Eucharistic theology
Encyclopedia
Eucharistic theology is a branch of Christian theology
which treats doctrine
s concerning the Holy Eucharist
, also commonly known as the Lord's Supper. It exists exclusively in Christianity
and related religions, as others generally do not contain a Eucharistic ceremony.
In the Gospel
accounts of Jesus' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse
, and he describes himself as the "True Bread from Heaven
". The aforementioned Bread of Life Discourse occurs in the Gospel of John
, . Therein, Jesus promises to give His Flesh and Blood, which will give eternal life to all who receive It. In John 6:53, Jesus says, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you." And continues, (v. 54-55) "Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink." Every year, the nation of Israel celebrated the Passover Meal, remembering and celebrating their liberation from captivity in Egypt. It was at the Passover, that Jesus Christ celebrated the Last Supper with his Apostles.
Christ is believed to have instituted the sacrament
of the Eucharist at the Last Supper
on the night before He died on the cross
. This is recorded by Saint Paul in his First Letter to the Corinthians (cf. ) and in the Synoptic Gospels
of Matthew
, Mark
, and Luke
. St. John is believed to have omitted the institution because he wrote his Gospel to supplement what the other evangelist
s had already written. The Eucharist was instituted in this way: "Jesus took some bread and when He had said the blessing He broke it and gave it to the disciples. 'Take it and eat,' He said, 'this is my body.' Then He took a cup and when He had returned thanks He gave it to them. 'Drink all of you from this,' He said, 'for this is my blood'" (Matthew 26:26-28).
Other places in Scripture which are believed to support the Real Presence in the Eucharist include John 6, Ephesians 5, 1 Corinthians 11, and Luke 24.
(fundamental reality) of the bread and wine is transformed in a way beyond human comprehension into that of the Body, Blood, Soul, and Divinity of Christ, but the accidents
(physical traits, including chemical properties) of the bread and wine remain. This view is taught by the Roman Catholic Church
, and is held by some Anglicans in Anglo-Catholic circles.
Though the terminology of trasubstantiation was used by the Orthodox Church's Synod of Jerusalem
(1672), this synod is not recognized by Eastern Orthodox believers as having the universal authority of an Ecumenical Council
. Orthodox generally prefer not to be tied down by the specifics of the Latin doctrine of transubstantiation—though agreeing with definition's conclusion of the real presence
in the Eucharist. Orthodox prefer simply to use the term "change" (Greek: metaballo, the term used in the Epiklesis of the Divine Liturgy
) to describe the transformation of the bread and wine into the actual Body
and Blood
of Christ. (See "Objective reality, silence about technicalities", below.)
The Assyrian Church of the East
and the Oriental Orthodox Churches also believe in Real Presence, but do not explicitly use the word "transubstantiation".
doctor Duns Scotus
It is erroneously used to denote the position of the Lutheran Church
, although some Lutherans, Anglicans and non-Lutherans identify with this position.
, the Oriental Orthodox, the Eastern Catholic Churches) and the Assyrian Church of the East as well as perhaps most Anglicans and Lutherans. These, while agreeing with the Catholic belief that the sacrament is not merely bread and wine but truly the body and blood of Christ, and having historically employed the "substance" and "accidents" terminology to explain what is changed in the transformation, usually avoid this terminology, lest they seem to scrutinize the technicalities of the manner in which the transformation occurs.
Reformed Anglicans. This understanding is often called "receptionism". Some argue that this view can be seen as being suggested — though not by any means clearly — by the "invocation
" of the Anglican Rite as found in the American Book of Common Prayer
, 1928 and earlier and in Rite I of the American BCP of 1979 as well as in other Anglican formularies:
and is held by several Protestant and Latter-day Saint denominations, including most Baptists. The Westminster Confession of Faith http://www.opc.org/wcf.html in the chapter 29 says:
and the Salvation Army
, as well as the hyperdispensationalist
positions of E. W. Bullinger
, Cornelius R. Stam, and others.
in teaching that the efficacy of the sacraments as a means of divine grace does not depend on the worthiness of the priest of minister administering them. Augustine developed this concept in his controversy with the Donatists.
affirm the real presence in the Sacred Mysteries
(consecrated bread and wine) which they believe to be the actual Body and Blood of Jesus Christ. The Eucharist is normally received in the context of the Divine Liturgy. The bread and wine are believed to become the genuine Body and Blood of the Christ Jesus
through the operation of the Holy Spirit. The Eastern Orthodox Church has never described exactly how this occurs, or gone into the detail that the Roman Catholic Church has with the doctrine of transubstantiation
. This doctrine was formulated after the Great Schism
took place, and the Eastern Orthodox churches have never formally affirmed or denied it, preferring to state simply that it is a "Mystery", while at the same time using, as in the 1672 Synod of Jerusalem, language that might look similar as to one that is used by the Roman Catholic Church.
Communion is given only to baptized, chrismated Orthodox Christians who have prepared by fasting, prayer, and confession (different rules apply for children, elderly, sick, pregnant, etc. and are determined on case-by-case basis by parish priests). The priest administers the Gifts with a spoon directly into the recipient's mouth from the chalice. From baptism young infants and children are carried to the chalice to receive Holy Communion.
The holy gifts reserved for the Liturgy of the Presanctified Gifts
or communion of the sick are specially consecrated as needed, especially on Holy Thursday. They are kept in an elaborately decorated tabernacle, a container on the altar often in the shape of a church. Generally, Eastern Christians do not adore the consecrated bread outside the Liturgy itself. After the Eucharist has been given to the congregation, the priest or the deacon has to eat and drink everything that is left.
In the Eastern Orthodox Church, the Eucharistic celebration is known as the Divine Liturgy and is believed to impart the actual Body and Blood of Christ to the faithful. In the act of communion, the entire Church—past, present, and even future—is united in eternity. In Orthodox Eucharistic theology, although many separate Divine Liturgies may be celebrated, there is only one Bread and one Cup throughout all the world and throughout all time.
The most perfect expression of the Eucharistic unity of the church is found in the Hierarchical Divine Liturgy (i.e., a Liturgy at which a bishop
is the chief celebrant), for as St. Ignatius of Antioch
stated, where the bishop is, surrounded by his clergy and faithful, there is the church in all of her fullness.
The Anaphora
(Eucharistic prayer) contains an anamnesis
(lit. "making present") which not only recounts the historical facts of Jesus' death and resurrection, but actually makes them present, forming an undivided link to the one unique event on Calvary
. The Anaphora ends with an epiclesis
("calling down from on high") during which the priest
invokes the Holy Spirit
to come and "change" the Gifts (elements of bread and wine) into the actual Body and Blood of Christ. Orthodox theology does not make use of the term "transubstantiation" to systematically describe how the Gifts become the Body and Blood of Christ; rather, they state that it is a Sacred Mystery, and prefer to use only the word "change". The Orthodox do not link the moment of transformation of the Gifts to the Words of Institution
, or indeed to any one particular moment. They merely affirm that the change is completed at the Epiclesis.
' hymn, Adoro Te Devote
(see Catholic Encyclopedia
article Adoro Te Devote). Consequently, for fear of desecration
, the Eucharist may not be received by any in a state of mortal sin
, nor (generally) by non-Catholics. However, it is permitted on extremely rare occasions that non-Catholic Christians who respectfully acknowledge the teachings of the Roman Catholic Church on Communion may receive It.
Additionally, the Eucharist enables perpetuation of Christ's Sacrifice
on Golgotha, which is the intent of the Mass. Despite anti-Catholic claims to the contrary, this perpetuation does not imply that the Saviour dies again; transubstantiation posits an "unbloody sacrifice", in that the sacrifice of Christ was accomplished "once for all".
The consecrated Host is quite frequently kept in a monstrance
outside of Mass to encourage Eucharistic adoration
. The Eucharist is believed to constitute both the foundation and the center of all Catholic devotion. It is one of the Seven Sacraments, referred to as the Blessed Sacrament
, and is taught to bestow grace upon the recipient and remove venial sin
. When received following Confession
and preceding an act to which an indulgence is attached, It contributes to a plenary indulgence.
The Eucharist is believed to not only commemorate the Passion
, Death, and Resurrection
of Christ, but to also make them truly present. The priest and victim of the sacrifice are considered the one and the same (Christ) and the only difference is that the Eucharist is offered in an unbloody manner. The institution of the Eucharist is one of the Luminous Mysteries of the Rosary
.
