Adolf Hitler Austrian-born Nazi Party leader and Chancellor of Germany from 1933 to 1945.

Undated

• When your mother has grown older,
  When her dear, faithful eyes
  No longer see life as they once did,
  When her feet, grown tired,
  No longer want to carry her as she walks,
  Then lend her your arm in support, escort her with happy pleasure—
  the hour will come when, weeping, you must accompany her on her final walk.

  And if she asks you something, then give her an answer.
  And if she asks again, then speak!
  And if she asks yet again, respond to her, not impatiently, but with gentle calm.

  And if she cannot understand you properly, explain all to her happily.
  The hour will come, the bitter hour, when her mouth asks for nothing more.

  • "Be reminded"
  • According to Robert George Leeson Waite in The Psychopathic God: Adolf Hitler (1993) this poem first appeared in the Sonntag-Morgenpost on 14 May 1933.

• I begin with the young. We older ones are used up but my magnificent youngsters! Are there finer ones anywhere in the world? Look at all these men and boys! What material! With you and I, we can make a new world.
  • undated letter encouraging children to join the Hitler Youth.

• The German Church and the People are practically the same body. Therefore there could be no issue between Church and State. The Church, as such, has nothing to do with political affairs. On the other hand, the State has nothing to do with the faith or inner organization of the Church. The election of November 12th would be an expression of church constituency, but not as a Church. ** answering C. F. Macfarland's The New Church and the New Germany

• The church is certainly necessary for the people. It is a strong and conservative element.
  • Albert Speer's memoirs, p. 95

• The old beliefs will be brought back to honor again. The whole secret knowledge of nature, of the divine, the demonic. We will wash off the Christian veneer and bring out a religion peculiar to our race.
  • Joseph Carr The Twisted Cross, pp. 203. Nazis: The Occult Conspiracy, Discovery Channel; Joseph Carr The Twisted Cross, pp. 203.

Dated

• It will at any rate be my supreme task to see to it that in the newly awakened NSDAP, the adherents of both Confessions can live peacefully together side by side in order that they may take their stand in the common fight against the power which is the mortal foe of any true Christianity.
  • "A New Beginning", 26 February 1925

• The fact that the Vatican is concluding a treaty with the new Germany means the acknowledgement of the National Socialist state by the Catholic Church. This treaty shows the whole world clearly and unequivocally that the assertion that National Socialism [Nazism] is hostile to religion is a lie.
  • 22 July 1933, writing to the Nazi Party (quoted from John Cornwell's Hitler's Pope)

Undated

• We want the people to be peace-loving, but also to be courageous.

• Today Christians … stand at the head of [this country] … I pledge that I never will tie myself to parties who want to destroy Christianity .. We want to fill our culture again with the Christian spirit … We want to burn out all the recent immoral developments in literature, in the theater, and in the press—in short, we want to burn out the poison of immorality which has entered into our whole life and culture as a result of liberal excess during the past … [few] years.
  • The Speeches of Adolph Hitler, 1922–1939, Vol. 1 (London, Oxford University Press, 1942), pp. 871–872.

1922

• I say: my feeling as a Christian points me to my Lord and Saviour as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to the fight against them and who, God's truth! was greatest not as sufferer but as fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and of adders. How terrific was His fight for the world against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before - the fact that it was for this that He had to shed His blood upon the Cross. As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice. And as a man I have the duty to see to it that human society does not suffer the same catastrophic collapse as did the civilization of the ancient world some two thousand years ago - a civilization which was driven to its ruin through this same Jewish people.
  • Adolf Hitler, Munich speech of April 12, 1922

• Just as the Jew could once incite the mob of Jerusalem against Christ, so today he must succeed in inciting folk who have been duped into madness to attack those who, God's truth! seek to deal with this people in utter honesty and sincerity.
  • speech in Munich, 28 July 1922

1923

• In the Bible we find the text, 'That which is neither hot nor cold will I spew out of my mouth.' This utterance of the great Nazarene has kept its profound validity until the present day.

, speech in Munich, 10 April 1923

• In the life of nations, what in the last resort decides questions is a kind of Judgment Court of God.... Always before god and the world the stronger has the right to carry through what he wills. ** speech in Munich, 13 April 1923

1925

• If freedom is short of weapons, we must compensate with willpower.
  • speech in Landsberg, 5 November 1925

1927

• A few days ago I was in Eisenach and stood on top of the Wartburg, where a great German [Martin Luther] once translated the Bible.
  • speech in Schleiz, Thuringia, 18 January 1927

1928

• We are a people of different faiths, but we are one. Which faith conquers the other is not the question; rather, the question is whether Christianity stands or falls. … We tolerate no one in our ranks who attacks the ideas of Christianity … in fact our movement is Christian. We are filled with a desire for Catholics and Protestants to discover one another in the deep distress of our own people.
  • speech in Passau, 27 October 1928, Bundesarchiv Berlin-Zehlendorf, [cited from Richard Steigmann-Gall's The Holy Reich]

1930

• Then will come a National Socialist State tribunal; then will November, 1918, be expiated; then the heads will roll.
  • testimony at a trial of German officers, Leipzig, in 1930.

• Let us pray in this hour that nothing can divide us, and that God will help us against the Devil! Almighty Lord, bless our fight!
  • address to the SA in 1930

1933

• The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and cooperation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life.
  • proclamation to the German nation at Berlin, 1 February 1933

• May God Almighty give our work His blessing, strengthen our purpose, and endow us with wisdom and the trust of our people, for we are fighting not for ourselves but for Germany.
  • speech delivered at Berlin, February 1, 1933

• And now Staatspräsident Bolz says that Christianity and the Catholic faith are threatened by us. And to that charge I can answer: In the first place it is Christians and not international atheists who now stand at the head of Germany. I do not merely talk of Christianity, no, I also profess that I will never ally myself with the parties which destroy Christianity. If many wish today to take threatened Christianity under their protection, where, I would ask, was Christianity for them in these fourteen years when they went arm in arm with atheism? No, never and at no time was greater internal damage done to Christianity than in these 14 years when a party, theoretically Christian, sat with those who denied God in one and the same Government.
  • speech delivered at Stuttgart, February 15, 1933

• The Government of the Reich, which regards Christianity as the unshakable foundation of the morals and moral code of the nation, attaches the greatest value to friendly relations with the Holy See, and is endeavouring to develop them.
  • speech to the Reichstag, 23 March 1933), http://humanitas-international.org/showcase/chronography/speeches/1933-03-23.html

• The Government, being resolved to undertake the political and moral purification of our public life, are creating and securing the conditions necessary for a really profound revival of religious life.
  • speech to the Reichstag, 23 March 1933

• Except the Lord built the house they labour in vain. … The truth of that text was proved if one looks at the house of which the foundations were laid in 1918 and which since then has been in building. … The world will not help, the people must help itself. Its own strength is the source of life. That strength the Almighty has given us to use; that in it and through it we may wage the battle of our life.... The others in the past years have not had the blessing of the Almighty—of Him Who in the last resort, whatever man may do, holds in His hands the final decision. Lord God, let us never hesitate or play the coward, let us never forget the duty which we have taken upon us. … We are all proud that through God's powerful aid we have become once more true Germans. ** ** speech, March 1933. [Note, "Except the Lord built the house, they labour in vain" comes from Psalms 127:1 ]

• The Catholic Church considered the Jews pestilent for fifteen hundred years, put them in ghettos, etc, because it recognized the Jews for what they were. … I recognize the representatives of this race as pestilent for the state and for the church and perhaps I am thereby doing Christianity a great service by pushing them out of schools and public functions.
  • 26 April 1933, [cited from Richard Steigmann-Gall's The Holy Reich]

• Secular schools can never be tolerated because such schools have no religious instruction, and a general moral instruction without a religious foundation is built on air; consequently, all character training and religion must be derived from faith.
  • speech made during negotiations leading to the Nazi-Vatican Concordant of 1933, 26 April 1933

• We want honestly to earn the resurrection of our people through our industry, our perseverance, our will. We ask not of the Almighty 'Lord, make us free'!—we want to be active, to work, to agree together as brothers, to strive in rivalry with one another to bring about the hour when we can come before Him and when we may ask of Him: 'Lord, Thou seest that we have transformed ourselves, the German people is not longer the people of dishonour, of shame, of war within itself, of faintheartedness and little faith: no, Lord, the German people has become strong again in spirit, strong in will, strong in endurance, strong to bear all sacrifices.' 'Lord, we will not let Thee go: bless now our fight for our freedom; the fight we wage for our German people and Fatherland.' ** speech, May Day 1933

• This is for us a ground for satisfaction, since we desire that the fight in the religious camps should come to an end … all political action in the parties will be forbidden to priests for all time, happy because we know what is wanted by millions who long to see in the priest only the comforter of their souls and not the representative of their political convictions.
  • speech to the men of the SA. at Dormund, 9 July 1933, on the day after the signing of the Nazi-Vatican Concordant of 1933

