Criticism of the Bible
Encyclopedia
This article is about criticism of the Bible
as a source of information or ethical guidance. It will vary slightly depending on whether the focus is on the Old Testament
, the letters of New Testament
or the Canonical gospels. "Criticism of the Bible" differs from Biblical criticism
, which is the academic treatment of the Bible as a historical document, and from Criticism of Christianity
or the Criticism of Judaism
, which are criticisms of entire religions.
In modern times, the view that the Bible should be accepted as historically accurate and as a reliable guide to morality has been questioned by many mainstream academics in the field of Biblical criticism
. Most Christian groups claim that the Bible is inspired by God, and some oppose interpretations of the Bible that are not traditional or "plain reading". Some of the most conservative Christian circles believe the King James translation of the Scriptures is the only accurate English translation of the Bible, and accept it as infallible. Christian Fundamentalism—as well as much of Orthodox Judaism
—strongly support the idea that the Bible is a historically accurate record of actual events and a primary source of moral guidance.
In the book The Christian Delusion, John W. Loftus
says "My contention is that there is not a single statement in the Bible that reveals a divine mind behind the human authors. Everything in it can be more credibly explained by the hypothesis that it's just the musings of an ancient, superstitious, barbaric people- period"
In addition to concerns about morality, inerrancy, or historicity, there remain some questions of which books should be included in the Bible (see canon of scripture
). Jews discount the New Testament
, most of Judeao-Christianity discredit the legitimacy of the New Testament apocrypha
, and a view sometimes referred to as Jesusism
does not affirm the scriptural authority of any Biblical text other than the teachings of Jesus in the Gospels.
and Christian Bible are works considered sacred and authoritative writings by the respective faith groups that revere their specific collections of biblical writings. The Old Testament collection, or Hebrew Bible
, was originally composed in Hebrew, except for parts of Daniel and Ezra that were written in Aramaic. These writings depict Israelite religion from its beginnings to about the 2nd Century BC. The New Testament was written in Koine (common) Greek.
At the end of the 17th century few Bible scholars would have doubted that Moses wrote the Pentateuch, but in the late 18th century some liberal scholars began to question his authorship, and by the end of the 19th century some went as far as to claim that the Pentateuch as a whole was the work of many more authors over many centuries from 1000 BC (the time of David
) to 500 BC (the time of Ezra
), and that the history it contained was often more polemical rather than strictly factual. By the first half of the 20th century Hermann Gunkel
had drawn attention to the mythic aspects of the Pentateuch, and Albrecht Alt
, Martin Noth
and the tradition history
school argued that although its core traditions had genuinely ancient roots, the narratives were fictional framing devices and were not intended as history in the modern sense.
In the 2nd century, the gnostics
often asserted that their form of Christianity was the first, and they regarded Jesus as a teacher, or allegory. Elaine Pagels
has proposed that there are several examples of gnostic attitudes in the Pauline Epistles
. Bart D. Ehrman
and Raymond E. Brown
note that some of the Pauline epistles
are widely regarded by scholars as pseudonymous
, and it is the view of Timothy Freke
, and others, that this involved a forgery in an attempt by the Church to bring in Paul's Gnostic supporters and turn the arguments in the other Epistles on their head.
Some critics have maintained that Christianity is not founded on an historical figure, but rather on a mythical creation. This view proposes that the idea of Jesus was the Jewish manifestation of a pan-Hellenic cult, known as Osiris-Dionysus, which acknowledged the non-historic nature of the figure, using it instead as a teaching device.
Translation has led to a number of issues, as the original languages are often quite different in grammar and word meaning. While the Chicago Statement on Biblical Inerrancy
states that "inerrancy
" applies only to the original language
s, some believers trust their own translation as the truly accurate one—for example, the King-James-Only Movement. For readability, clarity, or other reasons, translators may choose different wording or sentence structure, and some translations may choose to paraphrase
passages.
Because many of the words in the original language have ambiguous or difficult to translate meanings, debates over correct interpretation occur. For instance, at creation, is רוח אלהים (ruwach 'elohiym) the "wind of god", "spirit of god"(i.e., the Holy Spirit
in Christianity), or a "mighty wind" over the primordial deep? In Hebrew, רוח(ruwach) can mean "wind","breath" or "spirit". Both ancient and modern translators are divided over this and many other such ambiguities. Another example is the word used in the masoretic text
to indicate the woman who would bear Emmanuel
is alleged to mean a young, unmarried woman in Hebrew
, while follows the Septuagint version of the passage that uses the Greek
word parthenos, translated virgin, and is used to support the Christian idea of virgin birth. Those who view the masoretic text, which forms the basis of most English translations of the Old Testament
, as being more accurate than the Septuagint, and trust its usual translation, may see this as an inconsistency, whereas those who take the Septuagint to be accurate may not.
In the History of the English Bible
, there have been many changes to the wording, leading to several competing versions. Many of these have contained Biblical errata
—typographic errors, such as the phrases Is there no treacle in Gilead?, Printers have persecuted me without cause, and Know ye not that the unrighteous shall inherit the kingdom of God?, and even Thou shalt commit adultery.
More recently, several discoveries of ancient manuscripts such as the Dead Sea scrolls
, and Codex Sinaiticus
, have led to modern translations like the New International Version
differing somewhat from the older ones such as the 17th century King James Version, removing verses not present in the earliest manuscripts (see List of omitted Bible verses), some of which are acknowledged as interpolations
, such as the Comma Johanneum
, others having several highly variant versions in very important places, such as the resurrection scene in Mark 16
. The King-James-Only Movement advocates reject these changes and uphold the King James Version as the most accurate.
, use of capital punishment
as penalty for violation of Mosaic Law, sexual acts like incest
, toleration of the institution of slavery
in both Old and New Testaments, obligatory religious wars and the order to commit the genocide
of the Canaan
ites and the Amalek
ites. Some religious groups support the Bible's decisions by reminding critics that they should be judged by the standards of the time and that Mosaic Law applied to the Israelite people (who lived before the birth of Jesus
). Other religious groups see nothing wrong with the Bible's judgments. Other critics of the Bible, such as Friedrich Nietzsche
who popularized the phrase "God is dead," have criticized the morality of the New Testament, regarding it as weak and conformist-oriented. See Rebellious son:
"If any man has a stubborn and rebellious son who will not obey his father or his mother, and when they chastise him, he will not even listen to them, 19 then his father and mother shall seize him, and bring him out to the elders of his city at the gateway of his home town. 20 "And they shall say to the elders of his city, ‘This son of ours is stubborn and rebellious, he will not obey us, he is a glutton and a drunkard.’ 21 "Then all the men of his city shall stone him to death; so you shall remove the evil from your midst, and all Israel shall hear of it and fear," (Deut. 21:18-21).
, the two-source hypothesis
and theories that the Pastoral Epistles
are pseudonymous. Contrasting with these critical stances are positions supported by other authorities that consider the texts to be consistent. Such advocates maintain that the Torah
was written by a single source, the Gospels by four independent witnesses, and all of the Pauline Epistles to have been written by the Apostle Paul.
However authors such as Raymond Brown
have presented arguments that the Gospels actually contradict each other in various important respects and on various important details. W. D. Davies
and E. P. Sanders
state that: "on many points, especially about Jesus’ early life, the evangelists were ignorant … they simply did not know, and, guided by rumour, hope or supposition, did the best they could". More critical scholars see the nativity stories either as completely fictional accounts, or at least constructed from traditions that predate the Gospels.
For example, many versions of the Bible specifically point out that the most reliable early manuscripts and other ancient witnesses did not include , i.e., the Gospel of Mark originally ended at Mark 16:8, and additional verses were added a few hundred years later. This is known as the "Markan Appendix".
are based on mistranslations and Jesus did not fulfill the qualifications for Jewish Messiah. An example of this is Isaiah 7:14
. Christians read Isaiah 7:14 as a prophetic prediction of Jesus' birth from a virgin, while Jews read it as referring to the birth of Ahaz's son, Hezekiah. They also point out that the word Almah
, used in , is part of the Hebrew phrase ha-almah hara, meaning "the almah is pregnant." Since the present tense is used, they maintain that the young woman was already pregnant and hence not a virgin. This being the case, they claim the verse cannot be cited as a prediction of the future.
recorded in the Olivet Discourse
of the Gospel of Mark
. It predicts the siege of Jerusalem
and destruction of the Jewish Temple at the hands of the Romans in 70 AD. Most mainstream New Testament scholars concede this is an ex eventu (foretelling after the event), as are many of the prophecies in the Old Testament such as Daniel 11. However, other scholars, such as John A.T. Robinson
, argue that this prophecy does not make sense to be written after the destruction of the temple in Jerusalem 70 AD because the reader of this text should have the possibility to flee in time to the mountains around Judea. Another example is Isaiah's prophecy about Cyrus the Great
. Traditionally, the entire book of Isaiah is believed to pre-date the rule of Cyrus by about 120 years. These particular passages (Isaiah 40-55, often referred to as Deutero-Isaiah) are believed by most modern critical scholars
to have been added by another author toward the end of the Babylonian exile (ca. 536 BC). Whereas Isaiah 1-39 (referred to as Proto-Isaiah) saw the destruction of Israel as imminent, and the restoration in the future, Deutero-Isaiah speaks of the destruction in the past (Isa 42:24-25), and the restoration as imminent (Isa 42:1-9). Notice, for example, the change in temporal perspective from (Isa 39:6-7), where the Babylonian Captivity is cast far in the future, to (Isa 43:14), where the Israelites are spoken of as already in Babylon.
However, according to , and , those tribes were not driven out.
Later in Joshua 21:43-45 we are told :
However, the Book of Judges
said that only part of the country was conquered "after the death of Joshua" and the Canaanites were still a group to be reckoned with.
Apologists argue that it is true that the Israelites could not drive out all Canaanite tribes in the lifetime of Joshua. According to F.F. Bruce there remained even several Canaanite fortified positions strung along the Plain of Jezreel, from the Mediterranean coast to the Jordan and the stronghold of Jerusalem as a Canaanite (Jebusite) enclave.
