Imbolc
Encyclopedia
Imbolc or St Brigid’s Day (Scots Gaelic Là Fhèill Brìghde, Irish Lá Fhéile Bríde, the feast day of St. Brigid), is an Irish festival marking the beginning of spring. Most commonly it is celebrated on 1 or 2 February (or 12 February, according to the Old Calendar) in the northern hemisphere and 1 August in the southern hemisphere. These dates fall approximately halfway between the Winter Solstice
and the Spring Equinox.
The festival was observed in Gaelic Ireland
during the Middle Ages
. Reference to Imbolc is made in Irish mythology
, in the Tochmarc Emire
of the Ulster Cycle
.
Imbolc was one of the four cross-quarter days referred to in Irish mythology, the others being Beltane
, Lughnasadh
and Samhain
.
It has been suggested that it was originally a pagan
festival associated with the goddess Brigid
, who was later Christianised as St. Brigid.
In the 20th century, Imbolc was resurrected as a religious festival in Neopaganism
, specifically in Wicca
, Neo-druidry and Celtic reconstructionism.
imbolc derives from the Old Irish i mbolg "in the belly". This refers to the pregnancy of ewes. A medieval glossary etymologizes the term as oimelc "ewe's milk".
Since Imbolc is immediately followed (on 2 February) by Candlemas (Irish Lá Fhéile Muire
na gCoinneal "feast day of Mary of the Candles", Welsh
Gŵyl Fair y Canhwyllau
), Irish imbolc is sometimes rendered as "Candlemas" in English translation; e.g. iar n-imbulc, ba garb a ngeilt translated as "after Candlemas, rough was their herding".
period has been suggested on the Newgrange UNESCO World Heritage website, based on the arrangement of a number of Megalithic monuments, such as the Mound of the Hostages
at the Hill of Tara
. At this site in County Meath
the inner chamber of the passage tomb is aligned with the rising sun on the dates of Imbolc and Samhain
.
is found in medieval Irish texts that mention the festival, besides folklore collected during the 19th and early 20th century in rural Ireland and Scotland.
Among agrarian peoples, Imbolc has been traditionally associated with the onset of lactation of ewes, soon to give birth to the spring lambs. Chadwick notes that this could vary by as much as two weeks before or after the start of February. However, the timing of agrarian festivals can vary widely, given regional variations in climate. This has led to some debate about both the timing and origins of the festival. The Blackthorn
is said to bloom at Imbolc.
The holiday was, and for many still is, a festival of the hearth and home, and a celebration of the lengthening days and the early signs of spring. Celebrations often involved hearthfires, special foods (butter, milk, and bannocks
, for example), divination or watching for omens, candles or a bonfire if the weather permits. Imbolc is traditionally a time of weather prognostication
, and the old tradition of watching to see if serpents or badgers came from their winter dens is perhaps a precursor to the North American Groundhog Day
. A Scottish Gaelic proverb about the day is:
Imbolc is the day the Cailleach
— the hag
of Gaelic tradition — gathers her firewood for the rest of the winter. Legend has it that if she intends to make the winter last a good while longer, she will make sure the weather on Imbolc is bright and sunny, so she can gather plenty of firewood. Therefore, people are generally relieved if Imbolc is a day of foul weather, as it means the Cailleach is asleep and winter is almost over. On the Isle of Man
, where she is known as Caillagh ny Groamagh, the Cailleach is said to have been seen on Imbolc in the form of a gigantic bird, carrying sticks in her beak.
Fire and purification are an important aspect of this festival. Brigid
(also known as Brighid, Bríde, Brigit, Brìd) is the Gaelic goddess of poetry, healing and smithcraft. As both goddess and saint she is also associated with holy wells, sacred flames, and healing. The lighting of candles and fires represents the return of warmth and the increasing power of the Sun over the coming months.
, Imbolc is variously known as the Feast of Saint Brigid (Secondary Patron of Ireland), Lá Fhéile Bríde, and Lá Feabhra — the first day of Spring
. Christians may call the day "Candlemas". Long celebrated as "the feast of the Purification of the Virgin".
