Salon (gathering)
Encyclopedia
A salon is a gathering of people under the roof of an inspiring host, held partly to amuse one another and partly to refine taste and increase their knowledge of the participants through conversation. These gatherings often consciously followed Horace's
definition of the aims of poetry, "either to please or to educate" ("aut delectare aut prodesse est"). Salons, commonly associated with French literary and philosophical movements of the 17th and 18th centuries, were carried on until quite recently, in urban settings, among like-minded people.
or Elisabetta Gonzaga
.
One important place for the exchange of ideas was the salon. The word salon first appeared in France in 1664 (from the Italian word salone, itself from sala, the large reception hall of Italian mansions). Literary gatherings before this were often referred to by using the name of the room in which they occurred, like cabinet, réduit, ruelle and alcôve. Before the end of the 17th century, these gatherings were frequently held in the bedroom (treated as a more private form of drawing room): a lady, reclining on her bed, would receive close friends who would sit on chairs or stools drawn around. This practice may be contrasted with the greater formalities of Louis XIV
's petit lever
, where all stood. Ruelle, literally meaning "narrow street" or "lane", designates the space between a bed and the wall in a bedroom; it was used commonly to designate the gatherings of the "précieuses
", the intellectual and literary circles that formed around women in the first half of the 17th century. The first renowned salon in France was the Hôtel de Rambouillet
not far from the Palais du Louvre
in Paris
, which its hostess, Roman-born Catherine de Vivonne, marquise de Rambouillet
(1588–1665), ran from 1607 until her death. She established the rules of etiquette of the salon which resembled the earlier codes of Italian chivalry.
of the salons is far from straightforward. The salons have been studied in depth by a mixture of feminist, Marxist, cultural, social
and intellectual
historians. Each of these methodologies focus on different aspects of the salons, and thus have varying analyses of the salons’ importance in terms of French history and the Enlightenment
as a whole. Major historiographical debates focus around the relationship between the salons and the public sphere
, as well as the role of women within the salons.
and honnêteté, but whether the salons lived up to these standards is matter of debate. Older texts on the salons tend to paint an idealistic picture of the salons, where reasoned debate takes precedence and salons are egalitarian spheres of polite conversation. Today, however, this view is rarely considered an adequate analysis of the salon. Dena Goodman claims that rather than being leisure based or 'schools of civilité' salons were instead at 'the very heart of the philosophic community' and thus integral to the process of Enlightenment. In short, Goodman argues, the seventeenth and eighteenth century saw the emergence of the academic, Enlightenment salons, which came out of the aristocratic 'schools of civilité'. Politeness, argues Goodman, took second-place to academic discussion.The period in which salons were dominant has been labeled the 'age of conversation'. The topics of conversation within the salons - that is, what was and was not 'polite' to talk about - are thus vital when trying to determine the form of the salons. The salonnières were expected, ideally, to run and moderate the conversation (See Women in the salon). There is, however, no universal agreement among historians as to what was and was not appropriate conversation. Marcel Proust
'insisted that politics was scrupulously avoided'. Others suggested that little other than government
was ever discussed. The disagreements that surround the content of discussion partly explain why the salon's relationship with the public sphere
is so heavily contested. Oppositional politics were frowned upon within the salon, thus whether the salons can be classed as within the public sphere
is debatable.
' work, The Structural Transformation of the Public Sphere
(triggered largely by its translation into French, in 1978, and then English, in 1989), which argued that the salons were of great historical importance. Theatres of conversation and exchange – such as the salons, and the coffeehouses in England – played a critical role in the emergence of what Habermas termed the ‘public sphere
’, which emerged in ‘cultural-political contrast’ to court society. Thus, while women retained a dominant role in the historiography of the salons, the salons received increasing amounts of study, much of it in direct response to, or heavily influenced by Habermas’ theory.
The most prominent defence of salons as part of the public sphere comes from Dena Goodman’s The Republic of Letters, which claims that the ‘public sphere was structured by the salon, the press and other institutions of sociability’. Goodman’s work is also credited with further emphasising the importance of the salon in terms of French history, the Republic of Letters
and the Enlightenment as a whole, and has dominated the historiography of the salons since its publication in 1994.
Habermas’ dominance in salon historiography has come under criticism from some quarters, with Pekacz singling out Goodman’s Republic of Letters for particular criticism because it was written with ‘the explicit intention of supporting [Habermas’] thesis’, rather than verifying it. The theory itself, meanwhile, has been criticised for a fatal misunderstanding of the nature of salons. The main criticism of Habermas’ interpretation of the salons, however, is that the salons were not part of an oppositional public sphere, and were instead an extension of court society.
This criticism stems largely from Norbert Elias
’ The History of Manners, in which Elias contends that the dominant concepts of the salons – politesse, civilité
and honnête – were ‘used almost as synonyms, by which the courtly people wished to designate, in a broad or narrow sense, the quality of their own behaviour’. Joan Landes agrees, stating that, ‘to some extent, the salon was merely an extension of the institutionalised court’ and that rather than being part of the public sphere, salons were in fact in conflict with it. Erica Harth concurs, pointing to the fact that the state ‘appropriated the informal academy and not the salon’ due to the academies’ ‘tradition of dissent’ – something that lacked in the salon. But Landes’ view of the salons as a whole is independent of both Elias’ and Habermas’ school of thought, insofar that she views the salons as a ‘unique institution’, that cannot be adequately described as part of the public sphere, or court society. Others, such as Steven Kale, compromise by declaring that the public and private spheres overlapped in the salons. Antoine Lilti ascribes to a similar viewpoint, describing the salons as simply ‘institutions within Parisian high society’.