• National Socialism has always affirmed that it is determined to take the Christian Churches under the protection of the State. … The decisive factor which can justify the existence alike of Church and State is the maintenance of men's spiritual and bodily health, for it that health were destroyed it would mean the end of the State and also the end of the Church. … It is my sincere hope that thereby for Germany, too, through free agreement there has been produced a final clarification of spheres in the functions of the State and of one Church.
  • radio address, July 1933, the evening before the Evangelical Church Election

• Among the congregations of the Protestant confessions there has arisen in the "German Christians' a movement that is filled with the determination to do justice to the great tasks of the day and has aimed at a union of the Protestant state churches and confessions. If this question is not really on the way towards a solution, in the judgement of history no false or stupid objections will be able to dispute the fact that this service was rendered by the volkisch movement at a time when, unfortunately, just as in the Roman Church, many pastors and superintendents without reason have opposed the national uprising in the most violent, indeed, often fanatical, way.
  • radio address, 22 July 1933 [from Richard Steigmann-Gall's The Holy Reich]

• We were convinced that the people needs and requires this faith. We have therefore undertaken the fight against the atheistic movement, and that not merely with a few theoretical declarations: we have stamped it out.
  • speech in Berlin, 24 October 1933

• I believe that Providence would never have allowed us to see the victory of the Movement if it had the intention after all to destroy us at the end.
  • speech to old members of the Party at Munich, 8 November 1933

1934

• While we destroyed the Centre Party, we have not only brought thousands of priests back into the Church, but to millions of respectable people we have restored their faith in their religion and in their priests. The union of the Evangelical Church in a single Church for the whole Reich, the Concordat with the Catholic Church, these are but milestones on the road which leads to the establishment of a useful relation and a useful co operation between the Reich and the two Confessions.
  • New Year Message, 1 January 1934

• Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions.
  • speech in the Reichstag, 30 January 1934

• It would have been more to the point, more honest and more Christian, in past decades not to support those who intentionally destroyed healthy life than to rebel against those who have no other wish than to avoid disease. Moreover, a policy of laissez faire in this sphere is not only cruelty to the individual guiltless victims but also to the nation as a whole. … If the Churches were to declare themselves ready to take over the treatment and care of those suffering from hereditary diseases, we should be quite ready to refrain from sterilizing them.
  • speech, 30 January 1934

• We have experienced a miracle, something unique, something the like of which there has hardly been in the history of the world. God first allowed our people to be victorious for four and a half years, then He abased us, laid upon us a period of shamelessness, but now after a struggle of fourteen years he has permitted us to bring that period to a close. It is a miracle which has been wrought upon the German people.... It shows us that the Almighty has not deserted our people, that He received it into favour at the moment when it rediscovered itself. And that our people shall never again lose itself, that must be our vow so long as we shall live and so long as the Lord gives us the strength to carry on the fight.
  • speech to the "Old Guard" of the Party at Munich, 19 March 1934

• The National Socialist State professes its allegiance to positive Christianity. It will be its honest endeavour to protect both the great Christian Confessions in their rights, to secure them from interference with their doctrines (Lehren ), and in their duties to constitute a harmony with the views and the exigencies of the State of to-day.
  • speech, 26 June 1934, to Catholic bishops to assure them that he would take action against the new pagan propaganda

• I know that here and there the objection has been raised: Yes, but you have deserted Christianity. No, it is not that we have deserted Christianity; it is those who came before us who deserted Christianity. We have only carried through a clear division between politics, which have to do with terrestrial things, and religion, which must concern itself with the celestial sphere. There has been no interference with the doctrine of the Confessions or with their religious freedom, nor will there be any such interference. On the contrary the State protects religion, though always on the one condition that religion will not be used as a cover for political ends.

  There may have been a time when even parties founded on the ecclesiastical basis were a necessity. At that time Liberalism was opposed to the Church, while Marxism was anti-religious. But that time is past. National Socialism neither opposes the Church nor is it anti-religious, but on the contrary, it stands on the ground of a real Christianity.

  The Church's interests cannot fail to coincide with ours alike in our fight against the symptoms of degeneracy in the world of to-day, in our fight against the Bolshevist culture, against an atheistic movement, against criminality, and in our struggle for the consciousness of a community in our national life, for the conquest of hatred and disunion between the classes, for the conquest of civil war and unrest, of strife and discord. These are not anti-Christian, these are Christian principles.

  • speech at Koblenz, 26 August 1934

• So far as the Evangelical Confessions are concerned we are determined to put an end to existing divisions, which are concerned only with the forms of organization, and to create a single Evangelical Church for the whole Reich. … And we know that were the great German reformer [Martin Luther] with us to-day he would rejoice to be freed from the necessity of his own time and, like Ulrich von Hutten, his last prayer would be not for the Churches of the separate States: it would be of Germany that he would think and of the Evangelical Church of Germany.
  • proclamation at the Parteitag at Nuremberg, 5 September 1934

1935

• We are determined, as leaders of the nation, to fulfill as a national government the task which has been given to us, swearing fidelity only to God, our conscience, and our Volk. … This the national government will regard its first and foremost duty to restore the unity of spirit and purpose of our Volk. It will preserve and defend the foundations upon which the power of our nation rests. It will take Christianity, as the basis of our collective morality, and the family as the nucleus of our Volk and state, under its firm protection....May God Almighty take our work into his grace, give true form to our will, bless our insight, and endow us with the trust of our Volk.
  • addressing the German nation as Chancellor for the first time, 1 February 1933

• So we have come together on this day to prove symbolically that we are more than a collection of individuals striving one against another, that none of us is too proud, none of us too high, none is too rich, and none too poor, to stand together before the face of the Lord and of the world in this indissoluble, sworn community. And this united nation, we have need of it.
  • speech in Berlin, 1 May 1935

• What we are we have become not against, but with, the will of Providence. And so long as we are true and honourable and of good courage in fight, so long as we believe in our great work and do not capitulate, we shall continue to enjoy in the future the blessing of Providence.
  • speech at Rosenheim in Bavaria, 11 August 1935

1936

• I go the way that Providence dictates with the assurance of a sleepwalker.
  • speech in Munich, 15 March 1936

• Only so you can appeal to your God and pray Him to support and bless your courage, your work, your perseverance, your strength, your resolution, and with all these your claim on life.
  • speech at Frankfurt, 16 March 1936

• In this world him who does not abandon himself the Almighty will not desert. Him who helps himself will the Almighty always also help; He will show him the way by which he can gain his rights, his freedom, and therefore his future.
  • speech at Hamburg, 20 March 1936

• Sporting chivalrous contest helps knit the bonds of peace between nations. Therefore may the Olympic flame never expire.
  • at the first Olympic torchlighting ceremony, Berlin, 1936

• I believe in Providence and I believe Providence to be just. Therefore I believe that Providence always rewards the strong, the industrious, and the upright.
  • speech to National Socialist women at the Nuremberg Parteitag of 1936, 11 September 1936

• I believe today that I am acting in the sense of the Almighty Creator. By warding off the Jews I am fighting for the Lord's work.
  • speech before the Reichstag, 1936

• I say that they can be solved; there is no problem that cannot be, but faith is necessary. Think of the faith I had to have eighteen years ago, a single man on a lonely path. Yet I have come to leadership of the German people. … Life is hard for many, but it is hardest if you are unhappy and have no faith. Have faith. Nothing can make me change my own belief.
  • speech in Nuremberg, 12 September 1936

1937

• This is probably the first time and this is the first country in which people are being taught to realize that, of all the tasks which we have to face, the noblest and most sacred for mankind is that each racial species must preserve the purity of the blood which God has given it. … The greatest revolution which National Socialism has brought about is that it has rent asunder the veil which hid from us the knowledge that all human failures and mistakes are due to the conditions of the time and therefore can be remedied, but that there is one error which cannot be remedied once men have made it, namely the failure to recognize the importance of conserving the blood and the race free from intermixture and thereby the racial aspect and character which are God's gift and God's handiwork. It is not for men to discuss the question of why Providence created different races, but rather to recognize the fact that it punishes those who disregard its work of creation. … As I look back on the great work that has been done during the past four years you will understand quite well that my first feeling is simply one of thankfulness to our Almighty God for having allowed me to bring this work to success. He has blessed our labors and has enabled our people to come through all the obstacles which encompassed them on their way. … Today I must humbly thank Providence, whose grace has enabled me, who was once an unknown soldier in the War, to bring to a successful issue the struggle for the restoration of our honor and rights as a nation.
  • speech before the Reichstag, 30 January 1937

• So long as they concern themselves with their religious problems the State does not concern itself with them. But so soon as they attempt by any means whatsoever—by letters, Encyclica, or otherwise—to arrogate to themselves rights which belong to the State alone we shall force them back into their proper spiritual, pastoral activity.
  • speech in Berlin on the May Day festival, 1937

• We National Socialists, too, have deep in our hearts our own faith. We cannot do otherwise. No man can mould the history of peoples or of the world unless he has upon his will and his capacities the blessing of Providence.
  • speech to Nazi leaders on 2 June 1937, as reported by a correspondent of the Daily Telegraph

• I will never allow anyone to divide this people once more into religious camps, each fighting the other. … You, my Brown Guard, will regard it as a matter of course that this German people should go only by the way which Providence ordained for it when it gave to Germans the common language. So we go forward with the profoundest faith in God into the future. Would that which we have achieved have been possible if Providence had not helped us?
  • speech at Regensburg on 6 June 1937