One folk tradition that continues in both Christian and Pagan homes on St. Brigid's Day (or Imbolc) is that of the Brigid's Bed. The girls and young, unmarried, women of the household or village create a corn dolly to represent Brigid, called the Brideog ("little Brigid" or "young Brigid"), adorning it with ribbons and baubles like shells or stones. They make a bed for the Brideog to lie in. On St. Brigid's Eve (January 31), the girls and young women gather together in one house to stay up all night with the Brideog, and are later visited by all the young men of the community who must ask permission to enter the home, and then treat them and the corn dolly with respect.
Brigid is said to walk the earth on Imbolc eve. Before going to bed, each member of the household may leave a piece of clothing or strip of cloth outside for Brigid to bless. The head of the household will smother (or "smoor") the fire and rake the ashes smooth. In the morning, they look for some kind of mark on the ashes, a sign that Brigid has passed that way in the night or morning. The clothes or strips of cloth are brought inside, and believed to now have powers of healing and protection.
On the following day, the girls carry the Brideog through the village or neighborhood, from house to house, where this representation of the Saint/Goddess is welcomed with great honor. Adult women — those who are married or who run a household — stay home to welcome the Brigid procession, perhaps with an offering of coins or a snack. Since Brigid represents the light half of the year, and the power that will bring people from the dark season of winter into spring, her presence is very important at this time of year.
of diverse traditions observe this holiday in a variety of ways. As forms of Neopaganism can be quite different and have very different origins, these representations can vary considerably despite the shared name. Some celebrate in a manner as close as possible to how the Ancient Celts are believed to have observed the festival, as well as how these customs have been maintained in the living Celtic cultures. Other types of Neopagans observe the holiday with rituals taken from numerous other unrelated sources, Celtic cultures being only one of the sources used.
Imbolc is usually celebrated by modern Pagans on February 1 or 2nd in the northern hemisphere, and August 1 or 2nd in the southern hemisphere. Some Neopagans time this celebration to the solar midpoint between the winter solstice
and spring equinox
, which now falls later in the first week or two of February. Since the Celtic year was based on both lunar and solar cycles, it is most likely that the holiday would be celebrated on the full moon nearest the midpoint between the winter solstice and vernal equinox, or when the primroses, dandelions, or other spring flowers rise up through the snow, or when the sun aligned with the passage tombs among the pre-Celtic megaliths.
traditions, Celtic Reconstructionists
place emphasis on historical accuracy and cultural preservation. They base their Imbolc celebrations on traditional lore and customs that have been maintained in the Six Celtic nations
and the Irish
and Scottish diasporas. They also employ research into the older beliefs of the polytheistic
Celts. They usually celebrate the festival when the first stirrings of spring are felt, or on the full moon that falls closest to this time. Many use traditional songs and rites from sources such as The Silver Bough and The Carmina Gadelica. It is especially a time of honoring the Goddess Brighid, and many of her dedicants choose this time of year for rituals to her.
. Imbolc is defined as a cross-quarter day, midway between the winter solstice
(Yule
) and the spring equinox (Ostara). The precise astrological midpoint in the Northern hemisphere is when the sun reaches fifteen degrees of Aquarius
. In the Southern hemisphere, if celebrated as the beginning of local Spring, the date is the midpoint of Leo
. Sometimes the festival is referred to as "Brigid". Among Dianic Wicca
ns, Imbolc (also referred to as "Candlemas") is the traditional time for initiation
s.
In Wicca, Imbolc is commonly associated with the goddess Brigid, and hence the Wiccan Goddess, and as such it is sometimes viewed as a "women’s festival" with specific rites only for female members of a coven
.
Modern Events
Winter solstice
Winter solstice may refer to:* Winter solstice, astronomical event* Winter Solstice , former band* Winter Solstice: North , seasonal songs* Winter Solstice , 2005 American film...
and the Spring Equinox.
The festival was observed in Gaelic Ireland
Gaelic Ireland
Gaelic Ireland is the name given to the period when a Gaelic political order existed in Ireland. The order continued to exist after the arrival of the Anglo-Normans until about 1607 AD...
during the Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
. Reference to Imbolc is made in Irish mythology
Irish mythology
The mythology of pre-Christian Ireland did not entirely survive the conversion to Christianity, but much of it was preserved, shorn of its religious meanings, in medieval Irish literature, which represents the most extensive and best preserved of all the branch and the Historical Cycle. There are...
