El (god)
Encyclopedia
is a Northwest Semitic
Northwest Semitic languages
The Northwest Semitic languages form a medium-level division of the Semitic language family. The languages of this group are spoken by approximately eight million people today. The group is generally divided into three branches: Ugaritic , Canaanite and Aramaic...

 word meaning "deity
Deity
A deity is a recognized preternatural or supernatural immortal being, who may be thought of as holy, divine, or sacred, held in high regard, and respected by believers....

", cognate to Akkadian and then to Hebrew : Eli and Arabic ).

In the Canaanite religion
Canaanite religion
Canaanite religion is the name for the group of Ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries of the Common Era....

, or Levant
Levant
The Levant or ) is the geographic region and culture zone of the "eastern Mediterranean littoral between Anatolia and Egypt" . The Levant includes most of modern Lebanon, Syria, Jordan, Israel, the Palestinian territories, and sometimes parts of Turkey and Iraq, and corresponds roughly to the...

ine religion as a whole, Eli or Il was the supreme god, the father of humankind and all creatures and the husband of the goddess Asherah
Asherah
Asherah , in Semitic mythology, is a Semitic mother goddess, who appears in a number of ancient sources including Akkadian writings by the name of Ashratum/Ashratu and in Hittite as Asherdu or Ashertu or Aserdu or Asertu...

 as recorded in the clay tablet
Clay tablet
In the Ancient Near East, clay tablets were used as a writing medium, especially for writing in cuneiform, throughout the Bronze Age and well into the Iron Age....

s of Ugarit
Ugarit
Ugarit was an ancient port city in the eastern Mediterranean at the Ras Shamra headland near Latakia, Syria. It is located near Minet el-Beida in northern Syria. It is some seven miles north of Laodicea ad Mare and approximately fifty miles east of Cyprus...

 (modern Rās Shamrā - , Syria
Syria
Syria , officially the Syrian Arab Republic , is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the West, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest....

).

The noun ''ʾēl was found at the top of a list of gods as the Ancient of gods or the Father of all gods, in the ruins of the royal archive of the Ebla
Ebla
Ebla Idlib Governorate, Syria) was an ancient city about southwest of Aleppo. It was an important city-state in two periods, first in the late third millennium BC, then again between 1800 and 1650 BC....

 civilization, in the archaeological site of Tell Mardikh in Syria dated to 2300 BC. The bull was symbolic to El and his son Ba'al Hadad
Hadad
Haddad was a northwest Semitic storm and rain god, cognate in name and origin with the Akkadian god Adad. Hadad was often called simply Ba‘al , but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared as a bearded deity, often shown as holding a club and...

, and they both wore bull horns on their headdress.
He may have been a desert god at some point, as the myths say that he had two wives and built a sanctuary with them and his new children in the desert. El had fathered many gods, but most important were Hadad
Hadad
Haddad was a northwest Semitic storm and rain god, cognate in name and origin with the Akkadian god Adad. Hadad was often called simply Ba‘al , but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared as a bearded deity, often shown as holding a club and...

, Yam
Yam (god)
Yam, from the Canaanite word Yam, meaning "Sea", also written "Yaw", is one name of the Ugaritic god of Rivers and Sea. Also titled Judge Nahar , he is also one of the 'ilhm or sons of El, the name given to the Levantine pantheon...

, and Mot.

Linguistic forms and meanings

Cognate
Cognate
In linguistics, cognates are words that have a common etymological origin. This learned term derives from the Latin cognatus . Cognates within the same language are called doublets. Strictly speaking, loanwords from another language are usually not meant by the term, e.g...

 forms are found throughout the Semitic languages
Semitic languages
The Semitic languages are a group of related languages whose living representatives are spoken by more than 270 million people across much of the Middle East, North Africa and the Horn of Africa...

. They include Ugaritic , pl. ;
Phoenician 
pl. ;
Hebrew 
, pl. ;
Aramaic
Aramaic language
Aramaic is a group of languages belonging to the Afroasiatic language phylum. The name of the language is based on the name of Aram, an ancient region in central Syria. Within this family, Aramaic belongs to the Semitic family, and more specifically, is a part of the Northwest Semitic subfamily,...

 ;
Akkadian
Akkadian language
Akkadian is an extinct Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the cuneiform writing system derived ultimately from ancient Sumerian, an unrelated language isolate...

 , pl. .

In Northwest Semitic usage ''ʾl was both a generic word for any "god" and the special name or title of a particular god who was distinguished from other gods as being "the god", or in the monotheistic sense, God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....

.
Ēli is listed at the head of many pantheons. Eli was the father god among the Canaanites.

However, because the word sometimes refers to a god other than the great god Ēli, it is frequently ambiguous as to whether Ēli followed by another name means the great god Ēli with a particular epithet applied or refers to another god entirely. For example, in the Ugaritic texts ''ʾil mlk
is understood to mean "Ēli the King" but ''ʾil hd as "the god Hadad
Hadad
Haddad was a northwest Semitic storm and rain god, cognate in name and origin with the Akkadian god Adad. Hadad was often called simply Ba‘al , but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared as a bearded deity, often shown as holding a club and...

".

The Semitic root ʾlh (Arabic
Arabic language
Arabic is a name applied to the descendants of the Classical Arabic language of the 6th century AD, used most prominently in the Quran, the Islamic Holy Book...

 
, Aramaic 'alāh, 'elāh, Hebrew 'elōah) may be ʾlu with a parasitic h. In Ugaritic the plural form meaning "gods" is , equivalent to Hebrew "gods". But in Hebrew this word is also regularly used for semantically singular "God" or "god".

The stem ''ʾl
is found prominently in the earliest strata of east Semitic, northwest Semitic, and south Semitic groups. Personal names including the stem ''ʾl are found with similar patterns both in Amorite
Amorite language
Amorite is an early Northwest Semitic language, spoken by the Amorite tribes prominent in early Near Eastern history. It is known exclusively from non-Akkadian proper names recorded by Akkadian scribes during periods of Amorite rule in Babylonia , notably from Mari, and to a lesser extent Alalakh,...

 and South Arabic which indicates that probably already in Proto-Semitic ''ʾl
was both a generic term for "god" and the common name or title of a single particular "god" or "God".

