Ambrosian Rite
Encyclopedia
Ambrosian Rite, also called the Milanese Rite, is a Catholic
liturgical
Western Rite
. The rite is named after Saint Ambrose
, a bishop
of Milan
in the fourth century. The Ambrosian Rite, which differs from the Roman Rite
, is practiced among some five million Catholics in the greater part of the Archdiocese of Milan
, Italy
(excluding, notably, the areas of Monza
, of Treviglio
, of Trezzo sull'Adda
and a few other parishes), in some parishes of the Diocese of Como, Bergamo
, Novara, Lodi and in about fifty parishes of the Diocese of Lugano, in the Canton Ticino, Switzerland
.
Although at various points in its history the distinctive Ambrosian Rite has risked suppression, it survived, and was reformed, after the Second Vatican Council
partly because then-Pope Paul VI
was sympathetic, having previously been Archbishop of Milan. In the 20th century it also gained prominence and prestige from the attentions of two other scholarly Archbishops of Milan: Achille Ratti, later Pope Pius XI
, and the Blessed Ildefonso Schuster, both of whom had been involved in studies and publications on the rite before their appointment.
bishop Auxentius of Milan, during whose long episcopate (355 to 374) it would seem probable but unverified that Arian modifications may have been introduced into a rite the period of whose original composition is unknown. It would be sufficient cause to attach St. Ambrose's name to the rite if St. Ambrose expunged these hypothetical unorthodoxies and issued corrected service books.
According to St. Augustine
(Confessones, IX, vii) and Paulinus the Deacon
(Vita S. Ambrosii, § 13), St. Ambrose introduced innovations, not indeed into the Mass, but into what would seem to be the Divine Office
, at the time of his contest with the Empress Justina
for the Portian Basilica, which she claimed for the Arians. St. Ambrose filled the church with Catholics and kept them there night and day until the peril was past. And he arranged Psalms and hymns for them to sing, as St. Augustine says, "secundum morem orientalium partium ne populus mæroris tædio contabesceret" (after the manner of the Orientals, lest the people should languish in cheerless monotony); and of this Paulinus the Deacon says: "Hoc in tempore primum antiphonæ, hymni. et vigiliæ in ecclesiâ Mediolanensi celebrari cœperunt, Cujus celebritatis devotio usque in hodiernum diem non solum in eadem ecclesia verum per omnes pæne Occidentis provincias manet" (Now for the first time antiphons, hymns, and vigils began to be part of the observance of the Church in Milan, which devout observance lasts to our day not only in that church but in nearly every province of the West).
From the time of St. Ambrose, whose hymns are well-known and whose liturgical allusions may certainly be explained as referring to a rite which possessed the characteristics of that which is called by his name, until the period of Charlemagne
(circ AD 800), there is a gap in the history of the Milanese Rite. However, St. Simplician, the successor of St. Ambrose, added much to the Rite and St. Lazarus (438-451) introduced the three days of the Litanies. (Cantù, Milano e il suo territorio, I, 116) The Church of Milan underwent various vicissitudes and for a period of some eighty years (570-649), during the Lombard
conquests, the See
was moved to Genoa
in Liguria.
In the eighth-century, manuscript evidence begins. In a short treatise on the various cursus
entitled "Ratio de Cursus qui fuerunt ex auctores" (sic in Cott. Manuscripts, Nero A. II, in the British Museum), written about the middle of the eighth century, probably by an Irish monk in France, is found perhaps the earliest attribution of the Milan use to St. Ambrose, though it quotes the authority of St. Augustine, probably alluding to the passage already mentioned: "Est et alius cursus quem refert beatus augustinus episcopus quod beatus ambrosius propter hereticorum ordinem dissimilem composuit quem in italia antea de cantabatur" (There is yet another Cursus which the blessed Bishop Augustine says that the blessed Ambrose composed because of the existence of a different use of the heretics, which previously used to be sung in Italy).
According to a narrative of Landulphus Senior, the eleventh-century chronicler of Milan, Charlemagne attempted to abolish the Ambrosian Rite, as he or his father, Pepin the Short, had abolished the Gallican Rite
in France, in favour of a Gallicanized Roman Rite. He sent to Milan and caused to be destroyed or sent beyond the mountain, quasi in exilium (as if into exile), all the Ambrosian books which could be found. Eugenius the Bishop, (transmontane bishop, as Landulf calls him), begged him to reconsider his decision. After the manner of the time, an ordeal, which reminds one of the celebrated trials by fire and by battle in the case of Alfonso VI
and the Mozarabic Rite
, was determined on. Two books, Ambrosian and Roman, were laid closed upon the altar of St. Peter's Church in Rome and left for three days, and the one which was found open was to win. They were both found open, and it was resolved that as God had shown that one was as acceptable as the other, the Ambrosian Rite should continue. But the destruction had been so far effective that no Ambrosian books could be found, save one missal which a faithful priest had hidden for six weeks in a cave in the mountains. Therefore the Manuale
was written out from memory by certain priests and clerks (Landulph, Chron., 10-13). Walafridus Strabo, who died Abbot of Reichenau in 849, and must therefore have been nearly, if not quite, contemporary with this incident, says nothing about it, but (De Rebus Ecclesiasticis, xxii), speaking of various forms of the Mass, says: "Ambrosius quoque Mediolanensis episcopus tam missæ quam cæterorum dispositionem officiorum suæ ecclesiæ et aliis Liguribus ordinavit, quæ et usque hodie in Mediolanensi tenentur ecclesia" (Ambrose, Bishop of Milan, also arranged a ceremonial for the Mass and other offices for his own church and for other parts of Liguria, which is still observed in the Milanese Church).
In the eleventh century Pope Nicholas II
, who in 1060 had tried to abolish the Mozarabic Rite
, wished also to attack the Ambrosian, and was aided by St. Peter Damian, but he was unsuccessful, and pope Alexander II
, his successor, himself a Milanese, reversed his policy in this respect. St. Gregory VII made another attempt, and Le Brun (Explication de la Messe, III, art. I, § 8) conjectures that Landulf's miraculous narrative was written with a purpose about that time. Having weathered these storms, the Ambrosian Rite had peace for some three centuries and a half.
In the first half of the fifteenth century Cardinal Branda da Castiglione, who died in 1448, was legate
in Milan. As part of his plan for reconciling Filippo Maria Visconti
, Duke of Milan, and the Holy See, he endeavoured to substitute the Roman Rite for the Ambrosian. The result was a serious riot, and the Cardinal's legateship came to an abrupt end. After that the Ambrosian Rite was safe until the Council of Trent
. The Rule of that Council, that local uses which could show a prescription of two centuries might be retained, saved Milan, not without a struggle, from the loss of its Rite, and St. Charles Borromeo though he made some alterations in a Roman direction, was most careful not to destroy its characteristics. A small attempt made against it by a Governor of Milan who had obtained a permission from the Pope to have the Roman Mass said in any church which he might happen to attend, was defeated by St. Charles, and his own revisions were intended to do little more than was inevitable in a living rite.
Since his time the temper of the Milan Church has been most conservative, and the only alterations in subsequent editions seem to have been slight improvements in the wording of rubrics and in the arrangement of the books. The district in which the Ambrosian Rite is used is nominally the old archiepiscopal province of Milan before the changes of 1515 and 1819, but actually it is not exclusively used even in the city of Milan itself. In parts of the Swiss Canton of Ticino
it is used; in other parts the Roman Rite is so much preferred that it is said that when Cardinal Gaisruck tried to force the Ambrosian upon them the inhabitants declared that they would be either Roman or Lutheran. There are traces also of the use of the Ambrosian Rite beyond the limits of the Province of Milan. In 1132-34, two Augustinian canons of Ratisbon, Paul, said by Bäumer to be Paul of Bernried, and Gebehard, held a correspondence (printed by Mabillon in his "Musæum Italicum" from the originals in the Cathedral Library at Milan) with Anselm, Archbishop of Milan, and Martin, treasurer of St. Ambrose, with a view of obtaining copies of the books of the Ambrosian Rite, so that they might introduce it into their church. In the fourteenth century the Emperor Charles IV introduced the Rite into the Church of St. Ambrose at Prague
. Traces of it, mixed with the Roman, are said by Hoeyinck (Geschichte der kirchl. Liturgie des Bisthums Augsburg) to have remained in the diocese of Augsburg down to its last breviary of 1584, and according to Catena (Cantù, Milano e il suo territorio, 118) the use of Capua
in the time of St. Charles Borromeo had some resemblance to that of Milan.
were issued in 1475, 1594, 1609, 1902 and 1954. The last of these was the final edition in the form of the Ambrosian Rite that preceded the Second Vatican Council
, and is now used mainly in the church of San Rocco al Gentilino in Milan
.