The only ministers authorized to celebrate the Eucharist and consecrate the sacrament are ordained priests (either bishops or presbyter
s) acting in the person of Christ (in persona Christi). In other words the priest celebrant represents Christ, who is the Head of the Church, and acts before God the Father in the name of the Church. The matter used must be wheaten bread and grape wine; this is considered essential for validity.
According to the Roman Catholic Church, when the bread and wine are consecrated in the Eucharist, they cease to be bread and wine and become the body and blood of Christ: although the empirical appearances are not changed, the reality is changed by the power of the Holy Spirit who has been called down upon the bread and wine. The consecration of the bread (known as the host) and wine represents the separation of Jesus' body from his blood at Calvary. However, since he has risen, the Church teaches that his body and blood can no longer be truly separated. Where one is, the other must be. Therefore, although the priest (or other minister) says "The body of Christ" when administering the host, and "The blood of Christ" when presenting the chalice, the communicant who receives either one receives Christ, whole and entire.
The mysterious change of the reality of the bread and wine began to be called "transubstantiation" in the eleventh century. It seems that the first text in which the term appears is of Gilbert of Savardin, Archbishop of Tours, in a sermon from 1079 (Patrologia Latina
CLXXI 776). The term first appeared in a papal document in the letter Cum Marthae circa to a certain John, Archbishop of Lyon, 29 November 1202, then in the Fourth Lateran Council (1215) and afterward in the book "Iam dudum" sent to the Armenians in the year 1341. An explanation utilizing Aristotle's hylomorphic theory of reality did not appear until the thirteenth century, with Alexander of Hales
(died 1245).
Roman Catholics may receive Holy Communion outside of Mass, but then it is normally given only as the host. The consecrated hosts are kept in a tabernacle
after the celebration of the Mass and brought to the sick or dying during the week. Occasionally, the Eucharist is exposed in a monstrance, so that it may be the focus of prayer and adoration.
is found in the Thirty-Nine Articles
of 1571, which state "the Bread which we break is a partaking of the Body of Christ"; and likewise that "the Cup of Blessing is a partaking of the Blood of Christ" (Articles of Religion, Article XXVIII: Of the Lord's Supper) and that "Transubstantiation is repugnant to Holy Writ". The fact that the terms "Bread" and "Wine" and the corresponding words "Body" and "Blood" are all capitalized may reflect the wide range of theological beliefs regarding the Eucharist among Anglicans. However, the Articles also state that adoration, or worship per se, of the consecrated elements was not commanded by Christ. It also stated that those who receive unworthily do not actually receive Christ but rather their own condemnation.
Anglicans generally and officially believe in the Real Presence
of Christ in the Eucharist, but the specifics of that belief range from transubstantiation, sometimes with Eucharistic adoration (mainly Anglo-Catholics), to something akin to a belief in a "pneumatic" presence, which may or may not be tied to the Eucharistic elements themselves (almost always "Low Church" or Evangelical
Anglicans). The normal range of Anglican belief ranges from Objective Reality to Pious Silence, depending on the individual Anglican's theology. There are also small minorities on the one hand who affirm transubstantiation, or on the other hand, reject the doctrine of the Real Presence altogether. The classic Anglican aphorism with regard to this debate is found in a poem by John Donne
(sometimes attributed to Elizabeth I):
An Anglican response concerning the Eucharistic Sacrifice ("Sacrifice of the Mass") was set forth in the response Saepius officio of the Archbishops of Canterbury and York to Pope Leo XIII
's Papal Encyclical Apostolicae curae.
In 1971, the Anglican and Roman Catholic International Commission announced that it had reached "substantial agreement on the doctrine of the Eucharist" in the Windsor Statement on Eucharistic Doctrine from the Anglican-Roman Catholic International Consultation and the later (1979) Elucidation of the ARCIC Windsor Statement but this was questioned in 1991 by the Official Roman Catholic Final Response to the ARCIC Full Report.
bread and wine (the elements), so that communicants eat and drink both the elements and the true Body and Blood of Christ himself in the Sacrament of the Eucharist whether they are believers or unbelievers. The Lutheran doctrine of the real presence is also known as the sacramental union
. This theology was first formally and publicly confessed in the Wittenberg Concord
. It has also been called "consubstantiation
" but most Lutheran theologians reject the use of this term as it creates confusion with an earlier doctrine of the same name. Some Lutherans do believe in consubstantiation. Lutherans use the term "in, with and under the forms of consecrated bread and wine" and "sacramental union" to distinguish their understanding of the Eucharist from those of the Reformed and other traditions.
At most American Lutheran churches (ELCA
, LCMS, and WELS
for example), closed communion
is practiced (meaning the Lutheran Eucharistic catechetical
instruction is required for all people before receiving the Eucharist.). This is also practiced in many European Lutheran churches as well. Recently, more liberal churches, however, practice open communion
(meaning the Eucharist is offered to adults without receiving the catechetical instruction, as long as they are a baptized
Christian).
According to the Articles of Religion
in the Book of Discipline of the Methodist Church,
There are various acceptable modes of receiving the Eucharist for Methodists. Some Methodists kneel at the altar
, sometimes referred to as the communion table. In other churches, communicants stand or are served in the pew. Most Methodist Churches use unfermented grape juice instead of alcoholic wine (though there is no official restriction for United Methodists), and either leavened yeast bread or unleavened bread. The wine may be distributed in small cups, but the use of a common cup and the practice of communion by intinction (where the bread is dipped into the common cup and both elements are consumed together) is becoming more common among many Methodists.
The United Methodist Church
believes in the real presence of Jesus Christ in Holy Communion:
The followers of John Wesley
, himself an Anglican clergyman, have typically affirmed that the sacrament of Holy Communion is an instrumental Means of Grace
through which the real presence of Christ is communicated to the believer, but have otherwise allowed the details to remain a mystery.
In particular, Methodists reject the Catholic doctrine of transubstantiation (see "Article XVIII" of the Articles of Religion, Means of Grace). In 2004, the United Methodist Church reaffirmed its view of the sacrament and its belief in the Real Presence in an official document entitled This Holy Mystery. Of particular note here is the Church's unequivocal recognition of the anamnesis as more than just a memorial but, rather, a re-presentation of Christ Jesus:
This affirmation of Real Presence can be seen clearly illustrated in the language of the United Methodist Eucharistic Liturgy (for example: Word and Table 1) where, in the epiclesis of the Great Thanksgiving
, the celebrating minister prays over the elements:
For most United Methodists — and, indeed, for much of Methodism as a whole — this reflects the furthest extent to which they are willing to go in defining Real Presence. They will assert that Jesus is really present, and that the means of this presence is a "Holy Mystery"; the celebrating minister will pray for the Holy Spirit to make the elements "be the body and blood of Christ", and the congregation will even sing, as in the third stanza of Charles Wesley's
hymn Come Sinners to the Gospel Feast:
Methodists believe that Holy Communion should not only be available to the clergy
in both forms (the Bread and the Cup), but to the layman
as well. According to Article XIX of the Articles of Religion in the Book of Discipline of the Methodist Church
,
Following a phrase of Augustine, the Calvinist view is that "no one bears away from this Sacrament more than is gathered with the vessel of faith." "The flesh and blood of Christ are no less truly given to the unworthy than to God's elect believers", Calvin said. Faith, not a mere mental apprehension, and the work of the Holy Spirit, are necessary for the partaker to behold God incarnate, and in the same sense touch Christ with their hands; so that by eating and drinking of bread and wine Christ's actual presence penetrates to the heart of the believer more nearly than food swallowed with the mouth can enter in. The 'experience' of Eucharist, or the Lord's Supper, has traditionally been spoken of in the following way: the faithful believers are 'lifted up' by the power of the Holy Spirit to feast with Christ in heaven. The Lord's Supper in this way is truly a 'Spiritual' experience as the Holy Spirit is directly involved in the action of 'eucharist'.
The Calvinist/Reformed view also places great emphasis on the action of the community as the Body of Christ. As the faith community participates in the action of celebrating the Lord's Supper they are 'transformed' into the Body of Christ, or 'reformed' into the Body of Christ each time they participate in this sacrament. In this sense it has been said that the term "transubstantiation" can be applied to the Faith Community (the Church) itself being transformed into the real Body and Blood of Christ truly present in the world.