Proto-Sinaitic, Phoenician, Aramaic, and Hittite texts

A proto-Sinaitic mine inscription from Mount Sinai
Mount Sinai
Mount Sinai , also known as Mount Horeb, Mount Musa, Gabal Musa , Jabal Musa meaning "Moses' Mountain", is a mountain near Saint Catherine in the Sinai Peninsula of Egypt. A mountain called Mount Sinai is mentioned many times in the Book of Exodus in the Torah and the Bible as well as the Quran...

 reads ''ʼlḏ‘lm understood to be vocalized as ''ʼil ḏū ‘ôlmi, 'ʼĒl Eternal' or 'God Eternal'.

The Egyptian god Ptah
Ptah
In Ancient Egyptian Religion, Ptah was the deification of the primordial mound in the Ennead cosmogony, which was more literally referred to as Ta-tenen , meaning risen land, or as Tanen, meaning submerged land, though Tatenen was a god in his...

 is given the title ḏū gitti 'Lord of Gath' in a prism from Lachish
Lachish
Lachish was an ancient Near East town located at the site of modern Tell ed-Duweir in the Shephelah, a region between Mount Hebron and the maritime plain of Philistia . The town was first mentioned in the Amarna letters as Lakisha-Lakiša...

 which has on its opposite face the name of Amenhotep II
Amenhotep II
Amenhotep II was the seventh Pharaoh of the 18th dynasty of Egypt. Amenhotep inherited a vast kingdom from his father Thutmose III, and held it by means of a few military campaigns in Syria; however, he fought much less than his father, and his reign saw the effective cessation of hostilities...

 (c. 1435–1420 BCE) The title ḏū gitti is also found in Serābitṭ text 353. Cross (1973, p. 19) points out that Ptah is often called the lord (or one) of eternity and thinks it may be this identification of ʼĒl with Ptah that lead to the epithet ’olam 'eternal' being applied to ʼĒl so early and so consistently. (However in the Ugaritic texts Ptah is seemingly identified instead with the craftsman god Kothar-wa-Khasis.)
A Phoenicia
Phoenicia
Phoenicia , was an ancient civilization in Canaan which covered most of the western, coastal part of the Fertile Crescent. Several major Phoenician cities were built on the coastline of the Mediterranean. It was an enterprising maritime trading culture that spread across the Mediterranean from 1550...

n inscribed amulet of the 7th century BCE from Arslan Tash may refer to ʼĒl. Rosenthal (1969, p. 658) translated the text:
An eternal bond has been established for us. Ashshur has established (it) for us, and all the divine beings and the majority of the group of all the holy ones, through the bond of heaven and earth for ever, ...

However the text is translated by Cross (1973, p. 17):
The Eternal One (‘Olam) has made a covenant oath with us,

Asherah has made (a pact) with us.

And all the sons of El,

And the great council of all the Holy Ones.

With oaths of Heaven and Ancient Earth.


In some inscriptions the name ’Ēl qōne ’arṣ meaning "ʼĒl creator of Earth" appears, even including a late inscription at Leptis Magna in Tripolitania
Tripolitania
Tripolitania or Tripolitana is a historic region and former province of Libya.Tripolitania was a separate Italian colony from 1927 to 1934...

 dating to 2nd century (KAI. 129). In Hittite texts the expression becomes the single name Ilkunirsa, this Ilkunirsa appearing as the husband of Asherdu (Asherah) and father of 77 or 88 sons.

In a Hurrian hymn to ʼĒl (published in Ugaritica V, text RS 24.278) he is called ’il brt and ’il dn which Cross (p. 39) takes as 'ʼĒl of the covenant' and 'ʼĒl the judge' respectively.

Amorites

Amorite
Amorite
Amorite refers to an ancient Semitic people who occupied large parts of Mesopotamia from the 21st Century BC...

 inscriptions from Zinčirli refer to numerous gods, sometimes by name, sometimes by title, especially by such titles as ilabrat 'god of the people'(?), il abīka 'god of your father', il abīni 'god of our father' and so forth. Various family gods are recorded, divine names listed as belong to a particular family or clan, sometimes by title and sometimes by name, including the name Il 'god'. In Amorite personal names the most common divine elements are Il ('God'), Hadad
Hadad
Haddad was a northwest Semitic storm and rain god, cognate in name and origin with the Akkadian god Adad. Hadad was often called simply Ba‘al , but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared as a bearded deity, often shown as holding a club and...

/Adad
Adad
Adad in Akkadian and Ishkur in Sumerian and Hadad in Aramaic are the names of the storm-god in the Babylonian-Assyrian pantheon. All three are usually written by the logogram dIM...

, and Dagan
Dagon
Dagon was originally an Assyro-Babylonian fertility god who evolved into a major northwest Semitic god, reportedly of grain and fish and/or fishing...

. It is likely that Il is also very often the god called in Akkadian texts Amurru or Il Amurru.

Ugarit

For the Canaanites, Eli or Il was the supreme god, the father of mankind and all creatures. He may have been a desert god at some point, as the myths say that he had two wives and built a sanctuary with them and his new children in the desert. El had fathered many gods, but most important were Hadad
Hadad
Haddad was a northwest Semitic storm and rain god, cognate in name and origin with the Akkadian god Adad. Hadad was often called simply Ba‘al , but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared as a bearded deity, often shown as holding a club and...

, Yam
Yam (god)
Yam, from the Canaanite word Yam, meaning "Sea", also written "Yaw", is one name of the Ugaritic god of Rivers and Sea. Also titled Judge Nahar , he is also one of the 'ilhm or sons of El, the name given to the Levantine pantheon...

