John Owen (theologian)
Encyclopedia
John Owen was an English
Nonconformist church leader, theologian, and academic administrator at the University of Oxford
.
descent, Owen was born at Stadhampton
in Oxfordshire
, and was educated at Queen's College, Oxford
(B.A. 1632, M.A. 1635); at the time the college was noted, according to Thomas Fuller
, for its metaphysicians
. A Puritan
by upbringing, in 1637 Owen was driven from Oxford by Laud
's new statutes, and became chaplain and tutor in the family of Sir Robert Dormer
and then in that of Lord Lovelace
. At the outbreak of the English Civil War
he sided with the parliament, and thus lost both his place and the prospects of succeeding to his Welsh Royalist
uncle's fortune. For a while he lived in Charterhouse Yard, troubled by religious questions. His doubts were removed by a sermon preached by a stranger in Aldermanbury Chapel where he had gone intending to hear Edmund Calamy the Elder
. His first publication, The Display of Arminianism
(1642), was a spirited defence of Calvinism
. It was dedicated to the committee of religion, and gained him the living of Fordham
in Essex
, from which a "scandalous minister" had been ejected. At Fordham he remained engrossed in the work of his parish and writing only The Duty of Pastors and People Distinguished until 1646, when, the old incumbent
dying, the presentation lapsed to the patron, who gave it to someone else.
In 1644, Owen married Mary Rooke (d. 1675). The couple had 11 children, ten of whom died in infancy. One daughter survived to adulthood, married unhappily, returned home, and shortly thereafter died of consumption
.
. In this sermon, and in his Country Essay for the Practice of Church Government, which he appended to it, his tendency to break away from Presbyterianism
to the Independent or Congregational
system is seen. Like John Milton
, he saw little to choose between "new presbyter" and "old priest."
He became pastor at Coggeshall
in Essex, with a large influx of Flemish
tradesmen. His adoption of Congregational principles did not affect his theological position, and in 1647 he again argued against Arminianism in The Death of Death in the Death of Christ, which drew him into long debate with Richard Baxter
. He made the friendship of Fairfax while the latter was besieging Colchester, and addressed the army there against religious persecution. He was chosen to preach to parliament on the day after the execution of King Charles I
, and succeeded in fulfilling his task without directly mentioning that event.
Another sermon preached on 29 April, a plea for sincerity of religion in high places, won not only the thanks of parliament but the friendship of Oliver Cromwell
, who took Owen to Ireland as his chaplain, that he might regulate the affairs of Trinity College, Dublin
. He pleaded with the House of Commons for the religious needs of Ireland
as some years earlier he had pleaded for those of Wales
. In 1650 he accompanied Cromwell on his Scottish campaign. In March 1651, Cromwell, as Chancellor of Oxford University, gave him the deanery
of Christ Church Cathedral, Oxford
, and made him Vice-Chancellor of Oxford University in September 1652; in both offices he succeeded the Presbyterian, Edward Reynolds
.
During his eight years of official Oxford life Owen showed himself a firm disciplinarian, thorough in his methods, though, as John Locke
testifies, the Aristotelian traditions in education underwent no change. With Philip Nye
he unmasked the popular astrologer
, William Lilly
, and in spite of his share in condemning two Quakeresses to be whipped for disturbing the peace, his rule was not intolerant. Anglican services were conducted here and there, and at Christ Church itself the Anglican chaplain remained in the college. While little encouragement was given to a spirit of free inquiry, Puritanism at Oxford was not simply an attempt to force education and culture into "the leaden moulds of Calvinistic theology." Owen, unlike many of his contemporaries, was more interested in the New Testament
than in the Old
. During his Oxford years he wrote Justitia Divina (1653), an exposition of the dogma
that God cannot forgive sin without an atonement; Communion with God (1657), which has been called a "piece of wise-drawn mysticism"; Doctrine of the Saints' Perseverance (1654), his final attack on Arminianism; Vindiciae Evangelicae, a treatise written by order of the Council of State against Socinianism
as expounded by John Biddle
; On the Mortification of Sin in Believers (1656), an introspective and analytic work; Schism (1657), one of the most readable of all his writings; Of Temptation (1658), an attempt to recall Puritan
ism to its cardinal spiritual attitude from the jarring anarchy of sectarianism
and the pharisaism which had followed on popularity and threatened to destroy the early simplicity.
in Ireland. In October 1653 he was one of several ministers whom Cromwell summoned to a consultation as to church union. In December, the degree of Doctor of Divinity
was conferred upon him by Oxford University. In the parliament of 1654 he sat, for a short time, as member for Oxford university, and, with Baxter, was placed on the committee for settling the "fundamentals" necessary for the toleration promised in the Instrument of Government. In the same year he was chairman of a committee on Scottish Church affairs. He was, too, one of the Triers, and appears to have behaved with kindness and moderation in that capacity. As vice-chancellor he acted with readiness and spirit when a Royalist rising in Wiltshire broke out in 1655; his adherence to Cromwell, however, was by no means slavish, for he drew up, at the request of Desborough and Pride, a petition against his receiving the kingship. Thus, when Richard Cromwell
succeeded his father as chancellor, Owen lost his vice-chancellorship. In 1658 he took a leading part in the conference of Independents which drew up the Savoy Declaration
(the doctrinal standard of Congregationalism
which was based upon the Westminster Confession of Faith
).