, in the Tochmarc Emire
Tochmarc Emire
Tochmarc Emire is one of the stories in the Ulster Cycle of Irish mythology and one of the longest when it received its form in the second recension . It concerns the efforts of the hero Cú Chulainn to marry Emer, who appears as his wife in other stories of the cycle, and his training in arms...
of the Ulster Cycle
Ulster Cycle
The Ulster Cycle , formerly known as the Red Branch Cycle, one of the four great cycles of Irish mythology, is a body of medieval Irish heroic legends and sagas of the traditional heroes of the Ulaid in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and...
.
Imbolc was one of the four cross-quarter days referred to in Irish mythology, the others being Beltane
Beltane
Beltane or Beltaine is the anglicised spelling of Old Irish Beltaine or Beltine , the Gaelic name for either the month of May or the festival that takes place on the first day of May.Bealtaine was historically a Gaelic festival celebrated in Ireland, Scotland and the Isle of Man.Bealtaine...
, Lughnasadh
Lughnasadh
Lughnasadh is a traditional Gaelic holiday celebrated on 1 August. It is in origin a harvest festival, corresponding to the Welsh Calan Awst and the English Lammas.-Name:...
and Samhain
Samhain
Samhain is a Gaelic harvest festival held on October 31–November 1. It was linked to festivals held around the same time in other Celtic cultures, and was popularised as the "Celtic New Year" from the late 19th century, following Sir John Rhys and Sir James Frazer...
.
It has been suggested that it was originally a pagan
Celtic polytheism
Celtic polytheism, commonly known as Celtic paganism, refers to the religious beliefs and practices adhered to by the Iron Age peoples of Western Europe now known as the Celts, roughly between 500 BCE and 500 CE, spanning the La Tène period and the Roman era, and in the case of the Insular Celts...
festival associated with the goddess Brigid
Brigid
In Irish mythology, Brigit or Brighid was the daughter of the Dagda and one of the Tuatha Dé Danann. She was the wife of Bres of the Fomorians, with whom she had a son, Ruadán....
, who was later Christianised as St. Brigid.
In the 20th century, Imbolc was resurrected as a religious festival in Neopaganism
Neopaganism
Neopaganism is an umbrella term used to identify a wide variety of modern religious movements, particularly those influenced by or claiming to be derived from the various pagan beliefs of pre-modern Europe...
, specifically in Wicca
Wicca
Wicca , is a modern Pagan religious movement. Developing in England in the first half of the 20th century, Wicca was popularised in the 1950s and early 1960s by a Wiccan High Priest named Gerald Gardner, who at the time called it the "witch cult" and "witchcraft," and its adherents "the Wica."...
, Neo-druidry and Celtic reconstructionism.
Etymology
IrishIrish language
Irish , also known as Irish Gaelic, is a Goidelic language of the Indo-European language family, originating in Ireland and historically spoken by the Irish people. Irish is now spoken as a first language by a minority of Irish people, as well as being a second language of a larger proportion of...
imbolc derives from the Old Irish i mbolg "in the belly". This refers to the pregnancy of ewes. A medieval glossary etymologizes the term as oimelc "ewe's milk".
Since Imbolc is immediately followed (on 2 February) by Candlemas (Irish Lá Fhéile Muire
Muire
Muire is an Irish name given exclusively to the Blessed Virgin Mary. The Irish name Máire is typically used for the name Mary. Muire is used exclusively for the Virgin Mary....
na gCoinneal "feast day of Mary of the Candles", Welsh
Welsh language
Welsh is a member of the Brythonic branch of the Celtic languages spoken natively in Wales, by some along the Welsh border in England, and in Y Wladfa...
Gŵyl Fair y Canhwyllau
Gwyl Fair y Canhwyllau
Gŵyl Fair y Canhwyllau is a Welsh name of Candlemas, celebrated on 2 February. It is the Welsh equivalent of the Goidelic holiday of Imbolc. It was derived from the pre-Reformation ceremony of blessing the candles and distributing them to be carried in a procession...