Following the guidelines of the Second Vatican Council
and the preliminary revisions of the Ordinary of the Mass of the Roman Rite, a new bilingual (Latin and Italian) edition of the Ambrosian Missal was issued in 1966, simplifying the 1955 Missal, mainly in the prayers the priest said inaudibly and in the genuflection
s, and adding the Prayer of the Faithful
. The Eucharistic Prayer continued to be said in Latin until 1967. The altar
s were moved to face the people.
When the Mass of Paul VI
was issued in 1969, most Ambrosian-Rite priests began to use the new Roman Missal (only omitting the Agnus Dei), the Roman
Lectionary
, and the Roman Calendar
(with its four-week Advent
). The Ambrosian form of administering the other sacraments
was for the most part already identical with the Roman. This made it uncertain whether the Ambrosian Rite would survive. But in promulgating the documents of the 46th diocesan synod (1966–1973), Cardinal Archbishop Giovanni Colombo, supported by Pope Paul VI
(a former Archbishop of Milan), finally decreed that the Ambrosian Rite, brought into line with the directives of the Second Vatican Council, should be preserved.
Work, still in progress, began on all the Ambrosian liturgical texts. On 11 April 1976 Cardinal Colombo published the new Ambrosian Missal
, covering the whole liturgical year. Later in the same year an experimental Lectionary
appeared, covering only some liturgical seasons, and still following the Roman-Rite Lectionary for the rest. Minor modifications of the Ambrosian Missal were implemented in 1978, restoring for example the place of the Creed
in the Mass, and the new Ambrosian rite for funerals
was issued.
The Ambrosian Missal also restored two early-medieval Ambrosian Eucharistic Prayers, remarkable for placing the epiclesis
after the Words of Institution
, in line with Oriental use.
In 1984-1985 the new Ambrosian Liturgy of the Hours was published, and in 2006 the new Ambrosian rite of marriage
. On 20 March 2008 the new Ambrosian Lectionary, superseding the 1976 experimental edition, and covering the whole liturgical year, was promulgated, coming into effect from the First Sunday of Advent 2008 (16 November 2008). It is based on the ancient Ambrosian liturgical tradition, and contains in particular, a special rite of light ("lucernarium") and proclamation of the resurrection of Jesus, for use before the Saturday-evening celebration of the Mass of the Sunday, seen as the weekly Easter.
This much we may confidently affirm, that though both the Missal
and the Breviary
have been subjected from time to time to various modifications, often, as might be expected, in a Roman direction, the changes are singularly few and unimportant, and the Ambrosian Rite of today is substantially the same as that represented in the early Manuscripts. Indeed, since some of these documents come from places in the Alpine valleys, such as Biasca
, Lodrino
, Venegono
and elsewhere, while the modern rite is that of the metropolitan cathedral and the churches of the city of Milan, some proportion of the differences may well turn out to be local rather than chronological developments. The arguments of the two principal theories are necessarily derived in a great measure from the internal evidence of the books themselves, and at present the end of the controversy is not in sight.
The question resolves itself into this: Is the Ambrosian Rite archaic Roman, or a much Romanized form of the Gallican Rite
? And this question is mixed with that of the provenance of the Gallican Rite itself. Some liturgiologists of a past generation, notably J. M. Neale and others from the Anglican tradition, referred the Hispano-Gallican and Celtic
family of liturgies to an original imported into Provence
from Ephesus
in Asia Minor by St. Irenæus, who had received it through St. Polycarp from St. John the Divine. The name Ephesine was applied to this liturgy, and it was sometimes called the Liturgy of St. John. The idea was not modern. Colman, at the Synod of Whitby
in 664, attributed the Celtic rule of Easter to St. John, and in the curious little eighth-century treatise already mentioned (in Cott. Manuscript Nero A. II) one finds: "Johannes Evangelista primum cursus gallorum decantavit. Inde postea beatus policarpus discipulus sci iohannis. Inde postea hiereneus qui fuit eps Lugdunensis Gallei. Tertius ipse ipsum cursum decantauerunt [sic] in galleis." The author is not speaking of the Liturgy, but of the Divine Office, but that does not affect the question, and the theory, which had its obvious controversial value, was at one time very popular with Anglicans. Neale considered that the Ambrosian Rite was a Romanized form of this Hispano-Gallican - or Ephesine Rite; he never brought much evidence for this view, being generally contented with stating it and giving a certain number of not very convincing comparisons with the Mozarabic Rite (Essays on Liturgiology, ed. 1867, 171-197). But Neale greatly exaggerated the Romanizing effected by St. Charles Borromeo, and his essay on the Ambrosian Liturgy is somewhat out of date, though much of it is of great value as an analysis of the existing Rite. W. C. Bishop, in his article on the Ambrosian Breviary (Church Q., Oct., 1886), takes up the same line as Neale in claiming a Gallican origin for the Ambrosian Divine Office.
But Louis Duchesne
in his "Origines du culte chrétien" put forward a theory of origin which works out very clearly, though it is almost all founded on conjecture and a priori reasoning. He rejects entirely the Ephesine supposition, and considers that the Orientalism
s which he recognizes in the Hispano-Gallican Rite are of much later origin than the period of St. Irenæus, and that it was from Milan as a centre that a rite, imported or modified from the East, perhaps by the Cappadocian Arian Bishop Auxentius (355-374), the predecessor of St. Ambrose, gradually spread to Gaul, Spain, and Britain. He lays great stress on the important position of Milan as a northern metropolis, and on the intercourse with the East by way of Aquileia
and Illyria
, as well as on the eastern nationality of many of the Bishops of Milan. In his analysis of the Gallican Mass, Duchesne assumes that the seventh-century Bobbia Sacramentary (Bibl. Nat., 13,246), though not actually Milanese, is to be counted as a guide to early Ambrosian usages, and makes use of it in the reconstruction of the primitive Rite before, according to his theory, it was so extensively Romanized as it appears in the earliest undeniably Ambrosian documents. He also appears to assume that the usages mentioned in the Letter of St. Innocent I to Decentius of Eugubium as differing from those of Rome were necessarily common to Milan and Gubbio. Paul Lejay has adopted this theory in his article in the "Revue d'histoire et littérature religeuses" (II, 173) and in Dom Cabrol's Dictionnaire d'archéologie chrétienne et de liturgie" [s. v. Ambrosien (Rit)].
The other theory, of which Antonio Maria Ceriani
and Magistretti are the most distinguished exponents, maintains that the Ambrosian Rite has preserved the pre-Gelasian and pre-Gregorian form of the Roman Rite. Ceriani (Notitia Liturgiæ Ambrosianæ) supports his contention by many references to early writers and by comparisons of early forms of the Roman Ordinary with the Ambrosian. Both sides admit the self-evident fact that the Canon in the present Ambrosian Mass is a variety of the Roman Canon. Neither has explained satisfactorily how and when it got there. The borrowings from the Greek service books have been ably discussed by Cagin (Paléographie musicale, V), but there are Greek loans in the Roman books also, though, if Duchesne's theory of origin is correct, some of them may have travelled by way of the Milanese-Gallican Rite at the time of the Charlemagne revision. There are evident Gallicanisms in the Ambrosian Rite, but so there are in the present Roman, and the main outlines of the process by which they arrived in the latter are sufficiently certain, though the dates are not. The presence of a very definite Post-Sanctus of undoubted Hispano-Gallican form in the Ambrosian Mass of Easter Eve requires more explanation than it has received, and the whole question of provenance is further complicated by a theory, into which Ceriani does not enter, of a Roman origin of all the Latin liturgies, Gallican, Celtic, Mozarabic, and Ambrosian alike. There are indications in his liturgical note to the "Book of Cerne" and in "The Genius of the Roman Rite" that Mr. Edmund Bishop, who, as far as he has spoken at all, prefers the conclusions, though not so much the arguments, of Ceriani to either the arguments or conclusions of Duchesne, may eventually have something to say which will put the subject on a more solid basis.
liturgy
.
are:
The editions of the Missals, 1475, 1751, and 1902; Breviaries, 1582 and 1902; Ritual, 1645; both Psalters, both Ceremonials, the Lectionary, and Litanies are in the British Museum.
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
liturgical
Liturgy
Liturgy is either the customary public worship done by a specific religious group, according to its particular traditions or a more precise term that distinguishes between those religious groups who believe their ritual requires the "people" to do the "work" of responding to the priest, and those...