, and Mot, each share similar attributes to the Greco-Roman gods: Zeus
Zeus
In the ancient Greek religion, Zeus was the "Father of Gods and men" who ruled the Olympians of Mount Olympus as a father ruled the family. He was the god of sky and thunder in Greek mythology. His Roman counterpart is Jupiter and his Etruscan counterpart is Tinia.Zeus was the child of Cronus...

, Poseidon
Poseidon
Poseidon was the god of the sea, and, as "Earth-Shaker," of the earthquakes in Greek mythology. The name of the sea-god Nethuns in Etruscan was adopted in Latin for Neptune in Roman mythology: both were sea gods analogous to Poseidon...

, and Hades
Hades
Hades , Hadēs, originally , Haidēs or , Aidēs , meaning "the unseen") was the ancient Greek god of the underworld. The genitive , Haidou, was an elision to denote locality: "[the house/dominion] of Hades". Eventually, the nominative came to designate the abode of the dead.In Greek mythology, Hades...

 respectively.

Three pantheon lists found at Ugarit
Ugarit
Ugarit was an ancient port city in the eastern Mediterranean at the Ras Shamra headland near Latakia, Syria. It is located near Minet el-Beida in northern Syria. It is some seven miles north of Laodicea ad Mare and approximately fifty miles east of Cyprus...

 begin with the four gods ’il-’ib (which according to Cross [1973; p. 14] is the name of a generic kind of deity, perhaps the divine ancestor of the people), Ēl, Dagnu (that is Dagon
Dagon
Dagon was originally an Assyro-Babylonian fertility god who evolved into a major northwest Semitic god, reportedly of grain and fish and/or fishing...

), and Ba’l
Baal
Baʿal is a Northwest Semitic title and honorific meaning "master" or "lord" that is used for various gods who were patrons of cities in the Levant and Asia Minor, cognate to Akkadian Bēlu...

  (that is the god Haddu or Hadad
Hadad
Haddad was a northwest Semitic storm and rain god, cognate in name and origin with the Akkadian god Adad. Hadad was often called simply Ba‘al , but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared as a bearded deity, often shown as holding a club and...

). Though Ugarit had a large temple dedicated to Dagon and another to Hadad, there was no temple dedicated to Ēl.

Ēl is called again and again Tôru ‘Ēl ("Bull Ēl" or "the bull god"). He is bātnyu binwāti ("Creator of creatures"), ’abū banī ’ili ("father of the gods"), and ‘abū ‘adami ("father of man"). He is qāniyunu ‘ôlam ("creator eternal"), the epithet ‘ôlam appearing in Hebrew form in the Hebrew name of God ’ēl ‘ôlam "God Eternal" in Genesis 21.33. He is ("your patriarch"). Ēl is the grey-bearded ancient one, full of wisdom, malku ("king"), ’abū šamīma ("father of years"), ’ēl gibbōr ("Ēl the warrior"). He is also named of unknown meaning, variously rendered as Latpan, Latipan, or Lutpani ("shroud-face" by Strong's Hebrew Concordance).

The mysterious Ugaritic text Shachar and Shalim tells how (perhaps near the beginning of all things) Ēl came to shores of the sea and saw two women who bobbed up and down. Ēl was sexually aroused and took the two with him, killed a bird by throwing a staff at it, and roasted it over a fire. He asked the women to tell him when the bird was fully cooked, and to then address him either as husband or as father, for he would thenceforward behave to them as they call him. They saluted him as husband. He then lies with them, and they gave birth to Shachar ("Dawn") and Shalim ("Dusk"). Again Ēl lies with his wives and the wives give birth to "the gracious gods", "cleavers of the sea", "children of the sea". The names of these wives are not explicitly provided, but some confusing rubrics at the beginning of the account mention the goddess Athirat
Asherah
Asherah , in Semitic mythology, is a Semitic mother goddess, who appears in a number of ancient sources including Akkadian writings by the name of Ashratum/Ashratu and in Hittite as Asherdu or Ashertu or Aserdu or Asertu...

 who is otherwise Ēl's chief wife and the goddess Rahmay ("Merciful"), otherwise unknown.

In the Ugaritic Ba‘al cycle
Baal cycle
The Baal cycle is a Ugaritic cycle of stories about the Canaanite god Baal, also known as Hadad the god of storm and fertility. They are written in Ugaritic, a language written in a cuneiform alphabet, on a series of clay tablets found in the 1920s in the Tell of Ugarit , situated on the...

 Ēl is introduced dwelling on (or in) Mount Lel (Lel possibly meaning 'Night') at the fountains of the two rivers at the spring of the two deeps. He dwells in a tent according to some interpretations of the text which may explain why he had no temple in Ugarit. As to the rivers and the spring of the two deeps, these might refer to real streams, or to the mythological sources of the salt water ocean and the fresh water sources under the earth, or to the waters above the heavens and the waters beneath the earth.

In the episode of the "Palace of Ba‘al", the god Ba‘al/Hadad invites the "70 sons of Athirat" to a feast in his new palace. Presumably these sons have been fathered on Athirat by Ēl; in following passages they seem be the gods (’ilm) in general or at least a large portion of them. The only sons of Ēl named individually in the Ugaritic texts are Yamm ("Sea"), Mot
Mot
In Ugaritic Mot 'Death' is personified as a god of death. The word is cognate with forms meaning 'death' in other Semitic and Afro-Asiatic languages: with Arabic موت mawt; with Hebrew מות ; with Maltese mewt; with Syriac mautā; with Ge'ez mot; with Canaanite, Egyptian Aramaic, Nabataean, and...

 ("Death"), and Ashtar
Attar (god)
Attar, also known as Athtar, Astar, and Ashtar is the god of the morning star in western Semitic mythology. In Canaanite legend he attempts to usurp the throne of the dead god Baal but proves inadequate. In semi-arid regions of western Asia he was sometimes worshipped as a rain god. His female...