), Irish imbolc is sometimes rendered as "Candlemas" in English translation; e.g. iar n-imbulc, ba garb a ngeilt translated as "after Candlemas, rough was their herding".
Prehistory
A significance of the date of Imbolc already in the Irish NeolithicNeolithic
The Neolithic Age, Era, or Period, or New Stone Age, was a period in the development of human technology, beginning about 9500 BC in some parts of the Middle East, and later in other parts of the world. It is traditionally considered as the last part of the Stone Age...
period has been suggested on the Newgrange UNESCO World Heritage website, based on the arrangement of a number of Megalithic monuments, such as the Mound of the Hostages
Mound of the Hostages
The Mound of the Hostages is an ancient passage tomb located in the Tara-Skryne Valley in County Meath, Leinster, Ireland.The mound is a Neolithic structure, built between 2500 and 3000 BCE. It is circular in form, roughly fifteen metres in diameter and three metres high. It is built in the same...
at the Hill of Tara
Hill of Tara
The Hill of Tara , located near the River Boyne, is an archaeological complex that runs between Navan and Dunshaughlin in County Meath, Leinster, Ireland...
. At this site in County Meath
County Meath
County Meath is a county in Ireland. It is part of the Mid-East Region and is also located in the province of Leinster. It is named after the ancient Kingdom of Mide . Meath County Council is the local authority for the county...
the inner chamber of the passage tomb is aligned with the rising sun on the dates of Imbolc and Samhain
Samhain
Samhain is a Gaelic harvest festival held on October 31–November 1. It was linked to festivals held around the same time in other Celtic cultures, and was popularised as the "Celtic New Year" from the late 19th century, following Sir John Rhys and Sir James Frazer...
.
Gaelic Ireland and Scotland
Evidence of how Imbolc was celebrated in Gaelic IrelandGaelic Ireland
Gaelic Ireland is the name given to the period when a Gaelic political order existed in Ireland. The order continued to exist after the arrival of the Anglo-Normans until about 1607 AD...
is found in medieval Irish texts that mention the festival, besides folklore collected during the 19th and early 20th century in rural Ireland and Scotland.
Among agrarian peoples, Imbolc has been traditionally associated with the onset of lactation of ewes, soon to give birth to the spring lambs. Chadwick notes that this could vary by as much as two weeks before or after the start of February. However, the timing of agrarian festivals can vary widely, given regional variations in climate. This has led to some debate about both the timing and origins of the festival. The Blackthorn
Blackthorn
Prunus spinosa is a species of Prunus native to Europe, western Asia, and locally in northwest Africa. It is also locally naturalised in New Zealand and eastern North America....
is said to bloom at Imbolc.
Gaelic folklore
Bannock (food)
Bannock is a variety of flat quick bread. The word can also be applied to any large, round article baked or cooked from grain. When a round bannock is cut into wedges, the wedges are often called scones. But in Scotland, the words bannock and scone are often used interchangeably.-Scottish:"Bannock"...
, for example), divination or watching for omens, candles or a bonfire if the weather permits. Imbolc is traditionally a time of weather prognostication
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...
, and the old tradition of watching to see if serpents or badgers came from their winter dens is perhaps a precursor to the North American Groundhog Day
Groundhog Day
Groundhog Day is a holiday celebrated on February 2 in the United States and Canada. According to folklore, if it is cloudy when a groundhog emerges from its burrow on this day, it will leave the burrow, signifying that winter-like weather will soon end...
. A Scottish Gaelic proverb about the day is:
Thig an nathair as an toll
Là donn Brìde,
Ged robh trì troighean dhen t-sneachd
Air leac an làir.
"The serpent will come from the hole
On the brown Day of Bride,
Though there should be three feet of snow
On the flat surface of the ground."
Imbolc is the day the Cailleach
Cailleach
In Irish and Scottish mythology, the , also known as the Cailleach Bheur, is a divine hag, a creatrix, and possibly an ancestral deity or deified ancestor...