• In this hour I would ask of the Lord God only this: that, as in the past, so in the years to come He would give His blessing to our work and our action, to our judgement and our resolution, that He will safeguard us from all false pride and from all cowardly servility, that He may grant us to find the straight path which His Providence has ordained for the German people, and that He may ever give us the courage to do the right, never to falter, never to yield before any violence, before any danger. … I am convinced that men who are created by God should live in accordance with the will of the Almighty. … If Providence had not guided us I could often never have found these dizzy paths. … Thus it is that we National Socialists, too, have in the depths of our hearts our faith. We cannot do otherwise: no man can fashion world-history or the history of peoples unless upon his purpose and his powers there rests the blessings of this Providence.
  • speech at Wurzburg, 27 June 1937

• If we pursue this way, if we are decent, industrious, and honest, if we so loyally and truly fulfill our duty, then it is my conviction that in the future as in the past the Lord God will always help us. In the long run He never leaves decent folk in the lurch. Often He may test them, He may send trials upon them, but in the long run He always lets His sun shine upon them once more and at the end He gives them His blessing.
  • speech at Harvest Thanksgiving Festival on the Buckeburg, 3 October 1937

• This Winter Help Work is also in the deepest sense a Christian work. When I see, as I so often do, poorly clad girls collecting with such infinite patience in order to care for those who are suffering from the cold while they themselves are shivering with cold, then I have the feeling that they are all apostles of a Christianity-- and in truth of a Christianity which can say with greater right than any other: This is the Christianity of an honest confession, for behind it stand not words but deeds.
  • speaking of the Winter Help Campaign, 5 October 1937

• Remain strong in your faith, as you were in former years. In this faith, in its close-knit unity our people to-day goes straight forward on its way and no power on earth will avail to stop it.
  • speech at Coburg, 15 October 1937

1938

• National Socialism is not a cult-movement—a movement for worship; it is exclusively a 'volkic' political doctrine based upon racial principles. In its purpose there is no mystic cult, only the care and leadership of a people defined by a common blood-relationship. … We will not allow mystically-minded occult folk with a passion for exploring the secrets of the world beyond to steal into our Movement. Such folk are not National Socialists, but something else—in any case something which has nothing to do with us. At the head of our programme there stand no secret surmisings but clear-cut perception and straightforward profession of belief. But since we set as the central point of this perception and of this profession of belief the maintenance and hence the security for the future of a being formed by God, we thus serve the maintenance of a divine work and fulfill a divine will-- not in the secret twilight of a new house of worship, but openly before the face of the Lord. … Our worship is exclusively the cultivation of the natural, and for that reason, because natural, therefore God-willed. Our humility is the unconditional submission before the divine laws of existence so far as they are known to us men.
  • speech in Nuremberg on 6 September 1938

• Thus one of Europe's most serious crises will be ended, and all of us, not only in Germany but those far beyond our frontiers, will then in this year for the first time really rejoice at the Christmas festival. It should for us all be a true Festival of Peace.
  • speech in Berlin, 5 October 1938

• God helps only those who are prepared and determined to help themselves.
  • speech in Weimar, 6 November 1938

1939

• The National Socialist Movement has wrought this miracle. If Almighty God granted success to this work, then the Party was His instrument.
  • proclamation to the German People, 1 January 1939

• We are indeed perhaps better able than other generations to realize the full meaning of those pious words "What a change by the grace of God".

  Amongst the accusations which are directed against Germany in the so called democracies is the charge that the National Socialist State is hostile to religion. In answer to that charge I should like to make before the German people the following solemn declaration:

  1. No one in Germany has in the past been persecuted because of his religious views (Einstellung), nor will anyone in the future be so persecuted. … The Churches are the greatest landed proprietors after the State. … Further, the Church in the National Socialist State is in many ways favoured in regard to taxation, and for gifts, legacies, &c., it enjoys immunity from taxation.

  It is therefore, to put mildly—effrontery when especially foreign politicians make bold to speak of hostility to religion in the Third Reich. … I would allow myself only one question: what contributions during the same period have France, England, or the United States made through the State from the public funds?

  3. The National Socialist State has not closed a church, nor has it prevented the holding of a religious service, nor has it ever exercised any influence upon the form of a religious service. It has not exercised any pressure upon the doctrine nor on the profession of faith of any of the Confessions. In the National Socialist State anyone is free to seek his blessedness after his own fashion. … There are ten thousands and ten thousands of priests of all the Christian Confessions who perform their ecclesiastical duties just as well as or probably better than the political agitators without ever coming into conflict with the laws of the State. … This State has only once intervened in the internal regulation of the Churches, that is when I myself in 1933 endeavoured to unite the weak and divided Protestant Churches of the different States into one great and powerful Evangelical Church of the Reich. That attempt failed through the opposition of the bishops of some States; it was therefore abandoned. For it is in the last resort not our task to defend or even to strengthen the Evangelical Church through violence against its own representatives.... But on one point it is well that there should be no uncertainty: the German priest as servant of God we shall protect, the priest as political enemy of the German State we shall destroy.

  • speech in the Reichstag, 30 January 1939

• In the course of my life I have very often been a prophet, and have usually been ridiculed for it. During the time of my struggle for power it was in the first instance only the Jewish race that received my prophecies with laughter when I said that I would one day take over the leadership of the State, and with it that of the whole nation, and that I would then among other things settle the Jewish problem. Their laughter was uproarious, but I think that for some time now they have been laughing on the other side of their face. Today I will once more be a prophet: if the international Jewish financiers in and outside Europe should succeed in plunging the nations once more into a world war, then the result will not be the Bolshevizing of the earth, and thus the victory of Jewry, but the annihilation of the Jewish race in Europe!
  • speech to the Reichstag, 30 January 1939, as quoted at The History Place

• If positive Christianity means love of one's neighbour, i.e. the tending of the sick, the clothing of the poor, the feeding of the hungry, the giving of drink to those who are thirsty, then it is we who are the more positive Christians. For in these spheres the community of the people of National Socialist Germany has accomplished a prodigious work.
  • speech to the "Old Guard" at Munich, 24 February 1939

• Help yourself, then God will also help you! The German people was created by Providence, not in order to obey a law which suits Englishmen or Frenchmen, but to stand up for its vital right. That is what we are there for!
  • speech at Wilhemshaven, 1 April 1939

• The judgment whether a people is virtuous or not virtuous can hardly be passed by a human being. That should be left to God.
  • speech at Wilhelmshaven, 1 April 1939

• I can give vent to my inmost feelings only in the form of humble thanks to Providence which called upon me and vouchsafed it to me, once an unknown soldier of the Great War, to rise to be the Leader of my people, so dear to me. Providence showed me the way to free our people from the depths of its misery without bloodshed and to lead it upward once again. Providence granted that I might fulfill my life's task-to raise my German people out of the depths of defeat and to liberate it from the bonds of the most outrageous dictate of all times. … I have regarded myself as called upon by Providence to serve my own people alone and to deliver them from their frightful misery.
  • speech before the Reichstag, 28 April 1939

• As Fuehrer of the German people and Chancellor of the Reich, I can thank God at this moment that he has so wonderfully blessed us in our hard struggle for what is our right, and beg Him that we and all other nations may find the right way, so that not only the German people but all Europe may once more be granted the blessing of peace.
  • speech before the Reichstag, 6 October 1939

• [I] never lost my belief, in the midst of setbacks which were not spared me during my period of struggle. Providence has had the last word and brought me success.
  • speech, 23 November 1939

1940

• It would be easier for the Devil to go to church and cross himself with holy water than for these people to comprehend the ideas which are accepted facts to us today.
  • speech in Berlin, 10 December 1940

1941

• The conception of the new Movement, whose fundamentals can be expressed in a single sentence: "The Lord helps those who help themselves," opposed this. That is not only a very pious phrase, but a very just one. For one cannot assume that God exists to help people who are too cowardly and too lazy to help themselves and think that God exists only to make up for the weakness of mankind. He does not exist for that purpose. He has always, at all times, blessed only those who were prepared to fight their own battles. …

  Providence has not led us along these amazing paths in vain. On the day that the party was founded I recalled that our nation once gained immense victories. Then it became ungrateful, disunited, sinned against itself. Thereupon it was punished by Providence. We deserved our defeat. If a nation forgets itself as completely as the German nation did at that time, if it thinks that it can shake off all honor and all good faith, Providence can do nothing but teach it a hard and bitter lesson. But even at that time we were convinced that once our nation found itself again, once it again became industrious and honorable, once each individual German stood up for his nation first and not for himself, once he placed the interests of the community above his own personal interests, once the whole nation again pursued a great ideal, once it was prepared to stake everything for this ideal, the hour would come when the Lord would declare our trials at an end.

  If fate should once more call us to the battlefield, the blessing of Providence will be with those who have merited it by years of hard work. When I compare myself and my opponents in other countries in the light of history, I do not fear the verdict on our respective mentalities. Who are these egoists? Each one of them merely defends the interests of his class. Behind them all stands either the Jew or their own moneybags. They are all nothing but money-grubbers, living on the profits of this war. No blessing can come of that. I oppose these people merely as the 0 champion of my country. I am convinced that our struggle will in the future be blessed by Providence, as it has been blessed up to now.