On Oliver Cromwell's death in 1658, Owen joined the Wallingford House party
, and though he denied any share in the deposition of Richard Cromwell
, he preferred the idea of a simple republic to that of a protectorate. He assisted in the restoration of the Rump parliament, and, when George Monck began his march into England, Owen, in the name of the Independent churches, to whom Monck was supposed to belong, and who were anxious about his intentions, wrote to dissuade him. In March 1660, the Presbyterian party being uppermost, Owen was deprived of his deanery, which was given back to Reynolds. He retired to Stadham, where he wrote various controversial and theological works, in especial the laborious Theologoumena Pantodapa, a history of the rise and progress of theology. The respect in which many of the authorities held his intellectual eminence won him an immunity denied to other Nonconformists. In 1661 the celebrated Fiat Lux, a work by the Franciscan
monk
John Vincent Cane, was published; in it, the oneness and beauty of Roman Catholicism are contrasted with the confusion and multiplicity of Protestant sects. At Clarendon's request Owen answered this in 1662 in his Animadversions; and so great was its success that he was offered preferment if he would conform. Owen's condition was liberty to all who disagree in doctrine with the Church of England
; nothing therefore came of the negotiation.
In 1663, Owen was invited by the Congregational churches in Boston, Massachusetts, to become their minister, but declined. The Conventicle
and Five Mile Acts drove him to London; and in 1666, after the Great Fire
, he, like other leading Nonconformist ministers, set up a room for public service and gathered a congregation, composed chiefly of the old Commonwealth officers. Meanwhile he was incessantly writing; and in 1667 he published his Catechism, which led to a proposal, "more acute than diplomatic," from Baxter for union. Various papers passed, and after a year the attempt was closed by the following laconical note from Owen: "I am still a well-wisher to these mathematics." It was now, too, that he published the first part of his vast work upon the Epistle to the Hebrews
, together with his Practical Exposition upon Psalm 130 (1668) and his searching book on Indwelling Sin.
In 1669, Owen wrote a spirited remonstrance to the Congregationalists in New England
, who, under the influence of Presbyterianism, had shown themselves persecutors. At home, too, he was busy in the same cause. In 1670 Samuel Parker's Ecclesiastical Polity attacked the Nonconformists with clumsy intolerance. Owen answered him (Truth and Innocence Vindicated); Parker replied offensively. Then Andrew Marvell
finally disposed of Parker with banter and satire in The Rehearsal Transposed. Owen himself produced a tract On the Trinity (1669), and Christian Love and Peace (1672).
On the revival of the Conventicle Acts in 1670, Owen was appointed to draw up a paper of reasons which was submitted to the House of Lords
in protest. In this or the following year Harvard College
invited him to become its president; he received similar invitations from some of the Dutch universities. When King Charles II
issued his Declaration of Indulgence
in 1672, Owen drew up an address of thanks; Owen was one of the first preachers at the weekly lectures which the Independents and Presbyterians jointly held at Princes' Hall in Broad Street. He was respected by many of the nobility, and during 1674 both King Charles II and his brother King James II
assured him of their good wishes to the dissenters. Charles gave him 1000 guineas to relieve those on whom the severe laws had pressed, and he was able to procure the release of John Bunyan
, whose preaching he admired. In 1674 Owen was attacked by William Sherlock
, Dean of St Paul's
. From this time until 1680, he was engaged on his ministry and writing.
; On the Holy Spirit (1677-1678) and The Doctrine of Justification (1677). In 1680, however, Stillingfleet
having on 11 May preached his sermon on "The Mischief of Separation," Owen defended the Nonconformists from the charge of schism
in his Brief Vindication. Baxter
and Howe
also answered Stillingfleet, who replied in The Unreasonableness of Separation. Owen again answered this, and then left the controversy to a swarm of eager combatants. From this time to his death he was occupied with continual writing, disturbed only by suffering from stone and asthma
, and by the absurd charge of being concerned in the Rye House Plot
. His most important work was his Treatise on Evangelical Churches, in which were contained his latest views regarding church government. He died at Ealing
, just twenty-one years after he had gone out with so many others on St Bartholomew's day in 1662, and was buried on 4 September 1683 in Bunhill Fields
.
England
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...
Nonconformist church leader, theologian, and academic administrator at the University of Oxford
University of Oxford
The University of Oxford is a university located in Oxford, United Kingdom. It is the second-oldest surviving university in the world and the oldest in the English-speaking world. Although its exact date of foundation is unclear, there is evidence of teaching as far back as 1096...
.
Early life
Of WelshWales
Wales is a country that is part of the United Kingdom and the island of Great Britain, bordered by England to its east and the Atlantic Ocean and Irish Sea to its west. It has a population of three million, and a total area of 20,779 km²...
descent, Owen was born at Stadhampton
Stadhampton
Stadhampton is a village and civil parish north of Wallingford, in South Oxfordshire, England. Stadhampton village is on the A329 road and close to the River Thame.-Location:...
in Oxfordshire
Oxfordshire
Oxfordshire is a county in the South East region of England, bordering on Warwickshire and Northamptonshire , Buckinghamshire , Berkshire , Wiltshire and Gloucestershire ....