The book of Joshua, with the above mentioned passages and the book of Judges (chapter 1) delineate which towns could not be defeated, and that the Israelites had to accept Canaanites living next to them. This supports the contention that the Bible does not palliate historical facts but reports what happened even if it causes tensions concerning prophecy and its fulfillment. On the other hand we have to see that the main content of this prophecy was fulfilled because the Israelites could occupy Canaan by defeating its inhabitants although the complete seizure took place only in the time of monarchy (David defeated the Jebusites in Jerusalem and made it the capital of his empire.
Apologists note that the prophecy states that "many nations" would accomplish the destruction of Tyre, and claim that this refers to later conquerors , but skeptics counter that this was a reference to the "many nations" of Nebuchadrezzar's multinational force (Nebuchadrezzar was described by Ezekiel as "king of kings", i.e., an overking, a ruler over many nations), and that subsequent conquerors didn't permanently destroy Tyre either (it is now the fourth-largest city in Lebanon). Ezekiel himself admitted later that Nebuchadnezzar could not defeat Tyre . A prophet does not only utter God's word without own consideration, but plays a part in communicating God's will. Ezekiel seems to have overstepped this responsibility by exaggerating the punishment for Tyre.
The prophecy in chapter 29 dates in December 588—January 587. 20 years later, in the year 568, Nebuchadnezzar attacked Egypt. F.F. Bruce writes still more exactly that the Babylonien king invaded Egypt already after the siege of Tyre 585—573 BC and replaced the pharao Hophra (Apries) by Amasis:Flavius Josephus even writes in his Antiquities, citing the 4th century Greek writer Megasthenes
that Nebuchadnezzar had control of all northern Africa unto present day Spain:
On the other hand Nebuchadnezzar makes no mention of this campaign against Egypt in his inscriptions, at least that are currently known. It is too simple to argue with Herodotus, especially because his credibility was ever since contested. The forty years are not to understand as an exact number. This figure became a significant period of chastisement to the Hebrews remembering the forty years in the desert after the exodus from Egypt.
In Isaiah the prophet says clearly that a prerequisite for the fulfillment of the prophecy is that Ahaz stands firm in his faith. According to F.F. Bruce, this means that he should trust God and not seek military help in the Assyrians, which Ahaz nevertheless did.
Christian apologists point out that the first wave of captivity took place under King Jehoiakim
of Judah already in 605 BC Since the captivity terminated at 538 BC when Cyrus the Great
after conquering Babylon permitted the Jews to return to Palestine, the total duration of the exile would be 67 years. However, whether this prophecy was fulfilled or not is not a question of the exact duration of the Babylonian exile. Jeremiah gave a round number that indicate that it will not last forever, but God promises that the Jews will return, on the other hand they should not expect this in the close future. It will take one to two generations.
Apologists respond that the prophecy of Huldah was partially fulfilled because Josiah did not see all the disaster the Babylonians brought over Jerusalem and Judah. The prophetess expressed clearly that because of Josiah's repentance he will be buried in peace. But the king did not keep his humble attitude. As mentioned in 2 Chronicles , he did not listen to God's command and fought against the Egyptian pharao Necho. Most probably he did this "opposing the faithful prophetic party". Prophecy in the biblical sense is except in some very few cases never a foretelling of future events but it wants to induce the hearers to repent, to admonish and to encourage respectively; biblical prophecy includes almost always a conditional element.
An apologists response would be that a reading of Davidic conquests tells of the Israelite occupation of all the promised lands. F.F. Bruce writes:
and are taken out of context if used as evidence against the fulfillment of these prophecies. Stephen does not state in Acts that the prophecy was not fulfilled. Moreover, it does not seem any problem for him to mention side by side the promise to Abraham himself and that Abraham did not get even a foot of ground. This becomes understandable with the concept of corporate personality
. Jews are familiar with identifying individuals with the group they belong to. H. Wheeler Robinson
writes that The letter to the Hebrews speaks about the promise of the heavenly country .
The apologists response to this criticism is that this verse refers to the destruction of Damascus as a strong capital of Syria. This was fulfilled during the Syro-Ephraimite War. The passage is consistent with , which states that Assyria defeated the city and exiled the civilians to Kir.
According to apologists, a more thorough look at the surrounding text suggests that Jeremiah is stating that no refugees who flee to Egypt would return to Israel except for few fugitives. Jeremiah 42-44 had relevance mainly to the group of exiles who fled to Egypt. It emphasizes that the future hopes of a restored Israel lay elsewhere than with the exiles to Egypt.
However, according to apologists, Luke 2:36 records that the prophetess Anna, daughter of Phanuel of the tribe of Asher, was living as a widow in the sanctuary ministering to God with and fastings and petitions night and day. Thus, at least some (tiny) portion of Israel returned, since it was unlikely that a lone female would return to the land of Israel unaccompanied by kinsmen as safe escort.
Although the exiled Israelites from the Northern kingdom did not return from Assyria, apologists maintain that it must be considered that these passages also contain the expectation of the messianic days. Theologians point out that in Euphrates and the Wadi of Egypt represent the northern and southern borders of the Promised Land in its widest extent and thus they refer these verses to the return of the Israelites to Jerusalem in the last days, in the messianic time. Israelites will be gathered from wherever they have been expelled from the north, Assyria, to the south, Egypt. Jeremiah's prophecy of Israel's and Judah's return from the north in Jeremiah 3:18 is preceded by the request of Yahweh to the Israelites to come back (verse 14). After fulfilling this condition God will increase their number and none will miss the ark of the covenant (verse 16). All nations will then honour the Lord (verse 17). Consequently Christian scholars refer verse 18 to messianic times when there will be a kingdom united as in the days of David and Solomon. Jeremiah 31 should be seen in context with chapter 30. Some scholars argue that these chapters were written early in Jeremiah's ministry and refer to Northern Israel. Later these poems were updated and referred to Judah as well, probably by Jeremiah himself, when it was realized that Judah had passed through similar experiences to those of Israel. The Book of Consolation (Jeremiah 30:1—31:40) reaches his final, messianic scope in the establishment of a New Covenant between Yahweh and the House of Israel and the House of Judah.
predicted that "the land of Judah shall be a terror unto Egypt". It never happened.
According to theologians the statement that the "land of Judah" will terrify the Egyptians is not a reference to a large army from Judah attacking Egypt, but a circumlocution for the place where God lives; it is God and his plans that will terrify Egypt. Verse 17 has to be understood in its context. The second "in that day" message from verse 18 announces the beginning of a deeper relationship between God and Egypt, which leads to Egypt's conversion and worshiping God (verses 19-21). The last "in that day" prophecy (verses 23-25) speaks about Israel, Assyria and Egypt as God's special people, thus, describing eschatological events.
, , , and predicted that Babylon would be destroyed by the Medes, Ararat, Minni and Ashkenaz and Elamites. The Persians under Cyrus the Great
captured Babylon in 539 BC. incorrectly stated that it was Darius the Mede
who captured Babylon.
Christian apologists state that the prophecy in could possibly have been directed originally against Assyria whose capital Ninive was defeated 612 BC by a combined onslaught of the Medes and Babylonians. According to this explanation the prophecy was later updated and referred to Babylon not recognizing the rising power of Persia. On the other hand it can be mentioned that the Persian king Cyrus after overthrowing Media in 550 BC did not treat the Medes as a subject nation.
Jeremiah prophesied at the height of the Median empire's power, and thus he was probably influenced to see the Medes as the nation that will conquer Babylon. Several proposals were brought forth for "Darius the Mede" out of which one says that Cyrus the Great is meant in .
Jehoiakim prophecies
Apologists respond that this is not a prophecy but a statement. Daniel 1:1 is a problem of dating. But already F.F. Bruce solved this problem explaining that when Nebuchadnezzar, son of king Nabopolassar, was put in charge over a part of his forces, he defeated Necho in the battle of Carchemish 605 BC. In this situation his father Nabopolassar died. Before Nebuchadnezzar as heir apparent returned to Babylon he settled the affairs in the Asiatic countries bordering the Egyptian frontier, which means also Judah, and took captives from several countries as, for example, also from the Jews.
Apologists proposal for a partial solution:
Also F.F. Bruce writes that Jehoiakim died in Juda before the siege of Jerusalem began. This would mean that Jehoiakim was desecrated after his death and in this way the prophecy of Jeremiah was fulfilled. The passage in does not speak explicitly about Jehoiakim's death. Thus, it can be seen as a parallel to which speaks about an event in the lifetime of the king of Judah (see paragraph above). , nevertheless, remains unclear.
Apologists say that if Jehoiakim had not been killed by his own people, on the condition that this supposition is true (see preceding paragraph), in all likelihood, Jehoiakim would have been put to death by the Babylonians. The Israelites anticipated what Nebuchadnezzar intended to do. In this case, most probable, Jehoiakim's son Jehoiachin would not have become king and Jeremiah's prophecy would have been fulfilled in its full sense. Jehoiachin's successor, Zedekiah, was no descendant of Jehoiakim, but his brother.
The double reckoning of Jehoiachin in is made possible by the fact that the same Greek name can translate the two similar Hebrew names Jehoiakim and Jehoiachin. In this way in verse 11 Jehoiakim and in verse 12 Jehoiachin is meant. The verse says that Jehoiakim's descendants will not be kings in Judah anymore. This does not mean that he cannot be an ancestor of the Messiah.
New Testament
An apologist answer to this criticism is simply that Jesus was no literalist. The expression that no stone will be left on another speaks about a complete destruction of the town and the temple but not in the sense that there cannot remain a building or a wall. The fall of Jerusalem in 70 AD was irreversible and most significant; it caused the collapse of institutional Judaism based on the temple. John A.T. Robinson
writes that
The imminence of the second coming
One apologist's[who?] response to this is that Jesus was not speaking of the second coming in Matthew 16:28 but spoke of demonstrations of his might, formulating this as 'coming in his kingdom', especially the destruction of the Jerusalem temple 70 AD, which he foretold: this act allegedly displayed that God was with now on the side of the Christian people and no longer on the side of the Jews. At that time really only some of his disciples still lived. In the same way Matthew 10:23 should be understood. Note, however, that this view (referred to as Preterism
) is not the majority view among American denominations, especially by denominations that espouse Dispensationalism
. Furthermore it is a misunderstanding that Jesus meant Caiphas in Mark 14:62. The word "you will see" is in Greek "ὄψεσθε" [opheste, from the infinitive optomai], which is plural and not singular. Jesus meant that the Jews, and not just the high priest, will see his coming.
