be for deterrence
Deterrence theory
Deterrence theory gained increased prominence as a military strategy during the Cold War with regard to the use of nuclear weapons, and features prominently in current United States foreign policy regarding the development of nuclear technology in North Korea and Iran. Deterrence theory however was...
, but for waging war. Spengler states that they will precipitate wars upon which whole continents—India, China, South Africa
South Africa
The Republic of South Africa is a country in southern Africa. Located at the southern tip of Africa, it is divided into nine provinces, with of coastline on the Atlantic and Indian oceans...
, Russia, Islam—will be staked. The great powers will dispose of smaller states, which will come to be viewed merely as means to an end. This period in Civilizational decline he labels the period of Contending States.
Caesarism is essentially the death of the spirit that originally animated a nation and its institutions. It is marked by a government which is formless irrespective of its de jure constitutional structure. The antique forms are dead, despite the careful maintenance of the institutions; those institutions now have no meaning or weight. The only aspect of governance is the personal power exercised by the Caesar. This is the beginning of the Imperial Age.
Spengler notes the urge of a nation toward universalism
Moral universalism
Moral universalism is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", regardless of culture, race, sex, religion, nationality, sexuality, or any other distinguishing feature...
, idealism
Idealism
In philosophy, idealism is the family of views which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing...
, and imperialism
Imperialism
Imperialism, as defined by Dictionary of Human Geography, is "the creation and/or maintenance of an unequal economic, cultural, and territorial relationships, usually between states and often in the form of an empire, based on domination and subordination." The imperialism of the last 500 years,...
in the wake of a major geopolitical
Geopolitics
Geopolitics, from Greek Γη and Πολιτική in broad terms, is a theory that describes the relation between politics and territory whether on local or international scale....
enemy’s defeat. He cites the example of Rome after the defeat of Hannibal—instead of forgoing the annexation of the East, Scipio
Scipio Africanus
Publius Cornelius Scipio Africanus , also known as Scipio Africanus and Scipio the Elder, was a general in the Second Punic War and statesman of the Roman Republic...
's party moved toward outright imperialism, in an attempt to bring their immediate world into one system, and thus prevent further wars.
Despite having fought wars for democracy and rights
Rights
Rights are legal, social, or ethical principles of freedom or entitlement; that is, rights are the fundamental normative rules about what is allowed of people or owed to people, according to some legal system, social convention, or ethical theory...
during the period of Contending States, the populace can no longer be moved to use those rights. People cease to take part in election
Election
An election is a formal decision-making process by which a population chooses an individual to hold public office. Elections have been the usual mechanism by which modern representative democracy operates since the 17th century. Elections may fill offices in the legislature, sometimes in the...
s, and the most qualified people remove themselves from the political process. This is the end of great politics. Only private history, private politics, and private ambitions rule at this point. The wars are private wars, "more fearful than any State wars because they are formless." The imperial peace involves private renunciation of war on the part of the immense majority, but conversely requires submission to that minority which has not renounced war. The world peace that began in a wish for universal reconciliation, ends in passivity in the face of misfortune, as long as it only affects one's neighbor. In personal politics the struggle becomes not for principles but for executive
Executive (government)
Executive branch of Government is the part of government that has sole authority and responsibility for the daily administration of the state bureaucracy. The division of power into separate branches of government is central to the idea of the separation of powers.In many countries, the term...
power. Even popular revolution
Revolution
A revolution is a fundamental change in power or organizational structures that takes place in a relatively short period of time.Aristotle described two types of political revolution:...
s are no exception: the methods of governing are not significantly altered, the position of the governed remains the same, and the strong few determined to rule remain over top the rest of humanity.
Democracy, media, and money
Spengler asserts that democracy is simply the political weapon of moneyMoney
Money is any object or record that is generally accepted as payment for goods and services and repayment of debts in a given country or socio-economic context. The main functions of money are distinguished as: a medium of exchange; a unit of account; a store of value; and, occasionally in the past,...
, and the media
Mass media
Mass media refers collectively to all media technologies which are intended to reach a large audience via mass communication. Broadcast media transmit their information electronically and comprise of television, film and radio, movies, CDs, DVDs and some other gadgets like cameras or video consoles...
is the means through which money operates a democratic political system. The thorough penetration of money's power throughout a society is yet another marker of the shift from Culture to Civilization.