, and was educated at Queen's College, Oxford
The Queen's College, Oxford
The Queen's College, founded 1341, is one of the constituent colleges of the University of Oxford in England. Queen's is centrally situated on the High Street, and is renowned for its 18th-century architecture...
(B.A. 1632, M.A. 1635); at the time the college was noted, according to Thomas Fuller
Thomas Fuller
Thomas Fuller was an English churchman and historian. He is now remembered for his writings, particularly his Worthies of England, published after his death...
, for its metaphysicians
Metaphysics
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
. A Puritan
Puritan
The Puritans were a significant grouping of English Protestants in the 16th and 17th centuries. Puritanism in this sense was founded by some Marian exiles from the clergy shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England...
by upbringing, in 1637 Owen was driven from Oxford by Laud
William Laud
William Laud was Archbishop of Canterbury from 1633 to 1645. One of the High Church Caroline divines, he opposed radical forms of Puritanism...
's new statutes, and became chaplain and tutor in the family of Sir Robert Dormer
Robert Dormer, 1st Earl of Carnarvon
Robert Dormer, 1st Earl of Carnarvon was an English peer. He was the son of Sir William Dormer, and thus a grandson of Robert Dormer, 1st Baron Dormer. His mother was Alice Molyneux, daughter of Sir Richard Molyneux, 1st Bt. and Frances Gerard...
and then in that of Lord Lovelace
John Lovelace, 2nd Baron Lovelace
John Lovelace, 2nd Baron Lovelace was a British peer and Royal servant.John was born in Hurley, Berkshire the son of Richard Lovelace, 1st Baron Lovelace and his wife, Margaret, the daughter of London merchant William Dodworth, and educated at Christchurch College, Oxford...
. At the outbreak of the English Civil War
English Civil War
The English Civil War was a series of armed conflicts and political machinations between Parliamentarians and Royalists...
he sided with the parliament, and thus lost both his place and the prospects of succeeding to his Welsh Royalist
Cavalier
Cavalier was the name used by Parliamentarians for a Royalist supporter of King Charles I and son Charles II during the English Civil War, the Interregnum, and the Restoration...
uncle's fortune. For a while he lived in Charterhouse Yard, troubled by religious questions. His doubts were removed by a sermon preached by a stranger in Aldermanbury Chapel where he had gone intending to hear Edmund Calamy the Elder
Edmund Calamy the Elder
Edmund Calamy was an English Presbyterian church leader and divine. Known as "the elder", he was the first of four generations of nonconformist ministers bearing the same name.-Early life:...
. His first publication, The Display of Arminianism
Arminianism
Arminianism is a school of soteriological thought within Protestant Christianity based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic followers, the Remonstrants...
(1642), was a spirited defence of Calvinism
Calvinism
Calvinism is a Protestant theological system and an approach to the Christian life...
. It was dedicated to the committee of religion, and gained him the living of Fordham
Fordham, Essex
Fordham is a village and a civil parish in the Colchester District, in the English county of Essex. Fordham, near the town of Colchester, has a post office, a school, a place of worship and two pubs. The noted classical scholar Thomas Twining of the tea-merchant family held the curacy of the church...
in Essex
Essex
Essex is a ceremonial and non-metropolitan county in the East region of England, and one of the home counties. It is located to the northeast of Greater London. It borders with Cambridgeshire and Suffolk to the north, Hertfordshire to the west, Kent to the South and London to the south west...
, from which a "scandalous minister" had been ejected. At Fordham he remained engrossed in the work of his parish and writing only The Duty of Pastors and People Distinguished until 1646, when, the old incumbent
Incumbent (ecclesiastical)
In Anglican canon law, the incumbent of a benefice, usually the parish priest, holds the temporalities or assets and income.Depending on the terms of governance of each parish an incumbent might be either:...
dying, the presentation lapsed to the patron, who gave it to someone else.
In 1644, Owen married Mary Rooke (d. 1675). The couple had 11 children, ten of whom died in infancy. One daughter survived to adulthood, married unhappily, returned home, and shortly thereafter died of consumption
Tuberculosis
Tuberculosis, MTB, or TB is a common, and in many cases lethal, infectious disease caused by various strains of mycobacteria, usually Mycobacterium tuberculosis. Tuberculosis usually attacks the lungs but can also affect other parts of the body...
.
Career
On 29 April he preached before the Long ParliamentLong Parliament
The Long Parliament was made on 3 November 1640, following the Bishops' Wars. It received its name from the fact that through an Act of Parliament, it could only be dissolved with the agreement of the members, and those members did not agree to its dissolution until after the English Civil War and...