, who may be the chief and leader of most of the sons of Ēl. Ba‘al/Hadad is a few times called Ēl's son rather than the son of Dagan as he is normally called, possibly because Ēl is in the position of a clan-father to all the gods.

The fragmentary text RS 24.258 describes a banquet to which Ēl invites the other gods and then disgraces himself by becoming outrageously drunk and passing out after confronting an otherwise unknown Hubbay, "he with the horns and tail". The text ends with an incantation for the cure of some disease, possibly hangover.

Hebrew Bible

The Hebrew
Hebrew language
Hebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...

 form (אל) appears in Latin letters in Standard Hebrew transcription as El and in Tiberian Hebrew
Tiberian Hebrew
Tiberian Hebrew is the extinct canonical pronunciation of the Hebrew Bible or Tanakh and related documents in the Roman Empire. This traditional medieval pronunciation was committed to writing by Masoretic scholars based in the Jewish community of Tiberias , in the form of the Tiberian vocalization...

 transcription as ʾĒl.

El is a generic word for god that could be used for any god including Baal
Baal
Baʿal is a Northwest Semitic title and honorific meaning "master" or "lord" that is used for various gods who were patrons of cities in the Levant and Asia Minor, cognate to Akkadian Bēlu...

, Moloch
Moloch
Moloch — also rendered as Molech, Molekh, Molok, Molek, Molock, or Moloc — is the name of an ancient Semitic god...

, or Yahweh
Yahweh
Yahweh is the name of God in the Bible, the God of Abraham, Isaac, Jacob, Jews and Christians.The word Yahweh is a modern scholarly convention for the Hebrew , transcribed into Roman letters as YHWH and known as the Tetragrammaton, for which the original pronunciation is unknown...

.

In the Tanakh
Tanakh
The Tanakh is a name used in Judaism for the canon of the Hebrew Bible. The Tanakh is also known as the Masoretic Text or the Miqra. The name is an acronym formed from the initial Hebrew letters of the Masoretic Text's three traditional subdivisions: The Torah , Nevi'im and Ketuvim —hence...

, elōhîm
Elohim
Elohim is a grammatically singular or plural noun for "god" or "gods" in both modern and ancient Hebrew language. When used with singular verbs and adjectives elohim is usually singular, "god" or especially, the God. When used with plural verbs and adjectives elohim is usually plural, "gods" or...

is the normal word for a god or the great god (or gods, given that the 'im' suffix makes a word plural in Hebrew). But the form ’ēl also appears, mostly in poetic passages and in the patriarchal narratives attributed to the P source. It occurs 217 times in the Masoretic text: 73 times in the Psalms
Psalms
The Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...

 and 55 times in the Book of Job
Book of Job
The Book of Job , commonly referred to simply as Job, is one of the books of the Hebrew Bible. It relates the story of Job, his trials at the hands of Satan, his discussions with friends on the origins and nature of his suffering, his challenge to God, and finally a response from God. The book is a...

, and otherwise mostly in poetic passages or passages written in elevated prose. It occasionally appears with the definite article as hā’Ēl 'the God' (for example in 2 Samuel
Books of Samuel
The Books of Samuel in the Jewish bible are part of the Former Prophets, , a theological history of the Israelites affirming and explaining the Torah under the guidance of the prophets.Samuel begins by telling how the prophet Samuel is chosen by...

 22.31,33–48).

There are also places where ’ēl specifically refers to a foreign god as in Psalms
Psalms
The Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...

 44.20;81.9 (Hebrew 44.21;81.10), in Deuteronomy
Deuteronomy
The Book of Deuteronomy is the fifth book of the Hebrew Bible, and of the Jewish Torah/Pentateuch...

 32.12 and in Malachi
Book of Malachi
Malachi is a book of the Hebrew Bible, the last of the twelve minor prophets and the final book of the Neviim...

 2.11.

The theological position of the Tanakh is that the names Ēl and ’Ĕlōhîm, when used in the singular to mean the supreme and active 'God', refer to the same being as does the name, Yahweh. All three refer to the one supreme god who is the god of Israel, beside whom other gods are supposed to be either non-existent or insignificant. Whether this was a longstanding belief or a relatively new one has long been the subject of inconclusive scholarly debate about the prehistory of the sources of the Tanakh and about the prehistory of Israelite religion. In the P strand, YHVH says in Exodus 6.2–3:

I revealed myself to Abraham, to Isaac, and to Jacob as Ēl Shaddāi
El Shaddai
El Shaddai [shah-'dah-yy] is one of the Judaic names of God, with its etymology coming from the influence of the Ugaritic religion on modern Judaism. El Shaddai is conventionally translated as God Almighty...

, but was not known to them by my name, Yahweh.


This suggests the identity of Yahweh with either Ēl, in his aspect of Shaddāi, or with a god called Shaddāi. Also suggested is that the name Yahweh is a more recent revelation. Before El's revelation with the name of Yahweh, It is said in Gen 14:18-20 that Abraham accepted the blessing of El, when Melchizedek, the king of Salem and high priest of its deity El Elyon. One scholarly position is that the identification of Yahweh with Ēl is late, that Yahweh was earlier thought of as only one of many gods, and not normally identified with Ēl. In some places, especially in Psalm 29, Yahweh is clearly envisioned as a storm god, something not true of Ēl so far as we know (though true of his son, Ba'al/Hadad). (Noted Parallel: El is derived from Sumerian Enlil
Enlil
Elizabeth Barrett Browning was one of the most prominent poets of the Victorian era. Her poetry was widely popular in both England and the United States during her lifetime. A collection of her last poems was published by her husband, Robert Browning, shortly after her death.-Early life:Members...

, God of Wind.) It is Yahweh who fights Leviathan
Leviathan
Leviathan , is a sea monster referred to in the Bible. In Demonology, Leviathan is one of the seven princes of Hell and its gatekeeper . The word has become synonymous with any large sea monster or creature...

 in Isaiah
Book of Isaiah
The Book of Isaiah is the first of the Latter Prophets in the Hebrew Bible, preceding the books of Ezekiel, Jeremiah and the Book of the Twelve...