Democracy and plutocracy
Plutocracy
Plutocracy is rule by the wealthy, or power provided by wealth. The combination of both plutocracy and oligarchy is called plutarchy. The word plutocracy is derived from the Ancient Greek root ploutos, meaning wealth and kratos, meaning to rule or to govern.-Usage:The term plutocracy is generally...
are equivalent in Spengler's argument. The "tragic comedy of the world-improvers and freedom-teachers" is that they are simply assisting money to be more effective. The principles of equality
Social equality
Social equality is a social state of affairs in which all people within a specific society or isolated group have the same status in a certain respect. At the very least, social equality includes equal rights under the law, such as security, voting rights, freedom of speech and assembly, and the...
, natural rights
Natural rights
Natural and legal rights are two types of rights theoretically distinct according to philosophers and political scientists. Natural rights are rights not contingent upon the laws, customs, or beliefs of any particular culture or government, and therefore universal and inalienable...
, universal suffrage
Universal suffrage
Universal suffrage consists of the extension of the right to vote to adult citizens as a whole, though it may also mean extending said right to minors and non-citizens...
, and freedom of the press
Freedom of the press
Freedom of the press or freedom of the media is the freedom of communication and expression through vehicles including various electronic media and published materials...
are all disguises for class war
Class conflict
Class conflict is the tension or antagonism which exists in society due to competing socioeconomic interests between people of different classes....
(the bourgeois against the aristocracy). Freedom, to Spengler, is a negative concept, simply entailing the repudiation of any tradition. In reality, freedom of the press requires money, and entails ownership, thus serving money at the end. Suffrage involves electioneering, in which the donation
Donation
A donation is a gift given by physical or legal persons, typically for charitable purposes and/or to benefit a cause. A donation may take various forms, including cash, services, new or used goods including clothing, toys, food, and vehicles...
s rule the day. The ideologies
Ideology
An ideology is a set of ideas that constitutes one's goals, expectations, and actions. An ideology can be thought of as a comprehensive vision, as a way of looking at things , as in common sense and several philosophical tendencies , or a set of ideas proposed by the dominant class of a society to...
espoused by candidates, whether Socialism
Socialism
Socialism is an economic system characterized by social ownership of the means of production and cooperative management of the economy; or a political philosophy advocating such a system. "Social ownership" may refer to any one of, or a combination of, the following: cooperative enterprises,...
or Liberalism
Liberalism
Liberalism is the belief in the importance of liberty and equal rights. Liberals espouse a wide array of views depending on their understanding of these principles, but generally, liberals support ideas such as constitutionalism, liberal democracy, free and fair elections, human rights,...
, are set in motion by, and ultimately serve, only money. "Free" press does not spread free opinion—it generates opinion, Spengler maintains.
Spengler admits that in his era money has already won, in the form of democracy. But in destroying the old elements of the Culture, it prepares the way for the rise of a new and overpowering figure: the Caesar. Before such a leader, money collapses, and in the Imperial Age the politics of money fades away.
Spengler's analysis of democratic systems argues that even the use of one's own constitutional rights requires money, and that voting can only really work as designed in the absence of organized leadership working on the election process. As soon as the election process becomes organized by political leaders, to the extent that money allows, the vote ceases to be truly significant. It is no more than a recorded opinion of the masses on the organizations of government
Government
Government refers to the legislators, administrators, and arbitrators in the administrative bureaucracy who control a state at a given time, and to the system of government by which they are organized...
over which they possess no positive influence whatsoever.
Spengler notes that the greater the concentration of wealth
Gini coefficient
The Gini coefficient is a measure of statistical dispersion developed by the Italian statistician and sociologist Corrado Gini and published in his 1912 paper "Variability and Mutability" ....
in individuals, the more the fight for political power revolves around questions of money. One cannot even call this corruption
Political corruption
Political corruption is the use of legislated powers by government officials for illegitimate private gain. Misuse of government power for other purposes, such as repression of political opponents and general police brutality, is not considered political corruption. Neither are illegal acts by...
or degeneracy, because this is in fact the necessary end of mature democratic systems.