. In this sermon, and in his Country Essay for the Practice of Church Government, which he appended to it, his tendency to break away from Presbyterianism
Presbyterianism
Presbyterianism refers to a number of Christian churches adhering to the Calvinist theological tradition within Protestantism, which are organized according to a characteristic Presbyterian polity. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures,...
to the Independent or Congregational
Congregationalist polity
Congregationalist polity, often known as congregationalism, is a system of church governance in which every local church congregation is independent, ecclesiastically sovereign, or "autonomous"...
system is seen. Like John Milton
John Milton
John Milton was an English poet, polemicist, a scholarly man of letters, and a civil servant for the Commonwealth of England under Oliver Cromwell...
, he saw little to choose between "new presbyter" and "old priest."
He became pastor at Coggeshall
Coggeshall
Coggeshall is a small market town of 3,919 residents in Essex, England, situated between Colchester and Braintree on the Roman road of Stane Street , and intersected by the River Blackwater. It is known for its almost 300 listed buildings and formerly extensive antique trade...
in Essex, with a large influx of Flemish
Flanders
Flanders is the community of the Flemings but also one of the institutions in Belgium, and a geographical region located in parts of present-day Belgium, France and the Netherlands. "Flanders" can also refer to the northern part of Belgium that contains Brussels, Bruges, Ghent and Antwerp...
tradesmen. His adoption of Congregational principles did not affect his theological position, and in 1647 he again argued against Arminianism in The Death of Death in the Death of Christ, which drew him into long debate with Richard Baxter
Richard Baxter
Richard Baxter was an English Puritan church leader, poet, hymn-writer, theologian, and controversialist. Dean Stanley called him "the chief of English Protestant Schoolmen". After some false starts, he made his reputation by his ministry at Kidderminster, and at around the same time began a long...
. He made the friendship of Fairfax while the latter was besieging Colchester, and addressed the army there against religious persecution. He was chosen to preach to parliament on the day after the execution of King Charles I
Charles I of England
Charles I was King of England, King of Scotland, and King of Ireland from 27 March 1625 until his execution in 1649. Charles engaged in a struggle for power with the Parliament of England, attempting to obtain royal revenue whilst Parliament sought to curb his Royal prerogative which Charles...
, and succeeded in fulfilling his task without directly mentioning that event.
Another sermon preached on 29 April, a plea for sincerity of religion in high places, won not only the thanks of parliament but the friendship of Oliver Cromwell
Oliver Cromwell
Oliver Cromwell was an English military and political leader who overthrew the English monarchy and temporarily turned England into a republican Commonwealth, and served as Lord Protector of England, Scotland, and Ireland....
, who took Owen to Ireland as his chaplain, that he might regulate the affairs of Trinity College, Dublin
Trinity College, Dublin
Trinity College, Dublin , formally known as the College of the Holy and Undivided Trinity of Queen Elizabeth near Dublin, was founded in 1592 by letters patent from Queen Elizabeth I as the "mother of a university", Extracts from Letters Patent of Elizabeth I, 1592: "...we...found and...
. He pleaded with the House of Commons for the religious needs of Ireland
Ireland
Ireland is an island to the northwest of continental Europe. It is the third-largest island in Europe and the twentieth-largest island on Earth...
as some years earlier he had pleaded for those of Wales
Wales
Wales is a country that is part of the United Kingdom and the island of Great Britain, bordered by England to its east and the Atlantic Ocean and Irish Sea to its west. It has a population of three million, and a total area of 20,779 km²...
. In 1650 he accompanied Cromwell on his Scottish campaign. In March 1651, Cromwell, as Chancellor of Oxford University, gave him the deanery
Dean (religion)
A dean, in a church context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Anglican Communion and the Roman Catholic Church.-Anglican Communion:...
of Christ Church Cathedral, Oxford
Christ Church Cathedral, Oxford
Christ Church Cathedral is the cathedral of the diocese of Oxford, which consists of the counties of Oxfordshire, Buckinghamshire and Berkshire. It is also, uniquely, the chapel of Christ Church, a college of the University of Oxford.-History:...
, and made him Vice-Chancellor of Oxford University in September 1652; in both offices he succeeded the Presbyterian, Edward Reynolds
Edward Reynolds
Edward Reynolds was a bishop of Norwich in the Church of England and an author.He was born in Holyrood parish Southampton, the son of Augustine Reynolds, one of the customers of the city, and his wife, Bridget....
.
During his eight years of official Oxford life Owen showed himself a firm disciplinarian, thorough in his methods, though, as John Locke
John Locke
John Locke FRS , widely known as the Father of Liberalism, was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social...
testifies, the Aristotelian traditions in education underwent no change. With Philip Nye
Philip Nye
Philip Nye was a leading English Independent theologian.-Life:He graduated with an M.A. from Magdalen Hall, Oxford in 1622. He spent the years 1633 to 1640 in exile, in Holland.....
he unmasked the popular astrologer
Astrologer
An astrologer practices one or more forms of astrology. Typically an astrologer draws a horoscope for the time of an event, such as a person's birth, and interprets celestial points and their placements at the time of the event to better understand someone, determine the auspiciousness of an...
, William Lilly
William Lilly
William Lilly , was an English astrologer famed during his time. Lilly was particularly adept at interpreting the astrological charts drawn up for horary questions, as this was his speciality....