 27.1; Psalm 74.14; Job 3.8 & 40.25/41.1, a deed attributed both to Ba’al/Hadad and ‘Anat in the Ugaritic texts, but not to Ēl. Such mythological motifs are variously seen as late survivals from a period when Yahweh held a place in theology comparable to that of Hadad at Ugarit; or as late henotheistic/monotheistic applications to Yahweh of deeds more commonly attributed to Hadad; or simply as examples of eclectic application of the same motifs and imagery to various different gods. Similarly, it is argued inconclusively whether Ēl Shaddāi, Ēl ‘Ôlām, Ēl ‘Elyôn, and so forth, were originally understood as separate divinities. Albrecht Alt
Albrecht Alt
Albrecht Alt , was a leading German Protestant theologian.Eldest son of a Lutheran minister, he completed high school in Ansbach and studied theology at the Friedrich-Alexander-University in Erlangen and the University of Leipzig...

 presented his theories on the original differences of such gods in Der Gott der Väter in 1929. But others have argued that from patriarchal times these different names were indeed generally understood to refer to the same single great god, Ēl. This is the position of Frank Moore Cross
Frank Moore Cross
Frank Moore Cross, Jr. is Hancock Professor of Hebrew and Other Oriental Languages Emeritus at Harvard University, notable for his work in the interpretation of the Dead Sea Scrolls, his 1973 magnum opus Canaanite Myth and Hebrew Epic, and his work in Northwest Semitic epigraphy...

 (1973). What is certain is that the form ’ēl does appear in Israelite names from every period including the name Yiśrā’ēl ('Israel'), meaning 'ēl strives' or 'struggled with él'.

According to The Oxford Companion To World Mythology (David Leeming, Oxford University Press, 2005, page 118), "It seems almost certain that the God of the Jews evolved gradually from the Canaanite El, who was in all likelihood the 'God of Abraham'...If El was the high god of Abraham - Elohim, the prototype of Yahveh - Asherah was his wife, and there are archeological indications that she was perceived as such before she was in effect 'divorced' in the context of emerging Judaism of the seventh century B.C.E. (See 2 Kings 23:15)"

The apparent plural form ’Ēlîm or ’Ēlim 'gods' occurs only four times in the Tanakh. Psalm 29, understood as an enthronement psalm, begins:
A Psalm of David.

Ascribe to Yahweh, sons of gods (bênê ’Ēlîm),

Ascribe to Yahweh, glory and strength

Psalm 89:6 (verse 7 in Hebrew) has:
For who in the skies compares to Yahweh,

who can be likened to Yahweh among the sons of gods (bênê ’Ēlîm).


Traditionally bênê ’ēlîm has been interpreted as 'sons of the mighty', 'mighty ones', for, indeed ’ēl can mean 'mighty', though such use may be metaphorical (compare the English expression God-awful). It is possible also that the expression ’ēlîm in both places descends from an archaic stock phrase in which ’lm was a singular form with the m-enclitic and therefore to be translated as 'sons of Ēl'. The m-enclitic appears elsewhere in the Tanakh and in other Semitic languages. Its meaning is unknown, possibly simply emphasis. It appears in similar contexts in Ugaritic texts where the expression bn ’il alternates with bn ’ilm, but both must mean 'sons of Ēl'. That phrase with m-enclitic also appears in Phoenician inscriptions as late as the 5th century BCE.

One of the other two occurrences in the Tanakh is in the "Song of Moses", Exodus 15.11a:
Who is like you among the gods (’ēlim), Yahweh?

The final occurrence is in Daniel
Book of Daniel
The Book of Daniel is a book in the Hebrew Bible. The book tells of how Daniel, and his Judean companions, were inducted into Babylon during Jewish exile, and how their positions elevated in the court of Nebuchadnezzar. The court tales span events that occur during the reigns of Nebuchadnezzar,...

 11.36:
And the king will do according to his pleasure; and he will exalt himself and magnify himself over every god (’ēl), and against the God of gods (’ēl ’ēlîm) he will speak outrageous things, and will prosper until the indignation is accomplished: for that which is decided will be done.


There are a few cases in the Tanakh where some think ’ēl referring to the great god Ēl is not equated with Yahweh. One is in Ezekiel
Book of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Hebrew Bible, following the books of Isaiah and Jeremiah and preceding the Book of the Twelve....

 28.2, in the taunt against a man who claims to be divine, in this instance, the leader of Tyre:

Son of man, say to the prince of Tyre: "Thus says the Lord Yahweh: 'Because your heart is proud and you have said: "I am ’ēl (God), in the seat of elōhîm (God or gods), I am enthroned in the middle of the seas." Yet you are man and not ’ēl even though you have made your heart like the heart of elōhîm ('God' or 'gods').'"


Here ’ēl might refer to a generic god, or to a highest god, Ēl. When viewed as applying to the King of Tyre specifically, the king was probably not thinking of Yahweh. When viewed a general taunt against anyone making divine claims, it may or may not refer to Yahweh depending on the context.

In Judges
Book of Judges
The Book of Judges is the seventh book of the Hebrew bible and the Christian Old Testament. Its title describes its contents: it contains the history of Biblical judges, divinely inspired prophets whose direct knowledge of Yahweh allows them to act as decision-makers for the Israelites, as...

 9.46 we find ’Ēl Bêrît 'God of the Covenant', seemingly the same as the Ba‘al Bêrît 'Lord of the Covenant' whose worship has been condemned a few verses earlier. See Baal
Baal
Baʿal is a Northwest Semitic title and honorific meaning "master" or "lord" that is used for various gods who were patrons of cities in the Levant and Asia Minor, cognate to Akkadian Bēlu...

 for a discussion of this passage.

Psalm 82.1 says:
elōhîm ('God') stands in the council of ’ēl

he judges among the gods (elohim).