On the subject of the press, Spengler is equally as contemptuous. Instead of conversations between men, the press and the "electrical news-service keep the waking-consciousness of whole people and continents under a deafening drum-fire of theses, catchwords, standpoints, scenes, feelings, day by day and year by year." Through the media, money is turned into force—the more spent, the more intense its influence.
For the press to function, universal education
Education
Education in its broadest, general sense is the means through which the aims and habits of a group of people lives on from one generation to the next. Generally, it occurs through any experience that has a formative effect on the way one thinks, feels, or acts...
is necessary. Along with school
School
A school is an institution designed for the teaching of students under the direction of teachers. Most countries have systems of formal education, which is commonly compulsory. In these systems, students progress through a series of schools...
ing comes a demand for the shepherding of the masses, as an object of party politics. Those that originally believed education to be solely for the enlightenment of each individual prepared the way for the power of the press, and eventually for the rise of the Caesar. There is no longer a need for leaders to impose military service
Conscription
Conscription is the compulsory enlistment of people in some sort of national service, most often military service. Conscription dates back to antiquity and continues in some countries to the present day under various names...
, because the press will stir the public into a frenzy, clamor for weapons, and force their leaders into a conflict.
The only force which can counter money, in Spengler's estimation, is blood. As for Marx
Karl Marx
Karl Heinrich Marx was a German philosopher, economist, sociologist, historian, journalist, and revolutionary socialist. His ideas played a significant role in the development of social science and the socialist political movement...
, his critique of capitalism
Capitalism
Capitalism is an economic system that became dominant in the Western world following the demise of feudalism. There is no consensus on the precise definition nor on how the term should be used as a historical category...
is put forth in the same language and on the same assumptions as those of Adam Smith
Adam Smith
Adam Smith was a Scottish social philosopher and a pioneer of political economy. One of the key figures of the Scottish Enlightenment, Smith is the author of The Theory of Moral Sentiments and An Inquiry into the Nature and Causes of the Wealth of Nations...
. His protest is more a recognition of capitalism's veracity, than a refutation. The only aim is to "confer upon objects the advantage of being subjects."
Mathematics
Spengler borrows frequently from mathematical philosophy. He holds that the mathematicsMathematics
Mathematics is the study of quantity, space, structure, and change. Mathematicians seek out patterns and formulate new conjectures. Mathematicians resolve the truth or falsity of conjectures by mathematical proofs, which are arguments sufficient to convince other mathematicians of their validity...
and art of a civilization reveal its world-view. He notes that in Greek classical mathematics that there are only integer
Integer
The integers are formed by the natural numbers together with the negatives of the non-zero natural numbers .They are known as Positive and Negative Integers respectively...
s and no real concepts of limit
Limit (mathematics)
In mathematics, the concept of a "limit" is used to describe the value that a function or sequence "approaches" as the input or index approaches some value. The concept of limit allows mathematicians to define a new point from a Cauchy sequence of previously defined points within a complete metric...
s or infinity
Infinity
Infinity is a concept in many fields, most predominantly mathematics and physics, that refers to a quantity without bound or end. People have developed various ideas throughout history about the nature of infinity...
. Therefore, without a concept of the infinite, all events of the distant past were viewed as equally distant, thus Alexander the Great had no problem declaring himself a descendant of a god. On the other hand, the western world—which has concepts of the zero
0 (number)
0 is both a numberand the numerical digit used to represent that number in numerals.It fulfills a central role in mathematics as the additive identity of the integers, real numbers, and many other algebraic structures. As a digit, 0 is used as a placeholder in place value systems...
, the infinite, and the limit—has a historical world-view which places a high amount of importance on exact dates.
Criticisms
In 1950, Theodor W. AdornoTheodor W. Adorno
Theodor W. Adorno was a German sociologist, philosopher, and musicologist known for his critical theory of society....
published an essay entitled "Spengler after the Downfall" (in German
German language
German is a West Germanic language, related to and classified alongside English and Dutch. With an estimated 90 – 98 million native speakers, German is one of the world's major languages and is the most widely-spoken first language in the European Union....