, and in spite of his share in condemning two Quakeresses to be whipped for disturbing the peace, his rule was not intolerant. Anglican services were conducted here and there, and at Christ Church itself the Anglican chaplain remained in the college. While little encouragement was given to a spirit of free inquiry, Puritanism at Oxford was not simply an attempt to force education and culture into "the leaden moulds of Calvinistic theology." Owen, unlike many of his contemporaries, was more interested in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
than in the Old
Old Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...
. During his Oxford years he wrote Justitia Divina (1653), an exposition of the dogma
Dogma
Dogma is the established belief or doctrine held by a religion, or a particular group or organization. It is authoritative and not to be disputed, doubted, or diverged from, by the practitioners or believers...
that God cannot forgive sin without an atonement; Communion with God (1657), which has been called a "piece of wise-drawn mysticism"; Doctrine of the Saints' Perseverance (1654), his final attack on Arminianism; Vindiciae Evangelicae, a treatise written by order of the Council of State against Socinianism
Socinianism
Socinianism is a system of Christian doctrine named for Fausto Sozzini , which was developed among the Polish Brethren in the Minor Reformed Church of Poland during the 15th and 16th centuries and embraced also by the Unitarian Church of Transylvania during the same period...
as expounded by John Biddle
John Biddle (Unitarian)
John Biddle or Bidle was an influential English nontrinitarian, and Unitarian. He is often called "the Father of English Unitarianism".- Life :...
; On the Mortification of Sin in Believers (1656), an introspective and analytic work; Schism (1657), one of the most readable of all his writings; Of Temptation (1658), an attempt to recall Puritan
Puritan
The Puritans were a significant grouping of English Protestants in the 16th and 17th centuries. Puritanism in this sense was founded by some Marian exiles from the clergy shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England...
ism to its cardinal spiritual attitude from the jarring anarchy of sectarianism
Sectarianism
Sectarianism, according to one definition, is bigotry, discrimination or hatred arising from attaching importance to perceived differences between subdivisions within a group, such as between different denominations of a religion, class, regional or factions of a political movement.The ideological...
and the pharisaism which had followed on popularity and threatened to destroy the early simplicity.
Political life
Besides his academic and literary concerns, Owen was continually involved in affairs of state. In 1651, on October 24 (after Worcester), he preached the thanksgiving sermon before parliament. In 1652 he sat on a council to consider the condition of ProtestantismProtestantism
Protestantism is one of the three major groupings within Christianity. It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology.The doctrines of the...
in Ireland. In October 1653 he was one of several ministers whom Cromwell summoned to a consultation as to church union. In December, the degree of Doctor of Divinity
Doctor of Divinity
Doctor of Divinity is an advanced academic degree in divinity. Historically, it identified one who had been licensed by a university to teach Christian theology or related religious subjects....
was conferred upon him by Oxford University. In the parliament of 1654 he sat, for a short time, as member for Oxford university, and, with Baxter, was placed on the committee for settling the "fundamentals" necessary for the toleration promised in the Instrument of Government. In the same year he was chairman of a committee on Scottish Church affairs. He was, too, one of the Triers, and appears to have behaved with kindness and moderation in that capacity. As vice-chancellor he acted with readiness and spirit when a Royalist rising in Wiltshire broke out in 1655; his adherence to Cromwell, however, was by no means slavish, for he drew up, at the request of Desborough and Pride, a petition against his receiving the kingship. Thus, when Richard Cromwell
Richard Cromwell
At the same time, the officers of the New Model Army became increasingly wary about the government's commitment to the military cause. The fact that Richard Cromwell lacked military credentials grated with men who had fought on the battlefields of the English Civil War to secure their nation's...
succeeded his father as chancellor, Owen lost his vice-chancellorship. In 1658 he took a leading part in the conference of Independents which drew up the Savoy Declaration
Savoy Declaration
The Savoy Declaration is a modification of the Westminster Confession of Faith . Its full title is A Declaration of the Faith and Order owned and practiced in the Congregational Churches in England. It was drawn up in October 1658 by English Independents meeting at the Savoy Palace, London.-The...
(the doctrinal standard of Congregationalism
Congregationalist polity
Congregationalist polity, often known as congregationalism, is a system of church governance in which every local church congregation is independent, ecclesiastically sovereign, or "autonomous"...
which was based upon the Westminster Confession of Faith
Westminster Confession of Faith
The Westminster Confession of Faith is a Reformed confession of faith, in the Calvinist theological tradition. Although drawn up by the 1646 Westminster Assembly, largely of the Church of England, it became and remains the 'subordinate standard' of doctrine in the Church of Scotland, and has been...
).
On Oliver Cromwell's death in 1658, Owen joined the Wallingford House party
Wallingford House party
The Wallingford House party were a group of senior officers of the New Model Army who met at Wallingford House, the London home of Charles Fleetwood. They overthrew the Protectorate of the Lord Protector Richard Cromwell....