Although Calvin rejected adoration of the Eucharistic bread and wine as "idolatry" later Reformed Christians have argued otherwise. Leftover elements may be disposed of without ceremony (or reused in later services); they are unchanged, and as such the meal directs attention toward Christ's bodily resurrection and return.
Christians in the Presbyterian Church U.S.A. and some Christians in the United Church of Christ
would reverently endorse this view.
of the Last Supper and the Passion in which nothing miraculous occurs. This view is known as the Zwinglian view, after Huldrych Zwingli, a Church leader in Zurich, Switzerland during the Reformation
. It is commonly associated with the United Church of Christ, Baptists, the Disciples of Christ and the Mennonite
s. As with the Reformed view, elements left over from the service may be discarded without any formal ceremony, or if feasible may be retained for use in future services.
Some of the Reformed hold that Calvin actually held this view, and not the "spiritual feeding" idea more commonly attributed to him; or that the two views are really the same.
The successor of Zwingli in Zurich, Heinrich Bullinger
, came to an agreement theologically with John Calvin. The Consensus Tigurinus lays out an explanation of the doctrine of the Sacraments in general, and specifically, that of Holy Communion, as the view embraced by John Calvin and leaders of the Church of Zurich who followed Zwingli. It demonstrates that at least the successors of Zwingli held to the real spiritual presence view most commonly attributed to Calvin and Reformed Protestantism
.
Some Christian denominations that hold this view include the United Church of Christ, the Baptist Church, the Disciples of Christ, and the Mennonites. The Plymouth Brethren
hold the Lord's Supper, or the Breaking of Bread, instituted in the upper room on Christ's betrayal night, to be the weekly remembrance feast enjoyed on all true Christians. They celebrate the supper in utmost simplicity. Among "closed" Brethren assemblies usually any one of the brothers gives thanks for the loaf and the cup. In conservative "open" Brethren assemblies usually two different brothers give thanks, one for the loaf and the other for the cup. In liberal "open" Brethren assemblies (or churches/community chapels, etc.) sisters also participate with audible prayer.
), the Eucharist (in LDS theology it is "The Sacrament") is partaken in remembrance of the blood and body of Jesus Christ. It is viewed as a renewal of the covenant made at baptism
, which is to take upon oneself the name of Jesus. As such, it is considered efficacious only for baptized members in good standing. However, the unbaptized are not forbidden from communion, and it is traditional for children not yet baptized (baptism occurs only after the age of eight) to participate in communion in anticipation of baptism. Those who partake of the Sacrament promise always to remember Jesus and keep his commandments. The prayer also asks God the Father that each individual will be blest with the Spirit of Christ.
The Sacrament is offered weekly and all active members are taught to prepare to partake of each opportunity. It is considered to be a weekly renewal of a member's commitment to follow Jesus Christ, and a plea for forgiveness of sins.
The Latter Day Saints do not believe in any kind of literal presence. They view the bread and water as symbolic of the body and blood of Christ. Currently The Church of Jesus Christ of Latter-day Saints uses water instead of wine. Early in their history the Sacrament wine was often purchased from enemies of the church. To remove any opportunity for poisoned or unfit wine for use in the Sacrament, it is believed a revelation from the Lord was given that stated "it mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory — remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins." After this time water became the liquid of choice for all Sacrament uses, although in situations where clean water and/or fresh bread is unavailable the closest equivalent may be used.
Seventh-day Adventists base their belief on the Bible and reject later traditions. They teach that the Lord's Supper is not a sacrificial ceremony, but the common Agape feast
.
Theology
Theology is the systematic and rational study of religion and its influences and of the nature of religious truths, or the learned profession acquired by completing specialized training in religious studies, usually at a university or school of divinity or seminary.-Definition:Augustine of Hippo...
which treats doctrine
Doctrine
Doctrine is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the body of teachings in a branch of knowledge or belief system...
s concerning the Holy Eucharist
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
, also commonly known as the Lord's Supper. It exists exclusively in Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
and related religions, as others generally do not contain a Eucharistic ceremony.
In the Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
accounts of Jesus' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse
Bread of Life Discourse
The Bread of Life Discourse is an episode in the life of Jesus that appears in the Gospel of John 6:22-59.The title Bread of Life for Jesus is based on this Biblical episode which takes place in the Gospel of John shortly after the Feeding the multitude episode after which the crowds follow...
, and he describes himself as the "True Bread from Heaven
Heaven
Heaven, the Heavens or Seven Heavens, is a common religious cosmological or metaphysical term for the physical or transcendent place from which heavenly beings originate, are enthroned or inhabit...
". The aforementioned Bread of Life Discourse occurs in the Gospel of John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
, . Therein, Jesus promises to give His Flesh and Blood, which will give eternal life to all who receive It. In John 6:53, Jesus says, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you." And continues, (v. 54-55) "Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink." Every year, the nation of Israel celebrated the Passover Meal, remembering and celebrating their liberation from captivity in Egypt. It was at the Passover, that Jesus Christ celebrated the Last Supper with his Apostles.
Christ is believed to have instituted the sacrament
Sacrament
A sacrament is a sacred rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites.-General definitions and terms:...
of the Eucharist at the Last Supper
Last Supper
The Last Supper is the final meal that, according to Christian belief, Jesus shared with his Twelve Apostles in Jerusalem before his crucifixion. The Last Supper provides the scriptural basis for the Eucharist, also known as "communion" or "the Lord's Supper".The First Epistle to the Corinthians is...
on the night before He died on the cross
Death and Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...
. This is recorded by Saint Paul in his First Letter to the Corinthians (cf. ) and in the Synoptic Gospels
Synoptic Gospels
The gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels because they include many of the same stories, often in the same sequence, and sometimes exactly the same wording. This degree of parallelism in content, narrative arrangement, language, and sentence structures can only be...
of Matthew
Gospel of Matthew
The Gospel According to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth...
, Mark
Gospel of Mark
The Gospel According to Mark , commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament. This canonical account of the life of Jesus of Nazareth is one of the three synoptic gospels. It was thought to be an epitome, which accounts for its place as the second...
, and Luke
Gospel of Luke
The Gospel According to Luke , commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension.The...
. St. John is believed to have omitted the institution because he wrote his Gospel to supplement what the other evangelist
Evangelism
Evangelism refers to the practice of relaying information about a particular set of beliefs to others who do not hold those beliefs. The term is often used in reference to Christianity....
s had already written. The Eucharist was instituted in this way: "Jesus took some bread and when He had said the blessing He broke it and gave it to the disciples. 'Take it and eat,' He said, 'this is my body.' Then He took a cup and when He had returned thanks He gave it to them. 'Drink all of you from this,' He said, 'for this is my blood'" (Matthew 26:26-28).
Other places in Scripture which are believed to support the Real Presence in the Eucharist include John 6, Ephesians 5, 1 Corinthians 11, and Luke 24.
Theories of the real presence
Because Jesus Christ is a person, theologies regarding the Eucharist involve consideration of the way in which the communicant's personal relationship with God is fed through this mystical meal. However, debates over Eucharistic theology in the West have centered not on the personal aspects of Christ's presence but on the metaphysical. The opposing views are summarized below.Transubstantiation
The substanceSubstance theory
Substance theory, or substance attribute theory, is an ontological theory about objecthood, positing that a substance is distinct from its properties. A thing-in-itself is a property-bearer that must be distinguished from the properties it bears....
(fundamental reality) of the bread and wine is transformed in a way beyond human comprehension into that of the Body, Blood, Soul, and Divinity of Christ, but the accidents
Accident (philosophy)
Accident, as used in philosophy, is an attribute which may or may not belong to a subject, without affecting its essence. The word "accident" has been employed throughout the history of philosophy with several distinct meanings....
(physical traits, including chemical properties) of the bread and wine remain. This view is taught by the Roman Catholic Church
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
, and is held by some Anglicans in Anglo-Catholic circles.
Though the terminology of trasubstantiation was used by the Orthodox Church's Synod of Jerusalem
Synod of Jerusalem
The Synod of Jerusalem was convened by Greek Orthodox Patriarch Dositheos Notaras in March, 1672. Because the occasion was the consecration of the Church of the Nativity in Bethlehem, it is also called the Synod of Bethlehem....
(1672), this synod is not recognized by Eastern Orthodox believers as having the universal authority of an Ecumenical Council
Ecumenical council
An ecumenical council is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice....
