Witch trials in Early Modern Europe
Encyclopedia
The Witch trials in the Early Modern period were a period of witch hunts between the fifteenth and eighteenth centuries, when across Early Modern Europe
, and to some extent in the European colonies in North America, there was a widespread hysteria that malevolent Satanic
witches
were operating as an organized threat to Christendom
. Those accused of witchcraft were portrayed as being worshippers of the Devil
, who engaged in such acts as malevolent sorcery
, and orgies at meetings known as Witches' Sabbaths. Many people were subsequently accused of being witches, and were put on trial for the crime, with varying punishments being applicable in different regions and at different times.
While early trials fall still within the Late Medieval period, the peak of the witch hunt was during the period of the European wars of religion
, peaking between about 1580 and 1630.
The witch hunts declined in the early 18th century. In Great Britain, their end is marked by the Witchcraft Act of 1735. But sporadic witch-trials continued to be held during the second half of the 18th century, the last known dating to 1782, though a prosecution was commenced in Tennessee as recently as 1833.
Over the entire duration of the phenomenon of some three centuries, an estimated total of 40,000 to 60,000 people were executed.
Among the best known of these trials were the Scottish North Berwick witch trials
, Swedish Torsåker witch trials
and the American Salem witch trials
. Among the largest and most notable were the Trier witch trials
(1581–1593), the Fulda witch trials
(1603–1606), the Würzburg witch trial
(1626–1631) and the Bamberg witch trials
(1626–1631).
The sociological causes of the witch-hunts have long been debated in scholarship.
Mainstream historiography sees the reason for the witch craze in a complex interplay of various factors that mark the Early Modern period
, including the religious sectarianism
in the wake of the Reformation
, besides other religious, societal, economic and climatic factors.
which incorporated witchcraft as part of Satanic influence, 3) the identification of witchcraft as heresy. Belief in witches and supernatural evil were widespread in medieval Europe, and the secular legal codes of European countries had identified witchcraft as a crime before being reached by Christian missionaries. Scholars have noted that the early influence of the Church in the mediaeval era resulted in the revocation of these laws in many places, bringing an end to traditional pagan witch hunts.
Throughout the medieval era mainstream Christian teaching denied the existence of witches and witchcraft, condemning it as pagan superstition. Notable instances include an Irish synod in 800, Agobard of Lyons
, Pope Gregory VII
, and Serapion of Vladimire. The traditional accusations and punishments were likewise condemned. Historian Ronald Hutton
therefore exonerated the early Church from responsibility for the witch hunts, arguing that this was the result of doctrinal change in the later Church.
However, Christian influence on popular beliefs in witches and maleficium (harm committed by magic), failed to eradicate traditional beliefs, and developments in the Church doctrine of Satan proved influential in reversing the previous dismissal of witches and witchcraft as superstition; instead these beliefs were incorporated into an increasingly comprehensive theology of Satan as the ultimate source of all maleficium. The work of Thomas Aquinas
in the 13th century was instrumental in developing the new theology which would give rise to the witch hunts, but due to the fact that sorcery was judged by secular courts it was not until maleficium was identified with heresy that theological trials for witchcraft could commence. Despite these changes the doctrinal shift was only completed in the 15th century, when it first began to result in Church-inspired witch trials. Promulgation of the new doctrine by Henricus Institoris met initial resistance in some areas, and some areas of Europe only experienced the first wave of the new witch trials in the latter half of the 16th century.
across Christian Europe, and as the psychologist Gustav Jahoda noted, "the new world as people saw it [in the medieval] included witches, devils, fairies and all kinds of strange beasts ... magic and miracles were commonplace." The Mediaeval Roman Catholic Church, which then dominated a large swath of the continent, divided magic into two forms: natural magic, which was acceptable because it was viewed as merely taking note of the powers in nature that were created by God
, and demonic magic, which was frowned upon and associated with demonology
, divination
and necromancy
. This idea of malevolent magic, or maleficarum, was mentioned by historian Robert W. Thurston
, who stated that "One of the most persistent features of European world views ... was the presence of humans who used magic to help or hurt their neighbours."
During the Late Mediaeval and Early Modern periods, magical practice was roughly divided into two forms. The first of these, folk magic, was the form of popular practice widely found amongst common people, consisting largely of simple charms and spells. There were various professionals who performed folk magic in a professional capacity, including charmers, astrologers, fortune tellers, and most importantly, cunning folk
. These were believed to "possess a broader and deeper knowledge of such [magical] techniques and more experience in using them" than the average person, and it was also believed that they "embodied or could work with supernatural
power which greatly increased the effectiveness of the operations concerned." One of the primary purposes of the cunning folk was in removing curses and other bewitchments that their clients believed that they had suffered, and in this manner cunning folk were in most cases working actively against witchcraft, using such methods as the witch bottle
in order to do so.
The other form of magic was ceremonial magic
, followed by those who adhered to philosophies like Hermeticism
and the Qabalah
. Whilst the Church disapproved of demonic magic, which was practiced by both certain cunning folk and ceremonial magicians, and condemned it in Early Medieval texts, they did little to actively suppress those that they believed practiced it, not believing them to be any significant threat to Christendom.
Various historians, notably Carlo Ginzburg
, Éva Pócs
, Gabor Klaniczay and Emma Wilby
have theorised that many elements of Early Modern witchcraft were based upon, or even a continuation of, pre-Christian religious beliefs about visionary journeys that had connections with both shamanism
and animism
. In Early Modern Europe, there was often a belief that witches (and in many cases also cunning folk
) were aided in their performance of magic by supernatural entities known as familiar spirit
s, who appeared in many different forms, usually taking the appearance of either humans or animals. As historian Ronald Hutton remarked, "It is quite possible that pre-Christian mythology lies behind this tradition", an idea supported by other historians, such as Wilby.
In the Early Modern period, it was also widely believed by the prosecutors that the witches travelled to a nocturnal meeting known as the Witches' Sabbath where they worshipped the Devil, feasted, and committed various Christian sins. Although some historians believe that this was entirely a fictional idea created by the witch hunters, others, having studied the first hand reports given by self-professed or accused witches, have come to the conclusion that these trips to the Sabbath were genuine visionary journeys that some witches believed that they went on. Emma Wilby compares these to similar claims made in the Early Modern period by certain cunning folk that they travelled on a visionary journey into Fairy
land, where they found an assembly led by the King and Queen of the Fairies, feasted, and danced. After making various comparisons with ethnographic
and anthropological
examples of shamanism in Siberia and North America, she came to the conclusion that both the witches' Sabbath and the Fairyland journeys were visionary experiences undergone by various magical practitioners that likely had their origins in earlier, pre-Christian shamanic ideas.
Some historians have traced the idea of a visionary nocturnal journey from the Early Modern period into earlier periods of European history that were closer to the pre-Christian era. The fact that such nocturnal journeys containing supernatural entities have been found across Mediaeval and Early Modern Europe, from the Benandanti
of sixteenth century Friuli
in Italy to the supposed werewolves of Early Modern Hungary
has led historian Carlo Ginzburg
to believe that they were a part of an "ancient stratum of beliefs" in Europe, that had been found in pre-Christian paganism
. Indeed, historian Robert Thurston noted that in the tenth century document, the Canon Episcopi
, the author (likely a Christian monk) described that there were women who, due to a trick of the Devil, had visions that made them think that they met other women at nocturnal meetings to ride in processions led by the goddess Diana
across "great spaces of the earth". Thurston notes that it was these descriptions of women's nocturnal travels which were "clearly the cultural forerunner of the witches' sabbath." According to these historians therefore, the idea of the witches' sabbath, along with the similar idea of familiar spirits and the cunning folk's journey to Fairyland, were not developments of the witch hunters but were genuine visionary traditions amongst the European populace, ones with their origins in pre-Christian religion.
, the Biblical Devil
, began to develop into a more threatening form. Around the year 1000, when there were increasing fears that the end of the world would soon come in Christendom, the idea of the Devil had become prominent, with many believing that his activities on Earth would soon begin appearing. Whilst in earlier centuries there had been no set depiction of the Devil, it was also around this time that he began to develop the stereotypical image of being animal-like, or even in some cases an animal himself. In particular, he was often viewed as a goat, or as a human with goat-like features, such as horns, hooves and a tail. Equally, the concepts of demons began to become more prominent, in particular the idea that male demons known as incubi, and female ones known as succubi, would roam the Earth and have sexual intercourse with humans. As Thurston noted, "By about 1200, it would have been difficult to be a Christian and not frequently hear of the devil ... [and] by 1500 scenes of the devil were commonplace in the new cathedrals and small parish churches that had sprung up in many regions."
In the 14th and 15th centuries, the concept of the witch in Christendom underwent a relatively radical change. No longer were they viewed as sorcerers who had been deceived by the Devil into practicing magic that went against the powers of God, as earlier Church leaders like Saint Augustine of Hippo had stated. Instead they became the all-out malevolent Devil-worshipper, who had made a pact with him in which they had to renounce Christianity
and devote themselves to Satanism. As a part of this, they gained, new, supernatural powers that enabled them to work magic
, which they would use against Christians. It was believed that they would fly to their nocturnal meetings, known as the Witches' Sabbath, where they would have sexual intercourse with demons. On their death, the witches’ souls, which then belonged to the Devil, subsequently went to Hell
.
, many of their causes had been developing during the previous centuries, with the persecution of heresy
by the Medieval Inquisition
during the late twelfth and the thirteenth centuries, and during the Late Medieval period, during which the idea of witchcraft or sorcery gradually changed and adapted. The inquisition had the office of protecting Christian orthodoxy against the "internal" threat of heresy
(as opposed to "external" military threats such as those of the Vikings, the Mongols
, and the Saracens or Turks
).
During the High Middle Ages
, a number of heretical Christian groups, such as the Cathars and the Knights Templar
had been accused of performing such anti-Christian activities as Satanism, sodomy
and malevolent sorcery in France. While the nucleus of the Early Modern "witch craze" would turn out to be popular superstition in the Western Alps, reinforced by theological rationale developed at or following the Council of Basel of the 1430s, what has been called "the first real witch trial in Europe", the accusation of Alice Kyteler
in 1324, occurred in 14th-century Ireland, during the turmoils associated with the decline of Norman control.
Thurston (2001) speaks of a shift in Christian society from a "relatively open and tolerant" attitude to that of a "persecuting society" taking an aggressive stance towards minorities characterized as Jews
, heretics (such as Cathars and Waldensians
), lepers or homosexuals, often associated with conspiracy theories assuming a concerted effort on the part of diabolical forces to weaken and destroy Christianity, indeed "the idea became popular that one or more vast conspiracies were trying to destroy Christianity from within. The plotters were reputedly financed and abetted by an outside, evil force, often the Muslims." An important turning-point was the Black Death
of 1348–1350, which killed a large percentage of the European population, and which many Christians believed had been caused by their enemies. The catalogue of typical charges that would later be levelled at witches, of spreading diseases, committing orgies (sometimes incest
uous), cannibalising children
, and following Satanism
, emerged during the fourteenth century as crimes attributed to heretics and Jews.
Witchcraft had not been considered a heresy during the High Medieval period. Indeed, since the Council of Paderborn
of 785, the belief in the possibility of witchcraft itself was considered heretical. While witch-hunts only became common after 1400, an important legal step that would make this development possible occurred in 1320, when Pope John XXII
authorized the inquisition
to persecute witchcraft as a type of heresy.
By the late fourteenth century, a number of "witch hunters" began to publish books on the topic, including Nicholas Eymeric, the inquisitor in Aragon
and Avignon
, who published the Directorium Inquisitorum
in 1376.
, in communities of the Western Alps, in what was at the time Burgundy
and Savoy
.
Here, the cause of eliminating the supposed Satanic witches from society was taken up by a number of individuals; Claude Tholosan for instance had tried over two hundred people accusing them of witchcraft in Briançon
, Dauphiné
by 1420.
Soon, the idea of identifying and prosecuting witches spread throughout the neighbouring areas of northern Italy, Switzerland and southern Germany, and it was at Basel
that the Council of Basel assembled from 1431 to 1437. This Church Council, which had been attended by such anti-witchcraft figures as Johann Nider and Martin Le Franc
, helped to standardise the stereotype of the Satanic witch that would be propagated throughout the rest of the trials.
Following the meeting of the Council and the increase in the trials around this area of central Europe, the idea that malevolent Satanic witches were operating against Christendom began spreading throughout much of the Holy Roman Empire
and several adjacent areas. According to historian Robert Thurston, "From this heart of persecution the witch stereotype spread, both through a flood of new writings on the subject and through men who had been at the Council of Basel and now went elsewhere to take up new assignments in the church." The most notable of these works was published in 1486, written by the German Dominican
monk, Heinrich Kramer
—allegedly aided by Jacob Sprenger—known as the Malleus Malificarum (The Hammer of the Witches) in which they set down the stereotypical image of the Satanic witch and prescribed torture as a means of interrogating suspects. The Malleus Malificarum was reprinted in twenty-nine editions up till 1669.
On December 5, 1484, Pope Innocent VIII issued the Summis desiderantes affectibus, a papal bull
in which he recognized the existence of witches and gave full papal approval for the inquisition
to move against witches, including the permission to do whatever necessary to get rid of them. In the bull, which is sometimes referred to as the "Witch-Bull of 1484", the witches were explicitly accused of having "slain infants yet in the mother's womb" (abortion) and of "hindering men from performing the sexual act and women from conceiving" (contraception).
(1581–1593), the Fulda witch trials
(1603–1606), the Würzburg witch trial
(1626–1631) and the Bamberg witch trials
(1626–1631).
In 1590, the North Berwick witch trials
occurred in Scotland, and were of particular note as the king, James VI
, got involved himself. James had developed a fear that witches planned to kill him after he suffered from storms whilst travelling to Denmark
in order to claim his bride, Anne
, earlier that year. Returning to Scotland, the king heard of trials that were occurring in North Berwick
and ordered the suspects to be brought to him—he subsequently believed that a nobleman, Francis Stewart, 5th Earl of Bothwell
, was a witch, and after the latter fled in fear of his life, he was outlawed as a traitor. The king subsequently set up royal commissions to hunt down witches in his realm, recommending torture in dealing with suspects, and in 1597 he wrote a book about the menace that witches posed to society entitled Daemonologie
.
, the late seventeenth century saw the peak of the trials in a number of areas; for instance, in 1675, the Torsåker witch trials
took place in Sweden
, where seventy-one people were executed for witchcraft in a single day. In the nearby Finland
, which was then under the control of the Swedish monarchy, the hunt peaked in that same decade. During the same period, the Salzburg witch trials
in Austria led to the death of 139 people (1675–1690).
The clergy and the intellectuals began to speak out against the trials from the late sixteenth century. Johannes Kepler
in 1615 could only by the weight of his prestige keep his mother from being burnt as a witch. The 1692 Salem witch trials
were a brief outburst of witch hysteria in the New World at a time when the practice was already waning in Europe. Winifred King was the last person tried for witchcraft in New England.
During the early 18th century, the practice subsided. Jane Wenham
was among the last subjects of a typical witch trial in England in 1712, but was pardoned after her conviction and set free. The last execution for witchcraft in England took place in 1716, when Mary Hicks and her daughter Elizabeth were hanged. Janet Horne
was executed for witchcraft in Scotland in 1727. The Witchcraft Act of 1735 saw the end of the traditional form of witchcraft as a legal offence in Britain, those accused under the new act were restricted to people who falsely pretended to be able to procure spirits, generally being the most dubious professional fortune tellers and mediums, and punishment was light.
Helena Curtens
and Agnes Olmanns were the last women to be executed as witches in Germany
, in 1738. In Austria, Maria Theresa
outlawed witch-burning and torture in the late 18th century; the last capital trial took place in Salzburg in 1750
.
was executed in Glarus
, Switzerland
, officially for the killing of her infant, a ruling at the time widely denounced throughout Switzerland and Germany as judicial murder
. Like Anna Göldi, Barbara Zdunk
was executed in 1811 in Prussia
not technically for witchcraft but for arson.
In Poland, the Doruchów witch trial occurred in 1783 and the execution of additionally two women for sorcery in 1793, trialed by a legal court but with dubious legitimacy.
Despite the official ending of the trials for Satanic witchcraft, there would still be occasional unofficial killings of those accused in parts of Europe, such as was seen in the cases of Anna Klemens
in Denmark (1800), Krystyna Ceynowa
in Poland (1836), and Dummy, the Witch of Sible Hedingham
in England (1863). In France, there was sporadic violence and even murder in the 1830s, with one woman reportedly burnt in a village square in Nord.
In the 1830s a prosecution for witchcraft was commenced against a man in Fentress County, Tennessee, based upon his alleged influence over the health of a young woman. The case against the supposed witch was dismissed upon the failure of the alleged victim, who had sworn out a warrant against him, to appear for the trial. However, some of his other accusers were convicted on criminal charges for their part in the matter, and various libel actions were brought.
The persecution of those believed to perform malevolent sorcery against their neighbours continued right into the twentieth century. For instance, in 1997 two Russian farmers killed a woman and injured five other members of her family after believing that they had used folk magic against them.
Persecution and sometimes killing of supposed witches still occurs in Sub-saharan Africa, India, and Papua New Guinea. Saudi Arabia and Cameroon are the only countries that still have legislation outlawing witchcraft, with Saudi Arabia having the death penalty for it.
. People suspected of being "possessed by Satan
" were put on trial. On the other hand, the church also attempted to extirpate the superstitious belief in witchcraft and sorcery, considering it as fraud in most cases.
" in 1215—brutal techniques were routinely used to extract the required admission of guilt. They included hot pincers, the thumbscrew, and the "swimming" of suspects (an old superstition whereby innocence was established by immersing the accused in water for a sufficiently long period of time). Investigators were consequently able to establish many fantastic crimes that could never have occurred, even in theory. That said, many judicial procedures of the time required proof of a causative link between the alleged act of witchcraft and an identifiable injury, such as a death or property damage.
The flexibility of the crime and the methods of proving it resulted in easy convictions. Any reckoning of the death toll should take account of the facts that rules of evidence varied from jurisdiction to jurisdiction, and that a significant number of witch trials always ended in acquittal.
In the Pays de Vaud, nine of every ten people tried were put to death, but in Finland, the corresponding figure was about one in six (16%). A breakdown of conviction rates (along with statistics on death tolls, gender bias, and much else) can be found in Brian Levack, The Witch-Hunt in Early Modern Europe (2nd ed, 1995).