  • speech in Munich, 24 February 1941

• But he who dares to use the word "God" for such devilish activity blasphemes against Providence and, according to our belief, he cannot end except in destruction.
  • speech before the Reichstag about Jews and international "warmongers," 4 May 1941

• For over five years this man has been chasing around Europe like a madman in search of something he could set on fire. Unfortunately he again and again finds hirelings who open the gates of their country to this international incendiary.
  • speaking about] Winston Churchill at the Reichstag, 4 May 1941http://humanitas-international.org/showcase/chronography/speeches/1941-05-04.html

• For the sake of historical truth I must verify that only the Greeks, of all the adversaries who confronted us, fought with bold courage and highest disregard of death.
  • speech before the Reichstag, 4 May 1941

• I did not want this struggle. Since January, 1933, when Providence entrusted me with the leadership of the German Reich, I had an aim before my eyes which was essentially incorporated in the program of our National Socialist party. I have never been disloyal to this aim and have never abandoned my program. …

  Only when the entire German people become a single community of sacrifice can we expect and hope that Almighty God will help us. The Almighty has never helped a lazy man. He does not help the coward. He does not help a people that cannot help itself.

  The principle applies here, help yourselves and Almighty God will not deny you his assistance.

  • radio broadcast from Berlin, 3 October 1941

• If the Providence has so willed that the German people cannot be spared this fight, then I can only be grateful that it entrusted me with the leadership in this historic struggle which, for the next 500 or 1,000 years, will be described as decisive, not only for the history of Germany, but for the whole of Europe and indeed the whole world. The German people and their soldiers are working and fighting today, not only for the present, but for the coming, nay the most distant, generations. A historical revision on a unique scale has been imposed on us by the Creator. …

  The next incursion against this homestead of European culture was carried out from the distant East. A terrible stream of barbarous, uncultured hordes sallied forth from the interior of Asia deep into the hearts of the European Continent, burning, looting, murdering—a true scourge of the Lord. …

  From the time when the Movement I consisted of seven men, until we took over power in January 1933, the path was so miraculous that only Providence itself with its blessing could have made this possible. …

  Our enemies must not deceive themselves—in the 2,000 years of German history known to us, our people have never been more united than today. The Lord of the Universe has treated us so well in the past years that we bow in gratitude to a providence which has allowed us to be members of such a great nation. We thank Him that we also can be entered with honor into the ever-lasting book of German history!

  • speech before the Reichstag, 11 December 1941

1942

• My fame, if Providence preserves my life, will consist in … works of peace, which I still intend to create. But I think that if Providence has already disposed that I can do what must be done according to the inscrutable will of the Providence, then I can at least just ask Providence to entrust to me the burden of this war, to load it on me. I will beat it! I will shrink from no responsibility; in every hour which … I will take this burden upon me. I will bear every responsibility, just as I have always borne them.". …

  Thus the home-front need not be warned, and the prayer of this priest of the devil, the wish that Europe may be punished with Bolshevism, will not be fulfilled, but rather that the prayer may be fulfilled: "Lord God, give us the strength that we may retain our liberty for our children and our children's children, not only for ourselves but also for the other peoples of Europe, for this is a war which we all wage, this time, not for our German people alone, it is a war for all of Europe and with it, in the long run, for all of mankind."

  • speech in Berlin, 30 January 1942

• May therefore God give us the strength to continue to do our duty and with this prayer we bow in homage before our dead heroes, before those whom they have left behind in bereavement, and before all the other victims of this war.
  • radio address, 15 March 1942

• I, for my part, acknowledge another precept which says that man must deal the final blow to those whose downfall is destined by God.
  • address to the Reichstag, 6 April 1942

• In my eyes, the year 1942 already has behind it the most fateful trial of our people. That was the winter of '41 to '42. I may be permitted to say that in that winter the German people, and in particular its Wehrmacht, were weighed in the balance by Providence. Nothing worse can or will happen. That we conquered that winter, that "General Winter," that at last the German fronts stood, and that this spring, that is, early this summer, we were able to proceed again, that, I believe, is the proof that Providence was content with the German people. …

  You do not realize what is hidden beneath these words in the way of human heroism, and also of human pain, and suffering, and we may say, often anxiety too, naturally, deathly anxiety on the part of all those who, especially for the first time, are placed before the trial of God in this highest court.

  • speech in Berlin, 30 September 1942

• And today I stand by this same view. Fate, or Providence, will give the victory to those who most deserve it. …

  And when now, after 10 years, I again survey this period, I can say that upon no people has Providence ever bestowed more successes than upon us. The miracles we have achieved in the last three years in the face of a whole world of enemies are unique in history, especially the crises we very naturally often had in these years.

  • speech in Munich, 8 November 1942

1944

• I may not be a light of the church, a pulpiteer, but deep down I am a pious man, and believe that whoever fights bravely in defense of the natural laws framed by God and never capitulates will never be deserted by the Lawgiver, but will, in the end, receive the blessings of Providence.
  • speech, July 5, 1944

• The bomb which was planted by Colonel von Stauffenberg exploded two meters to my right. It seriously injured a number of my colleagues who are very dear to me; one has died. I myself am completely unhurt apart from a few minor skin abrasions, bruises and burns. I interpret this as confirmation that Providence wishes me to continue my life's mission as I have in the past.

  Few people can begin to imagine the fate which would have overtaken Germany had the assassination attempt succeeded. I myself thank Providence and my Creator not for preserving me - my life consists only of worry and work for my People—I thank him only for allowing me to continue to bear this burden of worry, and to carry on my work to the best of my ability.

  Once again I take this opportunity, my old comrades in arms, to greet you, joyful that I have once again been spared a fate which, while it held no terror for me personally, would have had terrible consequences for the German People. I interpret this as a sign from Providence that I must continue my work, and therefore I shall continue it.

  • speaking about the attempt to kill him, in a radio broadcast, 20 July 1944

1945

• God the Almighty has made our nation. By defending its existence we are defending His work. …

  Only He can relieve me of this duty Who called me to it. It was in the hand of Providence to snuff me out by the bomb that exploded only one and a half meters from me on July 20, and thus to terminate my life's work. That the Almighty protected me on that day I consider a renewed affirmation of the task entrusted to me. …

  Therefore, it is all the more necessary on this twelfth anniversary of the rise to power to strengthen the heart more than ever before and to steel ourselves in the holy determination to wield the sword, no-matter where and under what circumstances, until final victory crowns our efforts. …

  In the years to come I shall continue on this road, uncompromisingly safeguarding my people's interests, oblivious to all misery and danger, and filled with the holy conviction that God the Almighty will not abandon him who, during all his life, had no desire but to save his people from a fate it had never deserved, neither by virtue of its number nor by way of its importance. …

  In vowing ourselves to one another, we are entitled to stand before the Almighty and ask Him for His grace and His blessing. No people can do more than that everybody who can fight, fights, and that everybody who can work, works, and that they all sacrifice in common, filled with but one thought: to safeguard freedom and national honor and thus the future of life.

  • radio address, 30 January 1945

• Providence shows no mercy to weak nations, but recognizes the right of existence-only of sound and strong nations. …

  This Jewish bolshevist annihilation of nations and its western European and American procurers can be met only in one way: by using every ounce of strength with the extreme fanaticism and stubborn steadfastness that merciful God gives to men in hard times for the defense of their own lives. …

  We have suffered so much that it only steels us to fanatical resolve to hate Our enemies a thousand times more and to regard them for what they are destroyers of an eternal culture and annihilators of humanity. Out of this bate a holy will is born to oppose these destroyers of our existence with all the strength that God has given us and to crush them in the end. During its 2,000-year history our people has survived so many terrible times that we have no doubt that we will also master our present plight.

  • recorded radio address, 24 February 1945

Other remarks

• I want war. To me all means will be right. My motto is not 'Don't, whatever you do, annoy the enemy.' My motto is 'Destroy him by all and any means.' I am the one who will wage the war!
  • quoted by Louis Leo Snyder in Hitler and Nazism, Franklin Watts, Inc., NY, (1961). pg 66.

• I have not come into this world to make men better, but to make use of their weaknesses.
  • Quoted in the essay "The Mind of Hitler" by H. R. Trevor-Roper

• I intend to set up a thousand-year Reich and anyone who supports me in this battle is a fellow-fighter for a unique spiritual — I would say divine — creation...Rudolf Hess, my assistant of many years standing, would tell you: If we have such a leader, God is with us.
  • quoted by Richard Breiting in http://http://www.amazon.com/gp/product/B0006DYS54/sr=8-1/qid=1140502314/ref=sr_1_1/104-3603919-2454336?%5Fencoding=UTF8 - P.68 (1971)

• I am now as before a Catholic and will always remain so.
  • Adolph Hitler to Gen. Gerhard Engel, 1941

• We have to put a stop to the idea that it is a part of everybody's civil rights to say whatever he pleases.
  • transcript of a conversation (22 February 1942)
  • this was not a public speech, and might be from Hitler's Table Talks (see below)

• Genius is a will-o'-the-wisp if it lacks a solid foundation of perseverence and fanatical tenacity. This is the most important thing in all of human life ...
  • quoted by Richard Overy in How the Allies Won (1995)
  • citing P.E. Schramm, Hitler: The Man and the Military Leader (1972)

• I don't see much future for the Americans … it's a decayed country. And they have their racial problem, and the problem of social inequalities … my feelings against Americanism are feelings of hatred and deep repugnance...everything about the behaviour of American society reveals that it's half Judaised, and the other half negrified. How can one expect a State like that to hold together?
  • Statement in conversation, 7 January 1942, as quoted in Rise and Fall of the Third Reich by William L. Shirer p. 895, from transcripts published as Hitler's Secret Conversations, 1941–1944 (1953). These should not be confused with later publications such as "Hitler's Secret Book" (1961) from transcripts of 1928, nor the widely known hoax of The Hitler Diaries.