Historians tended to focus on individual salonnières, creating almost a 'great-woman' version of history that ran parallel to the Whiggish, male dominated history identified by Herbert Butterfield
. Even in 1970, works were still being produced that concentrated only on individual stories, without analysing the effects of the salonnières' unique position. The integral role that women played within salons, as salonnières, began to receive greater - and more serious - study in latter parts of the twentieth century, with the emergence of a distinctly feminist historiography. The salons, according to Carolyn Lougee, were distinguished by 'the very visible identification of women with salons', and the fact that they played a positive public role in French society. General texts on the Enlightenment, such as Daniel Roche's France in the Enlightenment tend to agree that women were dominant within the salons, but that their influence did not extend far outside of such venues.
It was, however, Goodman’s The Republic of Letters that ignited a real debate surrounding the role of women within the salons and – so Goodman contends – the Enlightenment as a whole. According to Goodman: ‘The salonnières were not social climbers but intelligent, self-educated, and educating women who adopted and implemented the values of the Enlightenment Republic of Letters and used them to reshape the salon to their own social intellectual, and educational needs’. While few historians doubt that women played an important, significant role in the salons, Goodman is often criticised for her narrow use of sources. Very recent historiography has tended to moderate Goodman's thesis, arguing that while women did play a significant role in the salons they facilitated - rather than created, as Goodman argues - the ideas and debates generally associated with the Enlightenment.
Wealthy members of the aristocracy have always drawn to their court poets, writers and artists, usually with the lure of patronage
, an aspect that sets the court apart from the salon. Another feature that distinguished the salon from the court was its absence of social hierarchy and its mixing of different social ranks and orders. In the 17th and 18th centuries, "salon[s] encouraged socializing between the sexes [and] brought nobles and bourgeois together". Salons helped facilitate the breaking down of social barriers which made the development of the enlightenment salon possible. In the 18th century, under the guidance of Madame Geoffrin, Mlle de Lespinasse, and Madame Necker, the salon was transformed into an institution of Enlightenment
. The enlightenment salon brought together Parisian society, the progressive philosophes who were producing the Encyclopédie
, the Bluestockings and other intellectuals to engage in the project of enlightenment.
The salon was really an informal university for women in which women were able to exchange ideas, receive and give criticism, read their own works and hear the works and ideas of other intellectuals. Many ambitious women used the salon to pursue a form of higher education.
Two of the most famous 17th-century literary salons in Paris
were the Hôtel de Rambouillet
, established in 1607 near the Palais du Louvre
by the marquise de Rambouillet and, in 1652, in Le Marais
, the rival salon of Madeleine de Scudéry
, a long time habituée of the Hôtel de Rambouillet. Here gathered the original "blue-stockings" (les bas-bleus), whose nickname continued to mean "intellectual woman" for the next three hundred years.
Paris salons of the 18th century:
Some 19th century salons were more inclusive, verging on the raffish, and centered around painters and "literary lions" such as Madame Récamier
. After the shock of the 1870 Franco-Prussian War
, French aristocrats tended to withdraw from the public eye. However, Princess Mathilde
still held a salon in her mansion, rue de Courcelles, then rue de Berri. From the middle of the 19th century until the 1930s, a lady of the society had to hold her "day", which meant that her salon was opened for visitors in the afternoon once a week, or twice a month. Days were announced in Le Bottin Mondain. The visitor gave his visit cards to the lackey or the maître d'hôtel, and he was accepted or not. Only people having been introduced before could of course enter the salon.
Marcel Proust
called up his own turn-of-the-century experience to recreate the rival salons of the fictional duchesse de Guermantes and Madame Verdurin. He experienced himself his first social life in salons such as Mme Arman de Caillavet
's one, which mixed artists and political men around Anatole France
or Paul Bourget
; Mme Straus
' one, where the cream of the aristocracy mingled with artists and writers; or more aristocratic salons like Comtesse de Chevigné's, Comtesse Greffulhe
's, Comtesse Jean de Castellane's, Comtesse Aimery de La Rochefoucauld's, etc. Some late 19th and early 20th century Paris salons were major centres for contemporary music, including those of Winnaretta Singer
(the princesse de Polignac), and Élisabeth, comtesse Greffulhe
. They were responsible for commissioning some of the greatest songs and chamber music works of Fauré
, Debussy
, Ravel
and Poulenc
.
Until the 1950s, some salons were hold by ladies mixing political men and intellectuals during the IVth Republic, like Mme Abrami, or Mme Dujarric de La Rivière. The last salons of Paris were those of Marie-Laure de Noailles
, with Jean Cocteau
, Igor Markevitch
, Salvador Dali
, etc. and Marie-Blanche de Polignac (Jeanne Lanvin
's daughter).
In 18th century England, salons were held by Elizabeth Montagu
, in whose salon the expression blue stockings originated, and who created the Blue Stockings Society
, and by Hester Thrale
. In the 19th century, the Russian Baroness Méry von Bruiningk hosted a salon in St. John's Wood, London
, for refugees (mostly German) of the revolutions of 1848
(the Forty-Eighters
). In Germany, the most famous were held by Jewish ladies, such as Henriette Herz
and Rahel Varnhagen
; in Spain, by María del Pilar Teresa Cayetana de Silva y Álvarez de Toledo, 13th Duchess of Alba
at the end of the 18th century; and in Greece by Alexandra Mavrokordatou
in the 17th century.