There are particularly important differences between the English and continental witch-hunting traditions. The checks and balances inherent in the jury system, which required a 23-strong body (the grand jury) to indict and a 12-strong one (the petit jury) to convict, always had a restraining effect on prosecutions. Another restraining influence was its relatively rare use of torture: the country formally permitted it only when authorised by the monarch, and no more than 81 torture warrants were issued (for all offences) throughout English history. Continental European courts, while varying from region to region, tended to concentrate power in individual judges and place far more reliance on torture. The significance of the institutional difference is most clearly established by a comparison of the witch-hunts of England and Scotland, for the death toll inflicted by the courts north of the border always dwarfed that of England. It is also apparent from an episode of English history during the early 1640s, when the Civil War
resulted in the suspension of jury courts for three years. Several freelance witch-hunters emerged during this period, the most notorious of whom was Matthew Hopkins
, who emerged out of East Anglia
and proclaimed himself "Witchfinder General". Such men were inquisitors in all but name, proceeding pursuant to denunciations and torture and claiming a mastery of the supposed science of demonology that allowed for identification of the guilty by, for example, the discovery of witches' marks.
were used against accused witches to coerce confessions and perhaps cause them to name their co-conspirators. The torture of witches began to grow after 1468 when the Pope declared witchcraft to be "crimen exeptum" and thereby removed all legal limits on the application of torture in cases where evidence was difficult to find. With the publication of the Malleus Maleficarum
in 1487 the accusations and torture of witches again began to increase, leading to the deaths of thousands.
In Italy, an accused witch was deprived of sleep for periods of up to forty hours. This technique was also used in England, but without a limitation on time. Sexual humiliation torture was used, such as forced sitting on red-hot stools with the claim that the accused woman would not perform sexual acts with the devil.
Besides torture, at trial certain "proof
s" were taken as valid to establish that a person practiced witchcraft. Peter Binsfeld
contributed to the establishment of many of these proofs, described in his book Commentarius de Maleficius (Comments on Witchcraft).
Legal treatises on witchcraft that were widely referred to in continental European trials include the popular Malleus Maleficarum
(1487) by Heinrich Kramer
and Jacob Sprenger, the Tractatus de sortilegiis (1536) by Paolo Grillandi
and the Praxis rerum criminalium (1554) by Joos de Damhouder
.
then imprisoned.
Nearly always, a witch's execution involved burning of their body. In England, witches were usually hanged before having their bodies burned and their ashes scattered. In Scotland, the witches were usually strangled at the stake before having their bodies burned—though there are several instances where they were burned alive
. In France, witches were nearly always burned alive. In America people convicted of witchcraft were hanged (in a handful of exceptional cases, such as that of Giles Corey
at Salem, alleged witches who refused to plead were pressed to death without trial).
The frequent use of "swimming" to test innocence or guilt means that an unknown number also drowned prior to conviction.
In A History of Torture, George Ryley Scott says:
It has been suggested that the execution of persons associated with witchcraft resulted in the loss of much traditional knowledge and folklore, which was often regarded with suspicion and tainted by association.
claimed that the number was simply "countless" whilst the Scottish journalist Charles Mackay
believed that it was "thousands upon thousands". Within several decades, the American suffragette Matilda Joslyn Gage
had claimed that nine million women had been killed in the European trials, a figure which would be repeated by a number of later writers such as Gerald Gardner
, although it has since been described as having "no rational basis whatsoever" by the professional historian Ronald Hutton
.
In the latter part of the 20th century, as historians began to study the witch trials in greater depth, the estimated number of executions began to be reduced, with the historian Norman Cohn
, in Europe's Inner Demons (1975) criticising claims that they were in the hundreds of thousands, calling these "fantastic exaggerations". Attempting to come to an accurate figure, the historian Brian Levack, author of The Witch Hunt in Early Modern Europe (1987), took the number of known European witch trials and multiplied it by the average rate of conviction and execution. This provided him with a figure of around 60,000 deaths, however, for the third edition of the work (2006) he later reassessed that number to 45,000. This number was criticised as being too low by Anne Llewellyn Barstow, author of Witchcraze: A New History of the European Witch Hunts (1994)—a work which was derided as un-scholarly and "largely ignored by academics"—who herself arrived at a number of approximately 100,000 deaths by attempting to adjust Levack's estimate to account for what she believed were unaccounted lost records, although historians have pointed out that Levack's estimate had already been adjusted for these.
Ronald Hutton, in his unpublished essay "Counting the Witch Hunt", counted local estimates, and in areas where estimates were unavailable attempted to extrapolate from nearby regions with similar demographics and attitudes towards witch hunting. He reached an estimate of 40,000 total executions. Table of recorded and estimated executions according to Hutton's estimates
As a result of the Protestant Reformation
, large parts of the Holy Roman Empire
dissolved their ties with the Roman church, and witch-trials in those areas were now conducted by secular courts under the control of the Protestant Reformers
.
to witchcraft. In south-western Germany between 1561 and 1670 there were 480 witch trials. Of the 480 trials that took place in southwestern Germany, 317 occurred in Catholic areas, while Protestant territories accounted for 163 of them. During the period from 1561 to 1670, at least 3,229 persons were executed for witchcraft in the German Southwest. Of this number 702 were tried and executed in Protestant territories, while 2,527 were tried and executed in Catholic territories. Nineteenth-century historians today dispute the comparative severity of witch hunting in Protestant and Catholic
territories. “Protestants blamed the witch trials on the methods of the Catholic Inquisition and the theology of Catholic scholasticism, while Catholic scholars indignantly retorted that Lutheran preachers drew more witchcraft theory from Luther and the Bible than from medieval Catholic thinkers.”
Other theories have pointed out that the massive changes in law allowed for the outbreak in witch trials. Such laws established criteria for determining heretical nature, and punished all aspects. Another theory is that rising number of devil literature popularized witchcraft trials, in which the German market saw nearly 100,000 devil-books during the 1560s. Another assumption is that climate-induced crop failure and harsh weather was a direct link to witch-hunts. This theory follows the idea that witchcraft in Europe was traditionally associated with weather-making. Scholars also imply that a connection between witchcraft trials and the Thirty Years’ War may also have a direct correlation.
While the previously mentioned theories mainly rely on micro level psychological interpretations, another theory has been put forward that provides an alternative macroeconomic explanation. According to this theory, the witches, who often had highly developed midwifery
skills, were prosecuted in order to extinguish knowledge about birth control
in an effort to repopulate Europe after the population catastrophe triggered by the plague
pandemic of the 14th century (also known as the Black Death
). Citing Jean Bodin
's "On Witchcraft", this view holds that the witch hunts were not only promoted by the church but also by prominent secular thinkers to repopulate the European continent. By these authors, the witch hunts are seen as an attempt to eliminate female midwifery skills and as a historical explanation why modern gynecology—surprisingly enough—came to be practiced almost exclusively by males in state-run hospitals. In this view, the witch hunts began a process of criminalization
of birth control that eventually led to an enormous increase in birth rates that is described as the "population explosion" of early modern Europe. This population explosion produced an enormous youth bulge which supplied the extra manpower that would enable Europe's nations, during the period of colonialism
and imperialism
, to conquer and colonize 90% of the world. While historians specializing in the history of the witch hunts have generally remained critical of this macroeconomic approach and continue to favor micro level perspectives and explanations, prominent historian of birth control John M. Riddle
has expressed agreement.
As this theory has an alternative macroeconomic explanation some scholars oppose it. Diane Purkiss
argues "that there is no evidence that the majority of those accused were healers and midwives; in England and also some parts of the Continent, midwives were more than likely to be found helping witch-hunters." Also the fact remains that most women used herbal medicines as part of their household skills, and a large part of witches were accused by women.
The modern notion of a "witch hunt" has little to do with gender
, the historical notion often did. In general, supposed "witches" were female
. Saith noted Judge
Nicholas Rémy
(c.1595), "[It is] not unreasonable that this scum of humanity, [witches], should be drawn chiefly from the feminine sex
." Concurred another judge, "The Devil
uses them so, because he knows that women love carnal pleasures, and he means to bind them to his allegiance by such agreeable provocations."
Estimates of the fraction of women among the victims range between 75% and 85%.
Barstow (1994) claimed that a combination of factors, including the greater value placed on men as workers in the increasingly wage-oriented economy, and a greater fear of women as inherently evil, loaded the scales against women, even when the charges against them were identical to those against men.
Thurston (2001) saw this as a part of the general misogyny
of the Late Medieval and Early Modern periods, which had increased during what he described as "the persecuting culture" from that which it had been in the Early Medieval. He noted that at the time, women were generally considered less intelligent and more susceptible to sin than men.
Whilst not all of those who condemned witchcraft in this period specifically condemned women as well, there were those who did, for instance, in the Malleus Malificarum, Sprenger and Kramer stated that:
In a few countries however, men accounted for the majority of the accused. In Iceland
, for instance, 92% of the accused were men, and in Estonia
60% of the accused victims were male, mainly middle-aged or elderly married peasants, and known healers or sorcerers.
Modern scholars agree that the witch hunts cannot be explained simplistically as an expression of male misogyny, as women were frequently accused of witchcraft by other women, and female midwives and ‘white witches’ were particularly responsible.
It is also recognized that the supposedly misogynistic agenda of works on witchcraft has been greatly exaggerated.
, especially Wicca
, the European witch-hunts tend to be portrayed as persecution of pagans. In second-wave feminism
, especially Feminist Wicca, they tend to be portrayed as persecution of women
.
In both schools of thought, a claim of "nine million women" as victims of the European witch-hunts, a figure more than a hundred times too high and based on an 18th-century estimate, has been frequently repeated throughout the second half of the 20th century.
. The idea is based on a scholarly theory that can be traced to the 19th century, according to which the witch-hunts were not simply a mass hysteria but a reaction to a real non-Christian religion, and that this religion had been a remnant of pre-Christian traditions. The theory was proposed by Karl Ernst Jarcke
in 1828, who thought that pre-Christian paganism during the Middle Ages had developed into a form of Satanism. In 1862, the Frenchman Jules Michelet
published La Sorciere
, in which he put forth the idea that the witches had been following a pagan religion. The theory achieved greater attention when it was taken up by the Egyptologist Margaret Murray
, who published both The Witch-Cult in Western Europe (1921) and The God of the Witches (1931) in which she claimed that the witches had been following a pre-Christian religion which she termed "the Witch-Cult" and "Ritual Witchcraft". She claimed that this faith was devoted to a pagan Horned God
and involved the celebration of four Witches' Sabbaths each year: Halloween
, Imbolc
, Beltane
and Lughnasadh
. The claims by Gardner, and following him by adherents of Wicca
and certain other neopagan movements are directly inspired by Murray.
in 1954. Gardner claimed he had discovered an Old Religion based on an ancient tradition of witchcraft; the "burning times" were its period of greatest persecution, and a major reason for the secrecy maintained within the religion ever since. His account relied heavily on the theories of Margaret Murray
, now regarded as highly flawed; he also repeated Murray's figure of nine million victims.
Modern historians agree the witchhunts had nothing to do with persecuting a pagan cult, but were largely the result of an interplay of a series of complex historical and societal factors.
It is probable that the majority of the accused identified as Christian. Casualty figures generally accepted amongst historians are also dramatically lower, ranging from Levack at around 60,000 to Hutton at around 40,000; the entire adult female population in Europe at the time was no more than 20–22 million. Victims of the witchhunt were not always female, though women were the majority. In some countries, especially in Scandinavia, the majority of the accused were male; in Finland some 70% and in Iceland almost 80% of the accused were men. However taking Europe as a whole between 1450 and 1700, only 20–25% of those accused were males. Misogyny
is usually considered an important factor in the witch-hunts, along with social unrest and religious conflicts between Protestants and Catholics.
The term The Burning Times
was further popularised by Mary Daly
in her 1978 book, Gyn/Ecology: The Meta-Ethics of Radical Feminism, who maintained that the trials were fundamentally a persecution of women by patriarchy
; she expanded the term's meaning to include not only the witch-hunts but the "entire patriarchal rule". Neo-Pagan author Starhawk
subsequently introduced the term into her book The Spiral Dance
in 1979. The term was adopted by various American feminist historians and popularised in the 1970s for all historical persecution of witches and pagans, again often quoting nine million casualties. They also referred to it as the "Women's Holocaust".
While Gardner referred to the witch hunts in general as "the burning times", he noted that burning was only practiced on the Continent and in Scotland
; in England
accused witches were hanged.
influential popular myth
in 20th century feminism
and neopaganism
.
The nine million figure is ultimately due to Gottfried Christian Voigt
. The history of this estimate was researched by Behringer (1998).
Voigt published it in a 1784 article, writing in the context of the Age of Enlightenment
, wishing to emphasize the importance of education in rooting out superstition and a relapse into the witch-craze which had subsided less than a lifetime ago in his day. He was criticizing Voltaire
's estimate of "several hundred thousand" as too low.
Voigt based his estimate on twenty cases recorded over fifty years in the archives Quedlinburg
, Germany. Based on records of the 29 year period 1569 to 1589, he estimated about 40 executions in this period, and extrapolated to about 133 executions per century.
Voigt then extrapolated this number to the entire population of Europe, arriving at "858,454 per century" and for an assumed 11 centuries of witch-hunts at "9,442,994 people" in total.
Voigt's number was rounded off to nine million by Gustav Roskoff in his 1869 Geschichte des Teufels ("History of the Devil"). It was subsequently repeated by various German and English historians, notably the 19th century women's rights
campaigner Matilda Joslyn Gage
by Margaret Murray
(1921), and notoriously in Nazi propaganda
, which in the 1930s used witches as a symbol of northern völkisch culture, as opposed to Mediterranean or "Semitic" Christianity.
The 1935 Der christliche Hexenwahn ("The Christian Witch Craze") claimed that the witch-hunts were a Christian, and thus ultimately Jewish, attempt to exterminate "Aryan womanhood". The survey of judicial records taken by Himmler's Hexen-Sonderkommando within the SS has proven useful for modern estimates of the number of victims. Mathilde Ludendorff
in her 1934 Christliche Grausamkeit an Deutschen Frauen ("Christian cruelty against German women") also repeated the figure of nine million victims.
Voigt's and Roskoff's nine million figure is too high by a factor of at least 100 according to modern estimates, but it has kept on being repeated throughout the second half of the 20th century, by Gerald Gardner
(1954) and subsequently in Gardnerian Wicca
and second wave feminism, as late as in the 1990 The Burning Times
film and the lyrics of the 2005 Burning Times
album by Christy Moore
.
Curiously, not only the nine million estimate of Voigt's has proven influential, but his estimate of "133 Quedlinburg executions per century" also has an involved history, appearing as the claim that 133 witches being burnt in the year 1589 alone in Geschichte der Hexenprozesse (1880, revised 1910), and even as a mass-execution of 133 witches on a single day in Quedlinburg in Gustav Roskoff, Geschichte des Teufels (1869, p. 304).
Reference to this supposed mass-execution as factual was made as late as 2006 in the third edition of Brian P. Levack's The Witch Hunt in Modern Europe (p. 24).
Reference to an alleged execution of 133 witches in Osnabrück
as factual appears as late as 2007 in John Michael Cooper, Mendelssohn, Goethe, and the Walpurgis night: the heathen muse in European culture, 1700-1850 (p. 15).
Apparently, Voigt's estimate of the "average number of executions per century in Quedlinburg" happened to coincide with the number of victims in a spurious report of a singular mass execution in a single day in Osnabrück distributed in the late 1580s.
References to this supposed mass execution as factual is also found in 19th century literature, sometimes together with the claim that the four prettiest of those condemned were lifted out of the flames and carried away through the air before they were burned.
Finally, Roskoff (1869) seems to have mixed up "133 executions on a day in Osnabrück" with "133 executions per century in Quedlinburg" to arrive at "133 executions on a day in Quedlinburg".
The Osnabrück report seems to originate with a flyer first distributed in 1588, claiming an execution of 133 witches on a single day in "this year". The flyer was later reprinted, in 1589 and during the 1590s, with the reported event always kept as occurring in "this year". This sensationalist headline perhaps reflects the historical mass execution in Osnabrück of 121 witches during the summer of 1583 (in the course of about five months, not on a single day), the highest number of executions by far recorded for any year in this city (Pohl 1990)
and goddess Diana
in Tuscany
, Italy. He published the work in 1899 as Aradia, or the Gospel of the Witches
. Whilst historians and folklorists have accepted that there are folkloric elements to the gospel, none have accepted it as being the text of a genuine Tuscan religious group, and believe it to be of late nineteenth century composition.
Subsequently, in 1939, an English occultist named Gerald Gardner
claimed to have been initiated into a surviving group of the pagan Witch-Cult known as the New Forest coven
, although modern historical investigation has led scholars to believe that this coven was not ancient as Gardner believed, but was instead founded in the 1920s or 1930s by occultists wishing to fashion a revived Witch-Cult based upon Murray's theories. Taking this New Forest coven's beliefs and practices as a basis, Gardner went on to found Gardnerian Wicca
, one of the most prominent traditions in the contemporary Pagan religion now known as Wicca
, which revolved around the worship of a Horned God and Goddess, the celebration of festivals known as Sabbats, and the practice of ritual magic. He also went on to write several books about the historical Witch-Cult, Witchcraft Today
(1954) and The Meaning of Witchcraft
(1959), and in these books, Gardner used the phrase "the burning times" in reference to the European and North American witch trials.
In the following few decades, various other Pagan witches appeared in Britain and the United States claiming that they were the inheritors of the ancient Witch-Cult, including Robert Cochrane, Sybil Leek
, Charles Cardell
, and Victor Anderson. The idea that the Wiccan religion was the continuation of the pagan Witch-Cult which Christian authorities had tried to wipe out during "the burning times" was subsequently popularised by other prominent Wiccans, such as Doreen Valiente
, Alex Sanders
, Zsuzsanna Budapest
, Raven Grimassi
, and Starhawk
, but by the 1980s came to be rejected by a number of Wiccan authors who realised that it lacked a historical basis, such as Scott Cunningham
. Indeed, folklorist Jacqueline Simpson noted in 1994 that "Even the Wiccans are beginning to see how flimsy is the alleged historical evidence for the antiquity and continuation of their 'Old Religion'... many now hold that the factual truth or falsity of the Wiccan view of history is an unimportant question—all that matters is its emotive power as myth and symbol."
interpretations of the witch trials have been made and published. One of the earliest individuals to do so was the American Matilda Joslyn Gage
, a writer who was deeply involved in the first-wave feminist
movement for women's suffrage
. In 1893, she published the book Woman, Church and State, which was "written in a tearing hurry and in time snatched from a political activism which left no space for original research." Likely influenced by the works of Jules Michelet
about the Witch-Cult, she claimed that the witches persecuted in the Early Modern period were pagan priestesses adhering to an ancient religion venerating a Great Goddess
. She also repeated the erroneous statement, taken from the works of several German authors, that nine million people had been killed in the witch hunt.