• You know my opinion of Franco... We ought to keep these Red Spaniards on the back burner... They're lost to democracy, and to that reactionary crew round Franco too... I believe you to the letter, Speer, that they were impressive people. I must say, in general, that during the civil war the idealism was not on Franco's side; it was to be found among the Reds...one of these days we'll be able to make use of them...The whole thing will start all over again. But with us on the opposite side.
  • Quoted in Albert Speer's diary entry for 26 December 1950 recalling a conversation with Hitler in January 1943 (Albert Speer, Spandau: The Secret Diary (Weidenfeld & Nicholson, 2000), p. 167.)

• "I have sympathy for Mr. Roosevelt, because he marches straight toward his objectives over Congress, lobbies and bureaucracy." Hitler went on to note that he was the sole leader in Europe who expressed "understanding of the methods and motives of President Roosevelt."
  • http://www.fff.org/freedom/0795a.asp New York Times 1934, quoted from John Toland: Adolf Hitler: The Definitive Biography.

My Struggle (1925)

• for quotes from Mein Kampf, see My Struggle

Zweites Buch (1928)

Online

• Politics is history in the making.

• At one time the Spartans were capable of such a wise measure, but not our present, mendaciously sentimental, bourgeois patriotic nonsense. The rule of six thousand Spartans over three hundred and fifty thousand Helots was only thinkable in consequence of the high racial value of the Spartans. But this was the result of a systematic race preservation; thus Sparta must be regarded as the first Völkisch State. The exposure of sick, weak, deformed children, in short their destruction, was more decent and in truth a thousand times more humane than the wretched insanity of our day which preserves the most pathological subject, and indeed at any price, and yet takes the life of a hundred thousand healthy children in consequence of birth control or through abortions, in order subsequently to breed a race of degenerates burdened with illnesses.

;

From the film Triumph of the Will (1935)

• It is our will that this state shall endure for a thousand years. We are happy to know that the future is ours entirely!

• We want this people to be hard, not soft, and you must steel yourselves for it in your youth!

• Our party remains as firm as this rock and will not be divided by any force in Germany.

• When our party had only seven men, it already had two principles. First, it wanted to be a party with a true ideology. And second, it wanted to be the one and only power in Germany.

• All upright Germans will be National Socialists, but only the best National Socialists will be party members!

• It is not the State that orders us; but it is we who order the State!

Hitler's Table Talks (1941 - 1944) (1953)

Die Bormann Vermerke: Transcripts of Hitler's conversations (5 July 1941 - 30 November 1944), made under the supervision of Martin Bormann, published in the UK as Hitler's Table Talks (1953).

• Man has discovered in nature the wonderful notion of that all-mighty being whose law he worships. Fundamentally in everyone there is the feeling for this all-mighty, which we call God (that is to say, the dominion of natural laws throughout the whole universe). The priests, who have always succeeded in exploiting this feeling, threaten punishments for the man who refuses to accept the creed they impose. When one provokes in a child a fear of the dark, one awakens in him a feeling of atavistic dread. Thus this child will be ruled all his life by this dread, whereas another child, who has been intelligently brought up, will be free of it. It's said that every man needs a refuge where he can find consolation and help in unhappiness. I don't believe it! If humanity follows that path, it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the Bolshevik front. The Russians have no God, and that doesn't prevent them from being able to face death. We don't want to educate anyone in atheism.
  • night of 11-12 July 1941

• When National Socialism has ruled long enough, it will no longer be possible to conceive of a form of life different from ours. In the long run, National Socialism and religion will no longer be able to exist together. … No, it does not mean a war. The ideal solution would be to leave the religions to devour themselves, without persecutions. But in that case we must not replace the Church with something equivalent.
  • night of 11-12 July 1941

• The heaviest blow that ever struck humanity was the coming of Christianity. Bolshevism is Christianty's illegitimate child. Both are inventions of the Jew. The deliberate lie in the matter of religion was introduced into the world by Christianity. Bolshevism practices a lie of the same nature, when it claims to bring liberty to men, whereas in reality it seeks only to enslave them. In the ancient world the relations between men and gods were founded on instinctive respect. It was a world enlightened by the idea of tolerance. Christianity was the first creed in the world to exterminate its adversaries in the name of love. Its key note is intolerance. Without Christianity, we should not have had Islam. The Roman Empire, under Germanic influence would have developed in the direction of world domination and humanity would not have extinguished fifteen centuries of civilization at a single stroke. Let it not be said that Christianity brought man the life of the soul, for that was in the natural order of things.
  • night 11-12 July 1941)

• Stalin is one of the most extraordinary figures in world history. He began as a small clerk, and he has never stopped being a clerk. Stalin owes nothing to rhetoric. He governs from his office, thanks to a bureaucracy that obeys his every nod and gesture. It's striking that Russian propaganda, in the criticisms it makes of us, always holds itself within certain limits. Stalin, that cunning Caucasian, is apparently quite ready to abandon European Russia, if he thinks that a failure to solve her problems would cause him to lose everything. Let nobody think Stalin might reconquer Europe from the Urals! It is as if I were installed in Slovakia, and could set out from there to reconquer the Reich. This is the catastrophe that will cause the loss of the Soviet Empire.
  • night of 18-19 July 1941

• Originally war was nothing but a struggle for pasture grounds. To-day war is nothing but a struggle for the riches of nature. By virtue of an inherent law, these riches belong to him who conquers them. The great migrations set out from the East. With us begins the ebb, from West to East. That's in accordance with the laws of nature. By means of the struggle, the elites are continually renewed. The law of natural selection justifies this incessant struggle, by allowing the survival of the fittest. Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of human failure.
  • 10 October 1941

• If, in the course of a thousand or two thousand years, science arrives at the necessity of renewing its points of view, that will not mean that science is a liar. Science cannot lie, for it's always striving, according to the momentary state of know- ledge, to deduce what is true. When it makes a mistake, it does so in good faith. It is Christianity that is the liar. It's in perpetual conflict with itself.
  • 14 October 1941

• It is not opportune to hurl ourselves now into a struggle with the churches. The best thing is to let Christianity die a natural death. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science. Religion will have to make more and more concessions. Gradually the myths crumble. All that is left is to prove that in nature there is no frontier between the organic and the inorganic. When understanding of the universe has become widespread, when the majority of men know that the stars are not sources of light but worlds, perhaps inhabited worlds like ours, then the Christian doctrine will be convicted of absurdity.
  • 14 October 1941

• The reason why the ancient world was so pure, light and serene was that it knew nothing of the two great scourges: the pox and Christianity. Christianity is a prototype of Bolshevism: the mobilisation by the Jew of the masses of slaves with the object of undermining society.
  • 19 October 1941

• Didn't the world see, carried on right into the Middle Ages, the same old system of martyrs, tortures, faggots? Of old, it was in the name of Christianity. To-day, it's in the name of Bolshevism. Yesterday, the instigator was Saul: the instigator to-day, Mardochai. Saul has changed into St. Paul, and Mardochai into Karl Marx. By exterminating this pest, we shall do humanity a service of which our soldiers can have no idea.
  • 21 October 1941

• I'm sure that Nero didn't set fire to Rome. It was the Christian-Bolsheviks who did that, just as the Commune set fire to Paris in 1871 and the Communists set fire to the Reichstag in 1932.
  • 25 October 1941

• The Jew can take the credit for having corrupted the Graeco-Roman world. Previously words were used to express thoughts; he used words to invent the art of disguising thoughts. Lies are his strength, his weapon in the struggle. The Jew is said to be gifted. His only gift is that of juggling with other people's property and swindling each and everyone. Suppose I find by chance a picture that I believe to be a Titian. I tell the owner what I think of it, and I offer him a price. In a similar case, the Jew begins by declaring that the picture is valueless, he buys it for a song and sells it at a profit of 5000 per cent. To persuade people that a thing which has value, has none, and vice versa—that's not a sign of intelligence. They can't even overcome the smallest economic crisis!
  • 5 November 1941

• I can imagine people being enthusiastic about the paradise of Mahomet, but as for the insipid paradise of the Christians! In your lifetime, you used to hear the music of Richard Wagner. After your death, it will be nothing but hallelujahs, the waving of palms, children of an age for the feeding-bottle, and hoary old men. The man of the isles pays homage to the forces of nature. But Christianity is an invention of sick brains: one could imagine nothing more senseless — A negro with his taboos is crushingly superior to the human being who seriously believes in transubstantiation.
  • 13 December 1941