Western Rite
Catholic Liturgical Rites
The Catholic Church celebrates a number of different Liturgical Rites, a term that refers to a particular form of liturgy.They are not to be confused with the Rites in the sense of sui iuris particular Churches, of which there are 22 Eastern and one Western....
. The rite is named after Saint Ambrose
Ambrose
Aurelius Ambrosius, better known in English as Saint Ambrose , was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was one of the four original doctors of the Church.-Political career:Ambrose was born into a Roman Christian family between about...
, a bishop
Bishop (Catholic Church)
In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of Holy Orders and is responsible for teaching the Catholic faith and ruling the Church....
of Milan
Milan
Milan is the second-largest city in Italy and the capital city of the region of Lombardy and of the province of Milan. The city proper has a population of about 1.3 million, while its urban area, roughly coinciding with its administrative province and the bordering Province of Monza and Brianza ,...
in the fourth century. The Ambrosian Rite, which differs from the Roman Rite
Roman Rite
The Roman Rite is the liturgical rite used in the Diocese of Rome in the Catholic Church. It is by far the most widespread of the Latin liturgical rites used within the Western or Latin autonomous particular Church, the particular Church that itself is also called the Latin Rite, and that is one of...
, is practiced among some five million Catholics in the greater part of the Archdiocese of Milan
Roman Catholic Archdiocese of Milan
The Archdiocese of Milan is a metropolitan see of the Catholic Church in Italy. It has long maintained its own rite: the Ambrosian rite. It is led by the Archbishop of Milan who serves as metropolitan to the dioceses of Bergamo, Brescia, Como, Crema, Cremona, Lodi, Mantova, Pavia, and Vigevano.The...
, Italy
Italy
Italy , officially the Italian Republic languages]] under the European Charter for Regional or Minority Languages. In each of these, Italy's official name is as follows:;;;;;;;;), is a unitary parliamentary republic in South-Central Europe. To the north it borders France, Switzerland, Austria and...
(excluding, notably, the areas of Monza
Monza
Monza is a city and comune on the river Lambro, a tributary of the Po, in the Lombardy region of Italy some 15 km north-northeast of Milan. It is the capital of the Province of Monza and Brianza. It is best known for its Grand Prix motor racing circuit, the Autodromo Nazionale Monza.On June...
, of Treviglio
Treviglio
Treviglio is a town and comune in the province of Bergamo, in Lombardy, northern Italy. It lies 20 km south of the capital city, in the lower territory called "Bassa" marked by the Adda and the Serio rivers....
, of Trezzo sull'Adda
Trezzo sull'Adda
Trezzo sull'Adda is a comune in the Province of Milan in the Italian region Lombardy, located about 30 km northeast of Milan on the Adda River.The Naviglio Martesana canal starts from the Adda in Trezzo's territory....
and a few other parishes), in some parishes of the Diocese of Como, Bergamo
Roman Catholic Diocese of Bergamo
The Diocese of Bergamo is a see of the Catholic Church in Italy, and is a suffragan of the Archdiocese of Milan. It was founded in the fourth century CE, and its first bishop was Saint Narno...
, Novara, Lodi and in about fifty parishes of the Diocese of Lugano, in the Canton Ticino, Switzerland
Switzerland
Switzerland name of one of the Swiss cantons. ; ; ; or ), in its full name the Swiss Confederation , is a federal republic consisting of 26 cantons, with Bern as the seat of the federal authorities. The country is situated in Western Europe,Or Central Europe depending on the definition....
.
Although at various points in its history the distinctive Ambrosian Rite has risked suppression, it survived, and was reformed, after the Second Vatican Council
Second Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
partly because then-Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...
was sympathetic, having previously been Archbishop of Milan. In the 20th century it also gained prominence and prestige from the attentions of two other scholarly Archbishops of Milan: Achille Ratti, later Pope Pius XI
Pope Pius XI
Pope Pius XI , born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939...
, and the Blessed Ildefonso Schuster, both of whom had been involved in studies and publications on the rite before their appointment.
History
There is no direct evidence that the rite was in any way the composition of St. Ambrose, but his name has been associated with it since the eighth century at least. It is probable that in his day it took a form which included the principal characteristics distinguishing it from other rites but has since been subject to various revisions from time to time. St. Ambrose succeeded the ArianArianism
Arianism is the theological teaching attributed to Arius , a Christian presbyter from Alexandria, Egypt, concerning the relationship of the entities of the Trinity and the precise nature of the Son of God as being a subordinate entity to God the Father...
bishop Auxentius of Milan, during whose long episcopate (355 to 374) it would seem probable but unverified that Arian modifications may have been introduced into a rite the period of whose original composition is unknown. It would be sufficient cause to attach St. Ambrose's name to the rite if St. Ambrose expunged these hypothetical unorthodoxies and issued corrected service books.
According to St. Augustine
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...
(Confessones, IX, vii) and Paulinus the Deacon
Paulinus the Deacon
Paulinus the Deacon was the notary of Ambrose of Milan, and his biographer. His work is the only life of Ambrose based on a contemporary account, and was written at the request of Augustine of Hippo; it is dated to 422.-Against the Pelagians:...
(Vita S. Ambrosii, § 13), St. Ambrose introduced innovations, not indeed into the Mass, but into what would seem to be the Divine Office
Liturgy of the hours
The Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...
, at the time of his contest with the Empress Justina
Empress Justina
Justina was the second wife of the Roman Emperor Valentinian I and the mother of Valentinian II , Galla, Grata and Justa.-Family:...
for the Portian Basilica, which she claimed for the Arians. St. Ambrose filled the church with Catholics and kept them there night and day until the peril was past. And he arranged Psalms and hymns for them to sing, as St. Augustine says, "secundum morem orientalium partium ne populus mæroris tædio contabesceret" (after the manner of the Orientals, lest the people should languish in cheerless monotony); and of this Paulinus the Deacon says: "Hoc in tempore primum antiphonæ, hymni. et vigiliæ in ecclesiâ Mediolanensi celebrari cœperunt, Cujus celebritatis devotio usque in hodiernum diem non solum in eadem ecclesia verum per omnes pæne Occidentis provincias manet" (Now for the first time antiphons, hymns, and vigils began to be part of the observance of the Church in Milan, which devout observance lasts to our day not only in that church but in nearly every province of the West).
From the time of St. Ambrose, whose hymns are well-known and whose liturgical allusions may certainly be explained as referring to a rite which possessed the characteristics of that which is called by his name, until the period of Charlemagne
Charlemagne
Charlemagne was King of the Franks from 768 and Emperor of the Romans from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Central Europe. During his reign, he conquered Italy and was crowned by Pope Leo III on 25 December 800...
(circ AD 800), there is a gap in the history of the Milanese Rite. However, St. Simplician, the successor of St. Ambrose, added much to the Rite and St. Lazarus (438-451) introduced the three days of the Litanies. (Cantù, Milano e il suo territorio, I, 116) The Church of Milan underwent various vicissitudes and for a period of some eighty years (570-649), during the Lombard
Lombards
The Lombards , also referred to as Longobards, were a Germanic tribe of Scandinavian origin, who from 568 to 774 ruled a Kingdom in Italy...
conquests, the See
Holy See
The Holy See is the episcopal jurisdiction of the Catholic Church in Rome, in which its Bishop is commonly known as the Pope. It is the preeminent episcopal see of the Catholic Church, forming the central government of the Church. As such, diplomatically, and in other spheres the Holy See acts and...
was moved to Genoa
Genoa
Genoa |Ligurian]] Zena ; Latin and, archaically, English Genua) is a city and an important seaport in northern Italy, the capital of the Province of Genoa and of the region of Liguria....
in Liguria.
In the eighth-century, manuscript evidence begins. In a short treatise on the various cursus
Liturgy of the hours
The Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...
entitled "Ratio de Cursus qui fuerunt ex auctores" (sic in Cott. Manuscripts, Nero A. II, in the British Museum), written about the middle of the eighth century, probably by an Irish monk in France, is found perhaps the earliest attribution of the Milan use to St. Ambrose, though it quotes the authority of St. Augustine, probably alluding to the passage already mentioned: "Est et alius cursus quem refert beatus augustinus episcopus quod beatus ambrosius propter hereticorum ordinem dissimilem composuit quem in italia antea de cantabatur" (There is yet another Cursus which the blessed Bishop Augustine says that the blessed Ambrose composed because of the existence of a different use of the heretics, which previously used to be sung in Italy).