The next prominent feminist interpretation that saw the trials as a way to persecute women came from the propaganda
of Nazi Germany
during the 1930s. The Nazi propagandists used witches as a symbol of northern völkisch culture, as opposed to Mediterranean or "Semitic" Christianity. One notable example of this came from Mathilde Ludendorff
in her 1934 Christliche Grausamkeit an Deutschen Frauen ("Christian cruelty against German women"), where she again repeated the figure of nine million victims.
In 1973, two American second-wave feminists, Barbara Ehrenreich
and Deirdre English
, published their own pamphlet examining the witch trials, Witches, Midwives & Nurses: A History of Women Healers, in which they put forward the idea that "the women persecuted as witches had been the traditional healers and midwives of their communities, and that their destruction had not merely been a blow against female power but against (wise and effective) natural medicine and therapies. The witch trials were therefore a victory for both patriarchy and a flawed, male-dominated, modern science." Although they had initially self-published the work, they received such a positive response that the Feminist Press took over publication, and the work then began worldwide distribution, being translated into French, Spanish, German, Hebrew, Danish and Japanese.
Early modern Europe
Early modern Europe is the term used by historians to refer to a period in the history of Europe which spanned the centuries between the end of the Middle Ages and the beginning of the Industrial Revolution, roughly the late 15th century to the late 18th century...
, and to some extent in the European colonies in North America, there was a widespread hysteria that malevolent Satanic
Satanism
Satanism is a group of religions that is composed of a diverse number of ideological and philosophical beliefs and social phenomena. Their shared feature include symbolic association with, admiration for the character of, and even veneration of Satan or similar rebellious, promethean, and...
witches
Witchcraft
Witchcraft, in historical, anthropological, religious, and mythological contexts, is the alleged use of supernatural or magical powers. A witch is a practitioner of witchcraft...
were operating as an organized threat to Christendom
Christendom
Christendom, or the Christian world, has several meanings. In a cultural sense it refers to the worldwide community of Christians, adherents of Christianity...
. Those accused of witchcraft were portrayed as being worshippers of the Devil
Devil
The Devil is believed in many religions and cultures to be a powerful, supernatural entity that is the personification of evil and the enemy of God and humankind. The nature of the role varies greatly...
, who engaged in such acts as malevolent sorcery
Maleficium (sorcery)
Maleficium is a Latin term meaning "wrongdoing" or "mischief" and is used to describe malevolent, dangerous, or harmful magic, "evildoing" or "malevolent sorcery"...
, and orgies at meetings known as Witches' Sabbaths. Many people were subsequently accused of being witches, and were put on trial for the crime, with varying punishments being applicable in different regions and at different times.
While early trials fall still within the Late Medieval period, the peak of the witch hunt was during the period of the European wars of religion
European wars of religion
The European wars of religion were a series of wars waged in Europe from ca. 1524 to 1648, following the onset of the Protestant Reformation in Western and Northern Europe...
, peaking between about 1580 and 1630.
The witch hunts declined in the early 18th century. In Great Britain, their end is marked by the Witchcraft Act of 1735. But sporadic witch-trials continued to be held during the second half of the 18th century, the last known dating to 1782, though a prosecution was commenced in Tennessee as recently as 1833.
Over the entire duration of the phenomenon of some three centuries, an estimated total of 40,000 to 60,000 people were executed.
Among the best known of these trials were the Scottish North Berwick witch trials
North Berwick witch trials
The North Berwick witch trials were the trials in 1590 of a number of people from East Lothian, Scotland, accused of witchcraft in the St Andrew's Auld Kirk in North Berwick. They ran for two years and implicated seventy people. The accused included Francis Stewart, 5th Earl of Bothwell on charges...
, Swedish Torsåker witch trials
Torsåker witch trials
The Torsåker witch trials took place in 1675 in Torsåker parish, Sweden. 71 people: 6 men and 65 women were beheaded and then burned, all in a single day...
and the American Salem witch trials
Salem witch trials
The Salem witch trials were a series of hearings before county court trials to prosecute people accused of witchcraft in the counties of Essex, Suffolk, and Middlesex in colonial Massachusetts, between February 1692 and May 1693...
. Among the largest and most notable were the Trier witch trials
Trier witch trials
The Witch trials of Trier in Germany in the years from 1581 to 1593 was the perhaps biggest witch trial in Europe. The persecutions started in the diocese of Trier in 1581 and reached the city itself in 1587, where it was to lead to the death of about three hundred and sixty eight people, and was...
(1581–1593), the Fulda witch trials
Fulda witch trials
The Witch trials of Fulda in Germany in the years from 1603 to 1606 was one of the biggest witch trials in Europe together with the Trier witch trials 1587-1593 and Quedlinburg in 1589...
(1603–1606), the Würzburg witch trial
Würzburg witch trial
The Würzburg witch trial, which took place in Germany in 1626–1631, is one of the biggest mass-trials and mass-executions seen in Europe during the Thirty Years War; 157 men, women and children in the city of Würzburg are confirmed to have been burned alive at the stake; 219 are believed to...
(1626–1631) and the Bamberg witch trials
Bamberg witch trials
The Bamberg witch trials, which took place in Bamberg in Germany in 1626-1631, are among the more famous cases in European witchcraft history. They resulted in the executions of between 300 and 600 people, and were some of the greatest witch trials in history, as well as some of the greatest...
(1626–1631).
The sociological causes of the witch-hunts have long been debated in scholarship.
Mainstream historiography sees the reason for the witch craze in a complex interplay of various factors that mark the Early Modern period
Early modern period
In history, the early modern period of modern history follows the late Middle Ages. Although the chronological limits of the period are open to debate, the timeframe spans the period after the late portion of the Middle Ages through the beginning of the Age of Revolutions...
, including the religious sectarianism
Sectarianism
Sectarianism, according to one definition, is bigotry, discrimination or hatred arising from attaching importance to perceived differences between subdivisions within a group, such as between different denominations of a religion, class, regional or factions of a political movement.The ideological...
in the wake of the Reformation
Reformation
- Movements :* Protestant Reformation, an attempt by Martin Luther to reform the Roman Catholic Church that resulted in a schism, and grew into a wider movement...
, besides other religious, societal, economic and climatic factors.
Background
Three developments in Christian doctrine have been identified as factors contributing significantly to the witch hunts: 1) a shift from the rejection of belief in witches to an acceptance of their existence and powers, 2) developments in the doctrine of SatanSatan
Satan , "the opposer", is the title of various entities, both human and divine, who challenge the faith of humans in the Hebrew Bible...
which incorporated witchcraft as part of Satanic influence, 3) the identification of witchcraft as heresy. Belief in witches and supernatural evil were widespread in medieval Europe, and the secular legal codes of European countries had identified witchcraft as a crime before being reached by Christian missionaries. Scholars have noted that the early influence of the Church in the mediaeval era resulted in the revocation of these laws in many places, bringing an end to traditional pagan witch hunts.
Throughout the medieval era mainstream Christian teaching denied the existence of witches and witchcraft, condemning it as pagan superstition. Notable instances include an Irish synod in 800, Agobard of Lyons
Agobard
Agobard of Lyon was a Spanish-born priest and archbishop of Lyon, during the Carolingian Renaissance. The author of multiple treatises, ranging in subject matter from the iconoclast controversy to Spanish Adoptionism to critiques of the Carolingian royal family, Agobard is best known for his...
, Pope Gregory VII
Pope Gregory VII
Pope St. Gregory VII , born Hildebrand of Sovana , was Pope from April 22, 1073, until his death. One of the great reforming popes, he is perhaps best known for the part he played in the Investiture Controversy, his dispute with Henry IV, Holy Roman Emperor affirming the primacy of the papal...
, and Serapion of Vladimire. The traditional accusations and punishments were likewise condemned. Historian Ronald Hutton
Ronald Hutton
Ronald Hutton is an English historian who specializes in the study of Early Modern Britain, British folklore, pre-Christian religion and contemporary Paganism. A reader in the subject at the University of Bristol, Hutton has published fourteen books and has appeared on British television and radio...
therefore exonerated the early Church from responsibility for the witch hunts, arguing that this was the result of doctrinal change in the later Church.
However, Christian influence on popular beliefs in witches and maleficium (harm committed by magic), failed to eradicate traditional beliefs, and developments in the Church doctrine of Satan proved influential in reversing the previous dismissal of witches and witchcraft as superstition; instead these beliefs were incorporated into an increasingly comprehensive theology of Satan as the ultimate source of all maleficium. The work of Thomas Aquinas
Thomas Aquinas
Thomas Aquinas, O.P. , also Thomas of Aquin or Aquino, was an Italian Dominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus, Doctor Communis, or Doctor Universalis...
in the 13th century was instrumental in developing the new theology which would give rise to the witch hunts, but due to the fact that sorcery was judged by secular courts it was not until maleficium was identified with heresy that theological trials for witchcraft could commence. Despite these changes the doctrinal shift was only completed in the 15th century, when it first began to result in Church-inspired witch trials. Promulgation of the new doctrine by Henricus Institoris met initial resistance in some areas, and some areas of Europe only experienced the first wave of the new witch trials in the latter half of the 16th century.
Magic and witchcraft
During the Mediaeval period, there was widespread belief in magicMagic (paranormal)
Magic is the claimed art of manipulating aspects of reality either by supernatural means or through knowledge of occult laws unknown to science. It is in contrast to science, in that science does not accept anything not subject to either direct or indirect observation, and subject to logical...
across Christian Europe, and as the psychologist Gustav Jahoda noted, "the new world as people saw it [in the medieval] included witches, devils, fairies and all kinds of strange beasts ... magic and miracles were commonplace." The Mediaeval Roman Catholic Church, which then dominated a large swath of the continent, divided magic into two forms: natural magic, which was acceptable because it was viewed as merely taking note of the powers in nature that were created by God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
, and demonic magic, which was frowned upon and associated with demonology
Demonology
Demonology is the systematic study of demons or beliefs about demons. It is the branch of theology relating to superhuman beings who are not gods. It deals both with benevolent beings that have no circle of worshippers or so limited a circle as to be below the rank of gods, and with malevolent...
, divination
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...
and necromancy
Necromancy
Necromancy is a claimed form of magic that involves communication with the deceased, either by summoning their spirit in the form of an apparition or raising them bodily, for the purpose of divination, imparting the ability to foretell future events or discover hidden knowledge...
. This idea of malevolent magic, or maleficarum, was mentioned by historian Robert W. Thurston
Robert W. Thurston
Robert W. Thurston is an American historian, who is Professor of Historty at Miami University in Oxford, Ohio. Thurston is known for primarily working in the field of Sovietology, the historical study of the Soviet Union, although has also written on the subject of the Witch trials in the Early...
, who stated that "One of the most persistent features of European world views ... was the presence of humans who used magic to help or hurt their neighbours."
During the Late Mediaeval and Early Modern periods, magical practice was roughly divided into two forms. The first of these, folk magic, was the form of popular practice widely found amongst common people, consisting largely of simple charms and spells. There were various professionals who performed folk magic in a professional capacity, including charmers, astrologers, fortune tellers, and most importantly, cunning folk
Cunning folk
The cunning folk in Britain were professional or semi-professional practitioners of magic active from the Medieval period through to the early twentieth century. As cunning folk, they practised folk magic – also known as "low magic" – although often combined with elements of "high" or ceremonial...
. These were believed to "possess a broader and deeper knowledge of such [magical] techniques and more experience in using them" than the average person, and it was also believed that they "embodied or could work with supernatural
Supernatural
The supernatural or is that which is not subject to the laws of nature, or more figuratively, that which is said to exist above and beyond nature...
power which greatly increased the effectiveness of the operations concerned." One of the primary purposes of the cunning folk was in removing curses and other bewitchments that their clients believed that they had suffered, and in this manner cunning folk were in most cases working actively against witchcraft, using such methods as the witch bottle
Witch Bottle
The witch bottle is a very old spell device. Its purpose is to draw in and trap harmful intentions directed at its owner. Folk magic contends that the witch bottle protects against evil spirits and magical attack, and counteracts spells cast by witches....
in order to do so.
The other form of magic was ceremonial magic
Ceremonial magic
Ceremonial magic, also referred to as high magic and as learned magic, is a broad term used in the context of Hermeticism or Western esotericism to encompass a wide variety of long, elaborate, and complex rituals of magic. It is named as such because the works included are characterized by...
, followed by those who adhered to philosophies like Hermeticism
Hermeticism
Hermeticism or the Western Hermetic Tradition is a set of philosophical and religious beliefs based primarily upon the pseudepigraphical writings attributed to Hermes Trismegistus...
and the Qabalah
Hermetic Qabalah
Hermetic Qabalah is a Western esoteric and mystical tradition...
. Whilst the Church disapproved of demonic magic, which was practiced by both certain cunning folk and ceremonial magicians, and condemned it in Early Medieval texts, they did little to actively suppress those that they believed practiced it, not believing them to be any significant threat to Christendom.
Various historians, notably Carlo Ginzburg
Carlo Ginzburg
Carlo Ginzburg is a noted historian and proponent of the field of microhistory. He is best known for his Il formaggio e I vermi which examined the beliefs of an Italian heretic, Menocchio, from Montereale Valcellina.- Biography :The son of Natalia Ginzburg and Leone Ginzburg, he was born...
, Éva Pócs
Éva Pócs
Éva Pócs is associate professor in the Department of Ethnography and Cultural Anthropology at Janus Pannonius University, Pécs, Hungary, and president of the Folklore Section of the Hungarian Ethnographic Society. She is an author of several books dealing with supernatural beliefs and patterns of...
, Gabor Klaniczay and Emma Wilby
Emma Wilby
Emma Wilby is a British historian specialising in the magical beliefs of Early Modern Britain. An honorary fellow in History at the University of Exeter, England, she has published two books examining witchcraft and the cunning folk of this period...
have theorised that many elements of Early Modern witchcraft were based upon, or even a continuation of, pre-Christian religious beliefs about visionary journeys that had connections with both shamanism
Shamanism
Shamanism is an anthropological term referencing a range of beliefs and practices regarding communication with the spiritual world. To quote Eliade: "A first definition of this complex phenomenon, and perhaps the least hazardous, will be: shamanism = technique of ecstasy." Shamanism encompasses the...
and animism
Animism
Animism refers to the belief that non-human entities are spiritual beings, or at least embody some kind of life-principle....
. In Early Modern Europe, there was often a belief that witches (and in many cases also cunning folk
Cunning folk
The cunning folk in Britain were professional or semi-professional practitioners of magic active from the Medieval period through to the early twentieth century. As cunning folk, they practised folk magic – also known as "low magic" – although often combined with elements of "high" or ceremonial...
) were aided in their performance of magic by supernatural entities known as familiar spirit
Familiar spirit
In European folklore and folk-belief of the Medieval and Early Modern periods, familiar spirits were supernatural entities believed to assist witches and cunning folk in their practice of magic...
s, who appeared in many different forms, usually taking the appearance of either humans or animals. As historian Ronald Hutton remarked, "It is quite possible that pre-Christian mythology lies behind this tradition", an idea supported by other historians, such as Wilby.
In the Early Modern period, it was also widely believed by the prosecutors that the witches travelled to a nocturnal meeting known as the Witches' Sabbath where they worshipped the Devil, feasted, and committed various Christian sins. Although some historians believe that this was entirely a fictional idea created by the witch hunters, others, having studied the first hand reports given by self-professed or accused witches, have come to the conclusion that these trips to the Sabbath were genuine visionary journeys that some witches believed that they went on. Emma Wilby compares these to similar claims made in the Early Modern period by certain cunning folk that they travelled on a visionary journey into Fairy
Fairy
A fairy is a type of mythical being or legendary creature, a form of spirit, often described as metaphysical, supernatural or preternatural.Fairies resemble various beings of other mythologies, though even folklore that uses the term...
land, where they found an assembly led by the King and Queen of the Fairies, feasted, and danced. After making various comparisons with ethnographic
Ethnography
Ethnography is a qualitative method aimed to learn and understand cultural phenomena which reflect the knowledge and system of meanings guiding the life of a cultural group...
and anthropological
Anthropology
Anthropology is the study of humanity. It has origins in the humanities, the natural sciences, and the social sciences. The term "anthropology" is from the Greek anthrōpos , "man", understood to mean mankind or humanity, and -logia , "discourse" or "study", and was first used in 1501 by German...
examples of shamanism in Siberia and North America, she came to the conclusion that both the witches' Sabbath and the Fairyland journeys were visionary experiences undergone by various magical practitioners that likely had their origins in earlier, pre-Christian shamanic ideas.
Some historians have traced the idea of a visionary nocturnal journey from the Early Modern period into earlier periods of European history that were closer to the pre-Christian era. The fact that such nocturnal journeys containing supernatural entities have been found across Mediaeval and Early Modern Europe, from the Benandanti
Benandanti
The Benandanti were an agrarian fertility cult in the Friuli district of Northern Italy in the 16th and 17th centuries. Between 1575 and 1675, the Benandanti were tried as heretics or witches under the Roman Inquisition, and their beliefs assimilated to Satanism...
of sixteenth century Friuli
Friuli
Friuli is an area of northeastern Italy with its own particular cultural and historical identity. It comprises the major part of the autonomous region Friuli-Venezia Giulia, i.e. the province of Udine, Pordenone, Gorizia, excluding Trieste...
in Italy to the supposed werewolves of Early Modern Hungary
Hungary
Hungary , officially the Republic of Hungary , is a landlocked country in Central Europe. It is situated in the Carpathian Basin and is bordered by Slovakia to the north, Ukraine and Romania to the east, Serbia and Croatia to the south, Slovenia to the southwest and Austria to the west. The...
has led historian Carlo Ginzburg
Carlo Ginzburg
Carlo Ginzburg is a noted historian and proponent of the field of microhistory. He is best known for his Il formaggio e I vermi which examined the beliefs of an Italian heretic, Menocchio, from Montereale Valcellina.- Biography :The son of Natalia Ginzburg and Leone Ginzburg, he was born...
to believe that they were a part of an "ancient stratum of beliefs" in Europe, that had been found in pre-Christian paganism
Paganism
Paganism is a blanket term, typically used to refer to non-Abrahamic, indigenous polytheistic religious traditions....
. Indeed, historian Robert Thurston noted that in the tenth century document, the Canon Episcopi
Canon Episcopi
The Canon Episcopi is an important document in the history of witchcraft. It is first attested in the Libri de synodalibus causis et disciplinis ecclesiasticis composed by Regino of Prüm around 906, but Regino considered it an older text; he, and later scholars following him, believed it to be from...