• Pure Christianity— the Christianity of the catacombs— is concerned with translating the Christian doctrine into facts. It leads quite simply to the annihilation of mankind. It is merely whole-hearted Bolshevism, under a tinsel of metaphysics.
  • 14 December 1941

• It goes without saying that we have no affinities with the Japanese. They're too foreign to us, by their way of living, by their culture. But my feelings against Americanism are feelings of hatred and deep repugnance. I feel myself more akin to any European country, no matter which. Everything about the behaviour of American society reveals that it's half Judaised, and the other half negrified. How can one expect a State like that to hold together—a State where 80 per cent of the revenue is drained away for the public purse—a country where everything is built on the dollar? From this point of view, I consider the British State very much superiour.
  • 7 January 1942

• But for the coming of Christianity, who knows how the history of Europe would have developed? Rome would have conquered all Europe, and the onrush of the Huns would have been broken on the legions. It was Christianity that brought about the fall of Rome—not the Germans or the Huns. What Bolshevism is achieving to-day on the materialist and technical level, Christianity had achieved on the metaphysical level. When the Crown sees the throne totter, it needs the support of the masses.
  • 27 January 1942

• As soon as the idea was introduced that all men were equal before God, that world was bound to collapse.
  • 26 February 1942

• The fact that the Japanese have retained their political philosophy, which is one of the essential reasons for their success, is due to their having been saved in time from the views of Christianity. Just as in Islam, there is no terrorism in the Japanese State religion, but, on the contrary, a promise of happiness. This terrorism in religion is , to put it briefly, of a Jewish dogma, which Christianity has universalized and whose effect is to sow trouble and confusion in men’s minds.
  • 4 April 1942

• It is deplorable that the Bible should have been translated into German, and that the whole of the German Folk should have thus become exposed to the whole of this Jewish mumbo jumbo… As a sane German, one is flabbergasted to think that German human beings could have let themselves be brought to such a pass by Jewish filth and priestly twaddle, that they were little different from the howling dervish of the Turks and the negroes, at whom we laugh so scornfully. It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an undeniably broad basis for the religious-minded, Germans should have been duped by a theological exposition devoid of all honest depth.
  • 5 June 1942

• The American statesmen, by subjecting the Church to the same regulations governing all other associations and institutions, have limited its field of activity to reasonable proportions; and, as the State does not contribute from State Funds one single cent to the church, the whole clergy cringes and sings hymns in praise of Government. This is not to be wondered at! The parson, like everyone else, has got to live; what he makes out of the public offertory doesn't amount to much, and so he is more or less dependent on State charity. As he has no legal claim whatever on the State, he therefore takes very good care that his demeanour is always pleasing in the eyes of the State and therefore deserving of the crumbs it cares to toss to him.
  • 4 July 1942

• The development of relations between State and Church affords a very instructive example of how the carelessness of a single statesman can have after-effects which last for centuries. When Charlemagne was kneeling at prayer in St. Peter's, Rome, at Christmas in the year 800, the Pope, giving him no time to work out the possible effects of so symbolic an action, suddenly bent down and presto! popped a golden crown on his head! By permitting it, the Emperor delivered himself and his successors into the hands of a power which subjected the German Government and the German people to five hundred years of martyrdom.
  • 4 July 1942

• One of our most important tasks will be to save future generations from a similar political fate and to maintain for ever watchful in them a knowledge of the menace of Jewry. For this reason alone it is vital that the Passion play be continued at Oberammergau; for never has the menace of Jewry been so convincingly portrayed as in this presentation of what happened in the times of the Romans. There one sees in Pontius Pilate a Roman racially and intellectually so superior, that he stands like a firm, clean rock in the middle of the whole muck and mire of Jewry.
  • on the Passion Play at Oberammergau, 5 July 1942

• In the Spanish people there is a mixture of Gothic, Frankish and Moorish blood. One can speak of the Spaniard as one would speak of a brave anarachist. The Arabian epoch - the Arabs look down on the Turks as they do on dogs - was the most cultured, the most intellectual and in every way best and happiest epoch in Spanish history. It was followed by the period of the persecutions with its unceasing atrocities.
  • 1 August 1942

• Only in the Roman Empire and in Spain under Arab domination has culture been a potent factor. Under the Arab, the standard attained was wholly admirable; to Spain flocked the greatest scientists, thinkers, astronomers, and mathematicians of the world, and side by side there flourished a spirit of sweet human tolerance and a sense of purist chivalry. Then with the advent of Christianity, came the barbarians. Had Charles Martel not been victorious at Poitiers—already you see the world had already fallen into the hands of the Jews, so gutless a thing Christianity!—then we should in all probability have been converted to Mohammedanism, that cult which glorifies the heroism and which opens up the seventh Heaven to the bold warrior alone. Then the Germanic races would have conquered the world. Christianity alone prevented them from doing so.
  • 28 August 1942

• Originally, Christianity was merely an incarnation of Bolshevism the destroyer. Nevertheless, the Galilean, who later was called the Christ, intended something quite different. He must be regarded as a popular leader who took up His position against Jewry. Galilee was a colony where the Romans had probably installed Gallic legionaries, and items certain that Jesus was not a Jew. The Jews, by the way, regarded Him as the son of a whore and a Roman soldier,which in christianity is not a belief. The decisive falsification of Jesus's doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean's object was to liberate His country from Jewish oppression. He set Himself against Jewish capitalism, and that's why the Jews liquidated Him. Paul of Tarsus (his name was Saul, before the road to Damascus) was one of those who persecuted Jesus most savagely.When he learnt that Jesus's supporters let their throats be cut for His ideas, he realised that, by making intelligent use of the Galilean's teaching, it would be possible to overthrow this Roman State which the Jews hated. It's in this context that we must understand the famous "illumination". Think of it, the Romans were daring to confiscate the most sacred thing the Jews possessed, the gold piled up in their temples! At that time, as now, money was their god. On the road to Damascus, St. Paul discovered that he could succeed in ruining the Roman State by causing the principle to triumph of the equality of all men before a single God and by putting beyond the reach of the laws his private notions, which he alleged to be divinely inspired. If, into the bargain, one succeeded in imposing one man as the representative on earth of the only God, that man would possess boundless power.
  • 21 October 1942

• Jesus was most certainly not a Jew. The Jews would never have handed one of their own people to the Roman courts; they would have condemned Him themselves. It is quite probable that a large number of the descendants of the Roman legionaries, mostly Gauls, were living in Galilee, and Jesus was probably one of them. His mother may well have been a Jewess. Jesus fought against the materialism of His age, and, therefore, against the Jews. Paul of Tarsus, who was originally one of the most stubborn enemies of the Christians, suddenly realised the immense possibilities of using, intelligently and for other ends, an idea which was exercising such great powers of fascination. He realised that the judicious exploitation of this idea among non-Jews would give him far greater power in the world than would the promise of material profit to the Jews themselves. It was then that the future St. Paul distorted with diabolical cunning the Christian idea. out of this idea, which was a declaration of war on the golden calf, on the egotism and the materialism of the Jews, he created a rallying point for slaves of all kinds against the elite, the masters and those in dominant authority. The religion fabricated by Paul of Tarsus, which was later called Christianity, is nothing but the Communism of to-day.
  • night of 29-30 November 1944

The Political Testament of Adolf Hitler (1945)

in German

• Under the guidance of the Reich, Europe would speedily have become unified. Once the Jewish poison had been eradicated, unification would have been an easy matter. France and Italy, each defeated in turn at an interval of a few months by the two Germanic Powers, would have been well out of it. Both would have had to renounce their inappropriate aspirations to greatness. At the same time they would have had to renounce their pretentions in North Africa and the Near East; and that would have allowed Europe to pursue a bold policy of friendship towards Islam. (4th February 1945)

• We can safely make one prophecy: whatever the outcome of this war, the British Empire is at an end. It has been mortally wounded. The future of the British people is to die of hunger and tuberculosis in their cursed island. (4th February 1945)

• It is eastwards, only and always eastwards, that the veins of our race must expand. It is the direction which Nature herself has decreed for the expansion of the German peoples. (7th February 1945)

• The Whites have carried to these (colonial) people the worst that they could carry: the plagues of the world: materialism, fanaticism, alcoholism, and syphilis. Moreover, since what these people possessed on their own was superior to anything we could give them, they have remained themselves... The sole result of the activity of the colonizers is: they have everywhere aroused hatred. (7th February 1945)

• I am quite sure that very few of the so-called Reds in Spain were really Communists. We were badly deceived, for, had I known the real state of affairs, I would never have allowed our aircraft to bombard and destroy a starving population and at the same time re-establish the Spanish clergy in all their horrible privileges. (10th February 1945)

• There is, then, no danger in the circumstances that anti-semitism will disappear, for it is the Jews themselves who add fuel to its flames and see that it is kept well stoked. Before the opposition to it can disappear, the malady itself must disappear. And from that point of view, you can rely on the Jews: as long as they survive, anti-semitism will never fade. (13th February 1945)