Apologists respond that the word "soon" (other translations use "shortly" or "quickly") does not have to be understood in the sense of close future. The Norwegian scholar Thorleif Boman explained that the Israelites, unlike Europeans or people in the West, did not understand time as something measurable or calculable according to Hebrew thinking but as something qualitative.In this way expressions of time, such as "soon", do not mean that the denoted event will take place in close future but that it will be the next significant event. After Jesus had accomplished his ministry on earth he will come a second time to judge the world. The Book of Revelation says that Jesus will come soon, which should express that Jesus' return is the next and final acting from the side of God in his salvation plan. According to this explanation the imminent return shows the certainty of Jesus' second coming.
There is an apologist answer for the passage in , namely that Paul speaks about his own presence at the last day only hypothetically. He identifies himself with those Christians who will still live in the time of Jesus' return but does not want to express that he himself will still experience this. That becomes fully clear some verses later in which he says that the Day of the Lord comes like a thief . The comparison of the Day of the Lord with a thief is a word of Jesus himself , which expresses the impossibility to say anything about the date of his second coming .
,
Dever also wrote:
Tel Aviv University
archaeologist Ze'ev Herzog
wrote in the Haaretz
newspaper:
Regarding the Exodus
of Israelites from Egypt, Egyptian archaeologist Zahi Hawass
said:
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
as a source of information or ethical guidance. It will vary slightly depending on whether the focus is on the Old Testament
Old Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...
, the letters of New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
or the Canonical gospels. "Criticism of the Bible" differs from Biblical criticism
Biblical criticism
Biblical criticism is the scholarly "study and investigation of Biblical writings that seeks to make discerning judgments about these writings." It asks when and where a particular text originated; how, why, by whom, for whom, and in what circumstances it was produced; what influences were at work...
, which is the academic treatment of the Bible as a historical document, and from Criticism of Christianity
Criticism of Christianity
Throughout the history of Christianity, many have criticized Christianity, the church, and Christians themselves. Some criticism specifically addresses Christian beliefs, teachings and interpretation of scripture...
or the Criticism of Judaism
Criticism of Judaism
Criticism of Judaism has existed since Judaism's formative stages, as with many other religions.-Heretical views within Judaism:In many religions ex-members and excommunicates became known for doctrinal disputes with their former faith. In Judaism a process similar to excommunication is called cherem...
, which are criticisms of entire religions.
In modern times, the view that the Bible should be accepted as historically accurate and as a reliable guide to morality has been questioned by many mainstream academics in the field of Biblical criticism
Biblical criticism
Biblical criticism is the scholarly "study and investigation of Biblical writings that seeks to make discerning judgments about these writings." It asks when and where a particular text originated; how, why, by whom, for whom, and in what circumstances it was produced; what influences were at work...
. Most Christian groups claim that the Bible is inspired by God, and some oppose interpretations of the Bible that are not traditional or "plain reading". Some of the most conservative Christian circles believe the King James translation of the Scriptures is the only accurate English translation of the Bible, and accept it as infallible. Christian Fundamentalism—as well as much of Orthodox Judaism
Orthodox Judaism
Orthodox Judaism , is the approach to Judaism which adheres to the traditional interpretation and application of the laws and ethics of the Torah as legislated in the Talmudic texts by the Sanhedrin and subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and...
—strongly support the idea that the Bible is a historically accurate record of actual events and a primary source of moral guidance.
In the book The Christian Delusion, John W. Loftus
John W. Loftus
John W. Loftus is an American author who writes about his conversion from ordained minister to atheist. His best known book is Why I Became an Atheist: A Former Preacher Rejects Christianity.-Education and career as a Christian:...
says "My contention is that there is not a single statement in the Bible that reveals a divine mind behind the human authors. Everything in it can be more credibly explained by the hypothesis that it's just the musings of an ancient, superstitious, barbaric people- period"
In addition to concerns about morality, inerrancy, or historicity, there remain some questions of which books should be included in the Bible (see canon of scripture
Biblical canon
A biblical canon, or canon of scripture, is a list of books considered to be authoritative as scripture by a particular religious community. The term itself was first coined by Christians, but the idea is found in Jewish sources. The internal wording of the text can also be specified, for example...
). Jews discount the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
, most of Judeao-Christianity discredit the legitimacy of the New Testament apocrypha
New Testament apocrypha
The New Testament apocrypha are a number of writings by early Christians that claim to be accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. These writings often have links with books regarded as "canonical"...
, and a view sometimes referred to as Jesusism
Jesusism
Jesuism is the personal philosophy encompassing the moral teachings of Jesus of Nazareth and commitment or adherence to those teachings. Jesuism is distinct from and sometimes opposed to mainstream Christianity. In particular, the term is often contrasted with the theology attributed to Paul of...
does not affirm the scriptural authority of any Biblical text other than the teachings of Jesus in the Gospels.
Bible history issues
The Hebrew BibleHebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
and Christian Bible are works considered sacred and authoritative writings by the respective faith groups that revere their specific collections of biblical writings. The Old Testament collection, or Hebrew Bible
Hebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
, was originally composed in Hebrew, except for parts of Daniel and Ezra that were written in Aramaic. These writings depict Israelite religion from its beginnings to about the 2nd Century BC. The New Testament was written in Koine (common) Greek.
At the end of the 17th century few Bible scholars would have doubted that Moses wrote the Pentateuch, but in the late 18th century some liberal scholars began to question his authorship, and by the end of the 19th century some went as far as to claim that the Pentateuch as a whole was the work of many more authors over many centuries from 1000 BC (the time of David
David
David was the second king of the united Kingdom of Israel according to the Hebrew Bible and, according to the Gospels of Matthew and Luke, an ancestor of Jesus Christ through both Saint Joseph and Mary...
) to 500 BC (the time of Ezra
Ezra
Ezra , also called Ezra the Scribe and Ezra the Priest in the Book of Ezra. According to the Hebrew Bible he returned from the Babylonian exile and reintroduced the Torah in Jerusalem...
), and that the history it contained was often more polemical rather than strictly factual. By the first half of the 20th century Hermann Gunkel
Hermann Gunkel
Hermann Gunkel was a German Protestant Old Testament scholar. He is noted for his contribution to form criticism and the study of oral tradition in biblical texts. He was an outstanding representative of the "History of Religion School."...
had drawn attention to the mythic aspects of the Pentateuch, and Albrecht Alt
Albrecht Alt
Albrecht Alt , was a leading German Protestant theologian.Eldest son of a Lutheran minister, he completed high school in Ansbach and studied theology at the Friedrich-Alexander-University in Erlangen and the University of Leipzig...
, Martin Noth
Martin Noth
Martin Noth was a German scholar of the Hebrew Bible who specialized in the pre-Exilic history of the Hebrews. With Gerhard von Rad he pioneered the traditional-historical approach to biblical studies, emphasising the role of oral traditions in the formation of the biblical texts.-Life:Noth was...
and the tradition history
Tradition history
Tradition history or criticism is a methodology of Biblical criticism that was developed by Hermann Gunkel. Tradition history seeks to analyze biblical literature in terms of the process by which biblical traditions passed from stage to stage into their final form, especially how they passed from...
school argued that although its core traditions had genuinely ancient roots, the narratives were fictional framing devices and were not intended as history in the modern sense.
In the 2nd century, the gnostics
Gnosticism
Gnosticism is a scholarly term for a set of religious beliefs and spiritual practices common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism , and Neoplatonism.A common characteristic of some of these groups was the teaching that the realisation of Gnosis...
often asserted that their form of Christianity was the first, and they regarded Jesus as a teacher, or allegory. Elaine Pagels
Elaine Pagels
Elaine Pagels, née Hiesey , is the Harrington Spear Paine Professor of Religion at Princeton University. The recipient of a MacArthur Fellowship, she is best known for her studies and writing on the Gnostic Gospels...
has proposed that there are several examples of gnostic attitudes in the Pauline Epistles
Pauline epistles
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen New Testament books which have the name Paul as the first word, hence claiming authorship by Paul the Apostle. Among these letters are some of the earliest extant Christian documents...
. Bart D. Ehrman
Bart D. Ehrman
Bart D. Ehrman is an American New Testament scholar, currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill....
and Raymond E. Brown
Raymond E. Brown
The Reverend Raymond Edward Brown, S.S. , was an American Roman Catholic priest, a member of the Sulpician Fathers and a major Biblical scholar of his era...
note that some of the Pauline epistles
Authorship of the Pauline epistles
The Pauline epistles are the fourteen books in the New Testament traditionally attributed to Paul the Apostle, although many dispute the anonymous Epistle to the Hebrews as being a Pauline epistle....
are widely regarded by scholars as pseudonymous
Pseudepigraphy
Pseudepigrapha are falsely attributed works, texts whose claimed authorship is unfounded; a work, simply, "whose real author attributed it to a figure of the past." The word "pseudepigrapha" is the plural of "pseudepigraphon" ; the Anglicized forms...
, and it is the view of Timothy Freke
Timothy Freke
Timothy Freke is a British author of books on religion and mysticism. Freke is perhaps best known for his books, co-authored with Peter Gandy, which advocate a Gnostic understanding of early Christianity and the Christ myth theory, including The Jesus Mysteries: Was the "Original Jesus" a Pagan...
, and others, that this involved a forgery in an attempt by the Church to bring in Paul's Gnostic supporters and turn the arguments in the other Epistles on their head.
Some critics have maintained that Christianity is not founded on an historical figure, but rather on a mythical creation. This view proposes that the idea of Jesus was the Jewish manifestation of a pan-Hellenic cult, known as Osiris-Dionysus, which acknowledged the non-historic nature of the figure, using it instead as a teaching device.