, the author (likely a Christian monk) described that there were women who, due to a trick of the Devil, had visions that made them think that they met other women at nocturnal meetings to ride in processions led by the goddess Diana
Diana (mythology)
In Roman mythology, Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess Artemis, though she had an independent origin in Italy...
across "great spaces of the earth". Thurston notes that it was these descriptions of women's nocturnal travels which were "clearly the cultural forerunner of the witches' sabbath." According to these historians therefore, the idea of the witches' sabbath, along with the similar idea of familiar spirits and the cunning folk's journey to Fairyland, were not developments of the witch hunters but were genuine visionary traditions amongst the European populace, ones with their origins in pre-Christian religion.
Satan
It was also during the Medieval period that the concept of SatanSatan
Satan , "the opposer", is the title of various entities, both human and divine, who challenge the faith of humans in the Hebrew Bible...
, the Biblical Devil
Devil
The Devil is believed in many religions and cultures to be a powerful, supernatural entity that is the personification of evil and the enemy of God and humankind. The nature of the role varies greatly...
, began to develop into a more threatening form. Around the year 1000, when there were increasing fears that the end of the world would soon come in Christendom, the idea of the Devil had become prominent, with many believing that his activities on Earth would soon begin appearing. Whilst in earlier centuries there had been no set depiction of the Devil, it was also around this time that he began to develop the stereotypical image of being animal-like, or even in some cases an animal himself. In particular, he was often viewed as a goat, or as a human with goat-like features, such as horns, hooves and a tail. Equally, the concepts of demons began to become more prominent, in particular the idea that male demons known as incubi, and female ones known as succubi, would roam the Earth and have sexual intercourse with humans. As Thurston noted, "By about 1200, it would have been difficult to be a Christian and not frequently hear of the devil ... [and] by 1500 scenes of the devil were commonplace in the new cathedrals and small parish churches that had sprung up in many regions."
In the 14th and 15th centuries, the concept of the witch in Christendom underwent a relatively radical change. No longer were they viewed as sorcerers who had been deceived by the Devil into practicing magic that went against the powers of God, as earlier Church leaders like Saint Augustine of Hippo had stated. Instead they became the all-out malevolent Devil-worshipper, who had made a pact with him in which they had to renounce Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
and devote themselves to Satanism. As a part of this, they gained, new, supernatural powers that enabled them to work magic
Magic (paranormal)
Magic is the claimed art of manipulating aspects of reality either by supernatural means or through knowledge of occult laws unknown to science. It is in contrast to science, in that science does not accept anything not subject to either direct or indirect observation, and subject to logical...
, which they would use against Christians. It was believed that they would fly to their nocturnal meetings, known as the Witches' Sabbath, where they would have sexual intercourse with demons. On their death, the witches’ souls, which then belonged to the Devil, subsequently went to Hell
Hell
In many religious traditions, a hell is a place of suffering and punishment in the afterlife. Religions with a linear divine history often depict hells as endless. Religions with a cyclic history often depict a hell as an intermediary period between incarnations...
.
Medieval persecution of heresy
Whilst the witch trials only really began in the 15th century, with the start of the Early Modern periodEarly modern period
In history, the early modern period of modern history follows the late Middle Ages. Although the chronological limits of the period are open to debate, the timeframe spans the period after the late portion of the Middle Ages through the beginning of the Age of Revolutions...
, many of their causes had been developing during the previous centuries, with the persecution of heresy
Heresy
Heresy is a controversial or novel change to a system of beliefs, especially a religion, that conflicts with established dogma. It is distinct from apostasy, which is the formal denunciation of one's religion, principles or cause, and blasphemy, which is irreverence toward religion...
by the Medieval Inquisition
Medieval Inquisition
The Medieval Inquisition is a series of Inquisitions from around 1184, including the Episcopal Inquisition and later the Papal Inquisition...
during the late twelfth and the thirteenth centuries, and during the Late Medieval period, during which the idea of witchcraft or sorcery gradually changed and adapted. The inquisition had the office of protecting Christian orthodoxy against the "internal" threat of heresy
Heresy
Heresy is a controversial or novel change to a system of beliefs, especially a religion, that conflicts with established dogma. It is distinct from apostasy, which is the formal denunciation of one's religion, principles or cause, and blasphemy, which is irreverence toward religion...
(as opposed to "external" military threats such as those of the Vikings, the Mongols
Mongol invasions
Mongol invasions progressed throughout the 13th century, resulting in the vast Mongol Empire which covered much of Asia and Eastern Europe by 1300....
, and the Saracens or Turks
Growth of the Ottoman Empire
The Growth of the Ottoman Empire is the period followed after the Rise of the Ottoman Empire in which the Ottoman state reached the Pax Ottomana. In this period, the Ottoman Empire expanded southwestwards into North Africa and battled with the re-emergent Persian Shi'ia Safavid Empire to the east...
).
During the High Middle Ages
High Middle Ages
The High Middle Ages was the period of European history around the 11th, 12th, and 13th centuries . The High Middle Ages were preceded by the Early Middle Ages and followed by the Late Middle Ages, which by convention end around 1500....
, a number of heretical Christian groups, such as the Cathars and the Knights Templar
Knights Templar
The Poor Fellow-Soldiers of Christ and of the Temple of Solomon , commonly known as the Knights Templar, the Order of the Temple or simply as Templars, were among the most famous of the Western Christian military orders...
had been accused of performing such anti-Christian activities as Satanism, sodomy
Sodomy
Sodomy is an anal or other copulation-like act, especially between male persons or between a man and animal, and one who practices sodomy is a "sodomite"...
and malevolent sorcery in France. While the nucleus of the Early Modern "witch craze" would turn out to be popular superstition in the Western Alps, reinforced by theological rationale developed at or following the Council of Basel of the 1430s, what has been called "the first real witch trial in Europe", the accusation of Alice Kyteler
Alice Kyteler
Dame Alice Kyteler , was a woman who was the earliest person accused and condemned for witchcraft in Ireland. She fled the country, but her servant Petronella de Meath was flogged and burned at the stake on November 3, 1324....
in 1324, occurred in 14th-century Ireland, during the turmoils associated with the decline of Norman control.
Thurston (2001) speaks of a shift in Christian society from a "relatively open and tolerant" attitude to that of a "persecuting society" taking an aggressive stance towards minorities characterized as Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...
, heretics (such as Cathars and Waldensians
Waldensians
Waldensians, Waldenses or Vaudois are names for a Christian movement of the later Middle Ages, descendants of which still exist in various regions, primarily in North-Western Italy. There is considerable uncertainty about the earlier history of the Waldenses because of a lack of extant source...
), lepers or homosexuals, often associated with conspiracy theories assuming a concerted effort on the part of diabolical forces to weaken and destroy Christianity, indeed "the idea became popular that one or more vast conspiracies were trying to destroy Christianity from within. The plotters were reputedly financed and abetted by an outside, evil force, often the Muslims." An important turning-point was the Black Death
Black Death
The Black Death was one of the most devastating pandemics in human history, peaking in Europe between 1348 and 1350. Of several competing theories, the dominant explanation for the Black Death is the plague theory, which attributes the outbreak to the bacterium Yersinia pestis. Thought to have...
of 1348–1350, which killed a large percentage of the European population, and which many Christians believed had been caused by their enemies. The catalogue of typical charges that would later be levelled at witches, of spreading diseases, committing orgies (sometimes incest
Incest
Incest is sexual intercourse between close relatives that is usually illegal in the jurisdiction where it takes place and/or is conventionally considered a taboo. The term may apply to sexual activities between: individuals of close "blood relationship"; members of the same household; step...
uous), cannibalising children
Blood libel
Blood libel is a false accusation or claim that religious minorities, usually Jews, murder children to use their blood in certain aspects of their religious rituals and holidays...
, and following Satanism
Satanism
Satanism is a group of religions that is composed of a diverse number of ideological and philosophical beliefs and social phenomena. Their shared feature include symbolic association with, admiration for the character of, and even veneration of Satan or similar rebellious, promethean, and...
, emerged during the fourteenth century as crimes attributed to heretics and Jews.
Witchcraft had not been considered a heresy during the High Medieval period. Indeed, since the Council of Paderborn
Council of Paderborn
The Council of Paderborn of 785, debating the matter of the Christianization of the Saxons, resolved to make punishable by law all sorts of idolatry, as well as the belief in the existence of witchcraft. It ordered the death penalty for self-appointed witch-hunters who had caused the death of...
of 785, the belief in the possibility of witchcraft itself was considered heretical. While witch-hunts only became common after 1400, an important legal step that would make this development possible occurred in 1320, when Pope John XXII
Pope John XXII
Pope John XXII , born Jacques Duèze , was pope from 1316 to 1334. He was the second Pope of the Avignon Papacy , elected by a conclave in Lyon assembled by Philip V of France...
authorized the inquisition
Medieval Inquisition
The Medieval Inquisition is a series of Inquisitions from around 1184, including the Episcopal Inquisition and later the Papal Inquisition...
to persecute witchcraft as a type of heresy.
By the late fourteenth century, a number of "witch hunters" began to publish books on the topic, including Nicholas Eymeric, the inquisitor in Aragon
Aragon
Aragon is a modern autonomous community in Spain, coextensive with the medieval Kingdom of Aragon. Located in northeastern Spain, the Aragonese autonomous community comprises three provinces : Huesca, Zaragoza, and Teruel. Its capital is Zaragoza...
and Avignon
Avignon
Avignon is a French commune in southeastern France in the départment of the Vaucluse bordered by the left bank of the Rhône river. Of the 94,787 inhabitants of the city on 1 January 2010, 12 000 live in the ancient town centre surrounded by its medieval ramparts.Often referred to as the...
, who published the Directorium Inquisitorum
Directorium Inquisitorum
The Directorium Inquisitorum is Nicholas Eymerich's most prominent and enduring work, which he had composed as early as 1376. Eymerich had written an earlier treatise on sorcery, perhaps as early as 1359, which he extensively reworked into the Directorium Inqusitorum The Directorium Inquisitorum...
in 1376.
Beginning of the witch hunts during the 15th century
While the idea of witchcraft began to mingle with the persecution of heretics even in the 14th century, the beginning of the witch-hunts as a phenomenon in its own right become apparent during the first half of the 15th century in south-eastern France and western SwitzerlandValais witch trials
The Valais witch trials consisted of a witch-hunt including a series of witch trials which took place in the Duchy of Savoy in today's southeastern France and Switzerland between 1428 and 1447. It can be considered as the first series of witch trials in Europe, fifty years before the starting point...
, in communities of the Western Alps, in what was at the time Burgundy
Duchy of Burgundy
The Duchy of Burgundy , was heir to an ancient and prestigious reputation and a large division of the lands of the Second Kingdom of Burgundy and in its own right was one of the geographically larger ducal territories in the emergence of Early Modern Europe from Medieval Europe.Even in that...
and Savoy
Duchy of Savoy
From 1416 to 1847, the House of Savoy ruled the eponymous Duchy of Savoy . The Duchy was a state in the northern part of the Italian Peninsula, with some territories that are now in France. It was a continuation of the County of Savoy...
.
Here, the cause of eliminating the supposed Satanic witches from society was taken up by a number of individuals; Claude Tholosan for instance had tried over two hundred people accusing them of witchcraft in Briançon
Briançon
Briançon a commune in the Hautes-Alpes department in the Provence-Alpes-Côte d'Azur region in southeastern France. It is a sub-prefecture of the department....
, Dauphiné
Dauphiné
The Dauphiné or Dauphiné Viennois is a former province in southeastern France, whose area roughly corresponded to that of the present departments of :Isère, :Drôme, and :Hautes-Alpes....
by 1420.
Soon, the idea of identifying and prosecuting witches spread throughout the neighbouring areas of northern Italy, Switzerland and southern Germany, and it was at Basel
Basel
Basel or Basle In the national languages of Switzerland the city is also known as Bâle , Basilea and Basilea is Switzerland's third most populous city with about 166,000 inhabitants. Located where the Swiss, French and German borders meet, Basel also has suburbs in France and Germany...
that the Council of Basel assembled from 1431 to 1437. This Church Council, which had been attended by such anti-witchcraft figures as Johann Nider and Martin Le Franc
Martin le Franc
Martin le Franc was a French poet of the late Middle Ages and early Renaissance.He was born in Normandy, and studied in Paris. He entered clerical orders, becoming an apostolic prothonotary, and later becoming secretary to both Antipope Felix V and Pope Nicholas V.He was named provost at Lausanne...
, helped to standardise the stereotype of the Satanic witch that would be propagated throughout the rest of the trials.
Following the meeting of the Council and the increase in the trials around this area of central Europe, the idea that malevolent Satanic witches were operating against Christendom began spreading throughout much of the Holy Roman Empire
Holy Roman Empire
The Holy Roman Empire was a realm that existed from 962 to 1806 in Central Europe.It was ruled by the Holy Roman Emperor. Its character changed during the Middle Ages and the Early Modern period, when the power of the emperor gradually weakened in favour of the princes...
and several adjacent areas. According to historian Robert Thurston, "From this heart of persecution the witch stereotype spread, both through a flood of new writings on the subject and through men who had been at the Council of Basel and now went elsewhere to take up new assignments in the church." The most notable of these works was published in 1486, written by the German Dominican
Dominican Order
The Order of Preachers , after the 15th century more commonly known as the Dominican Order or Dominicans, is a Catholic religious order founded by Saint Dominic and approved by Pope Honorius III on 22 December 1216 in France...
monk, Heinrich Kramer
Heinrich Kramer
Heinrich Kramer also known under the Latinized name Henricus Institoris, was a German churchman and inquisitor....
—allegedly aided by Jacob Sprenger—known as the Malleus Malificarum (The Hammer of the Witches) in which they set down the stereotypical image of the Satanic witch and prescribed torture as a means of interrogating suspects. The Malleus Malificarum was reprinted in twenty-nine editions up till 1669.
On December 5, 1484, Pope Innocent VIII issued the Summis desiderantes affectibus, a papal bull
Papal bull
A Papal bull is a particular type of letters patent or charter issued by a Pope of the Catholic Church. It is named after the bulla that was appended to the end in order to authenticate it....
in which he recognized the existence of witches and gave full papal approval for the inquisition
Inquisition
The Inquisition, Inquisitio Haereticae Pravitatis , was the "fight against heretics" by several institutions within the justice-system of the Roman Catholic Church. It started in the 12th century, with the introduction of torture in the persecution of heresy...
to move against witches, including the permission to do whatever necessary to get rid of them. In the bull, which is sometimes referred to as the "Witch-Bull of 1484", the witches were explicitly accused of having "slain infants yet in the mother's womb" (abortion) and of "hindering men from performing the sexual act and women from conceiving" (contraception).
Peak of the trials: 1580–1630
The height of the European trials were between 1580 and 1630, with the large hunts first beginning in 1609. During this period, the biggest witch trials were held in Europe, notably the Trier witch trialsTrier witch trials
The Witch trials of Trier in Germany in the years from 1581 to 1593 was the perhaps biggest witch trial in Europe. The persecutions started in the diocese of Trier in 1581 and reached the city itself in 1587, where it was to lead to the death of about three hundred and sixty eight people, and was...
(1581–1593), the Fulda witch trials
Fulda witch trials
The Witch trials of Fulda in Germany in the years from 1603 to 1606 was one of the biggest witch trials in Europe together with the Trier witch trials 1587-1593 and Quedlinburg in 1589...
(1603–1606), the Würzburg witch trial
Würzburg witch trial
The Würzburg witch trial, which took place in Germany in 1626–1631, is one of the biggest mass-trials and mass-executions seen in Europe during the Thirty Years War; 157 men, women and children in the city of Würzburg are confirmed to have been burned alive at the stake; 219 are believed to...
(1626–1631) and the Bamberg witch trials
Bamberg witch trials
The Bamberg witch trials, which took place in Bamberg in Germany in 1626-1631, are among the more famous cases in European witchcraft history. They resulted in the executions of between 300 and 600 people, and were some of the greatest witch trials in history, as well as some of the greatest...
(1626–1631).
In 1590, the North Berwick witch trials
North Berwick witch trials
The North Berwick witch trials were the trials in 1590 of a number of people from East Lothian, Scotland, accused of witchcraft in the St Andrew's Auld Kirk in North Berwick. They ran for two years and implicated seventy people. The accused included Francis Stewart, 5th Earl of Bothwell on charges...
occurred in Scotland, and were of particular note as the king, James VI
James I of England
James VI and I was King of Scots as James VI from 24 July 1567 and King of England and Ireland as James I from the union of the English and Scottish crowns on 24 March 1603...
, got involved himself. James had developed a fear that witches planned to kill him after he suffered from storms whilst travelling to Denmark
Denmark
Denmark is a Scandinavian country in Northern Europe. The countries of Denmark and Greenland, as well as the Faroe Islands, constitute the Kingdom of Denmark . It is the southernmost of the Nordic countries, southwest of Sweden and south of Norway, and bordered to the south by Germany. Denmark...
in order to claim his bride, Anne
Anne of Denmark
Anne of Denmark was queen consort of Scotland, England, and Ireland as the wife of King James VI and I.The second daughter of King Frederick II of Denmark, Anne married James in 1589 at the age of fourteen and bore him three children who survived infancy, including the future Charles I...
, earlier that year. Returning to Scotland, the king heard of trials that were occurring in North Berwick
North Berwick
The Royal Burgh of North Berwick is a seaside town in East Lothian, Scotland. It is situated on the south shore of the Firth of Forth, approximately 25 miles east of Edinburgh. North Berwick became a fashionable holiday resort in the 19th century because of its two sandy bays, the East Bay and the...
and ordered the suspects to be brought to him—he subsequently believed that a nobleman, Francis Stewart, 5th Earl of Bothwell
Francis Stewart, 5th Earl of Bothwell
Francis Stewart, Earl Bothwell , was Commendator of Kelso Abbey and Coldingham Priory, a Privy Counsellor and Lord High Admiral of Scotland. Like his stepfather, Archibald Douglas, Parson of Douglas, he was a notorious conspirator, who died in disgrace...
, was a witch, and after the latter fled in fear of his life, he was outlawed as a traitor. The king subsequently set up royal commissions to hunt down witches in his realm, recommending torture in dealing with suspects, and in 1597 he wrote a book about the menace that witches posed to society entitled Daemonologie
Daemonologie
Daemonologie is the book written and published in 1597 by King James VI of Scotland . In the book he approves and supports the practise of witch hunting...
.