Italy had had an early tradition of the salon; the courtisan Tullia d'Aragona
held a salon already in the 16th century, and Giovanna Dandolo became known as a patron and gatherer of artists as wife of Pasqual Malipiero, the doge in Venice in 1457-1462; but this did not start a tradition as the salon-institution in France, as men and women were traditionally more separated in social life in Italy; the real pioneers were instead the abdicated Queen Christina of Sweden and the princess Colonna, Marie Mancini
, who rivaled as salon hostesses in 17th century Rome.
In Iberia
or Latin America
, a tertulia
is a social gathering with literary or artistic overtones. The word is originally Spanish
and has only moderate currency in English, in describing Latin cultural contexts. Since the 20th century, a typical tertulia has moved out from the private drawing-troom to become a regularly scheduled event in a public place such as a bar, although some tertulias are still held in more private spaces. Participants may share their recent creations (poetry
, short stories
, other writings, even artwork or songs).
In Poland
, the duchess Sieniawska held a salon in the end of the 17th century. They became very popular there during the 18th century. The most renowned were the Thursday Dinners
of King Stanisław August Poniatowski in the end of 18th century, and the most notable salonnières were Zofia Lubomirska and Izabela Czartoryska
.
In Scandinavia
, the salon was introduced in Sweden
by Sophia Elisabet Brenner
in the end of the 17th century, though the poet Vendela Skytte
was already known to have gathered a cultural circle. Noted salonniéres here during the 18th century were Hedvig Charlotta Nordenflycht
and Anna Maria Lenngren
, who acted as the hosts of the academy Tankebyggarorden and the Royal Swedish Academy respectively, while Hedvig Catharina Lilje
and Henrika Juliana von Liewen
hosted the political salons of the Hats (party)
; in the 19th century, Malla Silfverstolpe
became the perhaps best-known salon hostess in her country's history. In Denmark
, Christine Sophie Holstein
and Charlotte Schimmelman were the most notable hostesses, in the beginning and in the end of the 18th century respectively, both of whom were credited with political influence.
Increasingly emancipated German-speaking Jews wanted to immerse themselves in Germany
's rich cultural life. However, individual Jews were faced with a dilemma: they faced new opportunities, but without the comfort of a secure community. For Jewish women, there was an additional issue. German society imposed the usual gender role restrictions and antisemitism, so cultivated Jewish women tapped into the cultural salon. But from 1800 on, salons performed a political and social miracle. The salon allowed Jewish women to establish a venue in their homes in which Jews and non-Jews could meet in relative equality. Like-minded people could study art, literature, philosophy or music together. This handful of educated, acculturated Jewish women could escape the restrictions of their social ghetto. Naturally the women had to be in well-connected families, either to money or to culture. In these mixed gatherings of nobles, high civil servants, writers, philosophers and artists, Jewish salonnières created a radical vehicle for democratisation, providing a context in which patrons and artists freely exchanged ideas. Henriette Lemos Herz, Fanny Mendelssohn Hensel, Dorothea Mendelssohn Schlegel, Amalie Wolf Beer and at least twelve other salonnières achieved fame and admiration.
American "society hostesses" such as Perle Mesta
have performed a function similar to the host or hostess of the European salon.
was originally an officially-sanctioned exhibit of recent works of painting and sculpture by members of the Académie royale de peinture et de sculpture, starting in 1673 and soon moving from the Salon Carré of the Palace of the Louvre
.
The name salon remained, even when other quarters were found and the exhibits' irregular intervals became biennial. A jury system of selection was introduced in 1748, and the salon remained a major annual event even after the government withdrew official sponsorship in 1881.
Art exhibitions:
Horace
Quintus Horatius Flaccus , known in the English-speaking world as Horace, was the leading Roman lyric poet during the time of Augustus.-Life:...
definition of the aims of poetry, "either to please or to educate" ("aut delectare aut prodesse est"). Salons, commonly associated with French literary and philosophical movements of the 17th and 18th centuries, were carried on until quite recently, in urban settings, among like-minded people.
Overview
The salon was an Italian invention of the 16th century which flourished in France throughout the 17th and 18th centuries. In 16th-century Italy, some scintillating circles formed in the smaller courts which resembled salons, often galvanized by the presence of a beautiful and educated patroness such as Isabella d'EsteIsabella d'Este
Isabella d'Este was Marchesa of Mantua and one of the leading women of the Italian Renaissance as a major cultural and political figure. She was a patron of the arts as well as a leader of fashion, whose innovative style of dressing was copied by women throughout Italy and at the French court...
or Elisabetta Gonzaga
Portrait of Elisabetta Gonzaga
The Portrait of Elisabetta Gonzaga is a picture from around 1504, attributed to the Italian Renaissance artist Raphael and housed in the Uffizi Gallery, Florence.-History:...
.
One important place for the exchange of ideas was the salon. The word salon first appeared in France in 1664 (from the Italian word salone, itself from sala, the large reception hall of Italian mansions). Literary gatherings before this were often referred to by using the name of the room in which they occurred, like cabinet, réduit, ruelle and alcôve. Before the end of the 17th century, these gatherings were frequently held in the bedroom (treated as a more private form of drawing room): a lady, reclining on her bed, would receive close friends who would sit on chairs or stools drawn around. This practice may be contrasted with the greater formalities of Louis XIV
Louis XIV of France
Louis XIV , known as Louis the Great or the Sun King , was a Bourbon monarch who ruled as King of France and Navarre. His reign, from 1643 to his death in 1715, began at the age of four and lasted seventy-two years, three months, and eighteen days...