Translation issues
Some critics express concern that none of the original manuscripts of the books of the Bible still exist. All translations of the Bible have been made from well-respected but centuries-old copies. Religious communities value highly those who interpret their scriptures at both the scholarly and popular levels. Translation of scripture into the vernacular (such as English and hundreds of other languages), though a common phenomenon, is also a subject of debate and criticism.Translation has led to a number of issues, as the original languages are often quite different in grammar and word meaning. While the Chicago Statement on Biblical Inerrancy
Chicago Statement on Biblical Inerrancy
The Chicago Statement on Biblical Inerrancy was formulated in October 1978 by more than 200 evangelical leaders at a conference sponsored by the International Council on Biblical Inerrancy, held in Chicago. The statement was designed to defend the position of Biblical inerrancy against a perceived...
states that "inerrancy
Biblical inerrancy
Biblical inerrancy is the doctrinal position that the Bible is accurate and totally free of error, that "Scripture in the original manuscripts does not affirm anything that is contrary to fact." Some equate inerrancy with infallibility; others do not.Conservative Christians generally believe that...
" applies only to the original language
Language
Language may refer either to the specifically human capacity for acquiring and using complex systems of communication, or to a specific instance of such a system of complex communication...
s, some believers trust their own translation as the truly accurate one—for example, the King-James-Only Movement. For readability, clarity, or other reasons, translators may choose different wording or sentence structure, and some translations may choose to paraphrase
Paraphrase
Paraphrase is restatement of a text or passages, using other words. The term "paraphrase" derives via the Latin "paraphrasis" from the Greek , meaning "additional manner of expression". The act of paraphrasing is also called "paraphrasis."...
passages.
Because many of the words in the original language have ambiguous or difficult to translate meanings, debates over correct interpretation occur. For instance, at creation, is רוח אלהים (ruwach 'elohiym) the "wind of god", "spirit of god"(i.e., the Holy Spirit
Holy Spirit
Holy Spirit is a term introduced in English translations of the Hebrew Bible, but understood differently in the main Abrahamic religions.While the general concept of a "Spirit" that permeates the cosmos has been used in various religions Holy Spirit is a term introduced in English translations of...
in Christianity), or a "mighty wind" over the primordial deep? In Hebrew, רוח(ruwach) can mean "wind","breath" or "spirit". Both ancient and modern translators are divided over this and many other such ambiguities. Another example is the word used in the masoretic text
Masoretic Text
The Masoretic Text is the authoritative Hebrew text of the Jewish Bible and is regarded as Judaism's official version of the Tanakh. While the Masoretic Text defines the books of the Jewish canon, it also defines the precise letter-text of these biblical books, with their vocalization and...
to indicate the woman who would bear Emmanuel
Immanuel
Immanuel or Emmanuel or Imanu'el . It is a theophoric name used in the Bible in and...
is alleged to mean a young, unmarried woman in Hebrew
Hebrew language
Hebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...
, while follows the Septuagint version of the passage that uses the Greek
Greek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
word parthenos, translated virgin, and is used to support the Christian idea of virgin birth. Those who view the masoretic text, which forms the basis of most English translations of the Old Testament
Old Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...
, as being more accurate than the Septuagint, and trust its usual translation, may see this as an inconsistency, whereas those who take the Septuagint to be accurate may not.
In the History of the English Bible
English translations of the Bible
The efforts of translating the Bible from its original languages into over 2,000 others have spanned more than two millennia. Partial translations of the Bible into languages of the English people can be traced back to the end of the 7th century, including translations into Old English and Middle...
, there have been many changes to the wording, leading to several competing versions. Many of these have contained Biblical errata
Bible errata
Throughout history, printers' errors and peculiar translations have appeared in Bibles published throughout the world.-Manuscript Bibles:-The Book of Kells, circa 800:...
—typographic errors, such as the phrases Is there no treacle in Gilead?, Printers have persecuted me without cause, and Know ye not that the unrighteous shall inherit the kingdom of God?, and even Thou shalt commit adultery.
More recently, several discoveries of ancient manuscripts such as the Dead Sea scrolls
Dead Sea scrolls
The Dead Sea Scrolls are a collection of 972 texts from the Hebrew Bible and extra-biblical documents found between 1947 and 1956 on the northwest shore of the Dead Sea, from which they derive their name...
, and Codex Sinaiticus
Codex Sinaiticus
Codex Sinaiticus is one of the four great uncial codices, an ancient, handwritten copy of the Greek Bible. It is an Alexandrian text-type manuscript written in the 4th century in uncial letters on parchment. Current scholarship considers the Codex Sinaiticus to be one of the best Greek texts of...
, have led to modern translations like the New International Version
New International Version
The New International Version is an English translation of the Christian Bible. Published by Zondervan in the United States and by Hodder & Stoughton in the UK, it has become one of the most popular modern translations in history.-History:...
differing somewhat from the older ones such as the 17th century King James Version, removing verses not present in the earliest manuscripts (see List of omitted Bible verses), some of which are acknowledged as interpolations
Interpolation (manuscripts)
An interpolation, in relation to literature and especially ancient manuscripts, is an entry or passage in a text that was not written by the original author...
, such as the Comma Johanneum
Comma Johanneum
The Comma Johanneum is a comma in the First Epistle of John according to the Latin Vulgate text as transmitted since the Early Middle Ages, based on Vetus Latina minority readings dating to the 7th century...
, others having several highly variant versions in very important places, such as the resurrection scene in Mark 16
Mark 16
Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with the discovery of the empty tomb by Mary Magdalene, Mary the mother of James, and Salome — there they encounter a man dressed in white who announces the Resurrection of Jesus.Verse 8 ends...
. The King-James-Only Movement advocates reject these changes and uphold the King James Version as the most accurate.
Ethics in the Bible
Certain moral decisions in the Bible are questioned by many modern groups. Some of the most commonly criticized ethical choices include subjugation of women, religious intoleranceReligious intolerance
Religious intolerance is intolerance against another's religious beliefs or practices.-Definition:The mere statement on the part of a religion that its own beliefs and practices are correct and any contrary beliefs incorrect does not in itself constitute intolerance...
, use of capital punishment
Capital punishment
Capital punishment, the death penalty, or execution is the sentence of death upon a person by the state as a punishment for an offence. Crimes that can result in a death penalty are known as capital crimes or capital offences. The term capital originates from the Latin capitalis, literally...
as penalty for violation of Mosaic Law, sexual acts like incest
Incest
Incest is sexual intercourse between close relatives that is usually illegal in the jurisdiction where it takes place and/or is conventionally considered a taboo. The term may apply to sexual activities between: individuals of close "blood relationship"; members of the same household; step...
, toleration of the institution of slavery
Slavery
Slavery is a system under which people are treated as property to be bought and sold, and are forced to work. Slaves can be held against their will from the time of their capture, purchase or birth, and deprived of the right to leave, to refuse to work, or to demand compensation...
in both Old and New Testaments, obligatory religious wars and the order to commit the genocide
Genocide
Genocide is defined as "the deliberate and systematic destruction, in whole or in part, of an ethnic, racial, religious, or national group", though what constitutes enough of a "part" to qualify as genocide has been subject to much debate by legal scholars...
of the Canaan
Canaan
Canaan is a historical region roughly corresponding to modern-day Israel, Palestine, Lebanon, and the western parts of Jordan...
ites and the Amalek
Amalek
The Amalekites are a people mentioned a number of times in the Hebrew Bible. They are considered to be descended from an ancestor Amalek....
ites. Some religious groups support the Bible's decisions by reminding critics that they should be judged by the standards of the time and that Mosaic Law applied to the Israelite people (who lived before the birth of Jesus
Nativity of Jesus
The Nativity of Jesus, or simply The Nativity, refers to the accounts of the birth of Jesus in two of the Canonical gospels and in various apocryphal texts....
). Other religious groups see nothing wrong with the Bible's judgments. Other critics of the Bible, such as Friedrich Nietzsche
Friedrich Nietzsche
Friedrich Wilhelm Nietzsche was a 19th-century German philosopher, poet, composer and classical philologist...
who popularized the phrase "God is dead," have criticized the morality of the New Testament, regarding it as weak and conformist-oriented. See Rebellious son:
"If any man has a stubborn and rebellious son who will not obey his father or his mother, and when they chastise him, he will not even listen to them, 19 then his father and mother shall seize him, and bring him out to the elders of his city at the gateway of his home town. 20 "And they shall say to the elders of his city, ‘This son of ours is stubborn and rebellious, he will not obey us, he is a glutton and a drunkard.’ 21 "Then all the men of his city shall stone him to death; so you shall remove the evil from your midst, and all Israel shall hear of it and fear," (Deut. 21:18-21).
Internal consistency
There are many places in the Bible in which inconsistencies—such as different numbers and names for the same feature, and different sequences for the same events—have been alleged and presented by critics as difficulties. Responses to these criticisms include the modern documentary hypothesisDocumentary hypothesis
The documentary hypothesis , holds that the Pentateuch was derived from originally independent, parallel and complete narratives, which were subsequently combined into the current form by a series of redactors...
, the two-source hypothesis
Two-source hypothesis
The Two-Source Hypothesis is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were based on the Gospel of Mark and a lost, hypothetical sayings...
and theories that the Pastoral Epistles
Pastoral epistles
The three pastoral epistles are books of the canonical New Testament: the First Epistle to Timothy the Second Epistle to Timothy , and the Epistle to Titus. They are presented as letters from Paul of Tarsus...
are pseudonymous. Contrasting with these critical stances are positions supported by other authorities that consider the texts to be consistent. Such advocates maintain that the Torah
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
was written by a single source, the Gospels by four independent witnesses, and all of the Pauline Epistles to have been written by the Apostle Paul.