Decline of the trials: 1650–1750
Whilst the witch trials had begun to fade out across much of Europe by the mid-seventeenth century, they continued to a greater extent on the fringes of Europe and in the American colonies. In ScandinaviaScandinavia
Scandinavia is a cultural, historical and ethno-linguistic region in northern Europe that includes the three kingdoms of Denmark, Norway and Sweden, characterized by their common ethno-cultural heritage and language. Modern Norway and Sweden proper are situated on the Scandinavian Peninsula,...
, the late seventeenth century saw the peak of the trials in a number of areas; for instance, in 1675, the Torsåker witch trials
Torsåker witch trials
The Torsåker witch trials took place in 1675 in Torsåker parish, Sweden. 71 people: 6 men and 65 women were beheaded and then burned, all in a single day...
took place in Sweden
Sweden
Sweden , officially the Kingdom of Sweden , is a Nordic country on the Scandinavian Peninsula in Northern Europe. Sweden borders with Norway and Finland and is connected to Denmark by a bridge-tunnel across the Öresund....
, where seventy-one people were executed for witchcraft in a single day. In the nearby Finland
Finland
Finland , officially the Republic of Finland, is a Nordic country situated in the Fennoscandian region of Northern Europe. It is bordered by Sweden in the west, Norway in the north and Russia in the east, while Estonia lies to its south across the Gulf of Finland.Around 5.4 million people reside...
, which was then under the control of the Swedish monarchy, the hunt peaked in that same decade. During the same period, the Salzburg witch trials
Salzburg witch trials
The Salzburg witch trials, known in history as the Magician Jackls process, which took place in the city of Salzburg in Austria in 1675-1690, was one of the largest and most famous witch trials in Austria. It led to the execution of 139 people...
in Austria led to the death of 139 people (1675–1690).
The clergy and the intellectuals began to speak out against the trials from the late sixteenth century. Johannes Kepler
Johannes Kepler
Johannes Kepler was a German mathematician, astronomer and astrologer. A key figure in the 17th century scientific revolution, he is best known for his eponymous laws of planetary motion, codified by later astronomers, based on his works Astronomia nova, Harmonices Mundi, and Epitome of Copernican...
in 1615 could only by the weight of his prestige keep his mother from being burnt as a witch. The 1692 Salem witch trials
Salem witch trials
The Salem witch trials were a series of hearings before county court trials to prosecute people accused of witchcraft in the counties of Essex, Suffolk, and Middlesex in colonial Massachusetts, between February 1692 and May 1693...
were a brief outburst of witch hysteria in the New World at a time when the practice was already waning in Europe. Winifred King was the last person tried for witchcraft in New England.
During the early 18th century, the practice subsided. Jane Wenham
Jane Wenham
Jane Wenham was the subject of what is commonly but erroneously regarded as the last witch trial in England. The trial took place in 1712 and was reported widely in printed tracts of the period, notably F...
was among the last subjects of a typical witch trial in England in 1712, but was pardoned after her conviction and set free. The last execution for witchcraft in England took place in 1716, when Mary Hicks and her daughter Elizabeth were hanged. Janet Horne
Janet Horne
Janet Horne was a Scottish alleged witch, the last person to be executed for witchcraft in Great Britain.Janet Horne and her daughter were arrested in Dornoch in Scotland and imprisoned on the accusations of her neighbours. Horne was showing signs of senility, and her daughter had a deformity of...
was executed for witchcraft in Scotland in 1727. The Witchcraft Act of 1735 saw the end of the traditional form of witchcraft as a legal offence in Britain, those accused under the new act were restricted to people who falsely pretended to be able to procure spirits, generally being the most dubious professional fortune tellers and mediums, and punishment was light.
Helena Curtens
Helena Curtens
Helena Curtens was an alleged German witch. She was one of the last people executed for sorcery in Germany and the last person executed for this crime in the Rhine area...
and Agnes Olmanns were the last women to be executed as witches in Germany
Germany
Germany , officially the Federal Republic of Germany , is a federal parliamentary republic in Europe. The country consists of 16 states while the capital and largest city is Berlin. Germany covers an area of 357,021 km2 and has a largely temperate seasonal climate...
, in 1738. In Austria, Maria Theresa
Maria Theresa of Austria
Maria Theresa Walburga Amalia Christina was the only female ruler of the Habsburg dominions and the last of the House of Habsburg. She was the sovereign of Austria, Hungary, Croatia, Bohemia, Mantua, Milan, Lodomeria and Galicia, the Austrian Netherlands and Parma...
outlawed witch-burning and torture in the late 18th century; the last capital trial took place in Salzburg in 1750
Maria Pauer
Maria Pauer , was an alleged Austrian witch. She was the last person to be executed for witchcraft in Austria....
.
Sporadic witch-hunts after 1750
In the later eighteenth century, witchcraft had ceased to be considered a criminal offense throughout Europe, but there are a number of cases which were not technically witch trials which are suspected to have involved belief in witches at least behind the scenes. Thus, in 1782, Anna GöldiAnna Göldi
Anna Göldi Anna Göldi Anna Göldi (also Anna Göldin, October 24, 1734 – June 13, 1782 is known as the "last witch" in Switzerland. She was executed for murder in June 1782 in Glarus....
was executed in Glarus
Glarus
Glarus is the capital of the Canton of Glarus in Switzerland. Glarus municipality since 1 January 2011 incorporates the former municipalities of Ennenda, Netstal and Riedern....
, Switzerland
Old Swiss Confederacy
The Old Swiss Confederacy was the precursor of modern-day Switzerland....
, officially for the killing of her infant, a ruling at the time widely denounced throughout Switzerland and Germany as judicial murder
Judicial murder
Judicial murder is the unjustified execution of death penalty.The term was first used in 1782 by August Ludwig von Schlözer in reference to the execution of Anna Göldi...
. Like Anna Göldi, Barbara Zdunk
Barbara Zdunk
Barbara Zdunk, , was an ethnically Polish alleged arsonist and witch who lived in the city of Reszel, now in Poland but between 1772 and 1945 part of Prussia. She is considered by many to have been the last woman executed for witchcraft in Europe. This is doubtful because witchcraft was not a...
was executed in 1811 in Prussia
Prussia
Prussia was a German kingdom and historic state originating out of the Duchy of Prussia and the Margraviate of Brandenburg. For centuries, the House of Hohenzollern ruled Prussia, successfully expanding its size by way of an unusually well-organized and effective army. Prussia shaped the history...
not technically for witchcraft but for arson.
In Poland, the Doruchów witch trial occurred in 1783 and the execution of additionally two women for sorcery in 1793, trialed by a legal court but with dubious legitimacy.
Despite the official ending of the trials for Satanic witchcraft, there would still be occasional unofficial killings of those accused in parts of Europe, such as was seen in the cases of Anna Klemens
Anna Klemens
Anna Klemens was a Danish murder victim and an alleged witch. She was lynched and accused of sorcery in Brigsted at Horsens in Denmark, a lynching considered to be the last witch lynching in her country and, most likely, in all Scandinavia....
in Denmark (1800), Krystyna Ceynowa
Krystyna Ceynowa
Krystyna Ceynowa also spelled as Cejnowa, , was a Polish victim of murder by lynching and an alleged witch. She was subjected to the ordeal of water and drowned in Chałupy accused of sorcery...
in Poland (1836), and Dummy, the Witch of Sible Hedingham
Dummy, the Witch of Sible Hedingham
Dummy, the Witch of Sible Hedingham was the pseudonym of an unidentified elderly man who was one of the last people to be charged with witchcraft in England in the 19th century....
in England (1863). In France, there was sporadic violence and even murder in the 1830s, with one woman reportedly burnt in a village square in Nord.
In the 1830s a prosecution for witchcraft was commenced against a man in Fentress County, Tennessee, based upon his alleged influence over the health of a young woman. The case against the supposed witch was dismissed upon the failure of the alleged victim, who had sworn out a warrant against him, to appear for the trial. However, some of his other accusers were convicted on criminal charges for their part in the matter, and various libel actions were brought.
The persecution of those believed to perform malevolent sorcery against their neighbours continued right into the twentieth century. For instance, in 1997 two Russian farmers killed a woman and injured five other members of her family after believing that they had used folk magic against them.
Persecution and sometimes killing of supposed witches still occurs in Sub-saharan Africa, India, and Papua New Guinea. Saudi Arabia and Cameroon are the only countries that still have legislation outlawing witchcraft, with Saudi Arabia having the death penalty for it.
Trials
There were extensive efforts to root out the supposed influence of Satan by various measures aimed at the people who were accused of being servants of Satan. To a lesser degree, animals were also targeted for prosecution: see animal trialAnimal trial
In legal history, an animal trial was the criminal trial of a non-human. Such trials are recorded as having taken place in Europe from the thirteenth century until the eighteenth...
. People suspected of being "possessed by Satan
Demonic possession
Demonic possession is held by many belief systems to be the control of an individual by a malevolent supernatural being. Descriptions of demonic possessions often include erased memories or personalities, convulsions, “fits” and fainting as if one were dying...
" were put on trial. On the other hand, the church also attempted to extirpate the superstitious belief in witchcraft and sorcery, considering it as fraud in most cases.
Regional differences
The evidence required to convict an alleged witch varied from country to country—but prosecutions everywhere were most frequently sparked off by denunciations, while convictions invariably required a confession. The latter was often obtained by extremely violent methods. Although Europe's witch-frenzy did not begin until the late 15th century—long after the formal abolition of "trial by ordealTrial by ordeal
Trial by ordeal is a judicial practice by which the guilt or innocence of the accused is determined by subjecting them to an unpleasant, usually dangerous experience...
" in 1215—brutal techniques were routinely used to extract the required admission of guilt. They included hot pincers, the thumbscrew, and the "swimming" of suspects (an old superstition whereby innocence was established by immersing the accused in water for a sufficiently long period of time). Investigators were consequently able to establish many fantastic crimes that could never have occurred, even in theory. That said, many judicial procedures of the time required proof of a causative link between the alleged act of witchcraft and an identifiable injury, such as a death or property damage.
The flexibility of the crime and the methods of proving it resulted in easy convictions. Any reckoning of the death toll should take account of the facts that rules of evidence varied from jurisdiction to jurisdiction, and that a significant number of witch trials always ended in acquittal.
In York, England, at the height of the Great Hunt (1567–1640) one half of all witchcraft cases brought before church courts were dismissed for lack of evidence. No torture was used, and the accused could clear himself by providing four to eight "compurgators", people who were willing to swear that he wasn't a witch. Only 21% of the cases ended with convictions, and the Church did not impose any kind of corporal or capital punishment.
In the Pays de Vaud, nine of every ten people tried were put to death, but in Finland, the corresponding figure was about one in six (16%). A breakdown of conviction rates (along with statistics on death tolls, gender bias, and much else) can be found in Brian Levack, The Witch-Hunt in Early Modern Europe (2nd ed, 1995).
There are particularly important differences between the English and continental witch-hunting traditions. The checks and balances inherent in the jury system, which required a 23-strong body (the grand jury) to indict and a 12-strong one (the petit jury) to convict, always had a restraining effect on prosecutions. Another restraining influence was its relatively rare use of torture: the country formally permitted it only when authorised by the monarch, and no more than 81 torture warrants were issued (for all offences) throughout English history. Continental European courts, while varying from region to region, tended to concentrate power in individual judges and place far more reliance on torture. The significance of the institutional difference is most clearly established by a comparison of the witch-hunts of England and Scotland, for the death toll inflicted by the courts north of the border always dwarfed that of England. It is also apparent from an episode of English history during the early 1640s, when the Civil War
English Civil War
The English Civil War was a series of armed conflicts and political machinations between Parliamentarians and Royalists...
resulted in the suspension of jury courts for three years. Several freelance witch-hunters emerged during this period, the most notorious of whom was Matthew Hopkins
Matthew Hopkins
Matthew Hopkins was an English witchhunter whose career flourished during the time of the English Civil War. He claimed to hold the office of Witchfinder General, although that title was never bestowed by Parliament...
, who emerged out of East Anglia
East Anglia
East Anglia is a traditional name for a region of eastern England, named after an ancient Anglo-Saxon kingdom, the Kingdom of the East Angles. The Angles took their name from their homeland Angeln, in northern Germany. East Anglia initially consisted of Norfolk and Suffolk, but upon the marriage of...
and proclaimed himself "Witchfinder General". Such men were inquisitors in all but name, proceeding pursuant to denunciations and torture and claiming a mastery of the supposed science of demonology that allowed for identification of the guilty by, for example, the discovery of witches' marks.
Interrogation and "proofs"
Various acts of tortureTorture
Torture is the act of inflicting severe pain as a means of punishment, revenge, forcing information or a confession, or simply as an act of cruelty. Throughout history, torture has often been used as a method of political re-education, interrogation, punishment, and coercion...
were used against accused witches to coerce confessions and perhaps cause them to name their co-conspirators. The torture of witches began to grow after 1468 when the Pope declared witchcraft to be "crimen exeptum" and thereby removed all legal limits on the application of torture in cases where evidence was difficult to find. With the publication of the Malleus Maleficarum
Malleus Maleficarum
The Malleus Maleficarum is an infamous treatise on witches, written in 1486 by Heinrich Kramer, an Inquisitor of the Catholic Church, and was first published in Germany in 1487...
in 1487 the accusations and torture of witches again began to increase, leading to the deaths of thousands.
In Italy, an accused witch was deprived of sleep for periods of up to forty hours. This technique was also used in England, but without a limitation on time. Sexual humiliation torture was used, such as forced sitting on red-hot stools with the claim that the accused woman would not perform sexual acts with the devil.
Besides torture, at trial certain "proof
Evidence (law)
The law of evidence encompasses the rules and legal principles that govern the proof of facts in a legal proceeding. These rules determine what evidence can be considered by the trier of fact in reaching its decision and, sometimes, the weight that may be given to that evidence...
s" were taken as valid to establish that a person practiced witchcraft. Peter Binsfeld
Peter Binsfeld
Peter Binsfeld was a German bishop and theologian....
contributed to the establishment of many of these proofs, described in his book Commentarius de Maleficius (Comments on Witchcraft).
- The diabolical mark. Usually, this was a moleMole (skin marking)A melanocytic nevus is a type of lesion that contains nevus cells .Some sources equate the term mole with "melanocytic nevus". Other sources reserve the term "mole" for other purposes....
or a birthmarkBirthmarkA birthmark is a benign irregularity on the skin which is present at birth or appears shortly after birth, usually in the first month. They can occur anywhere on the skin. Birthmarks are caused by overgrowth of blood vessels, melanocytes, smooth muscle, fat, fibroblasts, or...
. If no such mark was visible, the examiner would claim to have found an invisible mark. - Diabolical pact. This was an alleged pact with SatanSatanSatan , "the opposer", is the title of various entities, both human and divine, who challenge the faith of humans in the Hebrew Bible...
to perform evil acts in return for rewards. - Denouncement by another witch. This was common, since the accused could often avoid execution by naming accomplices.
- Relationship with other convicted witch/witches
- Blasphemy
- Participation in SabbathsSabbath (witchcraft)The Witches' Sabbath or Sabbat is a supposed meeting of those who practice witchcraft, and other rites.European records indicate cases of persons being accused or tried for taking part in Sabbat gatherings, from the Middle Ages to the 17th century or later.- Etymology :The English word “sabbat”...
- To cause harm that could only be done by means of sorceryMagic (paranormal)Magic is the claimed art of manipulating aspects of reality either by supernatural means or through knowledge of occult laws unknown to science. It is in contrast to science, in that science does not accept anything not subject to either direct or indirect observation, and subject to logical...
- Possession of elements necessary for the practice of black magicBlack magicBlack magic is the type of magic that draws on assumed malevolent powers or is used with the intention to kill, steal, injure, cause misfortune or destruction, or for personal gain without regard to harmful consequences. As a term, "black magic" is normally used by those that do not approve of its...
- To have one or more witches in the family
- To be afraid during the interrogatories
- Not to cry under torment (supposedly by means of the Devil's aid)
- To have had sexual relationships with a demon
Legal treatises on witchcraft that were widely referred to in continental European trials include the popular Malleus Maleficarum
Malleus Maleficarum
The Malleus Maleficarum is an infamous treatise on witches, written in 1486 by Heinrich Kramer, an Inquisitor of the Catholic Church, and was first published in Germany in 1487...
(1487) by Heinrich Kramer
Heinrich Kramer
Heinrich Kramer also known under the Latinized name Henricus Institoris, was a German churchman and inquisitor....
and Jacob Sprenger, the Tractatus de sortilegiis (1536) by Paolo Grillandi
Paolo Grillandi
Paolo Grillandi was an Italian jurist, from Abruzzo, active as a papal judge in witch trials, from 1517. He was an influential observer of confessions. His book Tractatus de hereticis et sortilegiis , based substantially on his judicial experience, became a standard text on witchcraft and demonology...
and the Praxis rerum criminalium (1554) by Joos de Damhouder
Joos de Damhouder
Joos de Damhouder , also referred to as Joost, Jost, Josse or Jodocus Damhouder, was a jurist from the Seventeen Provinces, whose works had a lasting influence on European criminal law....
.
Executions
The sentence generally was death (as Exodus 22:18 states, "Thou shalt not suffer a witch to live"). There were other sentences, the most common to be chained for years to the oars of a ship, or excommunicatedExcommunication
Excommunication is a religious censure used to deprive, suspend or limit membership in a religious community. The word means putting [someone] out of communion. In some religions, excommunication includes spiritual condemnation of the member or group...
then imprisoned.
Nearly always, a witch's execution involved burning of their body. In England, witches were usually hanged before having their bodies burned and their ashes scattered. In Scotland, the witches were usually strangled at the stake before having their bodies burned—though there are several instances where they were burned alive
Burned at the Stake
Burned at the Stake is a 1981 film directed by Bert I. Gordon. It stars Susan Swift and Albert Salmi.-Cast:*Susan Swift as Loreen Graham / Ann Putnam*Albert Salmi as Captaiin Billingham*Guy Stockwell as Dr. Grossinger*Tisha Sterling as Karen Graham...
. In France, witches were nearly always burned alive. In America people convicted of witchcraft were hanged (in a handful of exceptional cases, such as that of Giles Corey
Giles Corey
Giles Corey was a prosperous farmer and full member of the church in early colonial America who died under judicial torture during the Salem witch trials. Corey refused to enter a plea, and was crushed to death by stone weights in an attempt to force him to do so...
at Salem, alleged witches who refused to plead were pressed to death without trial).
The frequent use of "swimming" to test innocence or guilt means that an unknown number also drowned prior to conviction.