According to a narrative of Landulphus Senior, the eleventh-century chronicler of Milan, Charlemagne attempted to abolish the Ambrosian Rite, as he or his father, Pepin the Short, had abolished the Gallican Rite
Gallican rite
The Gallican Rite is a historical sub-grouping of the Roman Catholic liturgy in western Europe; it is not a single rite but actually a family of rites within the Western Rite which comprised the majority use of most of Christianity in western Europe for the greater part of the 1st millennium AD...
in France, in favour of a Gallicanized Roman Rite. He sent to Milan and caused to be destroyed or sent beyond the mountain, quasi in exilium (as if into exile), all the Ambrosian books which could be found. Eugenius the Bishop, (transmontane bishop, as Landulf calls him), begged him to reconsider his decision. After the manner of the time, an ordeal, which reminds one of the celebrated trials by fire and by battle in the case of Alfonso VI
Alfonso VI of Castile
Alfonso VI , nicknamed the Brave or the Valiant, was King of León from 1065, King of Castile and de facto King of Galicia from 1072, and self-proclaimed "Emperor of all Spain". After the conquest of Toledo he was also self-proclaimed victoriosissimo rege in Toleto, et in Hispania et Gallecia...
and the Mozarabic Rite
Mozarabic Rite
The Mozarabic, Visigothic, or Hispanic Rite is a form of Catholic worship within the Latin Rite of the Catholic Church, and in the Spanish Reformed Episcopal Church . Its beginning dates to the 7th century, and is localized in the Iberian Peninsula...
, was determined on. Two books, Ambrosian and Roman, were laid closed upon the altar of St. Peter's Church in Rome and left for three days, and the one which was found open was to win. They were both found open, and it was resolved that as God had shown that one was as acceptable as the other, the Ambrosian Rite should continue. But the destruction had been so far effective that no Ambrosian books could be found, save one missal which a faithful priest had hidden for six weeks in a cave in the mountains. Therefore the Manuale
Owners manual
An owner's manual is an instructional book or booklet that is supplied with almost all technologically advanced consumer products such as vehicles, home appliances and computer peripherals....
was written out from memory by certain priests and clerks (Landulph, Chron., 10-13). Walafridus Strabo, who died Abbot of Reichenau in 849, and must therefore have been nearly, if not quite, contemporary with this incident, says nothing about it, but (De Rebus Ecclesiasticis, xxii), speaking of various forms of the Mass, says: "Ambrosius quoque Mediolanensis episcopus tam missæ quam cæterorum dispositionem officiorum suæ ecclesiæ et aliis Liguribus ordinavit, quæ et usque hodie in Mediolanensi tenentur ecclesia" (Ambrose, Bishop of Milan, also arranged a ceremonial for the Mass and other offices for his own church and for other parts of Liguria, which is still observed in the Milanese Church).
In the eleventh century Pope Nicholas II
Pope Nicholas II
Pope Nicholas II , born Gérard de Bourgogne, Pope from 1059 to July 1061, was at the time of his election the Bishop of Florence.-Antipope Benedict X:...
, who in 1060 had tried to abolish the Mozarabic Rite
Mozarabic Rite
The Mozarabic, Visigothic, or Hispanic Rite is a form of Catholic worship within the Latin Rite of the Catholic Church, and in the Spanish Reformed Episcopal Church . Its beginning dates to the 7th century, and is localized in the Iberian Peninsula...
, wished also to attack the Ambrosian, and was aided by St. Peter Damian, but he was unsuccessful, and pope Alexander II
Pope Alexander II
Pope Alexander II , born Anselmo da Baggio, was Pope from 1061 to 1073.He was born in Milan. As bishop of Lucca he had been an energetic coadjutor with Hildebrand of Sovana in endeavouring to suppress simony, and to enforce the celibacy of the clergy...
, his successor, himself a Milanese, reversed his policy in this respect. St. Gregory VII made another attempt, and Le Brun (Explication de la Messe, III, art. I, § 8) conjectures that Landulf's miraculous narrative was written with a purpose about that time. Having weathered these storms, the Ambrosian Rite had peace for some three centuries and a half.
In the first half of the fifteenth century Cardinal Branda da Castiglione, who died in 1448, was legate
Papal legate
A papal legate – from the Latin, authentic Roman title Legatus – is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters....
in Milan. As part of his plan for reconciling Filippo Maria Visconti
Filippo Maria Visconti
Filippo Maria Visconti was ruler of Milan from 1412 to 1447.-Biography:Filippo Maria Visconti, who had become nominal ruler of Pavia in 1402, succeeded his assassinated brother Gian Maria Visconti as Duke of Milan in 1412. They were the sons of Gian Galeazzo Visconti, Gian Maria's predecessor, by...
, Duke of Milan, and the Holy See, he endeavoured to substitute the Roman Rite for the Ambrosian. The result was a serious riot, and the Cardinal's legateship came to an abrupt end. After that the Ambrosian Rite was safe until the Council of Trent
Council of Trent
The Council of Trent was the 16th-century Ecumenical Council of the Roman Catholic Church. It is considered to be one of the Church's most important councils. It convened in Trent between December 13, 1545, and December 4, 1563 in twenty-five sessions for three periods...
. The Rule of that Council, that local uses which could show a prescription of two centuries might be retained, saved Milan, not without a struggle, from the loss of its Rite, and St. Charles Borromeo though he made some alterations in a Roman direction, was most careful not to destroy its characteristics. A small attempt made against it by a Governor of Milan who had obtained a permission from the Pope to have the Roman Mass said in any church which he might happen to attend, was defeated by St. Charles, and his own revisions were intended to do little more than was inevitable in a living rite.
Since his time the temper of the Milan Church has been most conservative, and the only alterations in subsequent editions seem to have been slight improvements in the wording of rubrics and in the arrangement of the books. The district in which the Ambrosian Rite is used is nominally the old archiepiscopal province of Milan before the changes of 1515 and 1819, but actually it is not exclusively used even in the city of Milan itself. In parts of the Swiss Canton of Ticino
Ticino
Canton Ticino or Ticino is the southernmost canton of Switzerland. Named after the Ticino river, it is the only canton in which Italian is the sole official language...
it is used; in other parts the Roman Rite is so much preferred that it is said that when Cardinal Gaisruck tried to force the Ambrosian upon them the inhabitants declared that they would be either Roman or Lutheran. There are traces also of the use of the Ambrosian Rite beyond the limits of the Province of Milan. In 1132-34, two Augustinian canons of Ratisbon, Paul, said by Bäumer to be Paul of Bernried, and Gebehard, held a correspondence (printed by Mabillon in his "Musæum Italicum" from the originals in the Cathedral Library at Milan) with Anselm, Archbishop of Milan, and Martin, treasurer of St. Ambrose, with a view of obtaining copies of the books of the Ambrosian Rite, so that they might introduce it into their church. In the fourteenth century the Emperor Charles IV introduced the Rite into the Church of St. Ambrose at Prague
Prague
Prague is the capital and largest city of the Czech Republic. Situated in the north-west of the country on the Vltava river, the city is home to about 1.3 million people, while its metropolitan area is estimated to have a population of over 2.3 million...
. Traces of it, mixed with the Roman, are said by Hoeyinck (Geschichte der kirchl. Liturgie des Bisthums Augsburg) to have remained in the diocese of Augsburg down to its last breviary of 1584, and according to Catena (Cantù, Milano e il suo territorio, 118) the use of Capua
Capua
Capua is a city and comune in the province of Caserta, Campania, southern Italy, situated 25 km north of Naples, on the northeastern edge of the Campanian plain. Ancient Capua was situated where Santa Maria Capua Vetere is now...
in the time of St. Charles Borromeo had some resemblance to that of Milan.
Recent history
Important editions of the Ambrosian MissalMissal
A missal is a liturgical book containing all instructions and texts necessary for the celebration of Mass throughout the year.-History:Before the compilation of such books, several books were used when celebrating Mass...
were issued in 1475, 1594, 1609, 1902 and 1954. The last of these was the final edition in the form of the Ambrosian Rite that preceded the Second Vatican Council
Traditional Ambrosian Rite
Traditional Ambrosian Rite is the form of the Ambrosian Rite used before the changes that followed the Second Vatican Council and the Liturgical Movement.The Ambrosian Rite is a Latin Catholic liturgical Western Rite used in the area of Milan....
, and is now used mainly in the church of San Rocco al Gentilino in Milan
Milan
Milan is the second-largest city in Italy and the capital city of the region of Lombardy and of the province of Milan. The city proper has a population of about 1.3 million, while its urban area, roughly coinciding with its administrative province and the bordering Province of Monza and Brianza ,...
.