— the hag
Hag
A hag is a wizened old woman, or a kind of fairy or goddess having the appearance of such a woman, often found in folklore and children's tales such as Hansel and Gretel. Hags are often seen as malevolent, but may also be one of the chosen forms of shapeshifting deities, such as the Morrígan or...
of Gaelic tradition — gathers her firewood for the rest of the winter. Legend has it that if she intends to make the winter last a good while longer, she will make sure the weather on Imbolc is bright and sunny, so she can gather plenty of firewood. Therefore, people are generally relieved if Imbolc is a day of foul weather, as it means the Cailleach is asleep and winter is almost over. On the Isle of Man
Isle of Man
The Isle of Man , otherwise known simply as Mann , is a self-governing British Crown Dependency, located in the Irish Sea between the islands of Great Britain and Ireland, within the British Isles. The head of state is Queen Elizabeth II, who holds the title of Lord of Mann. The Lord of Mann is...
, where she is known as Caillagh ny Groamagh, the Cailleach is said to have been seen on Imbolc in the form of a gigantic bird, carrying sticks in her beak.
Fire and purification are an important aspect of this festival. Brigid
Brigid
In Irish mythology, Brigit or Brighid was the daughter of the Dagda and one of the Tuatha Dé Danann. She was the wife of Bres of the Fomorians, with whom she had a son, Ruadán....
(also known as Brighid, Bríde, Brigit, Brìd) is the Gaelic goddess of poetry, healing and smithcraft. As both goddess and saint she is also associated with holy wells, sacred flames, and healing. The lighting of candles and fires represents the return of warmth and the increasing power of the Sun over the coming months.
St. Brigid's Day
In the modern Irish CalendarIrish calendar
The Irish calendar is a pre-Christian Celtic system of timekeeping used during Ireland's Gaelic era and still in popular use today to define the beginning and length of the day, the week, the month, the seasons, quarter days, and festivals...
, Imbolc is variously known as the Feast of Saint Brigid (Secondary Patron of Ireland), Lá Fhéile Bríde, and Lá Feabhra — the first day of Spring
Spring (season)
Spring is one of the four temperate seasons, the transition period between winter and summer. Spring and "springtime" refer to the season, and broadly to ideas of rebirth, renewal and regrowth. The specific definition of the exact timing of "spring" varies according to local climate, cultures and...
. Christians may call the day "Candlemas". Long celebrated as "the feast of the Purification of the Virgin".
One folk tradition that continues in both Christian and Pagan homes on St. Brigid's Day (or Imbolc) is that of the Brigid's Bed. The girls and young, unmarried, women of the household or village create a corn dolly to represent Brigid, called the Brideog ("little Brigid" or "young Brigid"), adorning it with ribbons and baubles like shells or stones. They make a bed for the Brideog to lie in. On St. Brigid's Eve (January 31), the girls and young women gather together in one house to stay up all night with the Brideog, and are later visited by all the young men of the community who must ask permission to enter the home, and then treat them and the corn dolly with respect.
Brigid is said to walk the earth on Imbolc eve. Before going to bed, each member of the household may leave a piece of clothing or strip of cloth outside for Brigid to bless. The head of the household will smother (or "smoor") the fire and rake the ashes smooth. In the morning, they look for some kind of mark on the ashes, a sign that Brigid has passed that way in the night or morning. The clothes or strips of cloth are brought inside, and believed to now have powers of healing and protection.
On the following day, the girls carry the Brideog through the village or neighborhood, from house to house, where this representation of the Saint/Goddess is welcomed with great honor. Adult women — those who are married or who run a household — stay home to welcome the Brigid procession, perhaps with an offering of coins or a snack. Since Brigid represents the light half of the year, and the power that will bring people from the dark season of winter into spring, her presence is very important at this time of year.
Neopagan festival
NeopagansNeopaganism
Neopaganism is an umbrella term used to identify a wide variety of modern religious movements, particularly those influenced by or claiming to be derived from the various pagan beliefs of pre-modern Europe...
of diverse traditions observe this holiday in a variety of ways. As forms of Neopaganism can be quite different and have very different origins, these representations can vary considerably despite the shared name. Some celebrate in a manner as close as possible to how the Ancient Celts are believed to have observed the festival, as well as how these customs have been maintained in the living Celtic cultures. Other types of Neopagans observe the holiday with rituals taken from numerous other unrelated sources, Celtic cultures being only one of the sources used.