: Spengler nach dem Untergang) to commemorate what would have been Oswald Spengler's 70th birthday. Adorno reassessed Spengler's thesis three decades after it had been put forth, in light of the catastrophic collapse of Nazi Germany
Nazi Germany
Nazi Germany , also known as the Third Reich , but officially called German Reich from 1933 to 1943 and Greater German Reich from 26 June 1943 onward, is the name commonly used to refer to the state of Germany from 1933 to 1945, when it was a totalitarian dictatorship ruled by...
(although Spengler had not meant "Untergang" in a cataclysmic sense, this was how most authors after WWII
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
interpreted it).
As a member of the Frankfurt School
Frankfurt School
The Frankfurt School refers to a school of neo-Marxist interdisciplinary social theory, particularly associated with the Institute for Social Research at the University of Frankfurt am Main...
of Marxist critical theory, Adorno's professed project in this essay was to "turn (Spengler's) reactionary ideas toward progressive ends." Thus Adorno conceded that Spengler's insights were often more profound than those of his more liberal contemporaries, and his predictions more far-reaching. Adorno sees the rise of the Nazis as confirmation of Spengler's ideas about "Caesarism" and the triumph of force-politics over the market. Adorno also draws parallels between Spengler's critique of Enlightenment and his own analysis of Enlightenment's self-destructive tendencies. However, Adorno also criticizes Spengler for an overly deterministic view of history, ignoring the unpredictable role that human initiative plays at all times. He quotes Georg Trakl
Georg Trakl
Georg Trakl was an Austrian poet. He is considered one of the most important Austrian Expressionists.- Life and work :Trakl was born and lived the first 18 years of his life in Salzburg, Austria...
's poem "How sickly seem everything that grows", to illustrate that decay contains new opportunities for renewal. Adorno also criticizes Spengler's use of language, which overly relies on fetishistic terms like "Soul", "Blood" and "Destiny."
Test of the Theory
Some such as Amaury de Riencourt in The Coming Caesars have argued that Spengler's predictions have been borne out as the United StatesUnited States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
has pushed aside the other powers of the West
West
West is a noun, adjective, or adverb indicating direction or geography.West is one of the four cardinal directions or compass points. It is the opposite of east and is perpendicular to north and south.By convention, the left side of a map is west....
and established a Pax Americana
Pax Americana
Pax Americana is an appellation applied to the historical concept of relative peace in the Western hemisphere and, later, the Western world, resulting from the preponderance of power enjoyed by the United States of America starting around the turn of the 20th century...
. Although this view based in part on a theory of historical acceleration can be said not to mesh very well with a macro-historical model based upon generations. de Reincourt's work argued that the United States of America would enter its Ceasararian phase in the 1990s. They also point to trends in arts
ARts
aRts, which stands for analog Real time synthesizer, is an audio framework that is no longer under development. It is best known for previously being used in KDE to simulate an analog synthesizer....
, and philosophy
Philosophy
Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language. Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational...
.
Civilizational studies
- Ibn KhaldunIbn KhaldunIbn Khaldūn or Ibn Khaldoun was an Arab Tunisian historiographer and historian who is often viewed as one of the forerunners of modern historiography, sociology and economics...
: wrote in his magnum opusMasterpieceMasterpiece in modern usage refers to a creation that has been given much critical praise, especially one that is considered the greatest work of a person's career or to a work of outstanding creativity, skill or workmanship....
, MuqaddimahMuqaddimahThe Muqaddimah , also known as the Muqaddimah of Ibn Khaldun or the Prolegomena , is a book written by the Maghrebian Muslim historian Ibn Khaldun in 1377 which records an early view of universal history...
, about the rise and fall of dynasties and the formation of sedentary civilization. He takes an empirical and religious approach to history and sociology, and focuses mostly on the Islamic world. Considered by some to be the 'father of sociology'. Influenced Arnold J. ToynbeeArnold J. ToynbeeArnold Joseph Toynbee CH was a British historian whose twelve-volume analysis of the rise and fall of civilizations, A Study of History, 1934–1961, was a synthesis of world history, a metahistory based on universal rhythms of rise, flowering and decline, which examined history from a global...
. - Giambattista VicoGiambattista VicoGiovanni Battista ' Vico or Vigo was an Italian political philosopher, rhetorician, historian, and jurist....