This could mean that God, that is Yahweh, judges along with many other gods as one of the council of the high god Ēl. However it can also mean that God, that is Yahweh, stands in the divine council (generally known as the Council of Ēl), as Ēl judging among the other members of the Council. The following verses in which God condemns those whom he says were previously named gods (elohim) and sons of the Most High suggest God is here indeed Ēl judging the lesser gods.

An archaic phrase appears in Isaiah 14.13, kôkkêbê ’ēl 'stars of God', referring to the circumpolar stars that never set, possibly especially to the seven stars of Ursa Major
Ursa Major
Ursa Major , also known as the Great Bear, is a constellation visible throughout the year in most of the northern hemisphere. It can best be seen in April...

. The phrase also occurs in the Pyrgi Inscription
Pyrgi Tablets
The Pyrgi Tablets, found in a 1964 excavation of a sanctuary of ancient Pyrgi on the Tyrrhenian coast of Italy , are three golden leaves that record a dedication made around 500 BC by Thefarie Velianas, king of Caere, to the Phoenician goddess ʻAshtaret. Pyrgi was the port of the southern Etruscan...

 as hkkbm ’l (preceded by the definite article h and followed by the m-enclitic). Two other apparent fossilized expressions are arzê-’ēl 'cedars of God' (generally translated something like 'mighty cedars', 'goodly cedars') in Psalm 80.10 (in Hebrew verse 11) and kêharrê-’ēl 'mountains of God' (generally translated something like 'great mountains', 'mighty mountains') in Psalm 36.7 (in Hebrew verse 6).

For the reference in some texts of Deuteronomy 32.8 to 70 sons of God corresponding to the 70 sons of Ēl in the Ugaritic texts see ’Elyôn.

Christian theology

Christians accept the Hebrew Tanakh as part of scripture, generally translating El as "god" or "God". Christians take the Tanakh's use of the plural "Elohim
Elohim
Elohim is a grammatically singular or plural noun for "god" or "gods" in both modern and ancient Hebrew language. When used with singular verbs and adjectives elohim is usually singular, "god" or especially, the God. When used with plural verbs and adjectives elohim is usually plural, "gods" or...

" for God as confirming the Trinity
Trinity
The Christian doctrine of the Trinity defines God as three divine persons : the Father, the Son , and the Holy Spirit. The three persons are distinct yet coexist in unity, and are co-equal, co-eternal and consubstantial . Put another way, the three persons of the Trinity are of one being...

 (Father, Son, and Holy Spirit).

According to church fathers
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...

 of early Christianity
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....

, El was the first Hebrew name of God. Dante Alighieri
Dante Alighieri
Durante degli Alighieri, mononymously referred to as Dante , was an Italian poet, prose writer, literary theorist, moral philosopher, and political thinker. He is best known for the monumental epic poem La commedia, later named La divina commedia ...

 in his De vulgari eloquentia
De vulgari eloquentia
De vulgari eloquentia is the title of an essay by Dante Alighieri, written in Latin and initially meant to consist of four books, but abandoned in the middle of the second. It was probably composed shortly after Dante went into exile; internal evidence points to a date between 1302 and 1305...

suggests that the name was the first sound emitted by Adam
Adam and Eve
Adam and Eve were, according to the Genesis creation narratives, the first human couple to inhabit Earth, created by YHWH, the God of the ancient Hebrews...

: While the first utterance of humans after birth is a cry of pain, Dante assumed that Adam could only have made an exclamation of joy, which at the same time was addressing his Creator. In the Divina commedia, however, Dante contradicts this by saying that God was called I in the language of Adam, and only named El in later Hebrew, but before the confusion of tongues
Confusion of tongues
The confusion of tongues is the initial fragmentation of human languages described in the Book of Genesis 11:1–9, as a result of the construction of the Tower of Babel....

 (Paradiso, 26.134).

Unlike Jews and mainstream Christians, Latter-day Saints identify Elohim as a distinct deity from Yahweh, whom they identify with Jesus Christ. Elohim is viewed as God the Father, while Yahweh (Jehovah), or Jesus Christ, is identified as God's begotten Son.

Sanchuniathon

Philo of Byblos (c. 64-141 CE) was a Greek writer whose account Sanchuniathon
Sanchuniathon
Sanchuniathon is the purported Phoenician author of three lost works originally in the Phoenician language, surviving only in partial paraphrase and summary of a Greek translation by Philo of Byblos, according to the Christian bishop Eusebius of Caesarea...

survives in quotation by Eusebius and may contain the major surviving traces of Phoenician mythology. Ēl (rendered Elus or called by his standard Greek
Greek mythology
Greek mythology is the body of myths and legends belonging to the ancient Greeks, concerning their gods and heroes, the nature of the world, and the origins and significance of their own cult and ritual practices. They were a part of religion in ancient Greece...

 counterpart Cronus
Cronus
In Greek mythology, Cronus or Kronos was the leader and the youngest of the first generation of Titans, divine descendants of Gaia, the earth, and Uranus, the sky...

) is not the creator god or first god. Ēl is rather the son of Sky and Earth. Sky and Earth are themselves children of ‘Elyôn 'Most High'. Ēl is brother to the god Bethel
Bethel (god)
Bethel meaning in Hebrew and Phoenician and Aramaic 'House of El' or 'House of God' is seemingly the name of a god or an aspect of a god in some ancient middle-eastern texts dating to the Assyrian, Persian and Hellenistic periods....

, to Dagon
Dagon
Dagon was originally an Assyro-Babylonian fertility god who evolved into a major northwest Semitic god, reportedly of grain and fish and/or fishing...

, and to an unknown god equated with the Greek Atlas
Atlas (mythology)
In Greek mythology, Atlas was the primordial Titan who supported the heavens. Although associated with various places, he became commonly identified with the Atlas Mountains in north-west Africa...

, and to the goddesses Aphrodite
Aphrodite
Aphrodite is the Greek goddess of love, beauty, pleasure, and procreation.Her Roman equivalent is the goddess .Historically, her cult in Greece was imported from, or influenced by, the cult of Astarte in Phoenicia....