Imbolc is usually celebrated by modern Pagans on February 1 or 2nd in the northern hemisphere, and August 1 or 2nd in the southern hemisphere. Some Neopagans time this celebration to the solar midpoint between the winter solstice
Winter solstice
Winter solstice may refer to:* Winter solstice, astronomical event* Winter Solstice , former band* Winter Solstice: North , seasonal songs* Winter Solstice , 2005 American film...
and spring equinox
Equinox
An equinox occurs twice a year, when the tilt of the Earth's axis is inclined neither away from nor towards the Sun, the center of the Sun being in the same plane as the Earth's equator...
, which now falls later in the first week or two of February. Since the Celtic year was based on both lunar and solar cycles, it is most likely that the holiday would be celebrated on the full moon nearest the midpoint between the winter solstice and vernal equinox, or when the primroses, dandelions, or other spring flowers rise up through the snow, or when the sun aligned with the passage tombs among the pre-Celtic megaliths.
Celtic Reconstructionist
Like other ReconstructionistPolytheistic reconstructionism
Polytheistic reconstructionism is an approach to Neopaganism first emerging in the late 1960s to early 1970s, and gathering momentum in the 1990s to 2000s...
traditions, Celtic Reconstructionists
Celtic Reconstructionist Paganism
Celtic Reconstructionist Paganism is a polytheistic, animistic, religious and cultural movement...
place emphasis on historical accuracy and cultural preservation. They base their Imbolc celebrations on traditional lore and customs that have been maintained in the Six Celtic nations
Celtic nations
The Celtic nations are territories in North-West Europe in which that area's own Celtic languages and some cultural traits have survived.The term "nation" is used in its original sense to mean a people who share a common traditional identity and culture and are identified with a traditional...
and the Irish
Irish diaspora
thumb|Night Train with Reaper by London Irish artist [[Brian Whelan]] from the book Myth of Return, 2007The Irish diaspora consists of Irish emigrants and their descendants in countries such as the United Kingdom, the United States, Canada, Australia, Argentina, New Zealand, Mexico, South Africa,...
and Scottish diasporas. They also employ research into the older beliefs of the polytheistic
Celtic polytheism
Celtic polytheism, commonly known as Celtic paganism, refers to the religious beliefs and practices adhered to by the Iron Age peoples of Western Europe now known as the Celts, roughly between 500 BCE and 500 CE, spanning the La Tène period and the Roman era, and in the case of the Insular Celts...
Celts. They usually celebrate the festival when the first stirrings of spring are felt, or on the full moon that falls closest to this time. Many use traditional songs and rites from sources such as The Silver Bough and The Carmina Gadelica. It is especially a time of honoring the Goddess Brighid, and many of her dedicants choose this time of year for rituals to her.
Wicca
Wiccans celebrate a variation of Imbolc as one of four "fire festivals", which make up half of the eight holidays (or "sabbats"), of the wheel of the yearWheel of the Year
The Wheel of the Year is a Neopagan term for the annual cycle of the Earth's seasons. It consists of eight festivals, spaced at approximately even intervals throughout the year. These festivals are referred to as Sabbats...
. Imbolc is defined as a cross-quarter day, midway between the winter solstice
Winter solstice
Winter solstice may refer to:* Winter solstice, astronomical event* Winter Solstice , former band* Winter Solstice: North , seasonal songs* Winter Solstice , 2005 American film...
(Yule
Yule
Yule or Yuletide is a winter festival that was initially celebrated by the historical Germanic people as a pagan religious festival, though it was later absorbed into, and equated with, the Christian festival of Christmas. The festival was originally celebrated from late December to early January...
) and the spring equinox (Ostara). The precise astrological midpoint in the Northern hemisphere is when the sun reaches fifteen degrees of Aquarius
Aquarius (constellation)
Aquarius is a constellation of the zodiac, situated between Capricornus and Pisces. Its name is Latin for "water-bearer" or "cup-bearer", and its symbol is , a representation of water....