: Vico wrote Scienza Nuova positing a three-stage rise and decline pattern which pertains to every nation's historical path. He was the pioneer of ethnologyEthnologyEthnology is the branch of anthropology that compares and analyzes the origins, distribution, technology, religion, language, and social structure of the ethnic, racial, and/or national divisions of humanity.-Scientific discipline:Compared to ethnography, the study of single groups through direct...
as a discipline of study. - Nikolai Danilevsky: a conservative Russian ethnologist, Danilevsky pioneered the use of biological and morphological metaphors in the comparison of cultures.
- Konstantin LeontievKonstantin LeontievKonstantin Nikolayevich Leontyev was a conservative, monarchist reactionary Russian philosopher who advocated closer cultural ties between Russia and the East in order to oppose the catastrophic egalitarian, utilitarian and revolutionary influences from the West...
: a conservative Russian social and political thinker. He proposed, in 1875, that civilizations mirror natural organisms in experiencing growth and flowering followed by decline and death. According to Leontiev, the former period is marked by increasing diversity while the latter by progressive simplification. Leontiev, like Spengler later, felt that the West had moved into the latter phase. - Arnold J. ToynbeeArnold J. ToynbeeArnold Joseph Toynbee CH was a British historian whose twelve-volume analysis of the rise and fall of civilizations, A Study of History, 1934–1961, was a synthesis of world history, a metahistory based on universal rhythms of rise, flowering and decline, which examined history from a global...
: Toynbee wrote a similar comparative study of the rise and decline of civilizations, A Study of HistoryA Study of HistoryA Study of History is the 12-volume magnum opus of British historian Arnold J. Toynbee, finished in 1961, in which the author traces the development and decay of all of the major world civilizations in the historical record...
, somewhat concurrently with Spengler, which was released much later, around the conclusion of World War IIWorld War IIWorld War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
. - Alexander Zelitchenko: a Russian psychologist, philosopher, theologian and historian in his Svet Zhizni (Light of Life) continues elaboration of Spengler's theory from the point of view of developmental psychology correcting some minor errors and shows how changing one other cultures develop human psyche creating new patterns of mental activity.
- Fernand BraudelFernand BraudelFernand Braudel was a French historian and a leader of the Annales School. His scholarship focused on three main projects, each representing several decades of intense study: The Mediterranean , Civilization and Capitalism , and the unfinished Identity of France...
: Braudel wrote a comparative history of civilizations during the Cold WarCold WarThe Cold War was the continuing state from roughly 1946 to 1991 of political conflict, military tension, proxy wars, and economic competition between the Communist World—primarily the Soviet Union and its satellite states and allies—and the powers of the Western world, primarily the United States...
in his A History of Civilizations. - Samuel HuntingtonSamuel P. HuntingtonSamuel Phillips Huntington was an influential American political scientist who wrote highly-regarded books in a half-dozen sub-fields of political science, starting in 1957...
: Professor Huntington wrote The Clash of Civilizations and the Remaking of World Order, a comparative look at civilizations in the post-Cold War order of international relations. His work has been likened to Spengler's. - Neagu DjuvaraNeagu DjuvaraNeagu Djuvara is a Romanian historian, essayist, philosopher, journalist, novelist, and diplomat.-Early life:A native of Bucharest, he descended from an aristocratic Aromanian family...
: a Romanian historian who wrote Civilisations et lois historique. Essai d'étude comparée des civilisations (Civilizations and Historical Laws. Essay of Comparative Studies on Civilizations), Mouton, 1975.
- Jeremy GriffithJeremy GriffithJeremy Griffith is an Australian biologist and author on the subject of the human condition. He first gained notoriety for his comprehensive search for the Tasmanian Tiger or Thylacine conducted from 1967 to 1973...
: an Australian biologist who has developed a theory comparable to Spenglers in which the growth of civilisations are analyzed in terms of the human life span of youthful vigour and aged fatigue. Griffith lacks the depth of historical reference evident in Spengler's work. However, Griffith has grounded such ideas in contemporary evolutionary theory making his work an important gloss on or complement to Spengler's thesis.