. Orthodox generally prefer not to be tied down by the specifics of the Latin doctrine of transubstantiation—though agreeing with definition's conclusion of the real presence
Real Presence
Real Presence is a term used in various Christian traditions to express belief that in the Eucharist, Jesus Christ is really present in what was previously just bread and wine, and not merely present in symbol, a figure of speech , or by his power .Not all Christian traditions accept this dogma...
in the Eucharist. Orthodox prefer simply to use the term "change" (Greek: metaballo, the term used in the Epiklesis of the Divine Liturgy
Divine Liturgy
Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term...
) to describe the transformation of the bread and wine into the actual Body
Body of Christ
In Christian theology, the term Body of Christ has two separate connotations: it may refer to Jesus's statement about the Eucharist at the Last Supper that "This is my body" in , or the explicit usage of the term by the Apostle Paul in to refer to the Christian Church.Although in general usage the...
and Blood
Blood of Christ
The Blood of Christ in Christian theology refers to the physical blood actually shed by Jesus Christ on the Cross, and the salvation which Christianity teaches was accomplished thereby; and the sacramental blood present in the Eucharist, which is considered by Catholic, Orthodox, Anglican, and...
of Christ. (See "Objective reality, silence about technicalities", below.)
The Assyrian Church of the East
Assyrian Church of the East
The Assyrian Church of the East, officially the Holy Apostolic Catholic Assyrian Church of the East ʻIttā Qaddishtā w-Shlikhāitā Qattoliqi d-Madnĕkhā d-Āturāyē), is a Syriac Church historically centered in Mesopotamia. It is one of the churches that claim continuity with the historical...
and the Oriental Orthodox Churches also believe in Real Presence, but do not explicitly use the word "transubstantiation".
Consubstantiation
"The bread retains its substance and ... Christ’s glorified body comes down into the bread through the consecration and is found there together with the natural substance of the bread, without quantity but whole and complete in every part of the sacramental bread." It was the position of the medieval scholasticScholasticism
Scholasticism is a method of critical thought which dominated teaching by the academics of medieval universities in Europe from about 1100–1500, and a program of employing that method in articulating and defending orthodoxy in an increasingly pluralistic context...
doctor Duns Scotus
Duns Scotus
Blessed John Duns Scotus, O.F.M. was one of the more important theologians and philosophers of the High Middle Ages. He was nicknamed Doctor Subtilis for his penetrating and subtle manner of thought....
It is erroneously used to denote the position of the Lutheran Church
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...
, although some Lutherans, Anglicans and non-Lutherans identify with this position.
Sacramental union
In the "use" of the sacrament, according to the words of Jesus Christ and by the power of his speaking of them once for all, the consecrated bread is united with his body and the consecrated wine with his blood for all communicants, whether believing or unbelieving, to eat and drink. This is the position of the Lutheran Church that echoes the next view with its "pious silence about technicalities" in that it objects to philosophical terms like "consubstantiation."Objective reality, silence about technicalities
"Objective reality, but pious silence about technicalities" is the view of all the ancient Churches of the East, including the Eastern OrthodoxEastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
, the Oriental Orthodox, the Eastern Catholic Churches) and the Assyrian Church of the East as well as perhaps most Anglicans and Lutherans. These, while agreeing with the Catholic belief that the sacrament is not merely bread and wine but truly the body and blood of Christ, and having historically employed the "substance" and "accidents" terminology to explain what is changed in the transformation, usually avoid this terminology, lest they seem to scrutinize the technicalities of the manner in which the transformation occurs.
Pneumatic presence
"Real Spiritual presence", also called "pneumatic presence", holds that not only the Spirit of Christ, but also the true body and blood of Jesus Christ (hence "real"), are received by the sovereign, mysterious, and miraculous power of the Holy Spirit (hence "spiritual"), but only by those partakers who have faith. This view approaches the "pious silence" view in its unwillingness to specify how the Holy Spirit makes Christ present, but positively excludes not just symbolism but also trans- and con-substantiation. It is also known as the "mystical presence" view, and is held by some Methodists and some Anglicans, particularly Low ChurchLow church
Low church is a term of distinction in the Church of England or other Anglican churches initially designed to be pejorative. During the series of doctrinal and ecclesiastic challenges to the established church in the 16th and 17th centuries, commentators and others began to refer to those groups...
Reformed Anglicans. This understanding is often called "receptionism". Some argue that this view can be seen as being suggested — though not by any means clearly — by the "invocation
Epiclesis
The epiclesis is that part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches.In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis The epiclesis (also spelled epiklesis; from "invocation" or...
" of the Anglican Rite as found in the American Book of Common Prayer
Book of Common Prayer
The Book of Common Prayer is the short title of a number of related prayer books used in the Anglican Communion, as well as by the Continuing Anglican, "Anglican realignment" and other Anglican churches. The original book, published in 1549 , in the reign of Edward VI, was a product of the English...
, 1928 and earlier and in Rite I of the American BCP of 1979 as well as in other Anglican formularies:
-
- And we most humbly beseech thee, O merciful Father, to hear us, and of thy almighty goodness, vouchsafe to bless and sanctify, with thy Word and Holy Spirit, these thy gifts and creatures of bread and wine; that we, receiving them according to thy Son our Savior Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed body and blood.
Memorialism
The bread and wine are symbolic of the body and blood of Jesus Christ, and in partaking of the elements the believer commemorates the sacrificial death of Christ. Christ is not present in the sacrament, except in the minds and hearts of the communicants. This view is also known as "memorialism" and "Zwinglianism" after Huldrych ZwingliHuldrych Zwingli
Ulrich Zwingli was a leader of the Reformation in Switzerland. Born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system, he attended the University of Vienna and the University of Basel, a scholarly centre of humanism...
and is held by several Protestant and Latter-day Saint denominations, including most Baptists. The Westminster Confession of Faith http://www.opc.org/wcf.html in the chapter 29 says:
"5. The outward elements in this sacrament, duly set apart to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet sacramentally only, they are sometimes called by the name of the things they represent, to wit, the body and blood of Christ; albeit, in substance and nature, they still remain truly and only bread and wine, as they were before."
6. That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ's body and blood (commonly called transubstantiation) by consecration of a priest, or by any other way, is repugnant, not to Scripture alone, but even to common sense, and reason; overthroweth the nature of the sacrament, and hath been, and is, the cause of manifold superstitions; yea, of gross idolatries."
Suspension
The partaking of the bread and wine was not intended to be a perpetual ordinance, or was not to be taken as a religious rite or ceremony (also known as adeipnonism, meaning "no supper" or "no meal"). This is the view of QuakersReligious Society of Friends
The Religious Society of Friends, or Friends Church, is a Christian movement which stresses the doctrine of the priesthood of all believers. Members are known as Friends, or popularly as Quakers. It is made of independent organisations, which have split from one another due to doctrinal differences...
and the Salvation Army
Salvation Army
The Salvation Army is a Protestant Christian church known for its thrift stores and charity work. It is an international movement that currently works in over a hundred countries....
, as well as the hyperdispensationalist
Hyperdispensationalism
Hyper-dispensationalism is a niche Protestant doctrine that views the teachings of the Apostle Paul both as unique from earlier apostles and as foundational for the church, a perspective sometimes characterized by proponents as the "Pauline Distinctive". E. W...
positions of E. W. Bullinger
E. W. Bullinger
Ethelbert William Bullinger AKC was an Anglican clergyman, Biblical scholar, and ultradispensationalist theologian.-Life and work:...
, Cornelius R. Stam, and others.
Efficacy of the rite
Western eucharistic tradition generally follows St. Augustine of HippoAugustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...
in teaching that the efficacy of the sacraments as a means of divine grace does not depend on the worthiness of the priest of minister administering them. Augustine developed this concept in his controversy with the Donatists.
Orthodox Church
The Eucharist is at the center of Eastern Christian faith communities, both Orthodox and Eastern Catholic. Orthodox Eastern ChristiansEastern Christianity
Eastern Christianity comprises the Christian traditions and churches that developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa, India and parts of the Far East over several centuries of religious antiquity. The term is generally used in Western Christianity to...
affirm the real presence in the Sacred Mysteries
Sacred Mysteries
The term sacred mysteries generally denotes the area of supernatural phenomena associated with a divinity or a religious ideology.-Pre-Christian religious mysteries:...