However authors such as Raymond Brown
Raymond E. Brown
The Reverend Raymond Edward Brown, S.S. , was an American Roman Catholic priest, a member of the Sulpician Fathers and a major Biblical scholar of his era...
have presented arguments that the Gospels actually contradict each other in various important respects and on various important details. W. D. Davies
W. D. Davies
William David Davies , always called W. D., was a Welsh congregationalist minister and academic theologian.-Life:He was born in Carmarthenshire, Wales. Educated at the University of Wales and at Cambridge , he was ordained to the ministry of the Congregational Church in 1941, and served parishes...
and E. P. Sanders
E. P. Sanders
Ed Parish Sanders is a New Testament scholar, and is one of the principal proponents of the New Perspective on Paul. He has been Arts and Sciences Professor of Religion at Duke University, North Carolina, since 1990. He retired in 2005....
state that: "on many points, especially about Jesus’ early life, the evangelists were ignorant … they simply did not know, and, guided by rumour, hope or supposition, did the best they could". More critical scholars see the nativity stories either as completely fictional accounts, or at least constructed from traditions that predate the Gospels.
For example, many versions of the Bible specifically point out that the most reliable early manuscripts and other ancient witnesses did not include , i.e., the Gospel of Mark originally ended at Mark 16:8, and additional verses were added a few hundred years later. This is known as the "Markan Appendix".
Alleged fulfillment of biblical prophecies
The fulfillment of biblical prophecies is a popular argument used by Christian apologists to prove the divine inspiration of the Bible. In prophecy fulfillment, they see evidence of God's direct involvement in the writing of the Bible. However, critics argue that biblical prophecies turn out to be prophecies only because Bible writers arbitrarily declared them to be prophecies or the fulfillments became fulfillments only because biased New Testament writers arbitrarily declared them to be fulfillments.Messianic prophecies
According to Christian apologists, the alleged fulfillment of the messianic prophecies in the mission, death, and resurrection of Jesus proves the accuracy of the Bible and that Jesus is the Son of God. However, according to Jewish scholars, Christian claims that Jesus is the textual messiah of the Hebrew BibleHebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
are based on mistranslations and Jesus did not fulfill the qualifications for Jewish Messiah. An example of this is Isaiah 7:14
Isaiah 7:14
Isaiah 7:14 is a verse of the Book of Isaiah in which the prophet Isaiah, addressing king Ahaz of Judah , promises the king a sign that his oracle is a true one...
. Christians read Isaiah 7:14 as a prophetic prediction of Jesus' birth from a virgin, while Jews read it as referring to the birth of Ahaz's son, Hezekiah. They also point out that the word Almah
Almah
The Hebrew term almah or plural: alamot is a Hebrew feminine noun, for a girl who has reached puberty but is still under the shielding protection of her family; she is a young, marriageable girl. In Bibles, almah is typically translated as virgin, maiden, young woman, damsel or girl...
, used in , is part of the Hebrew phrase ha-almah hara, meaning "the almah is pregnant." Since the present tense is used, they maintain that the young woman was already pregnant and hence not a virgin. This being the case, they claim the verse cannot be cited as a prediction of the future.
Prophecies after the event
Critics also claim that many biblical prophecies were written after the events supposedly predicted or that their text was modified after the event to fit the facts as they occurred. An example of an alleged after-the-fact prophecy is the Little ApocalypseAbomination of Desolation
The abomination of desolation is a term found in the Hebrew Bible, in the book of Daniel. It also occurs in the book of 1 Maccabees and in the New Testament gospels....
recorded in the Olivet Discourse
Olivet discourse
The Olivet discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels of Mark 13, Matthew 24, Luke 21. It is known as the "Little Apocalypse" because it includes Jesus' descriptions of the end times, the use of apocalyptic language, and Jesus' warning to his followers that...
of the Gospel of Mark
Gospel of Mark
The Gospel According to Mark , commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament. This canonical account of the life of Jesus of Nazareth is one of the three synoptic gospels. It was thought to be an epitome, which accounts for its place as the second...
. It predicts the siege of Jerusalem
Siege of Jerusalem (70)
The Siege of Jerusalem in the year 70 AD was the decisive event of the First Jewish-Roman War. The Roman army, led by the future Emperor Titus, with Tiberius Julius Alexander as his second-in-command, besieged and conquered the city of Jerusalem, which had been occupied by its Jewish defenders in...
and destruction of the Jewish Temple at the hands of the Romans in 70 AD. Most mainstream New Testament scholars concede this is an ex eventu (foretelling after the event), as are many of the prophecies in the Old Testament such as Daniel 11. However, other scholars, such as John A.T. Robinson
John A.T. Robinson
John Arthur Thomas Robinson was a New Testament scholar, author and a former Anglican Bishop of Woolwich, England....
, argue that this prophecy does not make sense to be written after the destruction of the temple in Jerusalem 70 AD because the reader of this text should have the possibility to flee in time to the mountains around Judea. Another example is Isaiah's prophecy about Cyrus the Great
Cyrus the Great
Cyrus II of Persia , commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much...
. Traditionally, the entire book of Isaiah is believed to pre-date the rule of Cyrus by about 120 years. These particular passages (Isaiah 40-55, often referred to as Deutero-Isaiah) are believed by most modern critical scholars
Biblical criticism
Biblical criticism is the scholarly "study and investigation of Biblical writings that seeks to make discerning judgments about these writings." It asks when and where a particular text originated; how, why, by whom, for whom, and in what circumstances it was produced; what influences were at work...
to have been added by another author toward the end of the Babylonian exile (ca. 536 BC). Whereas Isaiah 1-39 (referred to as Proto-Isaiah) saw the destruction of Israel as imminent, and the restoration in the future, Deutero-Isaiah speaks of the destruction in the past (Isa 42:24-25), and the restoration as imminent (Isa 42:1-9). Notice, for example, the change in temporal perspective from (Isa 39:6-7), where the Babylonian Captivity is cast far in the future, to (Isa 43:14), where the Israelites are spoken of as already in Babylon.
Unfulfilled prophecies
The Bible also contains prophecies that are disputed, including- The Book of JoshuaBook of JoshuaThe Book of Joshua is the sixth book in the Hebrew Bible and of the Old Testament. Its 24 chapters tell of the entry of the Israelites into Canaan, their conquest and division of the land under the leadership of Joshua, and of serving God in the land....
said that God would, without fail, drive out the Jebusites and CanaanCanaanCanaan is a historical region roughly corresponding to modern-day Israel, Palestine, Lebanon, and the western parts of Jordan...
ites, among others. We are told in Joshua 11:3-14, that Jebusites were among a listing of other peoples whom Joshua, "cut down until they had not a single survivor." (Joshua 11:8) "Their cities were destroyed," (Joshua 11:12) and the people living there were "put to the sword, destroying them all". The Israelites then "plundered the cities," (Joshua 11:14) .
However, according to , and , those tribes were not driven out.
Later in Joshua 21:43-45 we are told :
However, the Book of Judges
Book of Judges
The Book of Judges is the seventh book of the Hebrew bible and the Christian Old Testament. Its title describes its contents: it contains the history of Biblical judges, divinely inspired prophets whose direct knowledge of Yahweh allows them to act as decision-makers for the Israelites, as...
said that only part of the country was conquered "after the death of Joshua" and the Canaanites were still a group to be reckoned with.
Apologists argue that it is true that the Israelites could not drive out all Canaanite tribes in the lifetime of Joshua. According to F.F. Bruce there remained even several Canaanite fortified positions strung along the Plain of Jezreel, from the Mediterranean coast to the Jordan and the stronghold of Jerusalem as a Canaanite (Jebusite) enclave.
The book of Joshua, with the above mentioned passages and the book of Judges (chapter 1) delineate which towns could not be defeated, and that the Israelites had to accept Canaanites living next to them. This supports the contention that the Bible does not palliate historical facts but reports what happened even if it causes tensions concerning prophecy and its fulfillment. On the other hand we have to see that the main content of this prophecy was fulfilled because the Israelites could occupy Canaan by defeating its inhabitants although the complete seizure took place only in the time of monarchy (David defeated the Jebusites in Jerusalem and made it the capital of his empire.
- Ezekiel predicts that the ancient city of Tyre will be utterly destroyed by NebuchadnezzarNebuchadnezzarNebuchadnezzar was the name of several kings of Babylonia.* Nebuchadnezzar I, who ruled the Babylonian Empire in the 12th century BC* Nebuchadnezzar II , the Babylonian ruler mentioned in the biblical Book of Daniel...
and "made a bare rock" that will "never be rebuilt" . However, Tyre withstood Nebuchadrezzar's siege for 13 years, ending in a compromise in which the royal family was taken into exile but the city survived intact.
Apologists note that the prophecy states that "many nations" would accomplish the destruction of Tyre, and claim that this refers to later conquerors , but skeptics counter that this was a reference to the "many nations" of Nebuchadrezzar's multinational force (Nebuchadrezzar was described by Ezekiel as "king of kings", i.e., an overking, a ruler over many nations), and that subsequent conquerors didn't permanently destroy Tyre either (it is now the fourth-largest city in Lebanon). Ezekiel himself admitted later that Nebuchadnezzar could not defeat Tyre . A prophet does not only utter God's word without own consideration, but plays a part in communicating God's will. Ezekiel seems to have overstepped this responsibility by exaggerating the punishment for Tyre.
- Ezekiel said Egypt would be made an uninhabited wasteland for forty years , and Nebuchadrezzar would be allowed to plunder it as compensation for his earlier failure to plunder Tyre (see above). However, the armies of Pharaoh Amasis IIAmasis IIAmasis II or Ahmose II was a pharaoh of the Twenty-sixth dynasty of Egypt, the successor of Apries at Sais. He was the last great ruler of Egypt before the Persian conquest.-Life:...
defeated the Babylonians. History records that this Pharaoh (also known as Ahmose II) went on to enjoy a long and prosperous reign; Herodotus writes that:
The prophecy in chapter 29 dates in December 588—January 587. 20 years later, in the year 568, Nebuchadnezzar attacked Egypt. F.F. Bruce writes still more exactly that the Babylonien king invaded Egypt already after the siege of Tyre 585—573 BC and replaced the pharao Hophra (Apries) by Amasis:Flavius Josephus even writes in his Antiquities, citing the 4th century Greek writer Megasthenes
Megasthenes
Megasthenes was a Greek ethnographer in the Hellenistic period, author of the work Indica.He was born in Asia Minor and became an ambassador of Seleucus I of Syria possibly to Chandragupta Maurya in Pataliputra, India. However the exact date of his embassy is uncertain...
that Nebuchadnezzar had control of all northern Africa unto present day Spain:
On the other hand Nebuchadnezzar makes no mention of this campaign against Egypt in his inscriptions, at least that are currently known. It is too simple to argue with Herodotus, especially because his credibility was ever since contested. The forty years are not to understand as an exact number. This figure became a significant period of chastisement to the Hebrews remembering the forty years in the desert after the exodus from Egypt.