In A History of Torture, George Ryley Scott says:
The peculiar beliefs and superstitions attached to or associated with witchcraft caused those who were suspected of practising the craft to be extremely likely to be subjected to tortures of greater degree than any ordinary heretic or criminal. More, certain specific torments were invented for use against them.
It has been suggested that the execution of persons associated with witchcraft resulted in the loss of much traditional knowledge and folklore, which was often regarded with suspicion and tainted by association.
Numbers of executions
Ever since the ending of the witch hunt, various scholars have estimated how many men, women and children were executed for witchcraft across Europe and North America, with numbers varying wildly depending on the method used to generate the estimate. In the nineteenth century, historians were still unsure as to the exact number, for instance the German folklorist Jacob GrimmJacob Grimm
Jacob Ludwig Carl Grimm was a German philologist, jurist and mythologist. He is best known as the discoverer of Grimm's Law, the author of the monumental Deutsches Wörterbuch, the author of Deutsche Mythologie and, more popularly, as one of the Brothers Grimm, as the editor of Grimm's Fairy...
claimed that the number was simply "countless" whilst the Scottish journalist Charles Mackay
Charles Mackay
Charles Mackay was a Scottish poet, journalist, and song writer.-Life:Charles Mackay was born in Perth, Scotland. His father was by turns a naval officer and a foot soldier; his mother died shortly after his birth. Charles was educated at the Caledonian Asylum, London, and at Brussels, but spent...
believed that it was "thousands upon thousands". Within several decades, the American suffragette Matilda Joslyn Gage
Matilda Joslyn Gage
Matilda Electa Joslyn Gage was a suffragist, a Native American activist, an abolitionist, a freethinker, and a prolific author, who was "born with a hatred of oppression".-Early activities:...
had claimed that nine million women had been killed in the European trials, a figure which would be repeated by a number of later writers such as Gerald Gardner
Gerald Gardner
Gerald Brousseau Gardner , who sometimes used the craft name Scire, was an influential English Wiccan, as well as an amateur anthropologist and archaeologist, writer, weaponry expert and occultist. He was instrumental in bringing the Neopagan religion of Wicca to public attention in Britain and...
, although it has since been described as having "no rational basis whatsoever" by the professional historian Ronald Hutton
Ronald Hutton
Ronald Hutton is an English historian who specializes in the study of Early Modern Britain, British folklore, pre-Christian religion and contemporary Paganism. A reader in the subject at the University of Bristol, Hutton has published fourteen books and has appeared on British television and radio...
.
In the latter part of the 20th century, as historians began to study the witch trials in greater depth, the estimated number of executions began to be reduced, with the historian Norman Cohn
Norman Cohn
Norman Rufus Colin Cohn FBA was a British academic, historian and writer who spent fourteen years as a professorial fellow and as Astor-Wolfson Professor at the University of Sussex.-Life:...
, in Europe's Inner Demons (1975) criticising claims that they were in the hundreds of thousands, calling these "fantastic exaggerations". Attempting to come to an accurate figure, the historian Brian Levack, author of The Witch Hunt in Early Modern Europe (1987), took the number of known European witch trials and multiplied it by the average rate of conviction and execution. This provided him with a figure of around 60,000 deaths, however, for the third edition of the work (2006) he later reassessed that number to 45,000. This number was criticised as being too low by Anne Llewellyn Barstow, author of Witchcraze: A New History of the European Witch Hunts (1994)—a work which was derided as un-scholarly and "largely ignored by academics"—who herself arrived at a number of approximately 100,000 deaths by attempting to adjust Levack's estimate to account for what she believed were unaccounted lost records, although historians have pointed out that Levack's estimate had already been adjusted for these.
Ronald Hutton, in his unpublished essay "Counting the Witch Hunt", counted local estimates, and in areas where estimates were unavailable attempted to extrapolate from nearby regions with similar demographics and attitudes towards witch hunting. He reached an estimate of 40,000 total executions. Table of recorded and estimated executions according to Hutton's estimates
Country | Recorded | Estimated |
---|---|---|
American Colonies | 36 | 35–37 |
Austria | ?? | 1,500–3,000 |
Belgium | ?? | 250 |
Bohemia | ?? | 1,000–2,000 |
Channel Islands | 66 | 66–80 |
Denmark | ?? | 1,000 |
England (and Wales) | 228 | 300–1,000 |
Estonia | 65 | 100 |
Finland | 115 | 115 |
France | 775 | 5,000–6,000 |
Germany | 8,188 | 17,324–26,000 |
Hungary | 449 | 800 |
Iceland | 22 | 22 |
Ireland | 4 | 4–10 |
Italy | 95 | 800 |
Latvia | ?? | 100 |
Luxembourg | 358 | 355–358 |
Netherlands | 203 | 203–238 |
Norway | 280 | 350 |
Poland | ??? | 1,000–5,000 |
Portugal | 7 | 7 |
Russia | 10 | 10 |
Scotland | 599 | 1,100–2,000 |
Spain | 6 | 40–50 |
Sweden | ?? | 200–250 |
Switzerland | 1,039 | 4,000–5,000 |
Grand Total: | 12,545 | 35,184–63,850 |
Protests
There have been contemporary protesters against witch trials and against use of torture in the examination of those suspected or accused of witchcraft.Middle Ages
Before the 15th century, the position of the church was that belief in witchcraft was a vestige of pagan folk belief and there are numerous medieval sources which deny the existence of witches and penalize popular belief in them.- 643: The Edictum RothariEdictum RothariThe Edictum Rothari was the first written compilation of Lombard law, codified and promulgated 22 November 643 by King Rothari. The custom of the Lombards, according to Paul the Deacon, the Lombard historian, had been held in memory before this...
, the law code for LombardyLombardyLombardy is one of the 20 regions of Italy. The capital is Milan. One-sixth of Italy's population lives in Lombardy and about one fifth of Italy's GDP is produced in this region, making it the most populous and richest region in the country and one of the richest in the whole of Europe...
in ItalyItalyItaly , officially the Italian Republic languages]] under the European Charter for Regional or Minority Languages. In each of these, Italy's official name is as follows:;;;;;;;;), is a unitary parliamentary republic in South-Central Europe. To the north it borders France, Switzerland, Austria and...
("Let nobody presume to kill a foreign serving maid or female slave as a witch, for it is not possible, nor ought to be believed by Christian minds"). - 672–754: St. Boniface of Mainz consistently denied the existence of witches, saying that to believe in them was unchristian.
- 775–790: The First Synod of Saint Patrick declared that those who believed in witches are to be anathematized.
- 785: Canon 6 of the Christian Council of PaderbornCouncil of PaderbornThe Council of Paderborn of 785, debating the matter of the Christianization of the Saxons, resolved to make punishable by law all sorts of idolatry, as well as the belief in the existence of witchcraft. It ordered the death penalty for self-appointed witch-hunters who had caused the death of...
in Germany outlawed the belief in witches and ordered the death penalty for those who had organized unofficial witch trials resulting in death. - 9th century: French abbot Agobard of Lyon denied that any person could obtain or wield the power to fly, change shape, or cause bad weather, and argued that such claims were imagination and myth.
- 10th century: The Canon EpiscopiCanon EpiscopiThe Canon Episcopi is an important document in the history of witchcraft. It is first attested in the Libri de synodalibus causis et disciplinis ecclesiasticis composed by Regino of Prüm around 906, but Regino considered it an older text; he, and later scholars following him, believed it to be from...
denied the existence of witches, and considered the belief in witches to be heresy (it did not require any punishment of witches) - 906: In his work A Warning to Bishops, Abbot Regino of PrümRegino of PrümReginon or Regino of Prüm was a Benedictine abbot and medieval chronicler.-Biography:According to the statements of a later era, Regino was the son of noble parents and was born at the stronghold of Altrip on the Rhine near Speyer at an unknown date...
dismisses the popular beliefs in witches and witchcraft as complete fiction. - 936: Pope Leo VII wrote to Archbishop Gerhard of Lorch requiring him to instruct local authorities not to execute those accused of witchcraft.
- 11th century: ColomanColomanColoman, , , ; )* Coloman I. the Book-lover* Coloman of Galicia-Lodomeria * Saint Coloman of Stockerau * Colomán Trabado Pérez...
, the Christian king of Hungary, passed a law declaring "Concerning witches, no such things exist, therefore no more investigations are to be held" (De strigis vero quae non sunt, nulla amplius quaestio fiat). - 1020: Burchard of WormsBurchard of WormsBurchard of Worms was the Roman Catholic bishop of Worms in the Holy Roman Empire, and author of a Canon law collection in twenty books, the "Collectarium canonum" or "Decretum".-Life:...
argued that witches had no power to fly, change people's dispositions, control the weather, or transform themselves or anyone else, and denied the existence of incubi and succubi. He ruled that a belief in such things was a sin, and required priests to impose a strict penance on those who confessed to believing them. - 1080: Gregory VIIPope Gregory VIIPope St. Gregory VII , born Hildebrand of Sovana , was Pope from April 22, 1073, until his death. One of the great reforming popes, he is perhaps best known for the part he played in the Investiture Controversy, his dispute with Henry IV, Holy Roman Emperor affirming the primacy of the papal...
wrote to King Harald III of DenmarkHarald III of DenmarkHarald III Hen was King of Denmark from 1074 to 1080. Harald III was an illegitimate son of Danish king Sweyn II Estridsson, and contested the crown with some of his brothers. He was a peaceful ruler who initiated a number of reforms. Harald was married to his cousin Margareta Hasbjörnsdatter, but...
advising that those accused of supernaturally causing bad weather or epidemics should not be sentenced to death.
Reformation era
After Innocent VIII granted the existence of witches in Summis desiderantes affectibus (1484), the position of the church was ambivalent.As a result of the Protestant Reformation
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...
, large parts of the Holy Roman Empire
Holy Roman Empire
The Holy Roman Empire was a realm that existed from 962 to 1806 in Central Europe.It was ruled by the Holy Roman Emperor. Its character changed during the Middle Ages and the Early Modern period, when the power of the emperor gradually weakened in favour of the princes...
dissolved their ties with the Roman church, and witch-trials in those areas were now conducted by secular courts under the control of the Protestant Reformers
Protestant Reformers
Protestant Reformers were those theologians, churchmen, and statesmen whose careers, works, and actions brought about the Protestant Reformation of the sixteenth century...
.
- 1498: Although not denying the existence of witches, Ulrich MolitorUlrich MolitorUlrich Molitor was a legal scholar. He wrote one of the first books on witchcraft, De Lamiis et Pythonicis Mulieribus , published in 1489...
an attorney in Constance wrote Dialogus de lamiis et pythonibus mulieribus, in which he deplored the methods of persecution and punishment inflicted on those accused of witchcraft. - Late 15th century: AntoninoAntoninoAntonio Spadaccino, , better known as Antonino, is an Italian singer. In 2005, he won the fourth edition of the Italian talent show Amici di Maria De Filippi. His debut album Antonino sold over 30.000 copies and his first single Ce la farò reached the #3 in Italy...
, Archbishop of FlorenceFlorenceFlorence is the capital city of the Italian region of Tuscany and of the province of Florence. It is the most populous city in Tuscany, with approximately 370,000 inhabitants, expanding to over 1.5 million in the metropolitan area....
condemned the popular belief in witches, insisting that the powers attributed to them were impossible, and such beliefs were foolish. - 1514: Alciatus, a civil legal official, was asked by a local prelate to assess the case of a number of women brought to trial for witchcraft. Expressing his belief that they were more in need of medicine than punishment, Alciatus advised against punishment and suggested they be treated kindly.
- 1518–1520: As legal counsel to the city of MetzMetzMetz is a city in the northeast of France located at the confluence of the Moselle and the Seille rivers.Metz is the capital of the Lorraine region and prefecture of the Moselle department. Located near the tripoint along the junction of France, Germany, and Luxembourg, Metz forms a central place...
(Germany), French-born Cornelius Agrippa successfully defended a local peasant woman from accusations of witchcraft. - 1540: Antonio Venegas de Figueroa, Bishop of PamplonaPamplonaPamplona is the historial capital city of Navarre, in Spain, and of the former kingdom of Navarre.The city is famous worldwide for the San Fermín festival, from July 6 to 14, in which the running of the bulls is one of the main attractions...
, sent a circular to the priests in his diocese, explaining that witchcraft was a false belief. He recommended medical treatment for those accused of witchcraft, and blamed the ignorance of the people for their confusion of witchcraft with medical conditions. - 1563: Johann WeyerJohann WeyerJohann Weyer , was a Dutch physician, occultist and demonologist, disciple and follower of Heinrich Cornelius Agrippa. He was among the first to publish against the persecution of witches...
, De praestigiis daemonum et incantationibus ac veneficiis
Early Modern period
- 1580: Frenchman Michel Eyquem de Montaigne objected to the persecution of witches, and expressed his scepticism that reports of witchcraft were ever true.
- 1583: Protestant Johann Matthaus Meyfart condemns the inhuman treatment of those accused or convicted of witchcraft.
- 1584: Reginald ScotReginald ScotReginald Scot was an English country gentleman and Member of Parliament, now remembered as the author of The Discoverie of Witchcraft, which was published in 1584. It was written against the belief in witches, to show that witchcraft did not exist...
, Discoverie of Witchcraft - 1592: Cornelius LoosCornelius LoosCornelius Loos , also known as Losaeus Callidius, was a Roman Catholic priest, theologian, and Professor of Theology, and was the first Catholic official to write publicly against the witch trials then raging throughout Europe...
, De vera et falsa magia - 1599: English Archbishop Samuel HarsnettSamuel HarsnettSamuel Harsnett , born Samuel Halsnoth, was an English writer on religion and Archbishop of York from 1629.- Early life :...
condemned not only those who practiced fraudulent exorcismExorcismExorcism is the religious practice of evicting demons or other spiritual entities from a person or place which they are believed to have possessed...
s, but also the very belief in witches and demons. - 1602: Anton PraetoriusAnton PraetoriusAnton Praetorius was a German Calvinist pastor who spoke out against the persecution of witches and against torture.-Life and writings :...
, Gründtlicher Bericht von Zauberey und Zauberern (Thorough Report on Witchcraft and Witches) - 1610–1614: Alonso de Salazar y Frías, inquisitor reviewing the Logroño trialsBasque witch trialsThe Basque witch trials of the 17th century represent the most ambitious attempt at rooting out witchcraft ever undertaken by the Spanish Inquisition...
. His reports (1610–1614) led to the practical suppression of witch burnings in the Spanish empire one century before the rest of Europe. - 1617: Adam Tanner, Disputationes
- 1622: Johann Grevius, Tribunal Reformatum
- 1631: Friedrich von SpeeFriedrich von SpeeFriedrich Spee was a German Jesuit and poet, most noted as an opponent of trials for witchcraft. Spee was the first person in his time who spoke strongly and with arguments against torture in general...
, Cautio Criminalis - 1646: Englishman Reverend John Gaule published Select Cases of Conscience touching Witches and Witchcrafts
- 1651: The English philosopher Thomas HobbesThomas HobbesThomas Hobbes of Malmesbury , in some older texts Thomas Hobbs of Malmsbury, was an English philosopher, best known today for his work on political philosophy...
published LeviathanLeviathanLeviathan , is a sea monster referred to in the Bible. In Demonology, Leviathan is one of the seven princes of Hell and its gatekeeper . The word has become synonymous with any large sea monster or creature...
, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, in which he rejected the belief in witches and opposed witch hunts. - 1656: Englishman Thomas AdyThomas AdyThomas Ady was an English physician and humanist who was the author of three sceptical books on witchcraft and witch-hunting, using the Bible as the source. His first and best known work,...
published the first of three devastating works attacking beliefs in witches and witchcraft. He opposed the witch hunts vigorously. - 1669: John WagstaffeJohn WagstaffeJohn Wagstaffe , was an English writer on witchcraft.Wagstaffe, born in Cheapside in 1633, was the son of John Wagstaffe of London. He was educated in St. Paul's school, and was Pauline exhibitioner from 1649 to 1658. He matriculated from Oriel College, Oxford, on 22 Nov. 1650, proceeded B.A. on 18...
published The Question of Witchcraft Debated; or, a Discourse against their Opinions that affirm Witches, opposing the witch hunts and declaring the belief in witchcraft to be superstition. - 1676: Hermann Löher, Hochnötige Unterthanige Wemütige Klage Der Frommen Unschültigen, "Highly Distressed, Humble, Wistful Lament of the Pious Innocent", one of the few eye-witness accounts of witch trials from this period, though published 45 years after the 1631 trials of Rheinbach in which the author took part
- 1676: John WebsterJohn Webster (minister)John Webster , also known as Johannes Hyphastes, was an English clergyman, physician and chemist with occult interests, a proponent of astrology and a sceptic about witchcraft. He is known for controversial works.-Life:...
published The Displaying Of Supposed Witchcraft, opposing the witch hunts and dismissing the belief in witches as superstition. - 1691: The Dutch theologian Balthasar BekkerBalthasar BekkerBalthasar Bekker was a Dutch minister and author of philosophical and theological works. Opposing superstition, he was a key figure in the end of the witchcraft persecutions in early modern Europe.-Life:...
published Die Betooverde Wereld, reprinted in English as The World Bewitch’d (1695), an attack on the witch hunts and belief in witches. - 1693–1700: Robert CalefRobert CalefRobert Calef was a Boston, Massachusetts Baptist cloth merchant who came to America before 1688. He is best known as the author of More Wonders of the Invisible World, a treatise that he published in 1700 against the state clergy, particularly Rev. Cotton Mather, for its role in the Salem witch...
wrote repeatedly opposing the witch hunts. - 1701: Christian ThomasiusChristian ThomasiusChristian Thomasius was a German jurist and philosopher.- Biography :He was born at Leipzig and was educated by his father, Jakob Thomasius , at that time head master of Thomasschule zu Leipzig...
, Dissertatio de crimine magiae, declared that personal pacts with the devil were unprovable and impossible. - 1712: An anonymous English physician published A Full Confutation of Witchcraft, More particularly of the DEPOSITIONS Against JANE WENHAM, Lately Condemned for a WITCH; at HertfordHertfordHertford is the county town of Hertfordshire, England, and is also a civil parish in the East Hertfordshire district of the county. Forming a civil parish, the 2001 census put the population of Hertford at about 24,180. Recent estimates are that it is now around 28,000...
, opposing the witch hunts and the belief in witches. - 1716; Hermann Adolph Meinders, "Unvorgreifliche Gedancken und Monita"
- 1718: Anglican clergyman Francis HutchinsonFrancis HutchinsonFrancis Hutchinson was Bishop of Down and Connor and an opponent of witch-hunting.Hutchinson was born in Carsington, Wirksworth, Derbyshire, the second son of Mary and Edward Hutchinson or Hitchinson...