Following the guidelines of the Second Vatican Council
Second Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
and the preliminary revisions of the Ordinary of the Mass of the Roman Rite, a new bilingual (Latin and Italian) edition of the Ambrosian Missal was issued in 1966, simplifying the 1955 Missal, mainly in the prayers the priest said inaudibly and in the genuflection
Genuflection
Genuflection , bending at least one knee to the ground, was from early times a gesture of deep respect for a superior. In 328 BC, Alexander the Great introduced into his court etiquette some form of genuflection already in use in Persia. In the Byzantine Empire even senators were required to...
s, and adding the Prayer of the Faithful
General Intercessions
The General Intercessions or Universal Prayer or Prayers of the Faithful are a series of prayers which form part of the liturgy in the Anglican, Catholic, Lutheran, Methodist and other Western liturgical Churches.-Roman Rite:...
. The Eucharistic Prayer continued to be said in Latin until 1967. The altar
Altar
An altar is any structure upon which offerings such as sacrifices are made for religious purposes. Altars are usually found at shrines, and they can be located in temples, churches and other places of worship...
s were moved to face the people.
When the Mass of Paul VI
Mass of Paul VI
The Mass of Pope Paul VI is the liturgy of the Catholic Mass of the Roman Rite promulgated by Paul VI in 1969, after the Second Vatican Council...
was issued in 1969, most Ambrosian-Rite priests began to use the new Roman Missal (only omitting the Agnus Dei), the Roman
Roman Rite
The Roman Rite is the liturgical rite used in the Diocese of Rome in the Catholic Church. It is by far the most widespread of the Latin liturgical rites used within the Western or Latin autonomous particular Church, the particular Church that itself is also called the Latin Rite, and that is one of...
Lectionary
Lectionary
A Lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion.-History:...
, and the Roman Calendar
Roman Catholic calendar of saints
The General Roman Calendar indicates the days of the year to which are assigned the liturgical celebrations of saints and of the mysteries of the Lord that are to be observed wherever the Roman Rite is used...
(with its four-week Advent
Advent
Advent is a season observed in many Western Christian churches, a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas. It is the beginning of the Western liturgical year and commences on Advent Sunday, called Levavi...
). The Ambrosian form of administering the other sacraments
Sacraments of the Catholic Church
The Sacraments of the Catholic Church are, the Roman Catholic Church teaches, "efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper...
was for the most part already identical with the Roman. This made it uncertain whether the Ambrosian Rite would survive. But in promulgating the documents of the 46th diocesan synod (1966–1973), Cardinal Archbishop Giovanni Colombo, supported by Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...
(a former Archbishop of Milan), finally decreed that the Ambrosian Rite, brought into line with the directives of the Second Vatican Council, should be preserved.
Work, still in progress, began on all the Ambrosian liturgical texts. On 11 April 1976 Cardinal Colombo published the new Ambrosian Missal
Missal
A missal is a liturgical book containing all instructions and texts necessary for the celebration of Mass throughout the year.-History:Before the compilation of such books, several books were used when celebrating Mass...
, covering the whole liturgical year. Later in the same year an experimental Lectionary
Lectionary
A Lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion.-History:...
appeared, covering only some liturgical seasons, and still following the Roman-Rite Lectionary for the rest. Minor modifications of the Ambrosian Missal were implemented in 1978, restoring for example the place of the Creed
Creed
A creed is a statement of belief—usually a statement of faith that describes the beliefs shared by a religious community—and is often recited as part of a religious service. When the statement of faith is longer and polemical, as well as didactic, it is not called a creed but a Confession of faith...
in the Mass, and the new Ambrosian rite for funerals
Catholic Funeral
A Roman Catholic funeral is a funeral rite in use in the Latin rite of the Catholic Church. Within the Church, they may be referred to as ecclesiastical funerals...
was issued.
The Ambrosian Missal also restored two early-medieval Ambrosian Eucharistic Prayers, remarkable for placing the epiclesis
Epiclesis
The epiclesis is that part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches.In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis The epiclesis (also spelled epiklesis; from "invocation" or...
after the Words of Institution
Words of Institution
The Words of Institution are words echoing those of Jesus himself at his Last Supper that, when consecrating bread and wine, Christian Eucharistic liturgies include in a narrative of that event...
, in line with Oriental use.
In 1984-1985 the new Ambrosian Liturgy of the Hours was published, and in 2006 the new Ambrosian rite of marriage
Catholic marriage
Catholic marriage, also called matrimony, is a "covenant by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring...
. On 20 March 2008 the new Ambrosian Lectionary, superseding the 1976 experimental edition, and covering the whole liturgical year, was promulgated, coming into effect from the First Sunday of Advent 2008 (16 November 2008). It is based on the ancient Ambrosian liturgical tradition, and contains in particular, a special rite of light ("lucernarium") and proclamation of the resurrection of Jesus, for use before the Saturday-evening celebration of the Mass of the Sunday, seen as the weekly Easter.
Origin
The origin of the Ambrosian Rite is still under discussion, and at least two conflicting theories are held by leading liturgiologists. The decision is not made easier by the absence of any direct evidence as to the nature of the Rite before about the ninth century. There are, it is true, allusions to various services of the Milanese Church in the writings of St. Augustine and St. Ambrose, and in the anonymous treatise "De Sacramentis", which used to be attributed to the latter, but is not his; but these allusions are naturally enough insufficient for more than vague conjecture, and have been used with perhaps equal justification in support of either side of the controversy. Even if the rather improbable story of Landulf is not to be believed, the existing manuscripts, which only take us back at the earliest to the period of Charlemagne, leave the question of his influence open.This much we may confidently affirm, that though both the Missal
Missal
A missal is a liturgical book containing all instructions and texts necessary for the celebration of Mass throughout the year.-History:Before the compilation of such books, several books were used when celebrating Mass...
and the Breviary
Breviary
A breviary is a liturgical book of the Latin liturgical rites of the Catholic Church containing the public or canonical prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office...
have been subjected from time to time to various modifications, often, as might be expected, in a Roman direction, the changes are singularly few and unimportant, and the Ambrosian Rite of today is substantially the same as that represented in the early Manuscripts. Indeed, since some of these documents come from places in the Alpine valleys, such as Biasca
Biasca
Biasca is a town of the district of Riviera in the canton of Ticino in Switzerland.-History:Biasca is first mentioned in 830 as Aviasca in the Liber viventium of Pfäfers Abbey. In 1119 it was mentioned as Abiasca.-Early history:...
, Lodrino
Lodrino, Switzerland
Lodrino is a municipality in the district of Riviera in the canton of Ticino in Switzerland.-History:Lodrino is first mentioned in 857 as Ludrini. In 1193 it was mentioned as Ludrino....
, Venegono
Venegono Inferiore
Venegono Inferiore is a comune in the Province of Varese in the Italian region Lombardy, located about 35 km northwest of Milan and about 11 km southeast of Varese...
and elsewhere, while the modern rite is that of the metropolitan cathedral and the churches of the city of Milan, some proportion of the differences may well turn out to be local rather than chronological developments. The arguments of the two principal theories are necessarily derived in a great measure from the internal evidence of the books themselves, and at present the end of the controversy is not in sight.
The question resolves itself into this: Is the Ambrosian Rite archaic Roman, or a much Romanized form of the Gallican Rite
Gallican rite
The Gallican Rite is a historical sub-grouping of the Roman Catholic liturgy in western Europe; it is not a single rite but actually a family of rites within the Western Rite which comprised the majority use of most of Christianity in western Europe for the greater part of the 1st millennium AD...