(consecrated bread and wine) which they believe to be the actual Body and Blood of Jesus Christ. The Eucharist is normally received in the context of the Divine Liturgy. The bread and wine are believed to become the genuine Body and Blood of the Christ Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
through the operation of the Holy Spirit. The Eastern Orthodox Church has never described exactly how this occurs, or gone into the detail that the Roman Catholic Church has with the doctrine of transubstantiation
Transubstantiation
In Roman Catholic theology, transubstantiation means the change, in the Eucharist, of the substance of wheat bread and grape wine into the substance of the Body and Blood, respectively, of Jesus, while all that is accessible to the senses remains as before.The Eastern Orthodox...
. This doctrine was formulated after the Great Schism
East-West Schism
The East–West Schism of 1054, sometimes known as the Great Schism, formally divided the State church of the Roman Empire into Eastern and Western branches, which later became known as the Eastern Orthodox Church and the Roman Catholic Church, respectively...
took place, and the Eastern Orthodox churches have never formally affirmed or denied it, preferring to state simply that it is a "Mystery", while at the same time using, as in the 1672 Synod of Jerusalem, language that might look similar as to one that is used by the Roman Catholic Church.
Communion is given only to baptized, chrismated Orthodox Christians who have prepared by fasting, prayer, and confession (different rules apply for children, elderly, sick, pregnant, etc. and are determined on case-by-case basis by parish priests). The priest administers the Gifts with a spoon directly into the recipient's mouth from the chalice. From baptism young infants and children are carried to the chalice to receive Holy Communion.
The holy gifts reserved for the Liturgy of the Presanctified Gifts
Liturgy of the Presanctified Gifts
The Liturgy of the Presanctified Gifts, informally Presanctified Liturgy, is an Eastern Christian liturgical service for the distribution of communion on the weekdays of Great Lent....
or communion of the sick are specially consecrated as needed, especially on Holy Thursday. They are kept in an elaborately decorated tabernacle, a container on the altar often in the shape of a church. Generally, Eastern Christians do not adore the consecrated bread outside the Liturgy itself. After the Eucharist has been given to the congregation, the priest or the deacon has to eat and drink everything that is left.
In the Eastern Orthodox Church, the Eucharistic celebration is known as the Divine Liturgy and is believed to impart the actual Body and Blood of Christ to the faithful. In the act of communion, the entire Church—past, present, and even future—is united in eternity. In Orthodox Eucharistic theology, although many separate Divine Liturgies may be celebrated, there is only one Bread and one Cup throughout all the world and throughout all time.
The most perfect expression of the Eucharistic unity of the church is found in the Hierarchical Divine Liturgy (i.e., a Liturgy at which a bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
is the chief celebrant), for as St. Ignatius of Antioch
Ignatius of Antioch
Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved as an example of very early Christian theology...
stated, where the bishop is, surrounded by his clergy and faithful, there is the church in all of her fullness.
The Anaphora
Anaphora (liturgy)
The Anaphora is the most solemn part of the Divine liturgy, Mass, or other Christian Communion rite where the offerings of bread and wine are consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Eastern Christianity, but it is more often called the...
(Eucharistic prayer) contains an anamnesis
Anamnesis (Christianity)
Anamnesis , in Christianity is a liturgical statement in which the Church refers to the memorial character of the Eucharist and/or to the Passion, Resurrection and Ascension of Christ...
(lit. "making present") which not only recounts the historical facts of Jesus' death and resurrection, but actually makes them present, forming an undivided link to the one unique event on Calvary
Calvary
Calvary or Golgotha was the site, outside of ancient Jerusalem’s early first century walls, at which the crucifixion of Jesus is said to have occurred. Calvary and Golgotha are the English names for the site used in Western Christianity...
. The Anaphora ends with an epiclesis
Epiclesis
The epiclesis is that part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches.In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis The epiclesis (also spelled epiklesis; from "invocation" or...
("calling down from on high") during which the priest
Priest
A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...
invokes the Holy Spirit
Holy Spirit
Holy Spirit is a term introduced in English translations of the Hebrew Bible, but understood differently in the main Abrahamic religions.While the general concept of a "Spirit" that permeates the cosmos has been used in various religions Holy Spirit is a term introduced in English translations of...
to come and "change" the Gifts (elements of bread and wine) into the actual Body and Blood of Christ. Orthodox theology does not make use of the term "transubstantiation" to systematically describe how the Gifts become the Body and Blood of Christ; rather, they state that it is a Sacred Mystery, and prefer to use only the word "change". The Orthodox do not link the moment of transformation of the Gifts to the Words of Institution
Words of Institution
The Words of Institution are words echoing those of Jesus himself at his Last Supper that, when consecrating bread and wine, Christian Eucharistic liturgies include in a narrative of that event...
, or indeed to any one particular moment. They merely affirm that the change is completed at the Epiclesis.
Roman Catholic Church
In the Roman Catholic Church, reverence for the Eucharist is quite fervent and the doctrines of the Church thereof are immutable, despite common dissent from them. Roman Catholics hold the Eucharist to be the "Body, Blood, Soul, and Divinity of Jesus Christ" (this doctrine is referred to as transubstantiation). The actual transformation of bread and wine occurs at the priest's recitation of the Words of Institution: "This is My Body…" and "This is My Blood…." At that point, the accidents of bread and wine remain, i.e., it would appear to all senses that these continue to exist, while the substance has been entirely altered, a position succinctly summarised by St. Thomas AquinasThomas Aquinas
Thomas Aquinas, O.P. , also Thomas of Aquin or Aquino, was an Italian Dominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus, Doctor Communis, or Doctor Universalis...
' hymn, Adoro Te Devote
Adoro te devote
Adoro te devote is a Eucharistic hymn written by Saint Thomas Aquinas.The Latin original is as follows:The sixth verse "Pie Pelicane, Jesu, Domine" is sometimes used as a separate hymn during Benediction....
(see Catholic Encyclopedia
Catholic Encyclopedia
The Catholic Encyclopedia, also referred to as the Old Catholic Encyclopedia and the Original Catholic Encyclopedia, is an English-language encyclopedia published in the United States. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index...
article Adoro Te Devote). Consequently, for fear of desecration
Desecration
Desecration is the act of depriving something of its sacred character, or the disrespectful or contemptuous treatment of that which is held to be sacred or holy by a group or individual.-Detail:...
, the Eucharist may not be received by any in a state of mortal sin
Mortal sin
Mortal sins are in the theology of some, but not all Christian denominations wrongful acts that condemn a person to Hell after death. These sins are considered "mortal" because they constitute a rupture in a person's link to God's saving grace: the person's soul becomes "dead", not merely weakened...
, nor (generally) by non-Catholics. However, it is permitted on extremely rare occasions that non-Catholic Christians who respectfully acknowledge the teachings of the Roman Catholic Church on Communion may receive It.
Additionally, the Eucharist enables perpetuation of Christ's Sacrifice
Sacrifice
Sacrifice is the offering of food, objects or the lives of animals or people to God or the gods as an act of propitiation or worship.While sacrifice often implies ritual killing, the term offering can be used for bloodless sacrifices of cereal food or artifacts...
on Golgotha, which is the intent of the Mass. Despite anti-Catholic claims to the contrary, this perpetuation does not imply that the Saviour dies again; transubstantiation posits an "unbloody sacrifice", in that the sacrifice of Christ was accomplished "once for all".
The consecrated Host is quite frequently kept in a monstrance
Monstrance
A monstrance is the vessel used in the Roman Catholic, Old Catholic, and Anglican churches to display the consecrated Eucharistic host, during Eucharistic adoration or Benediction of the Blessed Sacrament. Created in the medieval period for the public display of relics, the monstrance today is...
outside of Mass to encourage Eucharistic adoration
Eucharistic adoration
Eucharistic adoration is a practice in the Roman Catholic Church, and in a few Anglican and Lutheran churches, in which the Blessed Sacrament is exposed to and adored by the faithful....
. The Eucharist is believed to constitute both the foundation and the center of all Catholic devotion. It is one of the Seven Sacraments, referred to as the Blessed Sacrament
Blessed Sacrament
The Blessed Sacrament, or the Body and Blood of Christ, is a devotional name used in the Roman Catholic Church, Eastern Catholic Churches, Old Catholic, Anglican, and Lutheran churches, to refer to the Host after it has been consecrated in the sacrament of the Eucharist...