. In the Southern hemisphere, if celebrated as the beginning of local Spring, the date is the midpoint of Leo
Leo (constellation)
Leo is one of the constellations of the zodiac. Its name is Latin for lion. Its symbol is . Leo lies between dim Cancer to the west and Virgo to the east.-Stars:...
. Sometimes the festival is referred to as "Brigid". Among Dianic Wicca
Dianic Wicca
Dianic Witchcraft and Dianic Feminist Witchcraft, is a tradition, or denomination, of the Neopagan religion of Wicca. It was founded by Zsuzsanna Budapest in the United States in the 1970s, and is notable for its focus on the worship of the Goddess, and on feminism...
ns, Imbolc (also referred to as "Candlemas") is the traditional time for initiation
Initiation
Initiation is a rite of passage ceremony marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components...
s.
In Wicca, Imbolc is commonly associated with the goddess Brigid, and hence the Wiccan Goddess, and as such it is sometimes viewed as a "women’s festival" with specific rites only for female members of a coven
Coven
A coven or covan is a name used to describe a gathering of witches or in some cases vampires. Due to the word's association with witches, a gathering of Wiccans, followers of the witchcraft-based neopagan religion of Wicca, is also described as a coven....
.
See also
- Candlemas
- BrigidBrigidIn Irish mythology, Brigit or Brighid was the daughter of the Dagda and one of the Tuatha Dé Danann. She was the wife of Bres of the Fomorians, with whom she had a son, Ruadán....
- Irish calendarIrish calendarThe Irish calendar is a pre-Christian Celtic system of timekeeping used during Ireland's Gaelic era and still in popular use today to define the beginning and length of the day, the week, the month, the seasons, quarter days, and festivals...
- Wheel of the yearWheel of the YearThe Wheel of the Year is a Neopagan term for the annual cycle of the Earth's seasons. It consists of eight festivals, spaced at approximately even intervals throughout the year. These festivals are referred to as Sabbats...
Further reading
- Carmichael, AlexanderCarmina GadelicaThe Carmina Gadelica is a collection of prayers, hymns, charms, incantations, blessings, runes, and other literary-folkloric poems and songs collected and translated by amateur folklorist Alexander Carmichael in the Gaelic-speaking regions of Scotland between 1855 and 1910...
(1992) Carmina Gadelica: Hymns and Incantations (with illustrative notes on wards, rites, and customs dying and obsolete/ orally collected in the Highlands and Islands of Scotland) Hudson, NY, Lindisfarne Press, ISBN 0-940262-50-9 - Chadwick, Nora (1970) The Celts London, Penguin. ISBN 0-14-021211-6
- Danaher, KevinKevin DanaherKevin Danaher was a prominent Irish folklorist with a special interest in ethnography and military history....
(1972) The Year in Ireland. Dublin, Mercier. ISBN 1-85635-093-2 - McNeill, F. MarianF. Marian McNeillF. Marian McNeill was born in 1885 at Holm in Orkney where her father was the minister of the Free Presbyterian Kirk. She was a Scottish folklorist, best known for writing The Silver Bough , a four-volume set of Scottish folklore, considered essential by many in the field.She is also known as the...
(1959) The Silver Bough, Vol. 1–4. William MacLellan, Glasgow - Ó Catháin, Séamas (1995) Festival of Brigit
External links
- The Festival of Brigit the Holy Woman (Oiche Fhéile Bríde agus Lá Lúnasa)
- Imbolc lore from the Carmina Gadelica
- Imbolc in Yesterday's Ireland and Scotland by Francine Nicholson
- Imbolc (Imbolg) and Candlemas — Witches' Sabbat and Pagan Tradition
- Lá Féile Bríde — Kildare Education Centre
- Lá Fhéile Bríde — Celtic Reconstructionist Imbolg Ritual
- Saint Brigid & Spring — bilingual, Irish folklore
Modern Events
- Imbolc Fire Festival - Marsden, Huddersfield by Gary Stevenson
- Imbolc - Inspiration for the Year - Conference as gaeilge, Ionad Cultúrtha, Ballyvourney, Co. Cork.
- Irish Celtic Festival Celebrations - Gatherings and Celebrations on Hill of Tara and in Ireland