's petit lever
Levée (ceremony)
Lever , adopted in English as levée—initially the simple act of getting up in the morning—has traditionally been a daily moment of intimacy and accessibility to a monarch or leader...
, where all stood. Ruelle, literally meaning "narrow street" or "lane", designates the space between a bed and the wall in a bedroom; it was used commonly to designate the gatherings of the "précieuses
Précieuses
The French literary style called préciosité arose in the 17th century from the lively conversations and playful word games of les précieuses , the witty and educated intellectual ladies who frequented the salon of Catherine de Vivonne, marquise de Rambouillet; her Chambre bleue offered a...
", the intellectual and literary circles that formed around women in the first half of the 17th century. The first renowned salon in France was the Hôtel de Rambouillet
Hôtel de Rambouillet
The Hôtel de Rambouillet was the Paris residence of Madame de Rambouillet, who ran a renowned literary salon there from about 1607 until her death in 1665...
not far from the Palais du Louvre
Palais du Louvre
The Louvre Palace , on the Right Bank of the Seine in Paris, is a former royal palace situated between the Tuileries Gardens and the church of Saint-Germain l'Auxerrois...
in Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...
, which its hostess, Roman-born Catherine de Vivonne, marquise de Rambouillet
Catherine de Vivonne, marquise de Rambouillet
Catherine de Vivonne, marquise de Rambouillet , known as Madame de Rambouillet, was a society hostess and a major figure in the literary history of 17th-century France.-Biography:...
(1588–1665), ran from 1607 until her death. She established the rules of etiquette of the salon which resembled the earlier codes of Italian chivalry.
Historiography of the Salons
The historiographyHistoriography
Historiography refers either to the study of the history and methodology of history as a discipline, or to a body of historical work on a specialized topic...
of the salons is far from straightforward. The salons have been studied in depth by a mixture of feminist, Marxist, cultural, social
Social
The term social refers to a characteristic of living organisms...
and intellectual
Intellectual
An intellectual is a person who uses intelligence and critical or analytical reasoning in either a professional or a personal capacity.- Terminology and endeavours :"Intellectual" can denote four types of persons:...
historians. Each of these methodologies focus on different aspects of the salons, and thus have varying analyses of the salons’ importance in terms of French history and the Enlightenment
Age of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...
as a whole. Major historiographical debates focus around the relationship between the salons and the public sphere
Public sphere
The public sphere is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion influence political action...
, as well as the role of women within the salons.
Periodisation of the salon
Breaking down the salons into historical periods is complicated due to the various historiographical debates that surround them. Most studies stretch from the early sixteenth century up until around the end of eighteenth century. Goodman is typical in ending her study at The French Revolution where, she writes: 'the literary public sphere was transformed into the political public'. Steven Kale is relatively alone in his recent attempts to extend the period of the salon up until Revolution of 1848. Kale points out:
'A whole world of social arrangements and attitude supported the existence of french salons: an idle aristocracy, an ambitious middle class, an active intellectual life, the social density of a major urban center, sociable traditions, and a certain aristocratic feminism. This world did not disappear in 1789.'
Conversation, content and the form of the salon
The content and form of the salon to some extent defines the character and historical importance of the salon. Contemporary literature about the salons is dominated by idealistic notions of politesse, civilitéCivilité
Civilité type is a typeface invented in 1557 by the French engraver Robert Granjon. These characters imitate French cursive gothic letters of the Renaissance.-History:...
and honnêteté, but whether the salons lived up to these standards is matter of debate. Older texts on the salons tend to paint an idealistic picture of the salons, where reasoned debate takes precedence and salons are egalitarian spheres of polite conversation. Today, however, this view is rarely considered an adequate analysis of the salon. Dena Goodman claims that rather than being leisure based or 'schools of civilité' salons were instead at 'the very heart of the philosophic community' and thus integral to the process of Enlightenment. In short, Goodman argues, the seventeenth and eighteenth century saw the emergence of the academic, Enlightenment salons, which came out of the aristocratic 'schools of civilité'. Politeness, argues Goodman, took second-place to academic discussion.The period in which salons were dominant has been labeled the 'age of conversation'. The topics of conversation within the salons - that is, what was and was not 'polite' to talk about - are thus vital when trying to determine the form of the salons. The salonnières were expected, ideally, to run and moderate the conversation (See Women in the salon). There is, however, no universal agreement among historians as to what was and was not appropriate conversation. Marcel Proust
Marcel Proust
Valentin Louis Georges Eugène Marcel Proust was a French novelist, critic, and essayist best known for his monumental À la recherche du temps perdu...
'insisted that politics was scrupulously avoided'. Others suggested that little other than government
Government
Government refers to the legislators, administrators, and arbitrators in the administrative bureaucracy who control a state at a given time, and to the system of government by which they are organized...
was ever discussed. The disagreements that surround the content of discussion partly explain why the salon's relationship with the public sphere
Public sphere
The public sphere is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion influence political action...
is so heavily contested. Oppositional politics were frowned upon within the salon, thus whether the salons can be classed as within the public sphere
Public sphere
The public sphere is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion influence political action...
is debatable.