, and is taught to bestow grace upon the recipient and remove venial sin
Venial sin
According to Roman Catholicism, a venial sin is a lesser sin that does not result in a complete separation from God and eternal damnation in Hell...
. When received following Confession
Confession
This article is for the religious practice of confessing one's sins.Confession is the acknowledgment of sin or wrongs...
and preceding an act to which an indulgence is attached, It contributes to a plenary indulgence.
The Eucharist is believed to not only commemorate the Passion
Passion (Christianity)
The Passion is the Christian theological term used for the events and suffering – physical, spiritual, and mental – of Jesus in the hours before and including his trial and execution by crucifixion...
, Death, and Resurrection
Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...
of Christ, but to also make them truly present. The priest and victim of the sacrifice are considered the one and the same (Christ) and the only difference is that the Eucharist is offered in an unbloody manner. The institution of the Eucharist is one of the Luminous Mysteries of the Rosary
Rosary
The rosary or "garland of roses" is a traditional Catholic devotion. The term denotes the prayer beads used to count the series of prayers that make up the rosary...
.
The only ministers authorized to celebrate the Eucharist and consecrate the sacrament are ordained priests (either bishops or presbyter
Presbyter
Presbyter in the New Testament refers to a leader in local Christian congregations, then a synonym of episkopos...
s) acting in the person of Christ (in persona Christi). In other words the priest celebrant represents Christ, who is the Head of the Church, and acts before God the Father in the name of the Church. The matter used must be wheaten bread and grape wine; this is considered essential for validity.
According to the Roman Catholic Church, when the bread and wine are consecrated in the Eucharist, they cease to be bread and wine and become the body and blood of Christ: although the empirical appearances are not changed, the reality is changed by the power of the Holy Spirit who has been called down upon the bread and wine. The consecration of the bread (known as the host) and wine represents the separation of Jesus' body from his blood at Calvary. However, since he has risen, the Church teaches that his body and blood can no longer be truly separated. Where one is, the other must be. Therefore, although the priest (or other minister) says "The body of Christ" when administering the host, and "The blood of Christ" when presenting the chalice, the communicant who receives either one receives Christ, whole and entire.
The mysterious change of the reality of the bread and wine began to be called "transubstantiation" in the eleventh century. It seems that the first text in which the term appears is of Gilbert of Savardin, Archbishop of Tours, in a sermon from 1079 (Patrologia Latina
Patrologia Latina
The Patrologia Latina is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1844 and 1855, with indices published between 1862 and 1865....
CLXXI 776). The term first appeared in a papal document in the letter Cum Marthae circa to a certain John, Archbishop of Lyon, 29 November 1202, then in the Fourth Lateran Council (1215) and afterward in the book "Iam dudum" sent to the Armenians in the year 1341. An explanation utilizing Aristotle's hylomorphic theory of reality did not appear until the thirteenth century, with Alexander of Hales
Alexander of Hales
Alexander Hales also called Doctor Irrefragabilis and Theologorum Monarcha was a notable thinker important in the history of scholasticism and the Franciscan School.-Life:Alexander was born at Hales ,...
(died 1245).
Roman Catholics may receive Holy Communion outside of Mass, but then it is normally given only as the host. The consecrated hosts are kept in a tabernacle
Church tabernacle
A tabernacle is the fixed, locked box in which, in some Christian churches, the Eucharist is "reserved" . A less obvious container, set into the wall, is called an aumbry....
after the celebration of the Mass and brought to the sick or dying during the week. Occasionally, the Eucharist is exposed in a monstrance, so that it may be the focus of prayer and adoration.
Anglicans/Episcopalians
The historical position of the Church of EnglandChurch of England
The Church of England is the officially established Christian church in England and the Mother Church of the worldwide Anglican Communion. The church considers itself within the tradition of Western Christianity and dates its formal establishment principally to the mission to England by St...
is found in the Thirty-Nine Articles
Thirty-Nine Articles
The Thirty-Nine Articles of Religion are the historically defining statements of doctrines of the Anglican church with respect to the controversies of the English Reformation. First established in 1563, the articles served to define the doctrine of the nascent Church of England as it related to...
of 1571, which state "the Bread which we break is a partaking of the Body of Christ"; and likewise that "the Cup of Blessing is a partaking of the Blood of Christ" (Articles of Religion, Article XXVIII: Of the Lord's Supper) and that "Transubstantiation is repugnant to Holy Writ". The fact that the terms "Bread" and "Wine" and the corresponding words "Body" and "Blood" are all capitalized may reflect the wide range of theological beliefs regarding the Eucharist among Anglicans. However, the Articles also state that adoration, or worship per se, of the consecrated elements was not commanded by Christ. It also stated that those who receive unworthily do not actually receive Christ but rather their own condemnation.
Anglicans generally and officially believe in the Real Presence
Real Presence
Real Presence is a term used in various Christian traditions to express belief that in the Eucharist, Jesus Christ is really present in what was previously just bread and wine, and not merely present in symbol, a figure of speech , or by his power .Not all Christian traditions accept this dogma...
of Christ in the Eucharist, but the specifics of that belief range from transubstantiation, sometimes with Eucharistic adoration (mainly Anglo-Catholics), to something akin to a belief in a "pneumatic" presence, which may or may not be tied to the Eucharistic elements themselves (almost always "Low Church" or Evangelical
Evangelicalism
Evangelicalism is a Protestant Christian movement which began in Great Britain in the 1730s and gained popularity in the United States during the series of Great Awakenings of the 18th and 19th century.Its key commitments are:...
Anglicans). The normal range of Anglican belief ranges from Objective Reality to Pious Silence, depending on the individual Anglican's theology. There are also small minorities on the one hand who affirm transubstantiation, or on the other hand, reject the doctrine of the Real Presence altogether. The classic Anglican aphorism with regard to this debate is found in a poem by John Donne
John Donne
John Donne 31 March 1631), English poet, satirist, lawyer, and priest, is now considered the preeminent representative of the metaphysical poets. His works are notable for their strong and sensual style and include sonnets, love poetry, religious poems, Latin translations, epigrams, elegies, songs,...
(sometimes attributed to Elizabeth I):
- He was the Word that spake it;
- He took the bread and brake it;
- and what that Word did make it;
- I do believe and take it.
An Anglican response concerning the Eucharistic Sacrifice ("Sacrifice of the Mass") was set forth in the response Saepius officio of the Archbishops of Canterbury and York to Pope Leo XIII
Pope Leo XIII
Pope Leo XIII , born Vincenzo Gioacchino Raffaele Luigi Pecci to an Italian comital family, was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903...
's Papal Encyclical Apostolicae curae.
In 1971, the Anglican and Roman Catholic International Commission announced that it had reached "substantial agreement on the doctrine of the Eucharist" in the Windsor Statement on Eucharistic Doctrine from the Anglican-Roman Catholic International Consultation and the later (1979) Elucidation of the ARCIC Windsor Statement but this was questioned in 1991 by the Official Roman Catholic Final Response to the ARCIC Full Report.
Lutherans
Lutherans believe that the Body and Blood of Christ are "truly and substantially present in, with and under the forms" of consecratedConsecration
Consecration is the solemn dedication to a special purpose or service, usually religious. The word "consecration" literally means "to associate with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups...
bread and wine (the elements), so that communicants eat and drink both the elements and the true Body and Blood of Christ himself in the Sacrament of the Eucharist whether they are believers or unbelievers. The Lutheran doctrine of the real presence is also known as the sacramental union
Sacramental Union
Sacramental union is the Lutheran theological doctrine of the Real Presence of the body and blood of Christ in the Christian Eucharist....
. This theology was first formally and publicly confessed in the Wittenberg Concord
Wittenberg Concord
Wittenberg Concord , is a religious concordat signed by Reformed and Lutheran theologians and churchmen on May 29, 1536 as an attempted resolution of their differences with respect to the Real Presence of Christ's body and blood in the Eucharist...
. It has also been called "consubstantiation
Consubstantiation
Consubstantiation is a theological doctrine that attempts to describe the nature of the Christian Eucharist in concrete metaphysical terms. It holds that during the sacrament, the fundamental "substance" of the body and blood of Christ are present alongside the substance of the bread and wine,...
" but most Lutheran theologians reject the use of this term as it creates confusion with an earlier doctrine of the same name. Some Lutherans do believe in consubstantiation. Lutherans use the term "in, with and under the forms of consecrated bread and wine" and "sacramental union" to distinguish their understanding of the Eucharist from those of the Reformed and other traditions.