Spengler's philosophical background
- Georg Wilhelm Friedrich HegelGeorg Wilhelm Friedrich HegelGeorg Wilhelm Friedrich Hegel was a German philosopher, one of the creators of German Idealism. His historicist and idealist account of reality as a whole revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism.Hegel developed a comprehensive...
- Johann Wolfgang von GoetheJohann Wolfgang von GoetheJohann Wolfgang von Goethe was a German writer, pictorial artist, biologist, theoretical physicist, and polymath. He is considered the supreme genius of modern German literature. His works span the fields of poetry, drama, prose, philosophy, and science. His Faust has been called the greatest long...
- HeraclitusHeraclitusHeraclitus of Ephesus was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom...
- Friedrich NietzscheFriedrich NietzscheFriedrich Wilhelm Nietzsche was a 19th-century German philosopher, poet, composer and classical philologist...
Others influenced by Decline
- Paul NitzePaul NitzePaul Henry Nitze was a high-ranking United States government official who helped shape Cold War defense policy over the course of numerous presidential administrations.-Early life, education, and family:...
: author of NSC-68NSC-68National Security Council Report 68 was a 58-page formerly-classified report issued by the United States National Security Council on April 14, 1950, during the presidency of Harry S. Truman. Written during the formative stage of the Cold War, it was top secret until the 1970s when it was made...
, a foundational document in the U.S. Cold War strategy of containmentContainmentContainment was a United States policy using military, economic, and diplomatic strategies to stall the spread of communism, enhance America’s security and influence abroad, and prevent a "domino effect". A component of the Cold War, this policy was a response to a series of moves by the Soviet...
. - Shamil BasayevShamil BasayevShamil Salmanovich Basayev was a Chechen militant Islamist and a leader of the Chechen rebel movement.Starting as a field commander in the Transcaucasus, Basayev led guerrilla campaigns against the Russian troops for years, as well as launching mass-hostage takings of civilians, with his goal...
: ChechenChechnyaThe Chechen Republic , commonly referred to as Chechnya , also spelled Chechnia or Chechenia, sometimes referred to as Ichkeria , is a federal subject of Russia . It is located in the southeastern part of Europe in the Northern Caucasus mountains. The capital of the republic is the city of Grozny...
warlord given Decline as a gift by a Russian radio journalist. He reportedly read it in one night and settled on his plan to organize life in Chechnya. - Henry KissingerHenry KissingerHeinz Alfred "Henry" Kissinger is a German-born American academic, political scientist, diplomat, and businessman. He is a recipient of the Nobel Peace Prize. He served as National Security Advisor and later concurrently as Secretary of State in the administrations of Presidents Richard Nixon and...
: National Security Advisor and Secretary of State to presidents Nixon and Ford, Kissinger stated he was influenced by Spengler and urged Nixon to read Decline of the West. - Joseph CampbellJoseph CampbellJoseph John Campbell was an American mythologist, writer and lecturer, best known for his work in comparative mythology and comparative religion. His work is vast, covering many aspects of the human experience...
(March 26, 1904 – October 31, 1987) an American professor, writer, and orator best known for his work in the fields of comparative mythology and comparative religion. Claimed Decline of the West was his biggest influence. - Francis Parker YockeyFrancis Parker YockeyFrancis Parker Yockey was an American political thinker and polemicist best known for his neo-Spenglerian book Imperium: The Philosophy of History and Politics, published under the pen name Ulick Varange in 1948. This 600-page book argues for a culture-based, totalitarian path for the...
, an influential post-war neo-Nazi ideologist - who argues (based on Spengler's thesis) that Western History "took the wrong course" when Germany lost World War II; in other words, Nazi Germany (despite all its horrors) would eventually have paved the way for the transition to "Caesarism". - Northrop FryeNorthrop FryeHerman Northrop Frye, was a Canadian literary critic and literary theorist, considered one of the most influential of the 20th century....
reviewing the Decline of the West said that "If... nothing else, it would still be one of the worlds great Romantic poems". - Ludwig WittgensteinLudwig WittgensteinLudwig Josef Johann Wittgenstein was an Austrian philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language. He was professor in philosophy at the University of Cambridge from 1939 until 1947...
named Spengler as one of his philosophical influences.