The salon and the 'public sphere'
Recent historiography of the salons has been dominated by Jürgen HabermasJürgen Habermas
Jürgen Habermas is a German sociologist and philosopher in the tradition of critical theory and pragmatism. He is perhaps best known for his theory on the concepts of 'communicative rationality' and the 'public sphere'...
' work, The Structural Transformation of the Public Sphere
The Structural Transformation of the Public Sphere
The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society , by Jürgen Habermas, was published in 1962 and translated into English in 1989 by Thomas Burger and Frederick Lawrence...
(triggered largely by its translation into French, in 1978, and then English, in 1989), which argued that the salons were of great historical importance. Theatres of conversation and exchange – such as the salons, and the coffeehouses in England – played a critical role in the emergence of what Habermas termed the ‘public sphere
Public sphere
The public sphere is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion influence political action...
’, which emerged in ‘cultural-political contrast’ to court society. Thus, while women retained a dominant role in the historiography of the salons, the salons received increasing amounts of study, much of it in direct response to, or heavily influenced by Habermas’ theory.
The most prominent defence of salons as part of the public sphere comes from Dena Goodman’s The Republic of Letters, which claims that the ‘public sphere was structured by the salon, the press and other institutions of sociability’. Goodman’s work is also credited with further emphasising the importance of the salon in terms of French history, the Republic of Letters
Republic of Letters
Republic of Letters is most commonly used to define intellectual communities in the late 17th and 18th century in Europe and America. It especially brought together the intellectuals of Age of Enlightenment, or "philosophes" as they were called in France...
and the Enlightenment as a whole, and has dominated the historiography of the salons since its publication in 1994.
Habermas’ dominance in salon historiography has come under criticism from some quarters, with Pekacz singling out Goodman’s Republic of Letters for particular criticism because it was written with ‘the explicit intention of supporting [Habermas’] thesis’, rather than verifying it. The theory itself, meanwhile, has been criticised for a fatal misunderstanding of the nature of salons. The main criticism of Habermas’ interpretation of the salons, however, is that the salons were not part of an oppositional public sphere, and were instead an extension of court society.
This criticism stems largely from Norbert Elias
Norbert Elias
Norbert Elias was a German sociologist of Jewish descent, who later became a British citizen.-Biography:...
’ The History of Manners, in which Elias contends that the dominant concepts of the salons – politesse, civilité
Civilité
Civilité type is a typeface invented in 1557 by the French engraver Robert Granjon. These characters imitate French cursive gothic letters of the Renaissance.-History:...
and honnête – were ‘used almost as synonyms, by which the courtly people wished to designate, in a broad or narrow sense, the quality of their own behaviour’. Joan Landes agrees, stating that, ‘to some extent, the salon was merely an extension of the institutionalised court’ and that rather than being part of the public sphere, salons were in fact in conflict with it. Erica Harth concurs, pointing to the fact that the state ‘appropriated the informal academy and not the salon’ due to the academies’ ‘tradition of dissent’ – something that lacked in the salon. But Landes’ view of the salons as a whole is independent of both Elias’ and Habermas’ school of thought, insofar that she views the salons as a ‘unique institution’, that cannot be adequately described as part of the public sphere, or court society. Others, such as Steven Kale, compromise by declaring that the public and private spheres overlapped in the salons. Antoine Lilti ascribes to a similar viewpoint, describing the salons as simply ‘institutions within Parisian high society’.
Debates surrounding women and the salon
When dealing with the salons, historians have traditionally focused upon the role of women within them. Works in the nineteenth and much of the twentieth century often focused on the scandals and ‘petty intrigues’ of the salons. Other works from this period focused on the more positive aspects of women in the salon. Indeed, according to Jolanta T. Pekacz, the fact women dominated history of the salons meant that study of the salons was often left to amateurs, while men concentrated on 'more important' (and masculine) areas of the Enlightenment.Historians tended to focus on individual salonnières, creating almost a 'great-woman' version of history that ran parallel to the Whiggish, male dominated history identified by Herbert Butterfield
Herbert Butterfield
Sir Herbert Butterfield was a British historian and philosopher of history who is remembered chiefly for two books—a short volume early in his career entitled The Whig Interpretation of History and his Origins of Modern Science...
. Even in 1970, works were still being produced that concentrated only on individual stories, without analysing the effects of the salonnières' unique position. The integral role that women played within salons, as salonnières, began to receive greater - and more serious - study in latter parts of the twentieth century, with the emergence of a distinctly feminist historiography. The salons, according to Carolyn Lougee, were distinguished by 'the very visible identification of women with salons', and the fact that they played a positive public role in French society. General texts on the Enlightenment, such as Daniel Roche's France in the Enlightenment tend to agree that women were dominant within the salons, but that their influence did not extend far outside of such venues.
It was, however, Goodman’s The Republic of Letters that ignited a real debate surrounding the role of women within the salons and – so Goodman contends – the Enlightenment as a whole. According to Goodman: ‘The salonnières were not social climbers but intelligent, self-educated, and educating women who adopted and implemented the values of the Enlightenment Republic of Letters and used them to reshape the salon to their own social intellectual, and educational needs’. While few historians doubt that women played an important, significant role in the salons, Goodman is often criticised for her narrow use of sources. Very recent historiography has tended to moderate Goodman's thesis, arguing that while women did play a significant role in the salons they facilitated - rather than created, as Goodman argues - the ideas and debates generally associated with the Enlightenment.