/’Ashtart
Astarte
Astarte is the Greek name of a goddess known throughout the Eastern Mediterranean from the Bronze Age to Classical times...

, Rhea
Rhea (mythology)
Rhea was the Titaness daughter of Uranus, the sky, and Gaia, the earth, in Greek mythology. She was known as "the mother of gods". In earlier traditions, she was strongly associated with Gaia and Cybele, the Great Goddess, and was later seen by the classical Greeks as the mother of the Olympian...

 (presumably Asherah
Asherah
Asherah , in Semitic mythology, is a Semitic mother goddess, who appears in a number of ancient sources including Akkadian writings by the name of Ashratum/Ashratu and in Hittite as Asherdu or Ashertu or Aserdu or Asertu...

), and Dione
Dione (mythology)
Dione was a Greek goddess primarily known as the mother of Aphrodite in Book V of Homer's Iliad. Aphrodite journeys to Dione's side after she has been wounded in battle protecting her favorite son Aeneas. In this episode, Dione seems to be the equivalent of the earth goddess Gaia, whom Homer also...

 (equated with Ba’alat Gebal
Ba`alat Gebal
Ba‘alat Gebal, 'Lady of Byblos', was the goddess of the city of Byblos, sometimes known to the Greeks as Baaltis.She was generally identified with the pan-Semitic goddess ‘Ashtart and so equated with the Greek goddess Aphrodite...

). Ēl is father of Persephone
Persephone
In Greek mythology, Persephone , also called Kore , is the daughter of Zeus and the harvest-goddess Demeter, and queen of the underworld; she was abducted by Hades, the god-king of the underworld....

 who dies (presumably an otherwise unknown Semitic goddess of the dead) and of Athene (presumably the goddess ‘Anat).

Sky and Earth have separated from one another in hostility, but Sky insists on continuing to force himself on Earth and attempts to destroy the children born of such unions until at last Ēl, son of Sky and Earth, with the advice of the god Thoth
Thoth
Thoth was considered one of the more important deities of the Egyptian pantheon. In art, he was often depicted as a man with the head of an ibis or a baboon, animals sacred to him. His feminine counterpart was Seshat...

 and Ēl's daughter Athene attacks his father Sky with a sickle and spear of iron and drives him off for ever. So he and his allies the Eloim gain Sky's kingdom. In a later passage it is explained that Ēl castrated Sky. But one of Sky's concubines who was given to Ēl's brother Dagon was already pregnant by Sky and the son who is born of this union, called by Sanchuniathon Demarûs or Zeus, but once called by him Adodus, is obviously Hadad, the Ba‘al of the Ugaritic texts who now becomes an ally of his grandfather Sky and begins to make war on Ēl.

Ēl has three wives, his sisters or half-sisters Aphrodite/Astarte (‘Ashtart), Rhea (presumably Asherah), and Dione (identified by Sanchuniathon with Ba‘alat Gebal the tutelary goddess of Byblos
Byblos
Byblos is the Greek name of the Phoenician city Gebal . It is a Mediterranean city in the Mount Lebanon Governorate of present-day Lebanon under the current Arabic name of Jubayl and was also referred to as Gibelet during the Crusades...

, a city which Sanchuniathon says that Ēl founded).

Eusebius of Caesarea
Eusebius of Caesarea
Eusebius of Caesarea also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon...

, through whom Sanchuniathon is preserved, is not interested in setting the work forth completely or in order. But we are told that Ēl slew his own son Sadidus (a name that some commentators think might be a corruption of Shaddai, one of the epithets of the Biblical Ēl) and that Ēl also beheaded one of his daughters. Later, perhaps referring to this same death of Sadidus we are told:
A fuller account of the sacrifice appears later:
The account also relates that Thoth
Thoth
Thoth was considered one of the more important deities of the Egyptian pantheon. In art, he was often depicted as a man with the head of an ibis or a baboon, animals sacred to him. His feminine counterpart was Seshat...

:
This is the form under which Ēl/Cronus appears on coins from Byblos from the reign of Antiochus IV (175–164 BCE) four spread wings and two folded wings, leaning on a staff. Such images continued to appear on coins until after the time of Augustus
Augustus
Augustus ;23 September 63 BC – 19 August AD 14) is considered the first emperor of the Roman Empire, which he ruled alone from 27 BC until his death in 14 AD.The dates of his rule are contemporary dates; Augustus lived under two calendars, the Roman Republican until 45 BC, and the Julian...

.

Poseidon

A bilingual inscription from Palmyra
Palmyra
Palmyra was an ancient city in Syria. In the age of antiquity, it was an important city of central Syria, located in an oasis 215 km northeast of Damascus and 180 km southwest of the Euphrates at Deir ez-Zor. It had long been a vital caravan city for travellers crossing the Syrian desert...

 (KAI. 11, p. 43; KAI 129) dated to the first century equates Ēl-Creator-of-the-Earth with the Greek
Greek mythology
Greek mythology is the body of myths and legends belonging to the ancient Greeks, concerning their gods and heroes, the nature of the world, and the origins and significance of their own cult and ritual practices. They were a part of religion in ancient Greece...

 god Poseidon
Poseidon
Poseidon was the god of the sea, and, as "Earth-Shaker," of the earthquakes in Greek mythology. The name of the sea-god Nethuns in Etruscan was adopted in Latin for Neptune in Roman mythology: both were sea gods analogous to Poseidon...