- Isaiah spoke of a prophecy God made to AhazAhazAhaz was king of Judah, and the son and successor of Jotham. He is one of the kings mentioned in the genealogy of Jesus in the Gospel of Matthew....
, the King of Judah that he would not be harmed by his enemies , yet according to 2 Chronicles, the king of Aram and Israel did conquer Judah .
In Isaiah the prophet says clearly that a prerequisite for the fulfillment of the prophecy is that Ahaz stands firm in his faith. According to F.F. Bruce, this means that he should trust God and not seek military help in the Assyrians, which Ahaz nevertheless did.
- JeremiahJeremiahJeremiah Hebrew:יִרְמְיָה , Modern Hebrew:Yirməyāhū, IPA: jirməˈjaːhu, Tiberian:Yirmĭyahu, Greek:Ἰερεμίας), meaning "Yahweh exalts", or called the "Weeping prophet" was one of the main prophets of the Hebrew Bible...
predicts 70 years for the Babylonian exiles, but they only lasted 59 years.
Christian apologists point out that the first wave of captivity took place under King Jehoiakim
Jehoiakim
Jehoiakim .On Josiah's death, Jehoiakim's younger brother Jehoahaz was proclaimed king, but after three months pharaoh Necho II deposed him and replaced him with the eldest son, Eliakim, who adopted the name Jehoiakim and became king at the age of twenty-five...
of Judah already in 605 BC Since the captivity terminated at 538 BC when Cyrus the Great
Cyrus the Great
Cyrus II of Persia , commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much...
after conquering Babylon permitted the Jews to return to Palestine, the total duration of the exile would be 67 years. However, whether this prophecy was fulfilled or not is not a question of the exact duration of the Babylonian exile. Jeremiah gave a round number that indicate that it will not last forever, but God promises that the Jews will return, on the other hand they should not expect this in the close future. It will take one to two generations.
- In predicting Jerusalem's fall to Babylon, Jeremiah prophesied that ZedekiahZedekiahZedekiah or Tzidkiyahu was the last king of Judah before the destruction of the kingdom by Babylon. He was installed as king of Judah by Nebuchadnezzar II, king of Babylon, after a siege of Jerusalem to succeed his nephew, Jeconiah, who was overthrown as king after a reign of only three months and...
, the king of Judah, would "die in peace" . However, according to Jeremiah ' onMouseout='HidePop("78138")' href="/topics/Huldah">HuldahHuldahHuldah was a prophetess mentioned briefly in , and . After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to get the Lord's opinion....
prophesied that JosiahJosiahJosiah or Yoshiyahu or Joshua was a king of Judah who instituted major reforms. Josiah is credited by most historians with having established or compiled important Jewish scriptures during the Deuteronomic reform that occurred during his rule.Josiah became king of Judah at the age of eight, after...
would die in peace , but rather than dying in peace, as the prophetess predicted, Josiah was probably killed at Megiddo in a battle with the Egyptian army .
Apologists respond that the prophecy of Huldah was partially fulfilled because Josiah did not see all the disaster the Babylonians brought over Jerusalem and Judah. The prophetess expressed clearly that because of Josiah's repentance he will be buried in peace. But the king did not keep his humble attitude. As mentioned in 2 Chronicles , he did not listen to God's command and fought against the Egyptian pharao Necho. Most probably he did this "opposing the faithful prophetic party". Prophecy in the biblical sense is except in some very few cases never a foretelling of future events but it wants to induce the hearers to repent, to admonish and to encourage respectively; biblical prophecy includes almost always a conditional element.
- According to Genesis and Deuteronomy , Abraham and his descendants, the Israelites will unconditionally own all the landLand of IsraelThe Land of Israel is the Biblical name for the territory roughly corresponding to the area encompassed by the Southern Levant, also known as Canaan and Palestine, Promised Land and Holy Land. The belief that the area is a God-given homeland of the Jewish people is based on the narrative of the...
between the Nile River and the Euphrates River for an everlasting possession. But a critic says it never happened, that they never owned all that land forever.
An apologists response would be that a reading of Davidic conquests tells of the Israelite occupation of all the promised lands. F.F. Bruce writes:
and are taken out of context if used as evidence against the fulfillment of these prophecies. Stephen does not state in Acts that the prophecy was not fulfilled. Moreover, it does not seem any problem for him to mention side by side the promise to Abraham himself and that Abraham did not get even a foot of ground. This becomes understandable with the concept of corporate personality
Corporate personality
Corporate personality is a concept in Christian theology that was articulated by H. Wheeler Robinson. As originally formulated, it dealt with areas of the Old Testament where the relationships between individuals and the groups that they were part of were treated...
. Jews are familiar with identifying individuals with the group they belong to. H. Wheeler Robinson
H. Wheeler Robinson
The Reverend Henry Wheeler Robinson, known universally as H. Wheeler Robinson, was born on 7 February 1872 at Northampton, United Kingdom and died on 12 May 1945 in Oxford, United Kingdom.-Career:H...
writes that The letter to the Hebrews speaks about the promise of the heavenly country .
- According to , "DamascusDamascusDamascus , commonly known in Syria as Al Sham , and as the City of Jasmine , is the capital and the second largest city of Syria after Aleppo, both are part of the country's 14 governorates. In addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major...
will no longer be a city but will become a heap of ruins", but in fact Damascus is considered among the oldest continually inhabited cities in the world.
The apologists response to this criticism is that this verse refers to the destruction of Damascus as a strong capital of Syria. This was fulfilled during the Syro-Ephraimite War. The passage is consistent with , which states that Assyria defeated the city and exiled the civilians to Kir.
- According to , Jews who choose to live in Egypt will all die and leave no remnant. But history shows that Jews continued to live there for centuries, later establishing a cultural center at AlexandriaAlexandriaAlexandria is the second-largest city of Egypt, with a population of 4.1 million, extending about along the coast of the Mediterranean Sea in the north central part of the country; it is also the largest city lying directly on the Mediterranean coast. It is Egypt's largest seaport, serving...
. A Jewish community exists at Alexandria even to this day.
According to apologists, a more thorough look at the surrounding text suggests that Jeremiah is stating that no refugees who flee to Egypt would return to Israel except for few fugitives. Jeremiah 42-44 had relevance mainly to the group of exiles who fled to Egypt. It emphasizes that the future hopes of a restored Israel lay elsewhere than with the exiles to Egypt.
- Isaiah and Jeremiah predicted the return of the exiles taken from Israel by the Assyrians in 722 BC. It never happened. Following the conquest of the northern kingdom by the Assyrians in 721 BC, the 10 tribesTen Lost TribesThe Ten Lost Tribes of Israel refers to those tribes of ancient Israel that formed the Kingdom of Israel and which disappeared from Biblical and all other historical accounts after the kingdom was destroyed in about 720 BC by ancient Assyria...
were gradually assimilated by other peoples and thus disappeared from history. Unlike the Kingdom of JudahKingdom of JudahThe Kingdom of Judah was a Jewish state established in the Southern Levant during the Iron Age. It is often referred to as the "Southern Kingdom" to distinguish it from the northern Kingdom of Israel....
, which was able to return from its Babylonian CaptivityBabylonian captivityThe Babylonian captivity was the period in Jewish history during which the Jews of the ancient Kingdom of Judah were captives in Babylon—conventionally 587–538 BCE....
in 537 BC, the 10 tribes of the Kingdom of Israel never had a foreign edict granting permission to return and rebuild their homeland. AssyriaAssyriaAssyria was a Semitic Akkadian kingdom, extant as a nation state from the mid–23rd century BC to 608 BC centred on the Upper Tigris river, in northern Mesopotamia , that came to rule regional empires a number of times through history. It was named for its original capital, the ancient city of Assur...
has long since vanished, its capital, Nineveh, destroyed in 612 BC.
However, according to apologists, Luke 2:36 records that the prophetess Anna, daughter of Phanuel of the tribe of Asher, was living as a widow in the sanctuary ministering to God with and fastings and petitions night and day. Thus, at least some (tiny) portion of Israel returned, since it was unlikely that a lone female would return to the land of Israel unaccompanied by kinsmen as safe escort.
Although the exiled Israelites from the Northern kingdom did not return from Assyria, apologists maintain that it must be considered that these passages also contain the expectation of the messianic days. Theologians point out that in Euphrates and the Wadi of Egypt represent the northern and southern borders of the Promised Land in its widest extent and thus they refer these verses to the return of the Israelites to Jerusalem in the last days, in the messianic time. Israelites will be gathered from wherever they have been expelled from the north, Assyria, to the south, Egypt. Jeremiah's prophecy of Israel's and Judah's return from the north in Jeremiah 3:18 is preceded by the request of Yahweh to the Israelites to come back (verse 14). After fulfilling this condition God will increase their number and none will miss the ark of the covenant (verse 16). All nations will then honour the Lord (verse 17). Consequently Christian scholars refer verse 18 to messianic times when there will be a kingdom united as in the days of David and Solomon. Jeremiah 31 should be seen in context with chapter 30. Some scholars argue that these chapters were written early in Jeremiah's ministry and refer to Northern Israel. Later these poems were updated and referred to Judah as well, probably by Jeremiah himself, when it was realized that Judah had passed through similar experiences to those of Israel. The Book of Consolation (Jeremiah 30:1—31:40) reaches his final, messianic scope in the establishment of a New Covenant between Yahweh and the House of Israel and the House of Judah.
predicted that "the land of Judah shall be a terror unto Egypt". It never happened.