Wealthy members of the aristocracy have always drawn to their court poets, writers and artists, usually with the lure of patronage
Patronage
Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows to another. In the history of art, arts patronage refers to the support that kings or popes have provided to musicians, painters, and sculptors...
, an aspect that sets the court apart from the salon. Another feature that distinguished the salon from the court was its absence of social hierarchy and its mixing of different social ranks and orders. In the 17th and 18th centuries, "salon[s] encouraged socializing between the sexes [and] brought nobles and bourgeois together". Salons helped facilitate the breaking down of social barriers which made the development of the enlightenment salon possible. In the 18th century, under the guidance of Madame Geoffrin, Mlle de Lespinasse, and Madame Necker, the salon was transformed into an institution of Enlightenment
Age of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...
. The enlightenment salon brought together Parisian society, the progressive philosophes who were producing the Encyclopédie
Encyclopédie
Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers was a general encyclopedia published in France between 1751 and 1772, with later supplements, revised editions, and translations. It was edited by Denis Diderot and Jean le Rond d'Alembert...
, the Bluestockings and other intellectuals to engage in the project of enlightenment.
Salonnières and their salons: the role of women
At a time when society was defined and regulated almost completely by men, women could be a powerful influence only in the salon. Women were the center of the life in the salon and carried a very important role as regulators. They can select their guests and decide about the subjects of their meetings. Those subjects can be social, literary, or political. They also had the role as mediator by directing the discussion.The salon was really an informal university for women in which women were able to exchange ideas, receive and give criticism, read their own works and hear the works and ideas of other intellectuals. Many ambitious women used the salon to pursue a form of higher education.
Two of the most famous 17th-century literary salons in Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...
were the Hôtel de Rambouillet
Hôtel de Rambouillet
The Hôtel de Rambouillet was the Paris residence of Madame de Rambouillet, who ran a renowned literary salon there from about 1607 until her death in 1665...
, established in 1607 near the Palais du Louvre
Palais du Louvre
The Louvre Palace , on the Right Bank of the Seine in Paris, is a former royal palace situated between the Tuileries Gardens and the church of Saint-Germain l'Auxerrois...
by the marquise de Rambouillet and, in 1652, in Le Marais
Le Marais
Le Marais is a historic district in Paris, France. Long the aristocratic district of Paris, it hosts many outstanding buildings of historic and architectural importance...
, the rival salon of Madeleine de Scudéry
Madeleine de Scudéry
Madeleine de Scudéry , often known simply as Mademoiselle de Scudéry, was a French writer. She was the younger sister of author Georges de Scudéry.-Biography:...
, a long time habituée of the Hôtel de Rambouillet. Here gathered the original "blue-stockings" (les bas-bleus), whose nickname continued to mean "intellectual woman" for the next three hundred years.
Paris salons of the 18th century:
- Madame GeoffrinMarie Thérèse Rodet GeoffrinMarie Thérèse Rodet Geoffrin has been referred to as one of the leading female figures in the French Enlightenment. From 1750-1777, Madame Geoffrin played host to many of the most influential Philosophes and Encyclopédistes of her time...
- Madame de TencinClaudine Guérin de TencinClaudine Alexandrine Guérin de Tencin was a French salonist and author. She was the mother of Jean le Rond d'Alembert, philosophe and contributor to the Encyclopédie.- Early life :...
- Jeanne QuinaultJeanne QuinaultJeanne Quinault , was a French actress, playwright and salon hostess....
, hostess of the Bout-du-Banc - Françoise de GraffignyFrançoise de GraffignyFrançoise de Graffigny, née d'Issembourg Du Buisson d'Happoncourt was a French novelist, playwright and salon hostess....
, author of Lettres d'une PéruvienneLetters from a Peruvian WomanLetters from a Peruvian Woman is a 1747 epistolary novel by Françoise de Graffigny. It tells the story of Zilia, a young Incan princess, who is abducted from the Temple of the Sun by the Spanish during the Spanish conquest of the Inca Empire... - Julie de LespinasseJeanne Julie Eleonore de LespinasseJeanne Julie Éléonore de Lespinasse owned a prominent salon in France.-Early life:She was born in Lyon, an illegitimate child of the comtesse d'Albon, but was brought up as the daughter of Claude Lespinasse of Lyon...
: her chief draw was d'AlembertJean le Rond d'AlembertJean-Baptiste le Rond d'Alembert was a French mathematician, mechanician, physicist, philosopher, and music theorist. He was also co-editor with Denis Diderot of the Encyclopédie...
, but "though the name of M. d'Alembert may have drawn them thither, it was she alone who kept them there." - the marquise du DeffandMarie Anne de Vichy-Chamrond, marquise du DeffandMarie Anne de Vichy-Chamrond, marquise du Deffand was a French hostess and patron of the arts.She was born at the Château de Chamrond, in Ligny-en-Brionnais, a village near Charolles of a noble family. Educated at a convent in Paris, she showed great intelligence and a sceptical, cynical turn of...
, the friend of Horace Walpole - the marquise de LambertAnne-Thérèse de Marguenat-de-CourcellesAnne-Thérèse de Marguenat de Courcelles, who on her marriage became Madame de Lambert, Marquise de Saint-Bris, and is generally known as the Marquise de Lambert, was born in Paris in 1647 and died in Paris 12 July 1733; she was a French writer and salonnière.During the Régence, when the court of...
- the duchesse du Maine
- Madame d'ÉpinayLouise d'EpinayLouise Florence Pétronille Tardieu d'Esclavelles d'Épinay was a French writer, a saloniste and woman of fashion, known on account of her liaisons with Friedrich Melchior, Baron von Grimm, and Jean-Jacques Rousseau, who gives malicious reports of her in his Confessions...