, and though he denied any share in the deposition of Richard Cromwell
Richard Cromwell
At the same time, the officers of the New Model Army became increasingly wary about the government's commitment to the military cause. The fact that Richard Cromwell lacked military credentials grated with men who had fought on the battlefields of the English Civil War to secure their nation's...
, he preferred the idea of a simple republic to that of a protectorate. He assisted in the restoration of the Rump parliament, and, when George Monck began his march into England, Owen, in the name of the Independent churches, to whom Monck was supposed to belong, and who were anxious about his intentions, wrote to dissuade him. In March 1660, the Presbyterian party being uppermost, Owen was deprived of his deanery, which was given back to Reynolds. He retired to Stadham, where he wrote various controversial and theological works, in especial the laborious Theologoumena Pantodapa, a history of the rise and progress of theology. The respect in which many of the authorities held his intellectual eminence won him an immunity denied to other Nonconformists. In 1661 the celebrated Fiat Lux, a work by the Franciscan
Franciscan
Most Franciscans are members of Roman Catholic religious orders founded by Saint Francis of Assisi. Besides Roman Catholic communities, there are also Old Catholic, Anglican, Lutheran, ecumenical and Non-denominational Franciscan communities....
monk
Monk
A monk is a person who practices religious asceticism, living either alone or with any number of monks, while always maintaining some degree of physical separation from those not sharing the same purpose...
John Vincent Cane, was published; in it, the oneness and beauty of Roman Catholicism are contrasted with the confusion and multiplicity of Protestant sects. At Clarendon's request Owen answered this in 1662 in his Animadversions; and so great was its success that he was offered preferment if he would conform. Owen's condition was liberty to all who disagree in doctrine with the Church of England
Church of England
The Church of England is the officially established Christian church in England and the Mother Church of the worldwide Anglican Communion. The church considers itself within the tradition of Western Christianity and dates its formal establishment principally to the mission to England by St...
; nothing therefore came of the negotiation.
In 1663, Owen was invited by the Congregational churches in Boston, Massachusetts, to become their minister, but declined. The Conventicle
Conventicle Act 1664
The Conventicle Act of 1664 was an Act of the Parliament of England that forbade conventicles...
and Five Mile Acts drove him to London; and in 1666, after the Great Fire
Great Fire of London
The Great Fire of London was a major conflagration that swept through the central parts of the English city of London, from Sunday, 2 September to Wednesday, 5 September 1666. The fire gutted the medieval City of London inside the old Roman City Wall...
, he, like other leading Nonconformist ministers, set up a room for public service and gathered a congregation, composed chiefly of the old Commonwealth officers. Meanwhile he was incessantly writing; and in 1667 he published his Catechism, which led to a proposal, "more acute than diplomatic," from Baxter for union. Various papers passed, and after a year the attempt was closed by the following laconical note from Owen: "I am still a well-wisher to these mathematics." It was now, too, that he published the first part of his vast work upon the Epistle to the Hebrews
Epistle to the Hebrews
The Epistle to the Hebrews is one of the books in the New Testament. Its author is not known.The primary purpose of the Letter to the Hebrews is to exhort Christians to persevere in the face of persecution. The central thought of the entire Epistle is the doctrine of the Person of Christ and his...
, together with his Practical Exposition upon Psalm 130 (1668) and his searching book on Indwelling Sin.
In 1669, Owen wrote a spirited remonstrance to the Congregationalists in New England
New England
New England is a region in the northeastern corner of the United States consisting of the six states of Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, and Connecticut...
, who, under the influence of Presbyterianism, had shown themselves persecutors. At home, too, he was busy in the same cause. In 1670 Samuel Parker's Ecclesiastical Polity attacked the Nonconformists with clumsy intolerance. Owen answered him (Truth and Innocence Vindicated); Parker replied offensively. Then Andrew Marvell
Andrew Marvell
Andrew Marvell was an English metaphysical poet, Parliamentarian, and the son of a Church of England clergyman . As a metaphysical poet, he is associated with John Donne and George Herbert...
finally disposed of Parker with banter and satire in The Rehearsal Transposed. Owen himself produced a tract On the Trinity (1669), and Christian Love and Peace (1672).
On the revival of the Conventicle Acts in 1670, Owen was appointed to draw up a paper of reasons which was submitted to the House of Lords
House of Lords
The House of Lords is the upper house of the Parliament of the United Kingdom. Like the House of Commons, it meets in the Palace of Westminster....
in protest. In this or the following year Harvard College
Harvard University
Harvard University is a private Ivy League university located in Cambridge, Massachusetts, United States, established in 1636 by the Massachusetts legislature. Harvard is the oldest institution of higher learning in the United States and the first corporation chartered in the country...
invited him to become its president; he received similar invitations from some of the Dutch universities. When King Charles II
Charles II of England
Charles II was monarch of the three kingdoms of England, Scotland, and Ireland.Charles II's father, King Charles I, was executed at Whitehall on 30 January 1649, at the climax of the English Civil War...
issued his Declaration of Indulgence
Declaration of Indulgence
The Declaration of Indulgence was two proclamations made by James II of England and VII of Scotland in 1687. The Indulgence was first issued for Scotland on 12 February, and then for England on 4 April 1687...