At most American Lutheran churches (ELCA
Evangelical Lutheran Church in America
The Evangelical Lutheran Church in America is a mainline Protestant denomination headquartered in Chicago, Illinois. The ELCA officially came into existence on January 1, 1988, by the merging of three churches. As of December 31, 2009, it had 4,543,037 baptized members, with 2,527,941 of them...
, LCMS, and WELS
Wisconsin Evangelical Lutheran Synod
The Wisconsin Evangelical Lutheran Synod is a North American Confessional Lutheran denomination of Christianity. Characterized as theologically conservative, it was founded in 1850 in Milwaukee, Wisconsin. As of 2008, it had a baptized membership of over 389,364 in more than 1,290 congregations,...
for example), closed communion
Closed communion
Closed communion is the practice of restricting the serving of the elements of Holy Communion to those who are members of a particular church, denomination, sect, or congregation...
is practiced (meaning the Lutheran Eucharistic catechetical
Luther's Small Catechism
Luther's Small Catechism was written by Martin Luther and published in 1529 for the training of children. Luther's Small Catechism reviews The Ten Commandments, The Apostles' Creed, The Lord's Prayer, The Sacrament of Holy Baptism, The Office of the Keys & Confession, and The Sacrament of the...
instruction is required for all people before receiving the Eucharist.). This is also practiced in many European Lutheran churches as well. Recently, more liberal churches, however, practice open communion
Open communion
Open communion is the practice of Christian churches that allow individuals other than members of that church to receive Holy Communion...
(meaning the Eucharist is offered to adults without receiving the catechetical instruction, as long as they are a baptized
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
Christian).
Methodism
Methodists understand the eucharist to be an experience of God's grace. God's unconditional love makes the table of God's grace accessible to all.According to the Articles of Religion
Articles of Religion (Methodist)
The Articles of Religion are an official doctrinal statement of American Methodism. John Wesley abridged for the American Methodists the Thirty-Nine Articles of Anglicanism, removing the Calvinistic parts among others. The Articles were adopted at a conference in 1784 and are found in paragraph 103...
in the Book of Discipline of the Methodist Church,
There are various acceptable modes of receiving the Eucharist for Methodists. Some Methodists kneel at the altar
Altar
An altar is any structure upon which offerings such as sacrifices are made for religious purposes. Altars are usually found at shrines, and they can be located in temples, churches and other places of worship...
, sometimes referred to as the communion table. In other churches, communicants stand or are served in the pew. Most Methodist Churches use unfermented grape juice instead of alcoholic wine (though there is no official restriction for United Methodists), and either leavened yeast bread or unleavened bread. The wine may be distributed in small cups, but the use of a common cup and the practice of communion by intinction (where the bread is dipped into the common cup and both elements are consumed together) is becoming more common among many Methodists.
The United Methodist Church
United Methodist Church
The United Methodist Church is a Methodist Christian denomination which is both mainline Protestant and evangelical. Founded in 1968 by the union of The Methodist Church and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley...
believes in the real presence of Jesus Christ in Holy Communion:
-
- Jesus Christ, who "is the reflection of God's glory and the exact imprint of God's very being" (Hebrews 1:3), is truly present in Holy Communion. Through Jesus Christ and in the power of the Holy Spirit, God meets us at the Table. God, who has given the sacraments to the church, acts in and through Holy Communion. Christ is present through the community gathered in Jesus' name (Matthew 18:20), through the WordBibleThe Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
proclaimed and enacted, and through the elements of bread and wineGrape juiceGrape juice is obtained from crushing and blending grapes into a liquid. The juice is often sold in stores or fermented and made into wine, brandy, or vinegar. In the wine industry, grape juice that contains 7-23 percent of pulp, skins, stems and seeds is often referred to as "must"...
shared . The divine presence is a living reality and can be experienced by participants; it is not a remembrance of the Last Supper and the Crucifixion only.
- Jesus Christ, who "is the reflection of God's glory and the exact imprint of God's very being" (Hebrews 1:3), is truly present in Holy Communion. Through Jesus Christ and in the power of the Holy Spirit, God meets us at the Table. God, who has given the sacraments to the church, acts in and through Holy Communion. Christ is present through the community gathered in Jesus' name (Matthew 18:20), through the Word
The followers of John Wesley
John Wesley
John Wesley was a Church of England cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield...
, himself an Anglican clergyman, have typically affirmed that the sacrament of Holy Communion is an instrumental Means of Grace
Means of Grace
The Means of Grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and...
through which the real presence of Christ is communicated to the believer, but have otherwise allowed the details to remain a mystery.
In particular, Methodists reject the Catholic doctrine of transubstantiation (see "Article XVIII" of the Articles of Religion, Means of Grace). In 2004, the United Methodist Church reaffirmed its view of the sacrament and its belief in the Real Presence in an official document entitled This Holy Mystery. Of particular note here is the Church's unequivocal recognition of the anamnesis as more than just a memorial but, rather, a re-presentation of Christ Jesus:
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- Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than simply intellectual recalling. "Do this in remembrance of me" is anamnesis (the biblical Greek word). This dynamic action becomes re-presentation of past gracious acts of God in the present, so powerfully as to make them truly present now. Christ is risen and is alive here and now, not just remembered for what was done in the past.
This affirmation of Real Presence can be seen clearly illustrated in the language of the United Methodist Eucharistic Liturgy (for example: Word and Table 1) where, in the epiclesis of the Great Thanksgiving
Anaphora (liturgy)
The Anaphora is the most solemn part of the Divine liturgy, Mass, or other Christian Communion rite where the offerings of bread and wine are consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Eastern Christianity, but it is more often called the...
, the celebrating minister prays over the elements:
For most United Methodists — and, indeed, for much of Methodism as a whole — this reflects the furthest extent to which they are willing to go in defining Real Presence. They will assert that Jesus is really present, and that the means of this presence is a "Holy Mystery"; the celebrating minister will pray for the Holy Spirit to make the elements "be the body and blood of Christ", and the congregation will even sing, as in the third stanza of Charles Wesley's
Charles Wesley
Charles Wesley was an English leader of the Methodist movement, son of Anglican clergyman and poet Samuel Wesley, the younger brother of Anglican clergyman John Wesley and Anglican clergyman Samuel Wesley , and father of musician Samuel Wesley, and grandfather of musician Samuel Sebastian Wesley...
hymn Come Sinners to the Gospel Feast:
- Come and partake the gospel feast,
- Be saved from sin, in Jesus rest;
- O taste the goodness of our God,
- and eat his flesh and drink his blood.
Methodists believe that Holy Communion should not only be available to the clergy
Elder (Methodism)
An Elder in the Methodist Church — sometimes called a Presbyter or Minister — is someone who has been ordained by a Bishop to the ministry of Word, Sacrament, Order, and Service...
in both forms (the Bread and the Cup), but to the layman
Layman
A layperson or layman is a person who is not an expert in a given field of knowledge. The term originally meant a member of the laity, i.e. a non-clergymen, but over the centuries shifted in definition....
as well. According to Article XIX of the Articles of Religion in the Book of Discipline of the Methodist Church
Book of Discipline (disambiguation)
Books of Discipline belong to a number of organisations:* Book of Discipline of the Church of Scotland.* Book of Discipline of the Evangelical Association.* Book of Discipline for the United Methodist Church....
,
Calvinist/Reformed
Many Reformed Christians hold that Christ's body and blood are not actually present in the Eucharist. The elements are only symbols of the reality, which is spiritual nourishment in Christ. According to John Calvin,- The sum is, that the flesh and blood of Christ feed our souls just as bread and wine maintain and support our corporeal life. For there would be no aptitude in the sign, did not our souls find their nourishment in Christ. [...] I hold...that the sacred mystery of the Supper consists of two things—the corporeal signs, which, presented to the eye, represent invisible things in a manner adapted to our weak capacity, and the spiritual truth, which is at once figured and exhibited by the signs.