- Madame Necker, the wife of the financier Jacques NeckerJacques NeckerJacques Necker was a French statesman of Swiss birth and finance minister of Louis XVI, a post he held in the lead-up to the French Revolution in 1789.-Early life:...
- Madame Helvétius, the wife of HelvétiusClaude Adrien HelvétiusClaude Adrien Helvétius was a French philosopher and littérateur.-Life:...
- Sophie de Condorcet, wife of the mathematician and philosopher Condorcet, visited by foreign notables and French thinkers alike.
- Madame RolandMadame RolandMarie-Jeanne Roland, better known simply as Madame Roland and born Marie-Jeanne Phlipon , was, together with her husband Jean-Marie Roland de la Platière, a supporter of the French Revolution and influential member of the Girondist faction...
, the political salon that was the resort of the GirondistGirondistThe Girondists were a political faction in France within the Legislative Assembly and the National Convention during the French Revolution...
s at the first stages of the RevolutionFrench RevolutionThe French Revolution , sometimes distinguished as the 'Great French Revolution' , was a period of radical social and political upheaval in France and Europe. The absolute monarchy that had ruled France for centuries collapsed in three years...
. - Madame SwetchineMadame SwetchineAnne Sophie Swetchine , known as Madame Swetchine, was a Russian mystic, born in Moscow, and famous for her salon in Paris.- Biography :...
, wife of General Swetchine.
Some 19th century salons were more inclusive, verging on the raffish, and centered around painters and "literary lions" such as Madame Récamier
Jeanne Françoise Julie Adélaïde Récamier
Jeanne-Françoise Julie Adélaïde Bernard Récamier , known as Juliette, was a French society leader, whose salon drew Parisians from the leading literary and political circles of the early 19th century.-Biography:...
. After the shock of the 1870 Franco-Prussian War
Franco-Prussian War
The Franco-Prussian War or Franco-German War, often referred to in France as the 1870 War was a conflict between the Second French Empire and the Kingdom of Prussia. Prussia was aided by the North German Confederation, of which it was a member, and the South German states of Baden, Württemberg and...
, French aristocrats tended to withdraw from the public eye. However, Princess Mathilde
Mathilde Bonaparte
Mathilde Laetitia Wilhelmine Bonaparte, Princesse Française , was a French princess and Salon holder. She was a daughter of Napoleon's brother Jérôme Bonaparte and his second wife, Catharina of Württemberg, daughter of King Frederick I of Württemberg.- Biography :Born in Trieste, Mathilde Bonaparte...
still held a salon in her mansion, rue de Courcelles, then rue de Berri. From the middle of the 19th century until the 1930s, a lady of the society had to hold her "day", which meant that her salon was opened for visitors in the afternoon once a week, or twice a month. Days were announced in Le Bottin Mondain. The visitor gave his visit cards to the lackey or the maître d'hôtel, and he was accepted or not. Only people having been introduced before could of course enter the salon.
Marcel Proust
Marcel Proust
Valentin Louis Georges Eugène Marcel Proust was a French novelist, critic, and essayist best known for his monumental À la recherche du temps perdu...
called up his own turn-of-the-century experience to recreate the rival salons of the fictional duchesse de Guermantes and Madame Verdurin. He experienced himself his first social life in salons such as Mme Arman de Caillavet
Léontine Lippmann
Léontine Lippmann , better known by her married name of Madame Arman or Madame Arman de Caillavet was the muse of Anatole France and the hostess of a highly fashionable literary salon during the French Third Republic...
's one, which mixed artists and political men around Anatole France
Anatole France
Anatole France , born François-Anatole Thibault, , was a French poet, journalist, and novelist. He was born in Paris, and died in Saint-Cyr-sur-Loire. He was a successful novelist, with several best-sellers. Ironic and skeptical, he was considered in his day the ideal French man of letters...
or Paul Bourget
Paul Bourget
Paul Charles Joseph Bourget , was a French novelist and critic.-Biography:He was born in Amiens in the Somme département of Picardie, France. His father, a professor of mathematics, was later appointed to a post in the college at Clermont-Ferrand, where Bourget received his early education...
; Mme Straus
Geneviève Halévy
Geneviève Halévy , was a French salonnière. She inspired Marcel Proust as a model for the Duchesse de Guermantes and Odette de Crécy in À la recherche du temps perdu....
' one, where the cream of the aristocracy mingled with artists and writers; or more aristocratic salons like Comtesse de Chevigné's, Comtesse Greffulhe
Elisabeth, comtesse Greffulhe
Marie Anatole Louise Élisabeth, Countess Greffulhe , was a renowned beauty, and queen of the salons of the Faubourg Saint-Germain in Paris....
's, Comtesse Jean de Castellane's, Comtesse Aimery de La Rochefoucauld's, etc. Some late 19th and early 20th century Paris salons were major centres for contemporary music, including those of Winnaretta Singer
Winnaretta Singer
Winnaretta Singer, Princesse Edmond de Polignac was an American musical patron and heir to the Singer sewing machine fortune.-Early Life and Family:...
(the princesse de Polignac), and Élisabeth, comtesse Greffulhe
Elisabeth, comtesse Greffulhe
Marie Anatole Louise Élisabeth, Countess Greffulhe , was a renowned beauty, and queen of the salons of the Faubourg Saint-Germain in Paris....