in 1672, Owen drew up an address of thanks; Owen was one of the first preachers at the weekly lectures which the Independents and Presbyterians jointly held at Princes' Hall in Broad Street. He was respected by many of the nobility, and during 1674 both King Charles II and his brother King James II
James II of England
James II & VII was King of England and King of Ireland as James II and King of Scotland as James VII, from 6 February 1685. He was the last Catholic monarch to reign over the Kingdoms of England, Scotland, and Ireland...
assured him of their good wishes to the dissenters. Charles gave him 1000 guineas to relieve those on whom the severe laws had pressed, and he was able to procure the release of John Bunyan
John Bunyan
John Bunyan was an English Christian writer and preacher, famous for writing The Pilgrim's Progress. Though he was a Reformed Baptist, in the Church of England he is remembered with a Lesser Festival on 30 August, and on the liturgical calendar of the Episcopal Church on 29 August.-Life:In 1628,...
, whose preaching he admired. In 1674 Owen was attacked by William Sherlock
William Sherlock
Not to be confused with William Sherlock William Sherlock was an English church leader.-Life:He was born at Southwark, and was educated at St. Saviour's School and Eton, and then at Peterhouse, Cambridge. In 1669 he became rector of St George's, Botolph Lane, London, and in 1681 he was appointed a...
, Dean of St Paul's
St Paul's Cathedral
St Paul's Cathedral, London, is a Church of England cathedral and seat of the Bishop of London. Its dedication to Paul the Apostle dates back to the original church on this site, founded in AD 604. St Paul's sits at the top of Ludgate Hill, the highest point in the City of London, and is the mother...
. From this time until 1680, he was engaged on his ministry and writing.
Later life
The chief of these were On Apostasy (1676), a sad account of religion under the RestorationEnglish Restoration
The Restoration of the English monarchy began in 1660 when the English, Scottish and Irish monarchies were all restored under Charles II after the Interregnum that followed the Wars of the Three Kingdoms...
; On the Holy Spirit (1677-1678) and The Doctrine of Justification (1677). In 1680, however, Stillingfleet
Edward Stillingfleet
Edward Stillingfleet was a British theologian and scholar. Considered an outstanding preacher as well as a strong polemical writer defending Anglicanism, Stillingfleet was known as "the beauty of holiness" for his good looks in the pulpit, and was called by John Hough "the ablest man of his...
having on 11 May preached his sermon on "The Mischief of Separation," Owen defended the Nonconformists from the charge of schism
Schism (religion)
A schism , from Greek σχίσμα, skhísma , is a division between people, usually belonging to an organization or movement religious denomination. The word is most frequently applied to a break of communion between two sections of Christianity that were previously a single body, or to a division within...
in his Brief Vindication. Baxter
Richard Baxter
Richard Baxter was an English Puritan church leader, poet, hymn-writer, theologian, and controversialist. Dean Stanley called him "the chief of English Protestant Schoolmen". After some false starts, he made his reputation by his ministry at Kidderminster, and at around the same time began a long...
and Howe
John Howe (cleric)
John Howe was an English Puritan theologian. He served briefly as chaplain to Oliver Cromwell.-Life:Howe was born at Loughborough. At the age of five he went to Ireland with his father, who had been ejected from his living by William Laud, but returned to England in 1641 and settled with his...
also answered Stillingfleet, who replied in The Unreasonableness of Separation. Owen again answered this, and then left the controversy to a swarm of eager combatants. From this time to his death he was occupied with continual writing, disturbed only by suffering from stone and asthma
Asthma
Asthma is the common chronic inflammatory disease of the airways characterized by variable and recurring symptoms, reversible airflow obstruction, and bronchospasm. Symptoms include wheezing, coughing, chest tightness, and shortness of breath...
, and by the absurd charge of being concerned in the Rye House Plot
Rye House Plot
The Rye House Plot of 1683 was a plan to assassinate King Charles II of England and his brother James, Duke of York. Historians vary in their assessment of the degree to which details of the conspiracy were finalized....
. His most important work was his Treatise on Evangelical Churches, in which were contained his latest views regarding church government. He died at Ealing
Ealing
Ealing is a suburban area of west London, England and the administrative centre of the London Borough of Ealing. It is located west of Charing Cross and around from the City of London. It is one of the major metropolitan centres identified in the London Plan. It was historically a rural village...
, just twenty-one years after he had gone out with so many others on St Bartholomew's day in 1662, and was buried on 4 September 1683 in Bunhill Fields
Bunhill Fields
Bunhill Fields is a cemetery in the London Borough of Islington, north of the City of London, and managed by the City of London Corporation. It is about 4 hectares in extent, although historically was much larger....
.
Works in print
, the majority of Owen's voluminous works are still in print:- Communion with God, Christian Heritage. ISBN 1-84550-209-4.