? And this question is mixed with that of the provenance of the Gallican Rite itself. Some liturgiologists of a past generation, notably J. M. Neale and others from the Anglican tradition, referred the Hispano-Gallican and Celtic
Celtic Rite
The term "Celtic Rite" is applied to the various liturgical rites used in Celtic Christianity in Great Britain, Ireland and Brittany, sporadically in Galicia and also in the monasteries founded by the Irish missions of St. Columbanus in France, Germany, Switzerland, and Italy during the early...
family of liturgies to an original imported into Provence
Provence
Provence ; Provençal: Provença in classical norm or Prouvènço in Mistralian norm) is a region of south eastern France on the Mediterranean adjacent to Italy. It is part of the administrative région of Provence-Alpes-Côte d'Azur...
from Ephesus
Ephesus
Ephesus was an ancient Greek city, and later a major Roman city, on the west coast of Asia Minor, near present-day Selçuk, Izmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era...
in Asia Minor by St. Irenæus, who had received it through St. Polycarp from St. John the Divine. The name Ephesine was applied to this liturgy, and it was sometimes called the Liturgy of St. John. The idea was not modern. Colman, at the Synod of Whitby
Synod of Whitby
The Synod of Whitby was a seventh century Northumbriansynod where King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome, rather than the customs practised by Iona and its satellite institutions...
in 664, attributed the Celtic rule of Easter to St. John, and in the curious little eighth-century treatise already mentioned (in Cott. Manuscript Nero A. II) one finds: "Johannes Evangelista primum cursus gallorum decantavit. Inde postea beatus policarpus discipulus sci iohannis. Inde postea hiereneus qui fuit eps Lugdunensis Gallei. Tertius ipse ipsum cursum decantauerunt [sic] in galleis." The author is not speaking of the Liturgy, but of the Divine Office, but that does not affect the question, and the theory, which had its obvious controversial value, was at one time very popular with Anglicans. Neale considered that the Ambrosian Rite was a Romanized form of this Hispano-Gallican - or Ephesine Rite; he never brought much evidence for this view, being generally contented with stating it and giving a certain number of not very convincing comparisons with the Mozarabic Rite (Essays on Liturgiology, ed. 1867, 171-197). But Neale greatly exaggerated the Romanizing effected by St. Charles Borromeo, and his essay on the Ambrosian Liturgy is somewhat out of date, though much of it is of great value as an analysis of the existing Rite. W. C. Bishop, in his article on the Ambrosian Breviary (Church Q., Oct., 1886), takes up the same line as Neale in claiming a Gallican origin for the Ambrosian Divine Office.
But Louis Duchesne
Louis Duchesne
Louis Marie Olivier Duchesne was a French priest, philologist, teacher and a critical historian of Christianity and Roman Catholic liturgy and institutions....
in his "Origines du culte chrétien" put forward a theory of origin which works out very clearly, though it is almost all founded on conjecture and a priori reasoning. He rejects entirely the Ephesine supposition, and considers that the Orientalism
Orientalism
Orientalism is a term used for the imitation or depiction of aspects of Eastern cultures in the West by writers, designers and artists, as well as having other meanings...
s which he recognizes in the Hispano-Gallican Rite are of much later origin than the period of St. Irenæus, and that it was from Milan as a centre that a rite, imported or modified from the East, perhaps by the Cappadocian Arian Bishop Auxentius (355-374), the predecessor of St. Ambrose, gradually spread to Gaul, Spain, and Britain. He lays great stress on the important position of Milan as a northern metropolis, and on the intercourse with the East by way of Aquileia
Aquileia
Aquileia is an ancient Roman city in what is now Italy, at the head of the Adriatic at the edge of the lagoons, about 10 km from the sea, on the river Natiso , the course of which has changed somewhat since Roman times...
and Illyria
Illyria
In classical antiquity, Illyria was a region in the western part of the Balkan Peninsula inhabited by the Illyrians....
, as well as on the eastern nationality of many of the Bishops of Milan. In his analysis of the Gallican Mass, Duchesne assumes that the seventh-century Bobbia Sacramentary (Bibl. Nat., 13,246), though not actually Milanese, is to be counted as a guide to early Ambrosian usages, and makes use of it in the reconstruction of the primitive Rite before, according to his theory, it was so extensively Romanized as it appears in the earliest undeniably Ambrosian documents. He also appears to assume that the usages mentioned in the Letter of St. Innocent I to Decentius of Eugubium as differing from those of Rome were necessarily common to Milan and Gubbio. Paul Lejay has adopted this theory in his article in the "Revue d'histoire et littérature religeuses" (II, 173) and in Dom Cabrol's Dictionnaire d'archéologie chrétienne et de liturgie" [s. v. Ambrosien (Rit)].
The other theory, of which Antonio Maria Ceriani
Antonio Maria Ceriani
Antonio Maria Ceriani was an Italian prelate, Syriacist, and scholar.Ceriani was born at Uboldo, in Lombardy. He was ordained a priest for his home diocese of Milan in 1852 and the same year was appointed keeper of the catalogue of the Biblioteca Ambrosiana at Milan...
and Magistretti are the most distinguished exponents, maintains that the Ambrosian Rite has preserved the pre-Gelasian and pre-Gregorian form of the Roman Rite. Ceriani (Notitia Liturgiæ Ambrosianæ) supports his contention by many references to early writers and by comparisons of early forms of the Roman Ordinary with the Ambrosian. Both sides admit the self-evident fact that the Canon in the present Ambrosian Mass is a variety of the Roman Canon. Neither has explained satisfactorily how and when it got there. The borrowings from the Greek service books have been ably discussed by Cagin (Paléographie musicale, V), but there are Greek loans in the Roman books also, though, if Duchesne's theory of origin is correct, some of them may have travelled by way of the Milanese-Gallican Rite at the time of the Charlemagne revision. There are evident Gallicanisms in the Ambrosian Rite, but so there are in the present Roman, and the main outlines of the process by which they arrived in the latter are sufficiently certain, though the dates are not. The presence of a very definite Post-Sanctus of undoubted Hispano-Gallican form in the Ambrosian Mass of Easter Eve requires more explanation than it has received, and the whole question of provenance is further complicated by a theory, into which Ceriani does not enter, of a Roman origin of all the Latin liturgies, Gallican, Celtic, Mozarabic, and Ambrosian alike. There are indications in his liturgical note to the "Book of Cerne" and in "The Genius of the Roman Rite" that Mr. Edmund Bishop, who, as far as he has spoken at all, prefers the conclusions, though not so much the arguments, of Ceriani to either the arguments or conclusions of Duchesne, may eventually have something to say which will put the subject on a more solid basis.
Differences from the Roman Rite
Some features of the Ambrosian Rite distinguish it from the Roman RiteRoman Rite
The Roman Rite is the liturgical rite used in the Diocese of Rome in the Catholic Church. It is by far the most widespread of the Latin liturgical rites used within the Western or Latin autonomous particular Church, the particular Church that itself is also called the Latin Rite, and that is one of...
liturgy
Liturgy
Liturgy is either the customary public worship done by a specific religious group, according to its particular traditions or a more precise term that distinguishes between those religious groups who believe their ritual requires the "people" to do the "work" of responding to the priest, and those...
.
Mass
The main differences in the Mass are:- The principal celebrant blesses all the readers, not only the deacon.
- The Gospel is followed by a short antiphonAntiphonAn antiphon in Christian music and ritual, is a "responsory" by a choir or congregation, usually in Gregorian chant, to a psalm or other text in a religious service or musical work....
. - The General IntercessionIntercessionIntercession is the act of interceding between two parties. In both Christian and Islamic religious usage, it is a prayer to God on behalf of others....
s or "Prayers of the Faithful" immediately follow the homily - The Rite of PeaceHoly kissThe kiss of peace is a traditional Christian greeting dating to early Christianity.The practice still remains a part of the worship in traditional churches, including the Roman Catholic Church, Eastern Catholic Churches, Eastern Orthodox churches, Oriental Orthodox churches and some liturgical...
comes at the beginning of the Liturgy of the Eucharist, before the OffertoryOffertoryThe Offertory is the portion of a Eucharistic service when bread and wine are brought to the altar. The offertory exists in many liturgical Christian denominations, though the Eucharistic theology varies among celebrations conducted by these denominations....
(Presentation of the Gifts) - The Creed follows the OffertoryOffertoryThe Offertory is the portion of a Eucharistic service when bread and wine are brought to the altar. The offertory exists in many liturgical Christian denominations, though the Eucharistic theology varies among celebrations conducted by these denominations....
, before the Prayer over the Gifts - There are some differences between the First Eucharistic PrayerAnaphora (liturgy)The Anaphora is the most solemn part of the Divine liturgy, Mass, or other Christian Communion rite where the offerings of bread and wine are consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Eastern Christianity, but it is more often called the...
of the Ambrosian Missal and the Roman Canon, the first in the Roman MissalRoman MissalThe Roman Missal is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church.-Situation before the Council of Trent:...
; but its Eucharistic Prayers II, III, and IV are the same as in the Roman RiteRoman RiteThe Roman Rite is the liturgical rite used in the Diocese of Rome in the Catholic Church. It is by far the most widespread of the Latin liturgical rites used within the Western or Latin autonomous particular Church, the particular Church that itself is also called the Latin Rite, and that is one of...
. In addition, the Ambrosian Rite has two proper Eucharistic Prayers, used mainly on EasterEasterEaster is the central feast in the Christian liturgical year. According to the Canonical gospels, Jesus rose from the dead on the third day after his crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday...
and Holy Thursday. - The priest breaks the Host and places a piece in the main chalice before the Lord's PrayerLord's PrayerThe Lord's Prayer is a central prayer in Christianity. In the New Testament of the Christian Bible, it appears in two forms: in the Gospel of Matthew as part of the discourse on ostentation in the Sermon on the Mount, and in the Gospel of Luke, which records Jesus being approached by "one of his...