According to theologians the statement that the "land of Judah" will terrify the Egyptians is not a reference to a large army from Judah attacking Egypt, but a circumlocution for the place where God lives; it is God and his plans that will terrify Egypt. Verse 17 has to be understood in its context. The second "in that day" message from verse 18 announces the beginning of a deeper relationship between God and Egypt, which leads to Egypt's conversion and worshiping God (verses 19-21). The last "in that day" prophecy (verses 23-25) speaks about Israel, Assyria and Egypt as God's special people, thus, describing eschatological events.
, , , and predicted that Babylon would be destroyed by the Medes, Ararat, Minni and Ashkenaz and Elamites. The Persians under Cyrus the Great
Cyrus the Great
Cyrus II of Persia , commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much...
captured Babylon in 539 BC. incorrectly stated that it was Darius the Mede
Darius the Mede
Darius the Mede is a biblical person in the Book of Daniel, Chapters 6-9, who rules over Babylon after King Belshazzar is deposed. The author of the book of Daniel indicated that Darius was about 62 years old when he was 'made king over Babylon.[5:31] He is best known for having been forced into...
who captured Babylon.
Christian apologists state that the prophecy in could possibly have been directed originally against Assyria whose capital Ninive was defeated 612 BC by a combined onslaught of the Medes and Babylonians. According to this explanation the prophecy was later updated and referred to Babylon not recognizing the rising power of Persia. On the other hand it can be mentioned that the Persian king Cyrus after overthrowing Media in 550 BC did not treat the Medes as a subject nation.
Jeremiah prophesied at the height of the Median empire's power, and thus he was probably influenced to see the Medes as the nation that will conquer Babylon. Several proposals were brought forth for "Darius the Mede" out of which one says that Cyrus the Great is meant in .
Jehoiakim prophecies
- The prophet Daniel states that in the third year of the reign of King JehoiakimJehoiakimJehoiakim .On Josiah's death, Jehoiakim's younger brother Jehoahaz was proclaimed king, but after three months pharaoh Necho II deposed him and replaced him with the eldest son, Eliakim, who adopted the name Jehoiakim and became king at the age of twenty-five...
, Nebuchadnezzar conquered Judah . The third year of Jehoiakim's reign was 605 BC, at which time NebuchadnezzarNebuchadnezzarNebuchadnezzar was the name of several kings of Babylonia.* Nebuchadnezzar I, who ruled the Babylonian Empire in the 12th century BC* Nebuchadnezzar II , the Babylonian ruler mentioned in the biblical Book of Daniel...
was not yet king of Babylon. It was in 597 BC that Nebuchadnezzar takes JerusalemSiege of Jerusalem (597 BC)In 601 BC, in the fourth year of his reign, Nebuchadnezzar II, king of Babylon, unsuccessfully attempted to invade Egypt and was repulsed with heavy losses...
, by then Jehoiakim had died.
Apologists respond that this is not a prophecy but a statement. Daniel 1:1 is a problem of dating. But already F.F. Bruce solved this problem explaining that when Nebuchadnezzar, son of king Nabopolassar, was put in charge over a part of his forces, he defeated Necho in the battle of Carchemish 605 BC. In this situation his father Nabopolassar died. Before Nebuchadnezzar as heir apparent returned to Babylon he settled the affairs in the Asiatic countries bordering the Egyptian frontier, which means also Judah, and took captives from several countries as, for example, also from the Jews.
- Jeremiah prophesied that the body of Jehoiakim, king of Judah, would be desecrated after his death . However, his death was recorded in where it says that "Jehoiakim slept with his fathers". This is a familiar Bible expression that was used to denote a peaceful death and respectful burial. David slept with his fathers and so did Solomon . On the other hand, states that Nebuchadnezzar came against Jehoiakim, bound him in fetters, and carried him to Babylon. Judging from the treatment Zedekiah was accorded when the Babylonians bound him and carried him away to Babylon , one might justifiably argue that his body probably was desecrated after his death. Jeremiah, however, predicted that Jehoiakim's own people would be his desecraters, that his own people would not accord him lamentations appropriate for a king, that his own people would cast his body "out beyond the gates of Jerusalem".
Apologists proposal for a partial solution:
Also F.F. Bruce writes that Jehoiakim died in Juda before the siege of Jerusalem began. This would mean that Jehoiakim was desecrated after his death and in this way the prophecy of Jeremiah was fulfilled. The passage in does not speak explicitly about Jehoiakim's death. Thus, it can be seen as a parallel to which speaks about an event in the lifetime of the king of Judah (see paragraph above). , nevertheless, remains unclear.
- Part of the desecration prophecy was that Jehoiakim would "have no one to sit upon the throne of David" , but this too was proven false. Upon Jehoiakim's death, his son Jehoiachin "reigned in his stead" for a period of three months and ten days . Also, there are biblical genealogies that purport to show Jehoiakim as a direct ancestor of Jesus .
Apologists say that if Jehoiakim had not been killed by his own people, on the condition that this supposition is true (see preceding paragraph), in all likelihood, Jehoiakim would have been put to death by the Babylonians. The Israelites anticipated what Nebuchadnezzar intended to do. In this case, most probable, Jehoiakim's son Jehoiachin would not have become king and Jeremiah's prophecy would have been fulfilled in its full sense. Jehoiachin's successor, Zedekiah, was no descendant of Jehoiakim, but his brother.
The double reckoning of Jehoiachin in is made possible by the fact that the same Greek name can translate the two similar Hebrew names Jehoiakim and Jehoiachin. In this way in verse 11 Jehoiakim and in verse 12 Jehoiachin is meant. The verse says that Jehoiakim's descendants will not be kings in Judah anymore. This does not mean that he cannot be an ancestor of the Messiah.
New Testament
- Jesus said in Matt. 24:2; Mark 13:2; Luke 19:44; Luke 21:6 that "no stone" of Jerusalem or of the temple would be left upon another. This prophecy failed as the wailing wall still remains.
An apologist answer to this criticism is simply that Jesus was no literalist. The expression that no stone will be left on another speaks about a complete destruction of the town and the temple but not in the sense that there cannot remain a building or a wall. The fall of Jerusalem in 70 AD was irreversible and most significant; it caused the collapse of institutional Judaism based on the temple. John A.T. Robinson
John A.T. Robinson
John Arthur Thomas Robinson was a New Testament scholar, author and a former Anglican Bishop of Woolwich, England....
writes that
The imminence of the second coming
- Jesus apparently prophesied that the second comingSecond ComingIn Christian doctrine, the Second Coming of Christ, the Second Advent, or the Parousia, is the anticipated return of Jesus Christ from Heaven, where he sits at the Right Hand of God, to Earth. This prophecy is found in the canonical gospels and in most Christian and Islamic eschatologies...
would occur during the lifetime of his followers and Caiphas, and immediately after the destruction of Jerusalem in 70 CE (referred to as abomination of desolationAbomination of DesolationThe abomination of desolation is a term found in the Hebrew Bible, in the book of Daniel. It also occurs in the book of 1 Maccabees and in the New Testament gospels....
in Matt 24:15).
(see also Mark 13:1-30, Luke 21:5-35, Mark 13:30-31, Mark 9:1, Luke 9:27, John 21:22, Matthew 26:62-64, Mark 14:62)
One apologist's[who?] response to this is that Jesus was not speaking of the second coming in Matthew 16:28 but spoke of demonstrations of his might, formulating this as 'coming in his kingdom', especially the destruction of the Jerusalem temple 70 AD, which he foretold: this act allegedly displayed that God was with now on the side of the Christian people and no longer on the side of the Jews. At that time really only some of his disciples still lived. In the same way Matthew 10:23 should be understood. Note, however, that this view (referred to as Preterism
Preterism
Preterism is a Christian eschatological view that interprets prophecies of the Bible, especially Daniel and Revelation, as events which have already happened in the first century A.D. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the...
) is not the majority view among American denominations, especially by denominations that espouse Dispensationalism
Dispensationalism
Dispensationalism is a nineteenth-century evangelical development based on a futurist biblical hermeneutic that sees a series of chronologically successive "dispensations" or periods in history in which God relates to human beings in different ways under different Biblical covenants.As a system,...
. Furthermore it is a misunderstanding that Jesus meant Caiphas in Mark 14:62. The word "you will see" is in Greek "ὄψεσθε" [opheste, from the infinitive optomai], which is plural and not singular. Jesus meant that the Jews, and not just the high priest, will see his coming.
- This prophecy is also seen in the RevelationBook of RevelationThe Book of Revelation is the final book of the New Testament. The title came into usage from the first word of the book in Koine Greek: apokalupsis, meaning "unveiling" or "revelation"...
of Jesus to John.
Despite the strongly repeated promises to the seven churches of AsiaSeven churches of AsiaThe Seven Churches of Revelation, also known as The Seven Churches of the Apocalypse and The Seven Churches of Asia , are seven major churches of Early Christianity, as mentioned in the New Testament Book of Revelation and written to by Ignatius of Antioch...
(Revelation 1:4,11) in the 1st century CE, Jesus has not come quickly or shortly according to critics.
Apologists respond that the word "soon" (other translations use "shortly" or "quickly") does not have to be understood in the sense of close future. The Norwegian scholar Thorleif Boman explained that the Israelites, unlike Europeans or people in the West, did not understand time as something measurable or calculable according to Hebrew thinking but as something qualitative.In this way expressions of time, such as "soon", do not mean that the denoted event will take place in close future but that it will be the next significant event. After Jesus had accomplished his ministry on earth he will come a second time to judge the world. The Book of Revelation says that Jesus will come soon, which should express that Jesus' return is the next and final acting from the side of God in his salvation plan. According to this explanation the imminent return shows the certainty of Jesus' second coming.
- Apostle Paul also predicted that the second coming would be within his own lifetime, 1 Thessalonians 4:17:
The philosopher PorphyryPorphyry (philosopher)Porphyry of Tyre , Porphyrios, AD 234–c. 305) was a Neoplatonic philosopher who was born in Tyre. He edited and published the Enneads, the only collection of the work of his teacher Plotinus. He also wrote many works himself on a wide variety of topics...