Sociology and causes of the European witch-hunts
One theory for the number of Early Modern witchcraft trials connects the counter-reformationCounter-Reformation
The Counter-Reformation was the period of Catholic revival beginning with the Council of Trent and ending at the close of the Thirty Years' War, 1648 as a response to the Protestant Reformation.The Counter-Reformation was a comprehensive effort, composed of four major elements:#Ecclesiastical or...
to witchcraft. In south-western Germany between 1561 and 1670 there were 480 witch trials. Of the 480 trials that took place in southwestern Germany, 317 occurred in Catholic areas, while Protestant territories accounted for 163 of them. During the period from 1561 to 1670, at least 3,229 persons were executed for witchcraft in the German Southwest. Of this number 702 were tried and executed in Protestant territories, while 2,527 were tried and executed in Catholic territories. Nineteenth-century historians today dispute the comparative severity of witch hunting in Protestant and Catholic
Catholic
The word catholic comes from the Greek phrase , meaning "on the whole," "according to the whole" or "in general", and is a combination of the Greek words meaning "about" and meaning "whole"...
territories. “Protestants blamed the witch trials on the methods of the Catholic Inquisition and the theology of Catholic scholasticism, while Catholic scholars indignantly retorted that Lutheran preachers drew more witchcraft theory from Luther and the Bible than from medieval Catholic thinkers.”
Other theories have pointed out that the massive changes in law allowed for the outbreak in witch trials. Such laws established criteria for determining heretical nature, and punished all aspects. Another theory is that rising number of devil literature popularized witchcraft trials, in which the German market saw nearly 100,000 devil-books during the 1560s. Another assumption is that climate-induced crop failure and harsh weather was a direct link to witch-hunts. This theory follows the idea that witchcraft in Europe was traditionally associated with weather-making. Scholars also imply that a connection between witchcraft trials and the Thirty Years’ War may also have a direct correlation.
While the previously mentioned theories mainly rely on micro level psychological interpretations, another theory has been put forward that provides an alternative macroeconomic explanation. According to this theory, the witches, who often had highly developed midwifery
Midwifery
Midwifery is a health care profession in which providers offer care to childbearing women during pregnancy, labour and birth, and during the postpartum period. They also help care for the newborn and assist the mother with breastfeeding....
skills, were prosecuted in order to extinguish knowledge about birth control
Birth control
Birth control is an umbrella term for several techniques and methods used to prevent fertilization or to interrupt pregnancy at various stages. Birth control techniques and methods include contraception , contragestion and abortion...
in an effort to repopulate Europe after the population catastrophe triggered by the plague
Bubonic plague
Plague is a deadly infectious disease that is caused by the enterobacteria Yersinia pestis, named after the French-Swiss bacteriologist Alexandre Yersin. Primarily carried by rodents and spread to humans via fleas, the disease is notorious throughout history, due to the unrivaled scale of death...
pandemic of the 14th century (also known as the Black Death
Black Death
The Black Death was one of the most devastating pandemics in human history, peaking in Europe between 1348 and 1350. Of several competing theories, the dominant explanation for the Black Death is the plague theory, which attributes the outbreak to the bacterium Yersinia pestis. Thought to have...
). Citing Jean Bodin
Jean Bodin
Jean Bodin was a French jurist and political philosopher, member of the Parlement of Paris and professor of law in Toulouse. He is best known for his theory of sovereignty; he was also an influential writer on demonology....
's "On Witchcraft", this view holds that the witch hunts were not only promoted by the church but also by prominent secular thinkers to repopulate the European continent. By these authors, the witch hunts are seen as an attempt to eliminate female midwifery skills and as a historical explanation why modern gynecology—surprisingly enough—came to be practiced almost exclusively by males in state-run hospitals. In this view, the witch hunts began a process of criminalization
Criminalization
Criminalization or criminalisation, in criminology, is "the process by which behaviors and individuals are transformed into crime and criminals". Previously legal acts may be transformed into crimes by legislation or judicial decision...
of birth control that eventually led to an enormous increase in birth rates that is described as the "population explosion" of early modern Europe. This population explosion produced an enormous youth bulge which supplied the extra manpower that would enable Europe's nations, during the period of colonialism
Colonialism
Colonialism is the establishment, maintenance, acquisition and expansion of colonies in one territory by people from another territory. It is a process whereby the metropole claims sovereignty over the colony and the social structure, government, and economics of the colony are changed by...
and imperialism
Imperialism
Imperialism, as defined by Dictionary of Human Geography, is "the creation and/or maintenance of an unequal economic, cultural, and territorial relationships, usually between states and often in the form of an empire, based on domination and subordination." The imperialism of the last 500 years,...
, to conquer and colonize 90% of the world. While historians specializing in the history of the witch hunts have generally remained critical of this macroeconomic approach and continue to favor micro level perspectives and explanations, prominent historian of birth control John M. Riddle
John Riddle
John Riddle is an Alumni Distinguished Professor emeritus of History at North Carolina State University and a specialist in the history of medicine.His specialization is the history of drugs particularly during the classical and medieval periods....
has expressed agreement.
As this theory has an alternative macroeconomic explanation some scholars oppose it. Diane Purkiss
Diane Purkiss
Diane Purkiss is Fellow and Tutor of English at Keble College, Oxford. She specialises in Renaissance and women's literature, witchcraft and the English Civil War....
argues "that there is no evidence that the majority of those accused were healers and midwives; in England and also some parts of the Continent, midwives were more than likely to be found helping witch-hunters." Also the fact remains that most women used herbal medicines as part of their household skills, and a large part of witches were accused by women.
The modern notion of a "witch hunt" has little to do with gender
Gender
Gender is a range of characteristics used to distinguish between males and females, particularly in the cases of men and women and the masculine and feminine attributes assigned to them. Depending on the context, the discriminating characteristics vary from sex to social role to gender identity...
, the historical notion often did. In general, supposed "witches" were female
Female
Female is the sex of an organism, or a part of an organism, which produces non-mobile ova .- Defining characteristics :The ova are defined as the larger gametes in a heterogamous reproduction system, while the smaller, usually motile gamete, the spermatozoon, is produced by the male...
. Saith noted Judge
Judge
A judge is a person who presides over court proceedings, either alone or as part of a panel of judges. The powers, functions, method of appointment, discipline, and training of judges vary widely across different jurisdictions. The judge is supposed to conduct the trial impartially and in an open...
Nicholas Rémy
Nicholas Remy
Nicholas Remy was a French magistrate who became famous as a hunter of witches comparable to Jean Bodin and De Lancre. After studying law at the University of Toulouse, Remy practiced in Paris from 1563 to 1570...
(c.1595), "[It is] not unreasonable that this scum of humanity, [witches], should be drawn chiefly from the feminine sex
Sex
In biology, sex is a process of combining and mixing genetic traits, often resulting in the specialization of organisms into a male or female variety . Sexual reproduction involves combining specialized cells to form offspring that inherit traits from both parents...
." Concurred another judge, "The Devil
Devil
The Devil is believed in many religions and cultures to be a powerful, supernatural entity that is the personification of evil and the enemy of God and humankind. The nature of the role varies greatly...
uses them so, because he knows that women love carnal pleasures, and he means to bind them to his allegiance by such agreeable provocations."
Gender
The vast majority of the victims of the European and North American witch trials were women.Estimates of the fraction of women among the victims range between 75% and 85%.
Barstow (1994) claimed that a combination of factors, including the greater value placed on men as workers in the increasingly wage-oriented economy, and a greater fear of women as inherently evil, loaded the scales against women, even when the charges against them were identical to those against men.
Thurston (2001) saw this as a part of the general misogyny
Misogyny
Misogyny is the hatred or dislike of women or girls. Philogyny, meaning fondness, love or admiration towards women, is the antonym of misogyny. The term misandry is the term for men that is parallel to misogyny...
of the Late Medieval and Early Modern periods, which had increased during what he described as "the persecuting culture" from that which it had been in the Early Medieval. He noted that at the time, women were generally considered less intelligent and more susceptible to sin than men.
Whilst not all of those who condemned witchcraft in this period specifically condemned women as well, there were those who did, for instance, in the Malleus Malificarum, Sprenger and Kramer stated that:
- All wickedness is but little to the wickedness of a woman ... What else is woman but a foe to friendship, an inescapable punishment, a necessary evil, a natural temptation, a desirable calamity, a domestic danger, a delectable detriment, an evil of nature, painted with fair colours!
In a few countries however, men accounted for the majority of the accused. In Iceland
Iceland
Iceland , described as the Republic of Iceland, is a Nordic and European island country in the North Atlantic Ocean, on the Mid-Atlantic Ridge. Iceland also refers to the main island of the country, which contains almost all the population and almost all the land area. The country has a population...
, for instance, 92% of the accused were men, and in Estonia
Estonia
Estonia , officially the Republic of Estonia , is a state in the Baltic region of Northern Europe. It is bordered to the north by the Gulf of Finland, to the west by the Baltic Sea, to the south by Latvia , and to the east by Lake Peipsi and the Russian Federation . Across the Baltic Sea lies...
60% of the accused victims were male, mainly middle-aged or elderly married peasants, and known healers or sorcerers.
Modern scholars agree that the witch hunts cannot be explained simplistically as an expression of male misogyny, as women were frequently accused of witchcraft by other women, and female midwives and ‘white witches’ were particularly responsible.
It is also recognized that the supposedly misogynistic agenda of works on witchcraft has been greatly exaggerated.
Reception in feminism and neopaganism
In NeopaganismNeopaganism
Neopaganism is an umbrella term used to identify a wide variety of modern religious movements, particularly those influenced by or claiming to be derived from the various pagan beliefs of pre-modern Europe...
, especially Wicca
Wicca
Wicca , is a modern Pagan religious movement. Developing in England in the first half of the 20th century, Wicca was popularised in the 1950s and early 1960s by a Wiccan High Priest named Gerald Gardner, who at the time called it the "witch cult" and "witchcraft," and its adherents "the Wica."...
, the European witch-hunts tend to be portrayed as persecution of pagans. In second-wave feminism
Second-wave feminism
The Feminist Movement, or the Women's Liberation Movement in the United States refers to a period of feminist activity which began during the early 1960s and lasted through the early 1990s....
, especially Feminist Wicca, they tend to be portrayed as persecution of women
Misogyny
Misogyny is the hatred or dislike of women or girls. Philogyny, meaning fondness, love or admiration towards women, is the antonym of misogyny. The term misandry is the term for men that is parallel to misogyny...
.
In both schools of thought, a claim of "nine million women" as victims of the European witch-hunts, a figure more than a hundred times too high and based on an 18th-century estimate, has been frequently repeated throughout the second half of the 20th century.
Witch-cult hypothesis
The neopagan claim that the European witch-hunts were in fact an instance of persecution of pagan religion originates in the 1950s with Gerald GardnerGerald Gardner
Gerald Brousseau Gardner , who sometimes used the craft name Scire, was an influential English Wiccan, as well as an amateur anthropologist and archaeologist, writer, weaponry expert and occultist. He was instrumental in bringing the Neopagan religion of Wicca to public attention in Britain and...
. The idea is based on a scholarly theory that can be traced to the 19th century, according to which the witch-hunts were not simply a mass hysteria but a reaction to a real non-Christian religion, and that this religion had been a remnant of pre-Christian traditions. The theory was proposed by Karl Ernst Jarcke
Karl Ernst Jarcke
Karl Ernst Jarcke was a German publisher and professor of criminal law, who took a conservative stance towards revolutionary movements in the early nineteenth century....
in 1828, who thought that pre-Christian paganism during the Middle Ages had developed into a form of Satanism. In 1862, the Frenchman Jules Michelet
Jules Michelet
Jules Michelet was a French historian. He was born in Paris to a family with Huguenot traditions.-Early life:His father was a master printer, not very prosperous, and Jules assisted him in the actual work of the press...
published La Sorciere
Satanism and Witchcraft
Satanism And Witchcraft is a book by Jules Michelet on the history of witchcraft, published, originally in French, in 1862. The first English translation was published in London in 1863. According to Michelet, medieval witchcraft was an act of popular rebellion against the oppression of feudalism...
, in which he put forth the idea that the witches had been following a pagan religion. The theory achieved greater attention when it was taken up by the Egyptologist Margaret Murray
Margaret Murray
Margaret Alice Murray was a prominent British Egyptologist and anthropologist. Primarily known for her work in Egyptology, which was "the core of her academic career," she is also known for her propagation of the Witch-cult hypothesis, the theory that the witch trials in the Early Modern period of...
, who published both The Witch-Cult in Western Europe (1921) and The God of the Witches (1931) in which she claimed that the witches had been following a pre-Christian religion which she termed "the Witch-Cult" and "Ritual Witchcraft". She claimed that this faith was devoted to a pagan Horned God
Horned God
The Horned God is one of the two primary deities found in some European pagan religions. He is often given various names and epithets, and represents the male part of the religion's duotheistic theological system, the other part being the female Triple Goddess. In common Wiccan belief, he is...
and involved the celebration of four Witches' Sabbaths each year: Halloween
Halloween
Hallowe'en , also known as Halloween or All Hallows' Eve, is a yearly holiday observed around the world on October 31, the night before All Saints' Day...
, Imbolc
Imbolc
Imbolc , or St Brigid’s Day , is an Irish festival marking the beginning of spring. Most commonly it is celebrated on 1 or 2 February in the northern hemisphere and 1 August in the southern hemisphere...
, Beltane
Beltane
Beltane or Beltaine is the anglicised spelling of Old Irish Beltaine or Beltine , the Gaelic name for either the month of May or the festival that takes place on the first day of May.Bealtaine was historically a Gaelic festival celebrated in Ireland, Scotland and the Isle of Man.Bealtaine...
and Lughnasadh
Lughnasadh
Lughnasadh is a traditional Gaelic holiday celebrated on 1 August. It is in origin a harvest festival, corresponding to the Welsh Calan Awst and the English Lammas.-Name:...
. The claims by Gardner, and following him by adherents of Wicca
Wicca
Wicca , is a modern Pagan religious movement. Developing in England in the first half of the 20th century, Wicca was popularised in the 1950s and early 1960s by a Wiccan High Priest named Gerald Gardner, who at the time called it the "witch cult" and "witchcraft," and its adherents "the Wica."...
and certain other neopagan movements are directly inspired by Murray.
"The Burning Times"
The phrase "the burning times" was used in reference to the European and North American witch trials by Gerald GardnerGerald Gardner
Gerald Brousseau Gardner , who sometimes used the craft name Scire, was an influential English Wiccan, as well as an amateur anthropologist and archaeologist, writer, weaponry expert and occultist. He was instrumental in bringing the Neopagan religion of Wicca to public attention in Britain and...
in 1954. Gardner claimed he had discovered an Old Religion based on an ancient tradition of witchcraft; the "burning times" were its period of greatest persecution, and a major reason for the secrecy maintained within the religion ever since. His account relied heavily on the theories of Margaret Murray
Margaret Murray
Margaret Alice Murray was a prominent British Egyptologist and anthropologist. Primarily known for her work in Egyptology, which was "the core of her academic career," she is also known for her propagation of the Witch-cult hypothesis, the theory that the witch trials in the Early Modern period of...
, now regarded as highly flawed; he also repeated Murray's figure of nine million victims.
Modern historians agree the witchhunts had nothing to do with persecuting a pagan cult, but were largely the result of an interplay of a series of complex historical and societal factors.
It is probable that the majority of the accused identified as Christian. Casualty figures generally accepted amongst historians are also dramatically lower, ranging from Levack at around 60,000 to Hutton at around 40,000; the entire adult female population in Europe at the time was no more than 20–22 million. Victims of the witchhunt were not always female, though women were the majority. In some countries, especially in Scandinavia, the majority of the accused were male; in Finland some 70% and in Iceland almost 80% of the accused were men. However taking Europe as a whole between 1450 and 1700, only 20–25% of those accused were males. Misogyny
Misogyny
Misogyny is the hatred or dislike of women or girls. Philogyny, meaning fondness, love or admiration towards women, is the antonym of misogyny. The term misandry is the term for men that is parallel to misogyny...
is usually considered an important factor in the witch-hunts, along with social unrest and religious conflicts between Protestants and Catholics.
The term The Burning Times
The Burning Times
The Burning Times is a 1990 Canadian documentary, presenting a feminist revisionist account of the Early Modern European witchcraft trials.It was directed by Donna Read and written by Erna Buffie, and features interviews with feminist and Neopagan notables, such as Starhawk, Margot Adler, and...
was further popularised by Mary Daly
Mary Daly
Mary Daly was an American radical feminist philosopher, academic, and theologian. Daly, who described herself as a "radical lesbian feminist", taught at Boston College, a Jesuit-run institution, for 33 years. Daly retired in 1999, after violating university policy by refusing to allow male...
in her 1978 book, Gyn/Ecology: The Meta-Ethics of Radical Feminism, who maintained that the trials were fundamentally a persecution of women by patriarchy
Patriarchy
Patriarchy is a social system in which the role of the male as the primary authority figure is central to social organization, and where fathers hold authority over women, children, and property. It implies the institutions of male rule and privilege, and entails female subordination...
; she expanded the term's meaning to include not only the witch-hunts but the "entire patriarchal rule". Neo-Pagan author Starhawk
Starhawk
Starhawk is an American writer and activist. She is well known as a theorist of Paganism, and is one of the foremost popular voices of ecofeminism. She is a columnist for Beliefnet.com and On Faith, the Newsweek/Washington Post online forum on religion...
subsequently introduced the term into her book The Spiral Dance
The Spiral Dance
The Spiral Dance: a Rebirth of the Ancient Religion of the Great Goddess is a best-selling book about Neopagan belief and practice written by Starhawk. It was first published in 1979, with a second edition in 1989 and a third edition in 1999...
in 1979. The term was adopted by various American feminist historians and popularised in the 1970s for all historical persecution of witches and pagans, again often quoting nine million casualties. They also referred to it as the "Women's Holocaust".
While Gardner referred to the witch hunts in general as "the burning times", he noted that burning was only practiced on the Continent and in Scotland
Scotland
Scotland is a country that is part of the United Kingdom. Occupying the northern third of the island of Great Britain, it shares a border with England to the south and is bounded by the North Sea to the east, the Atlantic Ocean to the north and west, and the North Channel and Irish Sea to the...
; in England
England
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...
accused witches were hanged.