, while an antiphonAntiphonAn antiphon in Christian music and ritual, is a "responsory" by a choir or congregation, usually in Gregorian chant, to a psalm or other text in a religious service or musical work....
(the Confractorium) is sung or recited. - The Agnus Dei is not said.
- Before the final blessing, the people say three times Kyrie, eleison (Lord have mercy)
- The Ambrosian Rite has its own cycle of readings at Mass
- Many of the prayers said by the priestPriesthood (Catholic Church)The ministerial orders of the Catholic Church include the orders of bishops, deacons and presbyters, which in Latin is sacerdos. The ordained priesthood and common priesthood are different in function and essence....
during Mass are peculiar to the Ambrosian Rite, which has a particularly rich variety of prefacesPreface (liturgy)In liturgical use the term Preface is applied to that portion of the Eucharistic Prayer that immediately precedes the Canon or central portion of the Eucharist...
.
Liturgical year
The main differences in the liturgical yearLiturgical year
The liturgical year, also known as the church year, consists of the cycle of liturgical seasons in Christian churches which determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read. Distinct liturgical colours may appear in...
are:
- AdventAdventAdvent is a season observed in many Western Christian churches, a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas. It is the beginning of the Western liturgical year and commences on Advent Sunday, called Levavi...
has six weeks, not four. - LentLentIn the Christian tradition, Lent is the period of the liturgical year from Ash Wednesday to Easter. The traditional purpose of Lent is the preparation of the believer – through prayer, repentance, almsgiving and self-denial – for the annual commemoration during Holy Week of the Death and...
starts four days later than in the Roman Rite, so that there is no Ash WednesdayAsh WednesdayAsh Wednesday, in the calendar of Western Christianity, is the first day of Lent and occurs 46 days before Easter. It is a moveable fast, falling on a different date each year because it is dependent on the date of Easter...
, and CarnivalCarnivalCarnaval is a festive season which occurs immediately before Lent; the main events are usually during February. Carnaval typically involves a public celebration or parade combining some elements of a circus, mask and public street party...
continues until "sabato grasso" ("Fat Saturday" in ItalianItalian languageItalian is a Romance language spoken mainly in Europe: Italy, Switzerland, San Marino, Vatican City, by minorities in Malta, Monaco, Croatia, Slovenia, France, Libya, Eritrea, and Somalia, and by immigrant communities in the Americas and Australia...
), corresponding to Shrove TuesdayShrove TuesdayShrove Tuesday is a term used in English-speaking countries, especially in Ireland, United Kingdom, Canada, Australia, New Zealand, Philippines, Germany, and parts of the United States for the day preceding Ash Wednesday, the first day of the season of fasting and prayer called Lent.The...
(called "mardi grasMardi GrasThe terms "Mardi Gras" , "Mardi Gras season", and "Carnival season", in English, refer to events of the Carnival celebrations, beginning on or after Epiphany and culminating on the day before Ash Wednesday...
", i.e. "Fat Tuesday", in FrenchFrench languageFrench is a Romance language spoken as a first language in France, the Romandy region in Switzerland, Wallonia and Brussels in Belgium, Monaco, the regions of Quebec and Acadia in Canada, and by various communities elsewhere. Second-language speakers of French are distributed throughout many parts...
) in areas where the Roman RiteRoman RiteThe Roman Rite is the liturgical rite used in the Diocese of Rome in the Catholic Church. It is by far the most widespread of the Latin liturgical rites used within the Western or Latin autonomous particular Church, the particular Church that itself is also called the Latin Rite, and that is one of...
is used. - On Fridays in Lent, Mass is not celebrated and, with a few exceptions, CommunionEucharist (Catholic Church)"At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his Body and Blood."...
is not distributed. - Red, not the Roman-Rite green, is the standard colour of vestments from PentecostPentecostPentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
to the third Sunday of October, and there are other differences in liturgical coloursLiturgical coloursLiturgical colours are those specific colours which are used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may...
throughout the year.
Other
Other differences are:- The Liturgy of the HoursLiturgy of the hoursThe Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...
(Divine Office or Breviary) is different in structure and in various features. - The liturgical rites of the Holy WeekHoly WeekHoly Week in Christianity is the last week of Lent and the week before Easter...
are quite different. - The rite of funeralsChristian burialA Christian burial is the burial of a deceased person with specifically Christian ecclesiastical rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation, and practised inhumation almost exclusively, but this opposition has weakened, and now vanished...
is different. - BaptismBaptismIn Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
of infants is done by triple immersion of the head. - The thuribleThuribleA thurible is a metal censer suspended from chains, in which incense is burned during worship services. It is used in the Catholic Church as well as in Anglican, Eastern Orthodox, Oriental Orthodox, Armenian Apostolic, some Lutheran, Old Catholic, and in various Gnostic Churches. It is also used...
has no top cover, and is swung clockwise before the censing of a person or object. - Ambrosian deacons wear the stole over the dalmaticDalmaticThe dalmatic is a long wide-sleeved tunic, which serves as a liturgical vestment in the Roman Catholic, Lutheran, Anglican, and United Methodist Churches, which is sometimes worn by a deacon at the Mass or other services. Although infrequent, it may also be worn by bishops above the alb and below...
and not under it. - The Ambrosian cassock, buttoned with only five buttons below the neck, is held with a fasciaFascia (vestment)The fascia is a sash worn by clerics and seminarians with the cassock in the Latin Rite of the Roman Catholic Church and the Anglican Church. It is also worn with the simar by those entitled to use the simar. It is not to be worn as a belt but should be placed above the waist between the navel...
at the waist, and is worn with a round white collar. - Ambrosian chantAmbrosian chantAmbrosian chant is the liturgical plainchant repertory of the Ambrosian rite of the Roman Catholic Church, related to but distinct from Gregorian chant. It is primarily associated with the Archdiocese of Milan, and named after St. Ambrose much as Gregorian chant is named after Gregory the Great...
is distinct from Gregorian chantGregorian chantGregorian chant is the central tradition of Western plainchant, a form of monophonic liturgical music within Western Christianity that accompanied the celebration of Mass and other ritual services...
.
Early manuscripts
The early manuscripts of the Ambrosian Rite are generally found in the following forms:- The "Sacramentary" contains the Orationes super Populum, Prophecies, Epistles, Gospels, Orationes super Sindonem, and Orationes super Oblata, the PrefacePrefaceA preface is an introduction to a book or other literary work written by the work's author. An introductory essay written by a different person is a foreword and precedes an author's preface...
s and Post-Communions throughout the year, with the variable forms of the Communicantes and Hanc igitur, when they occur, and the solitary Post Sanctus of Easter Eve, besides the ceremonies of Holy Week, etc., and the Ordinary and Canon of the Mass. There are often also occasional offices usually found in a modern ritual, such as BaptismBaptismIn Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
, the Visitation and Unction of the SickAnointing of the Sick (Catholic Church)Anointing of the Sick is a sacrament of the Catholic Church that is administered to Catholics who because of sickness or old age are in danger of death, even if the danger is not proximate...
, the Burial of the Dead, and various benedictions. It is essentially a priest's book, like the EuchologionEuchologionThe Euchologion is one of the chief liturgical books of the Orthodox Church and Eastern Catholic Churches, containing the portions of the services which are said by the bishop, priest, or deacon...
of the Greeks.
- The "PsalterPsalterA psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the later medieval emergence of the book of hours, psalters were the books most widely owned by wealthy lay persons and were...
" contains the PsalmsPsalmsThe Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...
and Canticles. It is sometimes included with the "Manual".
- The "Manual" is nearly the complement of the "Sacramentary" and the "Psalter" as regards both the Mass and the Divine Office. It contains: For the Divine Office; the Lucernaria, Antiphons, Responsoria, Psallenda, Completoria, Capitula, Hymns, and other changeable parts, except the Lessons, which are found separately. For the Mass: the Ingressœ, Psalmellœ, Versus, Cantus, Antiphonœ ante and post Evangelium, Offertoria, Confractoria, and Transitoria. The "Manual" often also contains occasional services such as are now usually found in a Ritual.
- The "Antiphoner" is a Manual noted.
- The "Rituale" and "Pontificale" have contents similar to those of Roman books of the same name, though of course the early Manuscripts are less ample.