Following a phrase of Augustine, the Calvinist view is that "no one bears away from this Sacrament more than is gathered with the vessel of faith." "The flesh and blood of Christ are no less truly given to the unworthy than to God's elect believers", Calvin said. Faith, not a mere mental apprehension, and the work of the Holy Spirit, are necessary for the partaker to behold God incarnate, and in the same sense touch Christ with their hands; so that by eating and drinking of bread and wine Christ's actual presence penetrates to the heart of the believer more nearly than food swallowed with the mouth can enter in. The 'experience' of Eucharist, or the Lord's Supper, has traditionally been spoken of in the following way: the faithful believers are 'lifted up' by the power of the Holy Spirit to feast with Christ in heaven. The Lord's Supper in this way is truly a 'Spiritual' experience as the Holy Spirit is directly involved in the action of 'eucharist'.
The Calvinist/Reformed view also places great emphasis on the action of the community as the Body of Christ. As the faith community participates in the action of celebrating the Lord's Supper they are 'transformed' into the Body of Christ, or 'reformed' into the Body of Christ each time they participate in this sacrament. In this sense it has been said that the term "transubstantiation" can be applied to the Faith Community (the Church) itself being transformed into the real Body and Blood of Christ truly present in the world.
Although Calvin rejected adoration of the Eucharistic bread and wine as "idolatry" later Reformed Christians have argued otherwise. Leftover elements may be disposed of without ceremony (or reused in later services); they are unchanged, and as such the meal directs attention toward Christ's bodily resurrection and return.
Christians in the Presbyterian Church U.S.A. and some Christians in the United Church of Christ
United Church of Christ
The United Church of Christ is a mainline Protestant Christian denomination primarily in the Reformed tradition but also historically influenced by Lutheranism. The Evangelical and Reformed Church and the Congregational Christian Churches united in 1957 to form the UCC...
would reverently endorse this view.
Zwinglian Reformed
Some Protestant groups regard the Eucharist (also called the Lord's Supper or the Lord's Table) as a symbolic meal, a memorialMemorialism
Memorialism is the belief held by many Protestant denominations that the elements of bread and wine in the Eucharist are symbolic of the body and blood of Jesus, the feast being primarily a memorial meal. The theory comes largely from the work of Reformed theologian Huldrych Zwingli...
of the Last Supper and the Passion in which nothing miraculous occurs. This view is known as the Zwinglian view, after Huldrych Zwingli, a Church leader in Zurich, Switzerland during the Reformation
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...
. It is commonly associated with the United Church of Christ, Baptists, the Disciples of Christ and the Mennonite
Mennonite
The Mennonites are a group of Christian Anabaptist denominations named after the Frisian Menno Simons , who, through his writings, articulated and thereby formalized the teachings of earlier Swiss founders...
s. As with the Reformed view, elements left over from the service may be discarded without any formal ceremony, or if feasible may be retained for use in future services.
Some of the Reformed hold that Calvin actually held this view, and not the "spiritual feeding" idea more commonly attributed to him; or that the two views are really the same.
The successor of Zwingli in Zurich, Heinrich Bullinger
Heinrich Bullinger
Heinrich Bullinger was a Swiss reformer, the successor of Huldrych Zwingli as head of the Zurich church and pastor at Grossmünster...
, came to an agreement theologically with John Calvin. The Consensus Tigurinus lays out an explanation of the doctrine of the Sacraments in general, and specifically, that of Holy Communion, as the view embraced by John Calvin and leaders of the Church of Zurich who followed Zwingli. It demonstrates that at least the successors of Zwingli held to the real spiritual presence view most commonly attributed to Calvin and Reformed Protestantism
Protestantism
Protestantism is one of the three major groupings within Christianity. It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology.The doctrines of the...
.
Some Christian denominations that hold this view include the United Church of Christ, the Baptist Church, the Disciples of Christ, and the Mennonites. The Plymouth Brethren
Plymouth Brethren
The Plymouth Brethren is a conservative, Evangelical Christian movement, whose history can be traced to Dublin, Ireland, in the late 1820s. Although the group is notable for not taking any official "church name" to itself, and not having an official clergy or liturgy, the title "The Brethren," is...
hold the Lord's Supper, or the Breaking of Bread, instituted in the upper room on Christ's betrayal night, to be the weekly remembrance feast enjoyed on all true Christians. They celebrate the supper in utmost simplicity. Among "closed" Brethren assemblies usually any one of the brothers gives thanks for the loaf and the cup. In conservative "open" Brethren assemblies usually two different brothers give thanks, one for the loaf and the other for the cup. In liberal "open" Brethren assemblies (or churches/community chapels, etc.) sisters also participate with audible prayer.
Latter Day Saint movement
Among Latter Day Saints (or MormonsMormons
The Mormons are a religious and cultural group related to Mormonism, a religion started by Joseph Smith during the American Second Great Awakening. A vast majority of Mormons are members of The Church of Jesus Christ of Latter-day Saints while a minority are members of other independent churches....
), the Eucharist (in LDS theology it is "The Sacrament") is partaken in remembrance of the blood and body of Jesus Christ. It is viewed as a renewal of the covenant made at baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
, which is to take upon oneself the name of Jesus. As such, it is considered efficacious only for baptized members in good standing. However, the unbaptized are not forbidden from communion, and it is traditional for children not yet baptized (baptism occurs only after the age of eight) to participate in communion in anticipation of baptism. Those who partake of the Sacrament promise always to remember Jesus and keep his commandments. The prayer also asks God the Father that each individual will be blest with the Spirit of Christ.
The Sacrament is offered weekly and all active members are taught to prepare to partake of each opportunity. It is considered to be a weekly renewal of a member's commitment to follow Jesus Christ, and a plea for forgiveness of sins.
The Latter Day Saints do not believe in any kind of literal presence. They view the bread and water as symbolic of the body and blood of Christ. Currently The Church of Jesus Christ of Latter-day Saints uses water instead of wine. Early in their history the Sacrament wine was often purchased from enemies of the church. To remove any opportunity for poisoned or unfit wine for use in the Sacrament, it is believed a revelation from the Lord was given that stated "it mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory — remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins." After this time water became the liquid of choice for all Sacrament uses, although in situations where clean water and/or fresh bread is unavailable the closest equivalent may be used.
Seventh-day Adventists
The Seventh-day Adventists believe that the Lord's Supper is "a participation in the emblems of the body and blood of Jesus as an expression of faith in Him, our Lord and Saviour." In the communion service "Christ is present to meet and strengthen His people."Branch Davidian Seventh Day Adventists
The Branch DavidianBranch Davidian
The Branch Davidians are a Protestant sect that originated in 1955 from a schism in the Davidian Seventh Day Adventists , a reform movement that began within the Seventh-day Adventist Church around 1930...
Seventh-day Adventists base their belief on the Bible and reject later traditions. They teach that the Lord's Supper is not a sacrificial ceremony, but the common Agape feast
Agape feast
The term Agape or Love feast was used of certain religious meals among early Christians that seem originally to have been closely related to the Eucharist...
.
See also
- Eucharistic theologies contrastedEucharistic theologies contrastedThis article contrasts the views of a number of churches regarding Eucharistic theology:-Roman Catholic Church:* Transubstantiation as a statement of what is changed when the bread and wine are consecrated, not an explanation of the means or mode by which the Real Presence is effected, since "[t]he...
- Origin of the EucharistOrigin of the EucharistChristians find the origin of the Eucharist in the Last Supper, at which Jesus established a New Covenant in his body and blood, fulfilling the Mosaic covenant. In this ancient rite or sacrament Christians eat bread and drink a cup of wine as the body and blood of Christ...
- Anglican Eucharistic theologyAnglican Eucharistic theologyAnglican Eucharistic theology is diverse in practice, reflecting the essential comprehensiveness of the tradition. Some High church Anglicans, especially those considered to be Anglo-Catholics, hold beliefs identical with, or similar to, the Roman Catholic doctrine of transubstantiation...
- Eucharistic disciplineEucharistic disciplineEucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist...
- Historical roots of Catholic Eucharistic theologyHistorical roots of Catholic Eucharistic theologyThe historical roots of Roman Catholic Eucharistic theology are the basis upon which a number of ecclesial communities, or churches, express their faith in the "bread of life" as given by Jesus, and are to be found in the Church Fathers, Scripture, the writings of Thomas Aquinas, and other early...
External links
- Eucharistic theology
- Theology and Eucharist by Protopresbyter Alexander SchmemannAlexander SchmemannAlexander Schmemann was a prominent 20th century Orthodox Christian priest, teacher, and writer.-Early life:...
(Eastern Orthodox perspective)