- Works of John Owen (2000). On CD-ROMCD-ROMA CD-ROM is a pre-pressed compact disc that contains data accessible to, but not writable by, a computer for data storage and music playback. The 1985 “Yellow Book” standard developed by Sony and Philips adapted the format to hold any form of binary data....
from Ages Software. ISBN 5-550-03299-6. Of the Integrity and Purity of the Hebrew and Greek Text of the Scripture; with Considerations on the Prolegomena and Appendix to the Late “Biblia Polyglotta,” in vol. IX, The Works of John Owen, ed. Gould, William H, & Quick, Charles W., Philadelphia, PA: Leighton Publications, (1865) - Collected Works in 16 Volumes from the Banner of Truth TrustBanner of Truth TrustThe Banner of Truth Trust is an evangelical and Reformed Christian non-profit publishing house, structured as a charitable trust and founded in London in 1957 by Iain Murray and Jack Cullum. Its offices are now in Edinburgh, Scotland with a key branch office and distribution point in Carlisle,...
. ISBN 0-85151-392-1. - Commentary on Hebrews in 7 volumes from the Banner of Truth TrustBanner of Truth TrustThe Banner of Truth Trust is an evangelical and Reformed Christian non-profit publishing house, structured as a charitable trust and founded in London in 1957 by Iain Murray and Jack Cullum. Its offices are now in Edinburgh, Scotland with a key branch office and distribution point in Carlisle,...
. ISBN 0-85151-619-X. - The Mortification of Sin, Christian Heritage Publishers. ISBN 1-85792-107-0.
- Biblical Theology: The History of Theology From Adam to Christ or The Nature, Origin, Development, and Study of Theological Truth, In Six Books, Soli Deo Gloria Ministries. ISBN 1-877611-83-2.
- Sin & Temptation: The Challenge to Personal Godliness. An abridgement by James M. Houston for modern readers of two of Owen's works. ISBN 1-55661-830-1.
- The Glory of Christ: His Office and His Grace. ISBN 1-85792-474-6.
- John Owen on Temptation - The Nature and Power of it, The Danger of Entering it and the Means of Preventing the Danger, Diggory Press, ISBN 978-1-84685-749-2
- The Death of Death in the Death of Christ, Diggory Press, ISBN 978-1-84685-740-9
- The Divine Power of the Gospel, Diggory Press, ISBN 978-1-84685-740-9
- A Dissertation on Divine Justice, Diggory Press, ISBN 978-1-84685-785-0
- Gospel Grounds and Evidences of the Faith of God's Elect, Diggory Press, ISBN 978-1-84685-757-7
- John Owen on The Holy Spirit - The Spirit and Regeneration (Book III of Pneumatologia), Diggory Press, ISBN 978-1-84685-810-9
- John Owen on The Holy Spirit - The Spirit as a Comforter (Book VIII of Pneumatologia), Diggory Press, ISBN 978-1-84685-750-8
- John Owen on The Holy Spirit - The Spirit and Prayer (Book VII of Pneumatologia), Diggory Press, ISBN 978-1-84685-752-2
- John Owen on The Holy Spirit - The Spiritual Gifts (Book IX of Pneumatologia), Diggory Press, ISBN 978-1-84685-751-5
- The Oxford Orations of Dr. John Owen. Ed. Peter ToonPeter ToonPeter Toon was a priest and theologian, and an international advocate of traditional Anglicanism.-Early life and education:Toon was born to Thomas Arthur and Hilda Toon in Yorkshire, England in 1939...
. Trans. [from the Latin] supervised by John Glucker. Callington (Cornwall): Gospel Communication. 1971. ISBN 978-0950125210. Online edition.
Secondary works
A number of popular and scholarly analyses of Owen's theology have been published recently, indicating the continued interest in and applicability of his insights. Examples include:- Lee Gatiss (2008). From Life's First Cry: John Owen on Infant Baptism and Infant Salvation. ISBN 978-0-946307-70-8.
- Alan Spence (2007). Inspiration and Incarnation: The Coherence of Christology in John Owen.
- Kelly Kapic (2007). Communion with God: The Divine and the Human in the Theology of John Owen.
- Carl R. Trueman (2007). John Owen: Reformed Catholic, Renasissance Man. ISBN 0-7546-1469-2.
- Robert W. Oliver, ed. (2002). John Owen: The Man and His Theology. ISBN 0-87552-674-8.
- Steve Griffiths (2001). Redeem the Time: Sin in the Writings of John Owen. ISBN 1-85792-655-2.
- Carl R. Trueman (1998). The Claims of Truth: John Owen's Trinitarian Theology. ISBN 0-85364-798-4.
- J. I. Packer (1994). A Quest for Godliness: The Puritan Vision of the Christian Life. ISBN 0-89107-819-3. Contains several chapters related to Owen, whom Packer says was one of the three great influences in his life.
- Sinclair B. Ferguson (1987). John Owen on the Christian Life. ISBN 0-85151-503-7.
- Peter Toon (1971). God's Statesman: Life and Work of John Owen. ISBN 0-85364-133-1.
External links
- JohnOwen.org articles about Owen, lists of his works (and online availability), etc.
- Biography and works at A Puritan's Mind
- Sermons by John Owen
- "Reflections on the Life of John Owen" by John PiperJohn Piper (theologian)John Stephen Piper is a Christian preacher and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota...
- The Essential Owen: daily John Owen quotes and resources