Sacramentaries and missals
The following are some of the most noted Manuscripts of the rite.- The "Biasca Sacramentary"; Bibl. Ambros., A. 24, bis inf., late ninth or early tenth century. Described by Delisle, "Anc. Sacr.", LXXI, edited by Ceriani in his "Monumenta Sacra et Profana", VIII, the Ordinary is analyzed and the Canon given in full in Ceriani's "Notitia Lit. Ambr".
- The "Lodrino Sacramentary"; Bibl. Ambr., A. 24, inf., eleventh century. Delisle, "Anc. Sacr.", LXXII.
- The "Sacramentary of San Satiro", Milan; treasury of Milan Cathedral; eleventh century. Delisle, "Anc. Sacr.", LXXIII.
- Sacramentary; treasury of Milan Cathedral; eleventh century. Delisle, "Anc. Sacr.", LXXIV.
- The "Sacramentary of Armio", near the Lago Maggiore; treasury of Milan Cathedral; eleventh century. Delisle, 'Anc. Sacr.", LXXV.
- Sacramentary belonging to the Marchese Trotti; eleventh century. Delisle, "Anc. Sacr.", LXXVI.
- Sacramentary; Bibl. Ambros., CXX, sup., eleventh century. Delisle, "Anc. Sacr.", LXXVII.
- The "Bergamo Sacramentary"; library of Sant' Alessandro in Colonna, Bergamo; tenth or eleventh century. Published by the Benedictines of Solesmes, "Auctarium Solesmense" (to Migne's Patrologia), "Series Liturgica", I.
- Sacramentary; treasury of Monza Cathedral; tenth century. Delisle, "Anc. Sacr.", LXV.
- "Sacramentary of San Michele di Venegono inferiore" (near Varese); treasury of Monza Cathedral; eleventh century. Delisle, "Anc. Sacr.", LXVIII. These two of Monza Cathedral are more fully described in Frisi's "Memorie storiche di Monza", III,75-77, 82-84.
- "Missale Ambrosianum", of Bedero (near Luino); Bibl. Ambr., D., 87 inf.; twelfth century. Noted by Magistretti in "Della nuova edizione tipica del messale Ambrosiano".
Antiphoner
- Antiphoner: "Antiphonarium Ambrosianum"; British Museum, Add. Manuscripts, 34,209; twelfth century; published by the Benedictines of Solesmes, with a complete facsimile and 200 pages of introduction by Dom Paul Cagin, in "Paléographie musicale", V ,VI.
Manuals
- "Manual of Lodrino;" Bibl. Ambr., SH. IV, 44; tenth or eleventh century. Imperfect. Described by Magistretti, "Mon. Vet. Lit. Amb.", II, 18.
- "Manuale Ambrosianum" belonging to the Marchese Trotti; tenth or eleventh century. Imperfect. Magistretti, "Mon. Vet. Lit. Amb.", II, 19.
- "Manuale Ambrosianum"; Bibl. Ambr., CIII, sup.; tenth or eleventh century. Imperfect. Magistretti, "Mon. Vet. Lit. Amb.", II, 20.
- "Manuale Ambrosianum"; from the Church of Cernusco (between Monza and Lecco); Bibl. Ambr., I, 55, sup.; eleventh century. Magistretti, "Mon. Vet. Lit. Amb.", II, 28.
- "Manuale Ambrosianum"; from the Church of San Vittore al Teatro, Milan; Bibl. Ambr., A, 1, inf.; twelfth century. Magistretti, "Mon. Vet. Lit. Amb.", II, 22.
- "Manuale Ambrosianum"; from the Church of Brivio (near the Lecco end of the Lake of Como); Bibl. Ambr., I, 27, sup.; twelfth century. Magistretti, "Mon. Vet. Lit. Amb.", II, 30.
Rituals
- "Liber Monachorum S. Ambrosii"; Bibl. Ambr., XCVI, sup.; eleventh century. Magistretti, "Mon. Vet. Lit. Amb.", II, 33, 79-93.
- "Rituale Ambrosianum", from the Church of S. Laurentiolus in Porta Vercellina, Milan; Sacrar. Metrop., H. 62; thirteenth century. Magistretti, "Mon. Vet. Lit. Amb.", II, 37, 143-171.
- Beroldus Novus"; Chapter Library, Milan; thirteenth century. Magistretti, "Mon. Vet. Lit. Amb.", 17, 94-142.
- "Asti Ritual"; Bibl, Mazarine, 525; tenth century. Described by Gastoué in "Rassegna Gregoriana", 1903. This, though from the old province of Milan, is not Ambrosian, but has bearings on the subject.
- Ceremonial: "Calendarium et Ordines Ecclesiæ Ambrosianæ"; Beroldus; Bibl, Ambr., I, 158, inf. twelfth century. Published by Magistretti, 1894.
Pontificals
- "Pontificale Mediolanensis Ecclesiæ"; Chapter Library, Milan; ninth century. Printed by Magistretti, "Mon. Vet. Lit. Amb.", I
- "Pontificale Mediolanensis Ecclesiæ"; Chapter Library, Milan; eleventh century. Magistretti, "Mon. Vet. Lit. Amb.", 1, 27.
- "Ordo Ambrosianus ad Consecrandam Ecclesiam et Altare;" Chapter Library, Lucca; eleventh century. Printed by Mercati, "Studi e testi" (of the Vatican Library), 7.
Ambrosian service-books
Some editions of the printed Ambrosian service-books:- Missals: (Pre-Borromean) 1475, 1482, 1486, 1488, 1494, 1499, 1505, 1515, 1522, 1548, 1560; (St. Charles Borromeo) 1594; (F. Borromeo) 1609-18; (Monti) 1640; (Litta) 1669; (Fed. Visconti) 1692; (Archinti) 1712; (Pozzobonelli) 1751, 1768; (Fil. Visconti) 1795; (Gaisruck) 1831; (Ferrari) 1902.
- Breviaries: (Pre-Borromean) 1475, 1487, 1490, 1492, 1507, 1513, 1522, and many others; (St. Charles Borromeo), 1582, 1588; (Pozzobonelli) 1760; (Galsruck) 1841; (Romilli) 1857; (Ferrari) 1896, 1902. Rituals: n. d. circ., 1475 (a copy in Bodlwian), 1645, 1736, 1885.
- Psalters: 1486, 1555.
- Ceremonials: 1619, 1831.
- Lectionary: 1660?
- Litanies: 1494, 1546, 1667.
The editions of the Missals, 1475, 1751, and 1902; Breviaries, 1582 and 1902; Ritual, 1645; both Psalters, both Ceremonials, the Lectionary, and Litanies are in the British Museum.
English Translations of Ambrosian Liturgical Texts
- We Give You Thanks and Praise. The Ambrosian Eucharistic Prefaces. translated by Alan Griffiths, first published by The Canterbury Press, Norwich, (a publishing imprint of Hymn Ancient & Modern Limited, a registered charity) St. Mary's Woods, St. Mary Plain, Norwich, Norfolk. This is an English translation of the two hundred proper prefaces at present used with the Eucharistic prayers of the Ambrosian Rite.
See also
- Ambrosian chantAmbrosian chantAmbrosian chant is the liturgical plainchant repertory of the Ambrosian rite of the Roman Catholic Church, related to but distinct from Gregorian chant. It is primarily associated with the Archdiocese of Milan, and named after St. Ambrose much as Gregorian chant is named after Gregory the Great...
- AmbrosiansAmbrosiansAmbrosians is a term that might be applied either to members of one of the religious brotherhoods which at various times since the 14th century have sprung up in and around Milan or, exceptionally to a 16th century sect of Anabaptists.-Orders:...
- Latin liturgical ritesLatin liturgical ritesLatin liturgical rites used within that area of the Catholic Church where the Latin language once dominated were for many centuries no less numerous than the liturgical rites of the Eastern autonomous particular Churches. Their number is now much reduced...
- Rite of the NivolaRito della NivolaThe Rite of the Nivola is a Catholic lithurgic rite as well as a historical reenactment that is celebrated yearly in the Duomo of Milan, Italy; the tradition dates back to the 16th century and was initiated by Carlo Borromeo...
- Roman Catholic Archdiocese of MilanRoman Catholic Archdiocese of MilanThe Archdiocese of Milan is a metropolitan see of the Catholic Church in Italy. It has long maintained its own rite: the Ambrosian rite. It is led by the Archbishop of Milan who serves as metropolitan to the dioceses of Bergamo, Brescia, Como, Crema, Cremona, Lodi, Mantova, Pavia, and Vigevano.The...
- St. Ambrose
External links
- Catholic Encyclopedia article
- Ambrosian Rite resources
- The Ambrosian Rite
- http://www.archive.org/details/ambrosianliturgy00cathuoft