• In saying this, I promise you I am quite free of all racial hatred. It is, in any case, undesirable that one race should mix with other races. Except for a few gratuitous successes, which I am prepared to admit, systematic cross-breeding has never produced good results. Its desire to remain racially pure is a proof of the vitality and good health of a race. Pride in one's own race-and that does not imply contempt for other races-is also a normal and healthy sentiment. I have never regarded the Chinese or the Japanese as being inferior to ourselves. They belong to ancient civilisations, and I admit freely that their past history is superior to our own. They have the right to be proud of their past, just as we have the right to be proud of the civilisation to which we belong. Indeed, I believe the more steadfast the Chinese and the Japanese remain in their pride of race, the easier I shall find it to get on with them. (13th February 1945)

• This pride of race is a quality which the German, fundamentally, does not possess. The reason for this is that for these last three centuries the country has been torn by internal dissension and religious wars and has been subjected to a variety of foreign influences, to the influence, for example, of Christianity-for Christianity is not a natural religion for the Germans, but a religion that has been imported and which strikes no responsive chord in their hearts and is foreign to the inherent genius of the race. (13th February 1945)

• Our racial pride is not aggressive except in so far as the Jewish race is concerned. We use the term Jewish race as a matter of convenience, for in reality and from the genetic point of view there is no such thing as the Jewish race. There does, however, exist a community, to which, in fact, the term can be applied and the existence of which is admitted by the Jews themselves. It is the spiritually homogeneous group, to membership of which all Jews throughout the world deliberately adhere, regardless of their whereabouts and of their country of domicile; and it to this group of human beings to which we give the title Jewish race. (13th February 1945)

• I ought to have seized the initiative in 1938 instead of allowing myself to be forced into war in 1939; for war was, in any case, unavoidable. However, you can hardly blame me if the British and the French accepted at Munich every demand I made of them! (14th February 1945)

• Never, at any price, should we have put our money on France and against the peoples subjected to her yoke. On the contrary, we should have helped them to achieve their liberty and, if necessary, should have goaded them into doing so. There was nothing to stop us in I940 from making a gesture of this sort in the Near East and in North Africa. In actual fact our diplomats instead set about the task of consolidating French power, not only in Syria, but in Tunis, in Algeria and Morocco as well. Our `gentlemen' obviously preferred to maintain cordial relations with distinguished Frenchmen, rather than with a lot of hirsute revolutionaries, with a chorus of musical comedy officers, whose one idea was to cheat us, rather than with the Arabs, who would have been loyal partners for us. (14th February 1945)

• In order to persuade Britain to pack up, to compel her to make peace, it was essential to rob her of her hope of being able still to confront us, on the continent itself, with an adversary of a stature equal to our own.
  • 15th February 1945 — discussing the reasons for the invasion of the Soviet Union

• I have never liked France or the French, and I have never stopped saying so. (15th February 1945)

• Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa. In the nature of things, this territory was becoming an Italian preserve and it was as such that the Duce laid claim to it. Had we been on our own, we could have emancipated the Moslem countries dominated by France; and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt. But with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible. All Islam vibrated at the news of our victories. The Egyptians, the Irakis and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest! But the presence of the Italians at our side paralysed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors. For the Italians in these parts of the world are more bitterly hated, of course, than either the British or the French. The memories of the barbarous, reprisals taken against the Senussi are still vivid. Then again the ridiculous pretensions of the Duce to be regarded as The Sword of Islam evokes the same sneering chuckle now as it did before the war. This title, which is fitting for Mahomed and a great conqueror like Omar, Mussolini caused to be conferred on himself by a few wretched brutes whom he had either bribed or terrorized into doing so. We had a great chance of pursuing a splendid policy with regard to Islam. But we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance! In this theatre of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British. Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Moslem world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all.(17th February 1945)

• Life does not forgive weakness. (17th February 1945)

• The universalists, the idealists, the Utopians all aim too high. They give promises of an unattainable paradise, and by doing so they deceive mankind. Whatever label they wear, whether they call themselves Christians, Communists, humanitarians, whether they are merely sincere but stupid or wire-pullers and cynics, they are all makers of slaves. I myself have always kept my eye fixed on a paradise which, in the nature of things, lies well within our reach. I mean an improvement in the lot of the German people. (21st February 1945)

• Furthermore, thanks to the Marxist religion, they (the Russians) have everything required to make them patient. They have been promised happiness on earth (a feature which distinguishes Marxism from the Christian religion)-but in the future. The Jew, Mardochee Marx, like the good Jew that he was, was awaiting the coming of the Messiah. He has placed the Messiah conception in a setting of historic materialism by asserting that terrestrial happiness is a factor in an almost endless process of evolution. 'Happiness is within your reach,' he says, 'that I promise you. But you must let evolution take its course and not try to hurry matters.' Mankind always falls for a specious trick of that sort...Lenin did not have the time, but Stalin will carry on the good work, and son and so on...Marxism is a very powerful force. But how shall we assess Christianity, that other child of Judaism, which will not commit itself further than to promise the faithful happiness in another world? Believe me, it is incomparably stronger! (25th February 1945)

• I have been Europe's last hope. She proved incapable of refashioning herself by means of voluntary reform. She showed herself impervious to charm and persuasion. To take her I had to use violence. (26th February)

• The peoples of Islam will always be closer to us than, for example, France. (2nd April 1945)

• For a people, as for an individual, it is tragic to have ambitions and to lack both the means essential to their fulfillment and any hope of acquiring those means.
  • 2nd April 1945 — talking about Italians

• With the defeat of the Reich and pending the emergence of the Asiatic, the African and, perhaps, the South American nationalisms, there will remain in the world only two Great Powers capable of confronting each other-the United States and Soviet Russia. The laws of both history and geography will compel these two Powers to a trial of strength, either military or in the fields of economics and ideology. (2nd April 1945)

Disputed

• Our strength consists in our speed and in our brutality. Genghis Khan led millions of women and children to slaughter, with premeditation and a happy heart. History sees in him solely the founder of a state. It’s a matter of indifference to me what a weak western European civilization will say about me. I have issued the command, and I’ll have anybody who utters but one word of criticism executed by a firing squad, that our war aim does not consist in reaching certain lines, but in the physical destruction of the enemy. Accordingly, I have placed my death's-head formation in readiness, for the present only in the East, with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language. Only thus shall we gain the living space (Lebensraum) which we need. Who, after all, speaks today of the annihilation of the Armenians?
  • Allegedly included in a speech at Obersalzberg, 22 August 1939.

Misattributed

• The great masses of people will more easily fall victims to a big lie than to a small one. Especially if it is repeated again and again.

Variant:

• The bigger/more blatant a lie, the more people will believe it.
  • This misquote could possibly have two possible sources: an abridged version of a paragraph in Mein Kampf regarding the Big Lie, or a report by the United States Office of Strategic Services about Hitler's psychological profilehttp://www.nizkor.org/hweb/people/h/hitler-adolf/oss-papers/text/oss-profile-03-02.html. The second version is very close to an actual quote by Joseph Goebbels.

Quotes about Hitler

I. Quotes before the end of World War II (Note: many of the worst atrocities of Hitler's regime did not start to become widely known until the final months of this war)

• “I have never met a happier people than the Germans and Hitler is one of the greatest men. The old trust him; the young idolise him. It is the worship of a national hero who has saved his country.”
  • David Lloyd George: Daily Express, September 17, 1936

• You have delivered up our holy German Fatherland to one of the greatest demagogues of all time. I solemnly prophesy that this accursed man will cast our Reich into the abyss and bring inconceivable misery upon our nation. Future generations will curse you in your grave for your action.
  • Erich Ludendorff to Paul von Hindenburg after he appointed Hitler to Chancellor as quoted in Hitler 1889-1936: Hubris by Ian Kershaw (page 427.)

• Herr Hitler är en förolämpning.
  • Mr. Hitler is an insult.
  • Torgny Segerstedt in Göteborgs Handels- och Sjöfartstidning (3 February 1933).
  • The article spurred Hermann Göring to send a protest telegram where he condemned the newspaper for its publication.

• One may dislike Hitler's system and yet admire his patriotic achievement. If our country were defeated, I hope we should find a champion as indomitable to restore our courage and lead us back to our place among the nations.
  • Winston Churchill, "Hitler and His Choice" in The Strand Magazine (November 1935)

• We cannot tell whether Hitler will be the man who will once again let loose upon the world another war in which civilisation will irretrievably succumb, or whether he will go down in history as the man who restored honour and peace of mind to the Great Germanic nation.
  • Winston Churchill, "Hitler and His Choice" in The Strand Magazine (November 1935)

• I have always said that if Great Britain were defeated in war I hoped we should find a Hitler to lead us back to our rightful position among the nations. I am sorry, however, that he has not been mellowed by the great success that has attended him. The whole world would rejoice to see the Hitler of peace and tolerance, and nothing would adorn his name in world history so much as acts of magnanimity and of mercy and of pity to the forlorn and friendless, to the weak and poor. ... Let this great man search his own heart and conscience before he accuses anyone of being a warmonger.
  • Winston Churchill, "Mr. Churchill's Reply" in The Times (7 November 1938) This was in response to Hitler denouncing Churchill as a "warmonger".