(232-305 CE), in his Kata Christianon (Against the Christians), a book burned and banned by the church in 448 CE writes of Paul:
There is an apologist answer for the passage in , namely that Paul speaks about his own presence at the last day only hypothetically. He identifies himself with those Christians who will still live in the time of Jesus' return but does not want to express that he himself will still experience this. That becomes fully clear some verses later in which he says that the Day of the Lord comes like a thief . The comparison of the Day of the Lord with a thief is a word of Jesus himself , which expresses the impossibility to say anything about the date of his second coming .
The Bible and archaeology
According to one of the world's leading Biblical archaeologists, William G. DeverWilliam G. Dever
William G. Dever is an American archaeologist, specialising in the history of Israel and the Near East in Biblical times. He was Professor of Near Eastern Archaeology and Anthropology at the University of Arizona in Tucson from 1975 to 2002...
,
"Archaeology certainly doesn't prove literal readings of the Bible...It calls them into question, and that's what bothers some people. Most people really think that archaeology is out there to prove the Bible. No archaeologist thinks so." From the beginnings of what we call biblical archeology, perhaps 150 years ago, scholars, mostly western scholars, have attempted to use archeological data to prove the Bible. And for a long time it was thought to work. William AlbrightWilliam F. AlbrightWilliam Foxwell Albright was an American archaeologist, biblical scholar, philologist and expert on ceramics. From the early twentieth century until his death, he was the dean of biblical archaeologists and the universally acknowledged founder of the Biblical archaeology movement...
, the great father of our discipline, often spoke of the "archeological revolution." Well, the revolution has come but not in the way that Albright thought. The truth of the matter today is that archeology raises more questions about the historicity of the Hebrew Bible and even the New Testament than it provides answers, and that's very disturbing to some people.
Dever also wrote:
Archaeology as it is practiced today must be able to challenge, as well as confirm, the Bible stories. Some things described there really did happen, but others did not. The Biblical narratives about AbrahamAbrahamAbraham , whose birth name was Abram, is the eponym of the Abrahamic religions, among which are Judaism, Christianity and Islam...
, MosesMosesMoses was, according to the Hebrew Bible and Qur'an, a religious leader, lawgiver and prophet, to whom the authorship of the Torah is traditionally attributed...
, JoshuaJoshuaJoshua , is a minor figure in the Torah, being one of the spies for Israel and in few passages as Moses's assistant. He turns to be the central character in the Hebrew Bible's Book of Joshua...
and SolomonSolomonSolomon , according to the Book of Kings and the Book of Chronicles, a King of Israel and according to the Talmud one of the 48 prophets, is identified as the son of David, also called Jedidiah in 2 Samuel 12:25, and is described as the third king of the United Monarchy, and the final king before...
probably reflect some historical memories of people and places, but the 'larger than life' portraits of the Bible are unrealistic and contradicted by the archaeological evidence.... I am not reading the Bible as Scripture… I am in fact not even a theist. My view all along—and especially in the recent books—is first that the biblical narratives are indeed 'stories,' often fictional and almost always propagandistic, but that here and there they contain some valid historical information...
Tel Aviv University
Tel Aviv University
Tel Aviv University is a public university located in Ramat Aviv, Tel Aviv, Israel. With nearly 30,000 students, TAU is Israel's largest university.-History:...
archaeologist Ze'ev Herzog
Ze'ev Herzog
Ze’ev Herzog is an Israeli archeologist, professor of archaeology at The Department of Archaeology and Ancient Near Eastern Cultures at Tel Aviv University specializing in social archaeology, ancient architecture and field archaeology...
wrote in the Haaretz
Haaretz
Haaretz is Israel's oldest daily newspaper. It was founded in 1918 and is now published in both Hebrew and English in Berliner format. The English edition is published and sold together with the International Herald Tribune. Both Hebrew and English editions can be read on the Internet...
newspaper:
This is what archaeologists have learned from their excavations in the Land of Israel: the Israelites were never in Egypt, did not wander in the desert, did not conquer the land in a military campaign and did not pass it on to the 12 tribes of Israel. Perhaps even harder to swallow is that the united monarchy of David and Solomon, which is described by the Bible as a regional power, was at most a small tribal kingdom. And it will come as an unpleasant shock to many that the God of Israel, YHWH, had a female consort and that the early Israelite religion adopted monotheism only in the waning period of the monarchy and not at Mount Sinai.
Regarding the Exodus
The Exodus
The Exodus is the story of the departure of the Israelites from ancient Egypt described in the Hebrew Bible.Narrowly defined, the term refers only to the departure from Egypt described in the Book of Exodus; more widely, it takes in the subsequent law-givings and wanderings in the wilderness...
of Israelites from Egypt, Egyptian archaeologist Zahi Hawass
Zahi Hawass
Zahi Hawass is an Egyptian archaeologist, an Egyptologist, and former Minister of State for Antiquities Affairs. He has also worked at archaeological sites in the Nile Delta, the Western Desert, and the Upper Nile Valley....
said:
See also
- Criticism of the Book of MormonCriticism of the Book of MormonThe Book of Mormon, published in 1830 by American religious leader Joseph Smith , is the subject of criticism relating to its origin, text, and historical accuracy.-Ancient origin:...
- Criticism of the Talmud
- Criticism of the Qur'anCriticism of the Qur'anWhile the Qur'an is the scriptural foundation of most forms of Islam criticism of the Qur'an has frequently occurred. Critics have made allegations of scientific, theological, and historical errors, claims of contradictions in the Qur'an and criticisms of the Qur'an's moral values.-Historical...
- Bible conspiracy theoryBible conspiracy theoryA Bible conspiracy theory is any conspiracy theory that posits that much of what is known about the Bible is a deception created to suppress some secret, ancient truth...
- Misquoting JesusMisquoting JesusMisquoting Jesus: The Story Behind Who Changed the Bible and Why is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. The book introduces lay readers to the field of textual criticism of the Bible. Ehrman discusses a number of textual variants that...
- TahrifTahrifTaḥrīf is an Arabic term used by Muslims with regard to irreparable alterations Islamic tradition claims Jews and Christians have made to Biblical manuscripts, specifically those that make up the Tawrat , Zabur and Injil .Traditional Muslim scholars, based on Qur'anic and other traditions, maintain...
Notable critics
- VoltaireVoltaireFrançois-Marie Arouet , better known by the pen name Voltaire , was a French Enlightenment writer, historian and philosopher famous for his wit and for his advocacy of civil liberties, including freedom of religion, free trade and separation of church and state...
- Bertrand RussellBertrand RussellBertrand Arthur William Russell, 3rd Earl Russell, OM, FRS was a British philosopher, logician, mathematician, historian, and social critic. At various points in his life he considered himself a liberal, a socialist, and a pacifist, but he also admitted that he had never been any of these things...
- Isaac AsimovIsaac AsimovIsaac Asimov was an American author and professor of biochemistry at Boston University, best known for his works of science fiction and for his popular science books. Asimov was one of the most prolific writers of all time, having written or edited more than 500 books and an estimated 90,000...
- Thomas PaineThomas PaineThomas "Tom" Paine was an English author, pamphleteer, radical, inventor, intellectual, revolutionary, and one of the Founding Fathers of the United States...
- Albert EinsteinAlbert EinsteinAlbert Einstein was a German-born theoretical physicist who developed the theory of general relativity, effecting a revolution in physics. For this achievement, Einstein is often regarded as the father of modern physics and one of the most prolific intellects in human history...
- Mark TwainMark TwainSamuel Langhorne Clemens , better known by his pen name Mark Twain, was an American author and humorist...
- Robert G. IngersollRobert G. IngersollRobert Green "Bob" Ingersoll was a Civil War veteran, American political leader, and orator during the Golden Age of Freethought, noted for his broad range of culture and his defense of agnosticism. He was nicknamed "The Great Agnostic."-Life and career:Robert Ingersoll was born in Dresden, New York...
- Christopher HitchensChristopher HitchensChristopher Eric Hitchens is an Anglo-American author and journalist whose books, essays, and journalistic career span more than four decades. He has been a columnist and literary critic at The Atlantic, Vanity Fair, Slate, World Affairs, The Nation, Free Inquiry, and became a media fellow at the...
- Richard DawkinsRichard DawkinsClinton Richard Dawkins, FRS, FRSL , known as Richard Dawkins, is a British ethologist, evolutionary biologist and author...
Further reading
- The Encyclopedia of Biblical Errancy, by C. Dennis McKinsey (Prometheus Books 1995)
- The Historical Evidence for Jesus, by G.A. Wells (Prometheus Books 1988)
- The Bible unearthed, by I. Finkelstein and N. Asherman (Touchstone 2001)
- David and Solomon, by I. Finkelstein and N. Asherman (Freepress 2006)
- The Jesus Mysteries, by T. Freke and P. Gandy (Element 1999)
- The Jesus Puzzle, by Earl Doherty (Age of Reason Publications 1999)
- Not the Impossible Faith, by R. Carrier (Lulu 2009)
- BC The archaeology of the Bible lands, by Magnus Magnusson (Bodley Head 1977)
- godless, by Dan Barker (Ulysses Press 2008)
- Why I became an Atheist, by John W. Loftus (Prometheus books 2008)
- The greatest show on earth, by Richard Dawkins (Blackswan 2007)
- The god delusion, by Richard Dawkins (Blackswan 2010)
- 101 myths of the Bible by Gary Greenberg (Sourcebooks 2000)
- Secret origins of the Bible by Tim Callahan (Millennium Press 2002)
- The Origins of Biblical Monotheism by Mark S. Smith (Oxford uni.press 2001)
External links
- Bible Research —The Gender-Neutral Bible Controversy
- Introduction to the Bible and Biblical Problems, Internet InfidelsInternet InfidelsInternet Infidels, Inc. is a Colorado Springs, Colorado-based nonprofit educational organization founded in 1995 by Jeffery Jay Lowder and Brett Lemoine. Its mission is to utilize the Internet to promote the view that supernatural forces or entities do not exist...
website - Examination of the Prophecies —Examination of the Old Testament Prophecies of Jesus by Thomas PaineThomas PaineThomas "Tom" Paine was an English author, pamphleteer, radical, inventor, intellectual, revolutionary, and one of the Founding Fathers of the United States...