. Going back to the eighth century BCE the bilingual inscription (KAI 26) at Karatepe
Karatepe
Karatepe is a late Hittite fortress and open air museum in Osmaniye Province in southern Turkey lying at a distance of about 23 km from the district center of Kadirli. It is sited in the Taurus Mountains, on the right bank of the Ceyhan River...

 in the Taurus Mountains
Taurus Mountains
Taurus Mountains are a mountain complex in southern Turkey, dividing the Mediterranean coastal region of southern Turkey from the central Anatolian Plateau. The system extends along a curve from Lake Eğirdir in the west to the upper reaches of the Euphrates and Tigris rivers in the east...

 equates Ēl-Creator-of-the-Earth to Luwian hieroglyphs read as da-a-ś , this being the Luwian form of the name of the Babylonia
Babylonia
Babylonia was an ancient cultural region in central-southern Mesopotamia , with Babylon as its capital. Babylonia emerged as a major power when Hammurabi Babylonia was an ancient cultural region in central-southern Mesopotamia (present-day Iraq), with Babylon as its capital. Babylonia emerged as...

n water god Ea, lord of the abyss of water under the earth. (This inscription lists Ēl in second place in the local pantheon, following Ba`al Shamîm and preceding the Eternal Sun.)

Poseidon is known to have been worshipped in Beirut
Beirut
Beirut is the capital and largest city of Lebanon, with a population ranging from 1 million to more than 2 million . Located on a peninsula at the midpoint of Lebanon's Mediterranean coastline, it serves as the country's largest and main seaport, and also forms the Beirut Metropolitan...

, his image appearing on coins from that city. Poseidon of Beirut was also worshipped at Delos
Delos
The island of Delos , isolated in the centre of the roughly circular ring of islands called the Cyclades, near Mykonos, is one of the most important mythological, historical and archaeological sites in Greece...

 where there was an association of merchants, shipmasters, and warehousemen called the Poseidoniastae of Berytus founded in 110 or 109 BCE. Three of the four chapels at its headquarters on the hill northwest of the Sacred Lake were dedicated to Poseidon, the Tyche
Tyche
In ancient Greek city cults, Tyche was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny....

 of the city equated with Astarte (that is ‘Ashtart), and to Eshmun
Eshmun
Eshmun was a Phoenician god of healing and the tutelary god of Sidon.This god was known at least from the Iron Age period at Sidon and was worshipped also in Tyre, Beirut, Cyprus, Sardinia, and in Carthage where the site of Eshmun's temple is now occupied by the chapel of Saint Louis.According to...

.

Also at Delos that association of Tyrians, though mostly devoted to Heracles
Heracles
Heracles ,born Alcaeus or Alcides , was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson of Perseus...

-Melqart
Melqart
Melqart, properly Phoenician Milk-Qart "King of the City", less accurately Melkart, Melkarth or Melgart , Akkadian Milqartu, was tutelary god of the Phoenician city of Tyre as Eshmun protected Sidon. Melqart was often titled Ba‘l Ṣūr "Lord of Tyre", the ancestral king of the royal line...

, elected a member to bear a crown every year when sacrifices to Poseidon took place. A banker named Philostratus donated two altars, one to Palaistine Aphrodite Urania
Aphrodite Urania
Urania was an epithet of the Greek goddess Aphrodite, signifying "heavenly" or "spiritual", to distinguish her from her more earthly aspect of "Aphrodite Pandemos", "Aphrodite for all the people". The two were used to differentiate the more "celestial" love of body and soul from purely physical...

 (‘Ashtart) and one to Poseidon "of Ascalon
Ashkelon
Ashkelon is a coastal city in the South District of Israel on the Mediterranean coast, south of Tel Aviv, and north of the border with the Gaza Strip. The ancient seaport of Ashkelon dates back to the Neolithic Age...

".

Though Sanchuniathon distinguishes Poseidon from his Elus/Cronus, this might be a splitting off of a particular aspect of Ēl in a euhemeristic account. Identification of an aspect of Ēl with Poseidon rather than with Cronus might have been felt to better fit with Hellenistic religious practice, if indeed this Phoenician Poseidon really is Ēl who dwells at the source of the two deeps in Ugaritic texts. More information is needed to be certain.

See also

  • Elohim
    Elohim
    Elohim is a grammatically singular or plural noun for "god" or "gods" in both modern and ancient Hebrew language. When used with singular verbs and adjectives elohim is usually singular, "god" or especially, the God. When used with plural verbs and adjectives elohim is usually plural, "gods" or...

  • Ilah
    Ilah
    is an Arabic term meaning "deity" or "god". The feminine is ; with the article, it appears as . It appears in the name of the monotheistic god of Islam as , translated, that is, "the god"...

  • Theophory in the Bible
    Theophory in the Bible
    Theophory refers to the practice of embedding the name of a god or a deity in, usually, a proper name. Much Hebrew theophory occurs in the Bible, particularly in the Old Testament...

  • The names of God in Judaism
  • Yahweh
    Yahweh
    Yahweh is the name of God in the Bible, the God of Abraham, Isaac, Jacob, Jews and Christians.The word Yahweh is a modern scholarly convention for the Hebrew , transcribed into Roman letters as YHWH and known as the Tetragrammaton, for which the original pronunciation is unknown...

  • El
    El
    EL, El or el may refer to:* El , a Semitic word for "God"; also a senior god mentioned in the Ugarit and Ebla texts found in ancient Syria.* El , a letter of the Cyrillic alphabet* El , the letter L...

    (disambiguation)


Further reading

  • Bruneau, P. (1970). Recherches sur les cultes de Délos à l'époque hellénistique et à l'époque imperiale. Paris: E. de Broccard.
  • Cross, Frank Moore (1973). Canaanite Myth and Hebrew Epic. Cambridge, Mass.: Harvard University Press. ISBN 0-674-09176-0.
  • Fontenrose, Joseph Eddy (1974). Python: A Study of Delphic Myth and Its Origins, Biblo & Tannen Publishers.
  • Rosenthal, Franz (1969). "The Amulet from Arslan Tash". Trans. in Ancient Near Eastern Texts, 3rd ed. with Supplement, p. 658. Princeton: Princeton University Press. ISBN 0-691-03503-2.
  • Teixidor, James (1977). The Pagan God Princeton: Princeton University Press. ISBN 0-691-07220-5

External links







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