• Hitler belongs in the category of the truly mystic medicine man. His body does not suggest strength. The outstanding characteristic of his physiognomy is its dreamy look. I was especially struck by that when I saw pictures taken of him [Hitler] in the Czechoslovakian crisis; there was in his eyes the look of a seer.
  • Carl Jung, interview with Ernst Hanfstaengl

• We do not know whether Hitler is going to found a new Islam. He is already on the way; he is like Mohammad. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with wild god. That can be the historic future.
  • Carl Jung, The Symbolic Life, 1939

• Every word that comes from Hitler's mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed. True, we must conduct a struggle against the National Socialist terrorist state with rational means; but whoever today still doubts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war.
  • The White Rose, Fourth Leaflet

• Freedom and honour! For ten long years Hitler and his coadjutor have manhandled, squeezed, twisted, and debased these two splendid German words to the point of nausea, as only dilettantes can, casting the highest values of a nation before swine. They have sufficiently demonstrated in the ten years of destruction of all material and intellectual freedom, of all moral substance among the German people, what they understand by freedom and honour. The frightful bloodbath has opened the eyes of even the stupidest German — it is a slaughter which they arranged in the name of "freedom and honour of the German nation" throughout Europe, and which they daily start anew.
  • The White Rose, Sixth leaflet

• Shaken and broken, our people behold the loss of the men of Stalingrad. Three hundred and thirty thousand German men have been senselessly and irresponsibly driven to death and destruction by the inspired strategy of our World War I Private First Class. Führer, we thank you!
  • The White Rose, Sixth leaflet

• He was a warrior, a warrior for mankind, and a prophet of the gospel of justice for all nations.
  • Knut Hamsun, upon hearing of Hitler's death. http://www.kirjasto.sci.fi/khamsun.htm

• Adolf Hitler was a Jeanne d'Arc, a saint. He was a martyr. Like many martyrs, he held extreme views.
  • Ezra Pound, in an interview with Edd Johnson, published in The Chicago Sun (9 May 1945) http://www.jstor.org/view/00029831/dm990217/99p0266e/2?frame=noframe&userID=81ab3198@miami.edu/01cce4403700501c8a424&dpi=3&config=jstor

• I have in this War a burning private grudge — which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.
  • J. R. R. Tolkien The Letters of J. R. R. Tolkien No. 45: To his son Michael Tolkien (1941-06-09)

II. Quotes after the end of World War II

• I would have preferred it if he'd followed his original ambition and become an architect.
  • Paula Hitler his much younger sister, during an interview with a US intelligence operative in late 1945.

• I admit, I was fascinated by Adolf Hitler. He was a pleasant boss and a fatherly friend.
  • Traudl Junge, Hitler's secretary

• Of course, the terrible things I heard from the Nuremberg Trials, about the six million Jews and the people from other races who were killed, were facts that shocked me deeply. But I wasn't able to see the connection with my own past. I was satisfied that I wasn't personally to blame and that I hadn't known about those things. I wasn't aware of the extent. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out.
  • Traudl Junge Hitler's secretary, in Im toten Winkel - Hitlers Sekretärin (Blind Spot: Hitler's Secretary)

• After visiting these two places you can easily see how that within a few years Hitler will emerge from the hatred that surrounds him now as one of the most significant figures who ever lived. He had boundless ambition for his country, which rendered him a menace to the peace of the world, but he had a mystery about him in the way that he lived and in the manner of his death that will live and grow after him. He had in him the stuff of which legends are made.
  • The Post-War diary of John F. Kennedy, as quoted in Prelude to Leadership (pages 73-74, last two paragraphs).

• Nazism and Fascism are thoroughly beaten, but I must admit that their defeat does not mean that barbarism and brutality have been defeated. On the contrary, it is no use closing our eyes to the fact that these hateful ideas achieved something like a victory in defeat. I have to admit that Hitler succeeded in degrading the moral standards of our Western world, and that in the world of today there is more violence and brutal force than would have been tolerated even in the decade after the first World war. And we must face the possibility that our civilization may ultimately be destroyed by those new weapons which Hitlerism wished upon us, perhaps even within the first decade after the second World war; for no doubt the spirit of Hitlerism won its greatest victory over us when, after its defeat, we used the weapons which the threat of Nazism had induced us to develop.
  • Karl Popper in "Utopia and Violence" (1947)

• As far as Hitler is concerned, we regarded him as a true man. He was only a corporal when he earned the Iron Cross First Class in World War I. In those days that was quite an achievement. When he spoke at meetings or rallies he managed to captivate his audience. He was able to get us in a mood where we believed everything he said and we left fired with enthusiasms. Everyone I met respected and trusted Hitler and I myself shared these feelings and opinions.
  • Standartenoberjunker Jan Munk - SS

• Unlike Mussolini [Hitler] spurned the 'proletariat' and its Marxism, which was as bad as Christianity in his eyes, for it, too, was the faith of the downtrodden and the weak. In Vienna perhaps, certainly later in Munich, Hitler picked up, with a smattering of Nietzsche, the opposite religion of the strong.
  • Elizabeth Wiskemann in The Rome-Berlin Axis (page 13.)

• People ask me who my heroes are. I admire Hitler because he pulled his country together when it was in a terrible state in the early thirties. But the situation here [Vietnam] is so desperate now that one man would not be enough. We need four or five Hitlers in Vietnam.
  • Nguyen Cao Ky, July, 1965 interview with the Daily Mirror.

• Though Hitler was indeed racist and anti-Semitic to the core, a man who without compunction could commit murder and genocide, he was also an individual of great courage, a soldier's soldier in the Great War, a political organizer of the first rank, a leader steeped in the history of Europe, who possessed oratorical powers that could awe even those who despised him...Hitler's success was not based on his extraordinary gifts alone. His genius was an intuitive sense of the mushiness, the character flaws, the weakness masquerading as morality that was in the hearts of the statesmen who stood in his path.
  • Pat Buchanan, in a 1977 column discussing John Toland's biography of Hitler. http://www.realchange.org/hitler.htm

• Was there no resistance to his disastrous projects? There was. But it was too feeble, too weak and too late to succeed.... The fact is that Hitler was beloved by his people — not the military, at least not in the beginning, but by the average Germans who pledged to him an affection, a tenderness and a fidelity that bordered on the irrational. ... Winston Churchill was the only man of state who unmasked Hitler immediately and refused to let himself be duped by Hitler's repeated promises that this time he was making his "last territorial demand." ... In his own "logic," Hitler was persuaded for a fairly long time that the German and British people had every reason to get along and divide up spheres of influence throughout the world. He did not understand British obstinacy in its resistance to his racial philosophy and to the practical ends it engendered. ... After Rommel's defeat in North Africa, after the debacle at Stalingrad and even when the landings in Normandy were imminent, Hitler and his entourage still had the mind to come up with the Final Solution. In his testament, drafted in a underground bunker just hours before his suicide in Berlin, Hitler returns again to this hatred of the Jewish people that had never left him. But in the same testament, he settles his score with the German people. He wants them to be sacked, destroyed, reduced to misery and shame for having failed him by denying him his glory. The former corporal become commander in chief of all his armies and convinced of his strategic and political genius was not prepared to recognize his own responsibility for the defeat of his Reich.
  • Elie Wiesel in TIME (13 April 1998)

• Five hundred years from now, it won't be Hitler we remember. Hitler may have set the century's agenda; he was a sort of vortex of negative energy that sucked everything else in. But I think God takes fallible human beings like Roosevelt or Churchill and carves them for his purposes. In five centuries, we'll look back and say the story of the century was not Hitler or Stalin; it was the survival of the human spirit in the face of genocide.
  • Martin E. Marty in TIME magazine (3 January 2000)

• If all Hitler had done was kill people in vast numbers more efficiently than anyone else ever did, the debate over his lasting importance might end there. But Hitler's impact went beyond his willingness to kill without mercy. He did something civilization had not seen before. Genghis Khan operated in the context of the nomadic steppe, where pillaging villages was the norm. Hitler came out of the most civilized society on Earth, the land of Beethoven and Goethe and Schiller. He set out to kill people not for what they did but for who they were. Even Mao and Stalin were killing their "class enemies." Hitler killed a million Jewish babies just for existing.
  • Nancy Gibbs in TIME magazine (3 January 2000)

• Before Hitler, we thought we had sounded the depths of human nature. He showed how much lower we could go, and that's what was so horrifying. It gets us wondering not just at the depths he showed us but whether there is worse to come.
  • Ron Rosenbaum in TIME magazine (3 January 2000)

• Try explaining Hitler to a kid.
  • George Carlin from Brain Droppings

Sources

• Norman H. Baynes, ed. The Speeches of Adolf Hitler, April 1922–August 1939, Vols. 1 and 2, Oxford University Press, 1942.
• John Cornwell, Hitler's Pope: The Secret History of Pius XII, Viking, 1999.
• Richard Steigmann-Gall, The Holy Reich: Nazi conception of Christianity, 1919–1945, Cambridge University Press, 2003.

Videos

• Adolf Hitler - Speech (1932)