"Nine million women"
A figure of nine million victims (or "nine million women" killed) in the European witch-hunts is aninfluential popular myth
Urban legend
An urban legend, urban myth, urban tale, or contemporary legend, is a form of modern folklore consisting of stories that may or may not have been believed by their tellers to be true...
in 20th century feminism
Feminism
Feminism is a collection of movements aimed at defining, establishing, and defending equal political, economic, and social rights and equal opportunities for women. Its concepts overlap with those of women's rights...
and neopaganism
Neopaganism
Neopaganism is an umbrella term used to identify a wide variety of modern religious movements, particularly those influenced by or claiming to be derived from the various pagan beliefs of pre-modern Europe...
.
The nine million figure is ultimately due to Gottfried Christian Voigt
Gottfried Christian Voigt
Gottfried Christian Voigt was an 18th century German scholar, author of a 1791 "History of Quedlinburg Abbey"...
. The history of this estimate was researched by Behringer (1998).
Voigt published it in a 1784 article, writing in the context of the Age of Enlightenment
Age of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...
, wishing to emphasize the importance of education in rooting out superstition and a relapse into the witch-craze which had subsided less than a lifetime ago in his day. He was criticizing Voltaire
Voltaire
François-Marie Arouet , better known by the pen name Voltaire , was a French Enlightenment writer, historian and philosopher famous for his wit and for his advocacy of civil liberties, including freedom of religion, free trade and separation of church and state...
's estimate of "several hundred thousand" as too low.
Voigt based his estimate on twenty cases recorded over fifty years in the archives Quedlinburg
Quedlinburg
Quedlinburg is a town located north of the Harz mountains, in the district of Harz in the west of Saxony-Anhalt, Germany. In 1994 the medieval court and the old town was set on the UNESCO world heritage list....
, Germany. Based on records of the 29 year period 1569 to 1589, he estimated about 40 executions in this period, and extrapolated to about 133 executions per century.
Voigt then extrapolated this number to the entire population of Europe, arriving at "858,454 per century" and for an assumed 11 centuries of witch-hunts at "9,442,994 people" in total.
Voigt's number was rounded off to nine million by Gustav Roskoff in his 1869 Geschichte des Teufels ("History of the Devil"). It was subsequently repeated by various German and English historians, notably the 19th century women's rights
Women's rights
Women's rights are entitlements and freedoms claimed for women and girls of all ages in many societies.In some places these rights are institutionalized or supported by law, local custom, and behaviour, whereas in others they may be ignored or suppressed...
campaigner Matilda Joslyn Gage
Matilda Joslyn Gage
Matilda Electa Joslyn Gage was a suffragist, a Native American activist, an abolitionist, a freethinker, and a prolific author, who was "born with a hatred of oppression".-Early activities:...
by Margaret Murray
Margaret Murray
Margaret Alice Murray was a prominent British Egyptologist and anthropologist. Primarily known for her work in Egyptology, which was "the core of her academic career," she is also known for her propagation of the Witch-cult hypothesis, the theory that the witch trials in the Early Modern period of...
(1921), and notoriously in Nazi propaganda
Nazi propaganda
Propaganda, the coordinated attempt to influence public opinion through the use of media, was skillfully used by the NSDAP in the years leading up to and during Adolf Hitler's leadership of Germany...
, which in the 1930s used witches as a symbol of northern völkisch culture, as opposed to Mediterranean or "Semitic" Christianity.
The 1935 Der christliche Hexenwahn ("The Christian Witch Craze") claimed that the witch-hunts were a Christian, and thus ultimately Jewish, attempt to exterminate "Aryan womanhood". The survey of judicial records taken by Himmler's Hexen-Sonderkommando within the SS has proven useful for modern estimates of the number of victims. Mathilde Ludendorff
Mathilde Ludendorff
Mathilde Friederike Karoline Ludendorff was a German teacher and doctor. She was the second wife of Erich Ludendorff - he was her third husband - as well as a leading figure in the Völkisch movement, where she was known for her esoteric and conspiratorial ideas...
in her 1934 Christliche Grausamkeit an Deutschen Frauen ("Christian cruelty against German women") also repeated the figure of nine million victims.
Voigt's and Roskoff's nine million figure is too high by a factor of at least 100 according to modern estimates, but it has kept on being repeated throughout the second half of the 20th century, by Gerald Gardner
Gerald Gardner
Gerald Brousseau Gardner , who sometimes used the craft name Scire, was an influential English Wiccan, as well as an amateur anthropologist and archaeologist, writer, weaponry expert and occultist. He was instrumental in bringing the Neopagan religion of Wicca to public attention in Britain and...
(1954) and subsequently in Gardnerian Wicca
Gardnerian Wicca
Gardnerian Wicca, or Gardnerian Witchcraft, is a mystery cult tradition or denomination in the neopagan religion of Wicca, whose members can trace initiatory descent from Gerald Gardner. The tradition is itself named after Gardner , a British civil servant and scholar of magic...
and second wave feminism, as late as in the 1990 The Burning Times
The Burning Times
The Burning Times is a 1990 Canadian documentary, presenting a feminist revisionist account of the Early Modern European witchcraft trials.It was directed by Donna Read and written by Erna Buffie, and features interviews with feminist and Neopagan notables, such as Starhawk, Margot Adler, and...
film and the lyrics of the 2005 Burning Times
Burning Times (album)
Burning Times is an album by Irish folk singer Christy Moore. The album is dedicated to Rachel Corrie, an American activist killed by an Israeli bulldozer in Gaza in 2003...
album by Christy Moore
Christy Moore
Christopher Andrew "Christy" Moore is a popular Irish folk singer, songwriter, and guitarist. He is well known as one of the founding members of Planxty and Moving Hearts...
.
Curiously, not only the nine million estimate of Voigt's has proven influential, but his estimate of "133 Quedlinburg executions per century" also has an involved history, appearing as the claim that 133 witches being burnt in the year 1589 alone in Geschichte der Hexenprozesse (1880, revised 1910), and even as a mass-execution of 133 witches on a single day in Quedlinburg in Gustav Roskoff, Geschichte des Teufels (1869, p. 304).
Reference to this supposed mass-execution as factual was made as late as 2006 in the third edition of Brian P. Levack's The Witch Hunt in Modern Europe (p. 24).
Reference to an alleged execution of 133 witches in Osnabrück
Osnabrück
Osnabrück is a city in Lower Saxony, Germany, some 80 km NNE of Dortmund, 45 km NE of Münster, and some 100 km due west of Hanover. It lies in a valley penned between the Wiehen Hills and the northern tip of the Teutoburg Forest...
as factual appears as late as 2007 in John Michael Cooper, Mendelssohn, Goethe, and the Walpurgis night: the heathen muse in European culture, 1700-1850 (p. 15).
Apparently, Voigt's estimate of the "average number of executions per century in Quedlinburg" happened to coincide with the number of victims in a spurious report of a singular mass execution in a single day in Osnabrück distributed in the late 1580s.
References to this supposed mass execution as factual is also found in 19th century literature, sometimes together with the claim that the four prettiest of those condemned were lifted out of the flames and carried away through the air before they were burned.
Finally, Roskoff (1869) seems to have mixed up "133 executions on a day in Osnabrück" with "133 executions per century in Quedlinburg" to arrive at "133 executions on a day in Quedlinburg".
The Osnabrück report seems to originate with a flyer first distributed in 1588, claiming an execution of 133 witches on a single day in "this year". The flyer was later reprinted, in 1589 and during the 1590s, with the reported event always kept as occurring in "this year". This sensationalist headline perhaps reflects the historical mass execution in Osnabrück of 121 witches during the summer of 1583 (in the course of about five months, not on a single day), the highest number of executions by far recorded for any year in this city (Pohl 1990)
Neopagan interpretations
In the early twentieth century, a number of individuals and groups emerged in Europe, primarily Britain, and subsequently the United States as well, claiming to be the surviving remnants of the pagan Witch-Cult described in the works of Margaret Murray. The first of these actually appeared in the last few years of the nineteenth century, being a manuscript that American folklorist Charles Leland claimed he had been given by a woman who was a member of a group of witches worshipping the god LuciferLucifer
Traditionally, Lucifer is a name that in English generally refers to the devil or Satan before being cast from Heaven, although this is not the original meaning of the term. In Latin, from which the English word is derived, Lucifer means "light-bearer"...
and goddess Diana
Diana (mythology)
In Roman mythology, Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess Artemis, though she had an independent origin in Italy...
in Tuscany
Tuscany
Tuscany is a region in Italy. It has an area of about 23,000 square kilometres and a population of about 3.75 million inhabitants. The regional capital is Florence ....
, Italy. He published the work in 1899 as Aradia, or the Gospel of the Witches
Aradia, or the Gospel of the Witches
Aradia, or the Gospel of the Witches is a book composed by the American folklorist Charles Leland that was published in 1899. It contains what he believed was the religious text of a group of pagan witches in Tuscany, Italy that documented their beliefs and rituals, although various historians and...
. Whilst historians and folklorists have accepted that there are folkloric elements to the gospel, none have accepted it as being the text of a genuine Tuscan religious group, and believe it to be of late nineteenth century composition.
Subsequently, in 1939, an English occultist named Gerald Gardner
Gerald Gardner
Gerald Brousseau Gardner , who sometimes used the craft name Scire, was an influential English Wiccan, as well as an amateur anthropologist and archaeologist, writer, weaponry expert and occultist. He was instrumental in bringing the Neopagan religion of Wicca to public attention in Britain and...
claimed to have been initiated into a surviving group of the pagan Witch-Cult known as the New Forest coven
New Forest coven
The New Forest coven were a group of Neopagan witches or Wiccans who allegedly met around the area of the New Forest in southern England during the 1930s and 1940s...
, although modern historical investigation has led scholars to believe that this coven was not ancient as Gardner believed, but was instead founded in the 1920s or 1930s by occultists wishing to fashion a revived Witch-Cult based upon Murray's theories. Taking this New Forest coven's beliefs and practices as a basis, Gardner went on to found Gardnerian Wicca
Gardnerian Wicca
Gardnerian Wicca, or Gardnerian Witchcraft, is a mystery cult tradition or denomination in the neopagan religion of Wicca, whose members can trace initiatory descent from Gerald Gardner. The tradition is itself named after Gardner , a British civil servant and scholar of magic...
, one of the most prominent traditions in the contemporary Pagan religion now known as Wicca
Wicca
Wicca , is a modern Pagan religious movement. Developing in England in the first half of the 20th century, Wicca was popularised in the 1950s and early 1960s by a Wiccan High Priest named Gerald Gardner, who at the time called it the "witch cult" and "witchcraft," and its adherents "the Wica."...
, which revolved around the worship of a Horned God and Goddess, the celebration of festivals known as Sabbats, and the practice of ritual magic. He also went on to write several books about the historical Witch-Cult, Witchcraft Today
Witchcraft Today
In the book Gardner also repeats the claim, which had originated with Matilda Joslyn Gage, that 9 million victims were killed in the European witch-hunts." Current scholarly estimates of the number of people executed for witchcraft during this time period vary between about 40,000 and 100,000.The...
(1954) and The Meaning of Witchcraft
The Meaning of Witchcraft
The Meaning of Witchcraft is a non-fiction book written by Gerald Gardner, the, known to many in the modern sense as the "Father of Wicca", based around his experiences with the religion of Wicca and the New Forest Coven...
(1959), and in these books, Gardner used the phrase "the burning times" in reference to the European and North American witch trials.
In the following few decades, various other Pagan witches appeared in Britain and the United States claiming that they were the inheritors of the ancient Witch-Cult, including Robert Cochrane, Sybil Leek
Sybil Leek
Sybil Leek was an English witch, astrologer, psychic, and occult author. She wrote more than sixty books on occult and esoteric subjects...
, Charles Cardell
Charles Cardell
Charles Cardell was an English Wiccan who propagated his own tradition of the Craft, which was distinct from that of Gerald Gardner. Cardell's tradition of Wicca was based around a form of the Horned God known as Atho, and worked with a coven that met in the grounds of his estate in Surrey. His...
, and Victor Anderson. The idea that the Wiccan religion was the continuation of the pagan Witch-Cult which Christian authorities had tried to wipe out during "the burning times" was subsequently popularised by other prominent Wiccans, such as Doreen Valiente
Doreen Valiente
Doreen Edith Dominy Valiente , who also went under the craft name Ameth, was an influential English Wiccan who was involved in a number of different early traditions, including Gardnerianism, Cochrane's Craft and the Coven of Atho...
, Alex Sanders
Alex Sanders (Wiccan)
Alex Sanders , born Orrell Alexander Carter, was an English occultist and High Priest in the Neopagan religion of Wicca, responsible for founding the tradition of Alexandrian Wicca during the 1960s. He was a figure who often appeared in tabloid newspapers...
, Zsuzsanna Budapest
Zsuzsanna Budapest
Zsuzsanna Emese Mokcsay is an American author of Hungarian origin who writes on feminist spirituality and Dianic Wicca under the pen name and religious name Zsuzsanna Budapest or Z. Budapest. She is the High Priestess and the founding mother of the Susan B. Anthony Coven #1, the first feminist,...
, Raven Grimassi
Raven Grimassi
Raven Grimassi is the pen name of an Italian-American author, publishing on the topics of Neo-paganism and witchcraft. He is perhaps best known for his popularization of Stregheria, a neopagan revival of "Italian witchcraft"....
, and Starhawk
Starhawk
Starhawk is an American writer and activist. She is well known as a theorist of Paganism, and is one of the foremost popular voices of ecofeminism. She is a columnist for Beliefnet.com and On Faith, the Newsweek/Washington Post online forum on religion...
, but by the 1980s came to be rejected by a number of Wiccan authors who realised that it lacked a historical basis, such as Scott Cunningham
Scott Cunningham
Scott Douglas Cunningham was a U.S. writer. Cunningham is the author of several books on Wicca and various other alternative religious subjects....
. Indeed, folklorist Jacqueline Simpson noted in 1994 that "Even the Wiccans are beginning to see how flimsy is the alleged historical evidence for the antiquity and continuation of their 'Old Religion'... many now hold that the factual truth or falsity of the Wiccan view of history is an unimportant question—all that matters is its emotive power as myth and symbol."
Feminist interpretations
Throughout the nineteenth and twentieth centuries, various feministFeminism
Feminism is a collection of movements aimed at defining, establishing, and defending equal political, economic, and social rights and equal opportunities for women. Its concepts overlap with those of women's rights...
interpretations of the witch trials have been made and published. One of the earliest individuals to do so was the American Matilda Joslyn Gage
Matilda Joslyn Gage
Matilda Electa Joslyn Gage was a suffragist, a Native American activist, an abolitionist, a freethinker, and a prolific author, who was "born with a hatred of oppression".-Early activities:...
, a writer who was deeply involved in the first-wave feminist
First-wave feminism
First-wave feminism refers to a period of feminist activity during the 19th and early twentieth century in the United Kingdom, Canada, and the United States. It focused on de jure inequalities, primarily on gaining women's suffrage .The term first-wave was coined retroactively in the 1970s...
movement for women's suffrage
Women's suffrage
Women's suffrage or woman suffrage is the right of women to vote and to run for office. The expression is also used for the economic and political reform movement aimed at extending these rights to women and without any restrictions or qualifications such as property ownership, payment of tax, or...
. In 1893, she published the book Woman, Church and State, which was "written in a tearing hurry and in time snatched from a political activism which left no space for original research." Likely influenced by the works of Jules Michelet
Jules Michelet
Jules Michelet was a French historian. He was born in Paris to a family with Huguenot traditions.-Early life:His father was a master printer, not very prosperous, and Jules assisted him in the actual work of the press...
about the Witch-Cult, she claimed that the witches persecuted in the Early Modern period were pagan priestesses adhering to an ancient religion venerating a Great Goddess
Great Goddess hypothesis
The Great Goddess hypothesis was a theory, now widely disputed by archaeologists and historians, that in Palaeolithic, Mesolithic and/or Neolithic Europe and Western Asia, a singular, monotheistic female deity was worshipped prior to the development of the polytheistic pagan religions of the Bronze...
. She also repeated the erroneous statement, taken from the works of several German authors, that nine million people had been killed in the witch hunt.
The next prominent feminist interpretation that saw the trials as a way to persecute women came from the propaganda
Nazi propaganda
Propaganda, the coordinated attempt to influence public opinion through the use of media, was skillfully used by the NSDAP in the years leading up to and during Adolf Hitler's leadership of Germany...
of Nazi Germany
Nazi Germany
Nazi Germany , also known as the Third Reich , but officially called German Reich from 1933 to 1943 and Greater German Reich from 26 June 1943 onward, is the name commonly used to refer to the state of Germany from 1933 to 1945, when it was a totalitarian dictatorship ruled by...
during the 1930s. The Nazi propagandists used witches as a symbol of northern völkisch culture, as opposed to Mediterranean or "Semitic" Christianity. One notable example of this came from Mathilde Ludendorff
Mathilde Ludendorff
Mathilde Friederike Karoline Ludendorff was a German teacher and doctor. She was the second wife of Erich Ludendorff - he was her third husband - as well as a leading figure in the Völkisch movement, where she was known for her esoteric and conspiratorial ideas...
in her 1934 Christliche Grausamkeit an Deutschen Frauen ("Christian cruelty against German women"), where she again repeated the figure of nine million victims.
In 1973, two American second-wave feminists, Barbara Ehrenreich
Barbara Ehrenreich
-Early life:Ehrenreich was born Barbara Alexander to Isabelle Oxley and Ben Howes Alexander in Butte, Montana, which she describes as then being "a bustling, brawling, blue collar mining town."...
and Deirdre English
Deirdre English
Deirdre English is the former editor of Mother Jones and author of numerous articles for national publications and television documentaries. Currently, she teaches at the Graduate School of Journalism at the University of California, Berkeley, and is a faculty mentor at the Center for the Study of...
, published their own pamphlet examining the witch trials, Witches, Midwives & Nurses: A History of Women Healers, in which they put forward the idea that "the women persecuted as witches had been the traditional healers and midwives of their communities, and that their destruction had not merely been a blow against female power but against (wise and effective) natural medicine and therapies. The witch trials were therefore a victory for both patriarchy and a flawed, male-dominated, modern science." Although they had initially self-published the work, they received such a positive response that the Feminist Press took over publication, and the work then began worldwide distribution, being translated into French, Spanish, German, Hebrew, Danish and Japanese.
External links
- The Stages of a Witch Trial—a series of articles by Jenny Gibbons.
- 1913 Catholic Encyclopedia entry on "Witchcraft". Retrieved April 2011
- The Decline and End of Witch Trials in Europe by James Hannam
- Witch Trials. Retrieved April 2011
- Research on witch trials in Scotland