. They were responsible for commissioning some of the greatest songs and chamber music works of Fauré
Gabriel Fauré
Gabriel Urbain Fauré was a French composer, organist, pianist and teacher. He was one of the foremost French composers of his generation, and his musical style influenced many 20th century composers...
, Debussy
Claude Debussy
Claude-Achille Debussy was a French composer. Along with Maurice Ravel, he was one of the most prominent figures working within the field of impressionist music, though he himself intensely disliked the term when applied to his compositions...
, Ravel
Maurice Ravel
Joseph-Maurice Ravel was a French composer known especially for his melodies, orchestral and instrumental textures and effects...
and Poulenc
Francis Poulenc
Francis Jean Marcel Poulenc was a French composer and a member of the French group Les six. He composed solo piano music, chamber music, oratorio, choral music, opera, ballet music, and orchestral music...
.
Until the 1950s, some salons were hold by ladies mixing political men and intellectuals during the IVth Republic, like Mme Abrami, or Mme Dujarric de La Rivière. The last salons of Paris were those of Marie-Laure de Noailles
Marie-Laure de Noailles
Marie-Laure de Noailles, Vicomtesse de Noailles , was one of the 20th century's most daring and influential patrons of the arts, noted for her associations with Salvador Dalí, Balthus, Jean Cocteau, Man Ray, Luis Buñuel, Francis Poulenc, Jean Hugo, Jean-Michel Frank and others as well as her...
, with Jean Cocteau
Jean Cocteau
Jean Maurice Eugène Clément Cocteau was a French poet, novelist, dramatist, designer, playwright, artist and filmmaker. His circle of associates, friends and lovers included Kenneth Anger, Pablo Picasso, Jean Hugo, Jean Marais, Henri Bernstein, Marlene Dietrich, Coco Chanel, Erik Satie, María...
, Igor Markevitch
Igor Markevitch
Igor Markevitch was a Ukrainian, Italian, and French composer and conductor.- Origin :Igor Markevich was born in Kiev, to an old family of Ukrainian Cossack starshyna ennobled in the 18th century...
, Salvador Dali
Salvador Dalí
Salvador Domènec Felip Jacint Dalí i Domènech, Marquis de Púbol , commonly known as Salvador Dalí , was a prominent Spanish Catalan surrealist painter born in Figueres,Spain....
, etc. and Marie-Blanche de Polignac (Jeanne Lanvin
Jeanne Lanvin
Jeanne-Marie Lanvin was a French fashion designer and the founder of the Lanvin fashion house.One of the most influential designers of the 1920s and '30s, Jeanne Lanvin's skillful use of intricate trimmings, virtuoso embroideries and beaded decorations in clear, light, floral colors became a...
's daughter).
Salons outside of France
Salon sociability quickly spread through Europe. In the 18th and 19th centuries, many large cities in Europe had salons copied on the Parisian models, although those were not as prominent as their French counterparts.In 18th century England, salons were held by Elizabeth Montagu
Elizabeth Montagu
Elizabeth Montagu was a British social reformer, patron of the arts, salonist, literary critic, and writer who helped organize and lead the bluestocking society...
, in whose salon the expression blue stockings originated, and who created the Blue Stockings Society
Blue Stockings Society (England)
The Blue Stockings Society was an informal women's social and educational movement in England in the mid-18th century. The society emphasized education and mutual co-operation rather than the individualism which marked the French version....
, and by Hester Thrale
Hester Thrale
Hester Lynch Thrale was a British diarist, author, and patron of the arts. Her diaries and correspondence are an important source of information about Samuel Johnson and 18th-century life.-Biography:Thrale was born at Bodvel Hall, Caernarvonshire, Wales...
. In the 19th century, the Russian Baroness Méry von Bruiningk hosted a salon in St. John's Wood, London
London
London is the capital city of :England and the :United Kingdom, the largest metropolitan area in the United Kingdom, and the largest urban zone in the European Union by most measures. Located on the River Thames, London has been a major settlement for two millennia, its history going back to its...
, for refugees (mostly German) of the revolutions of 1848
Revolutions of 1848
The European Revolutions of 1848, known in some countries as the Spring of Nations, Springtime of the Peoples or the Year of Revolution, were a series of political upheavals throughout Europe in 1848. It was the first Europe-wide collapse of traditional authority, but within a year reactionary...
(the Forty-Eighters
Forty-Eighters
The Forty-Eighters were Europeans who participated in or supported the revolutions of 1848 that swept Europe. In Germany, the Forty-Eighters favored unification of the German people, a more democratic government, and guarantees of human rights...
). In Germany, the most famous were held by Jewish ladies, such as Henriette Herz
Henriette Herz
Henriette Herz née De Lemos is best known for the "salonnieres" or literary salons that she started with a group of emancipated Jews in Prussia....
and Rahel Varnhagen
Rahel Varnhagen
Rahel Antonie Friederike Varnhagen née Levin later Robert was a German-Jewish writer who hosted one of the most prominent salons in Europe during the late 18th and early 19th centuries. She is the subject of a celebrated biography, Rahel Varnhagen: The Life of a Jewess written by Hannah Arendt...
; in Spain, by María del Pilar Teresa Cayetana de Silva y Álvarez de Toledo, 13th Duchess of Alba
María del Pilar Teresa Cayetana de Silva y Álvarez de Toledo, 13th Duchess of Alba
Doña María del Pilar Teresa Cayetana de Silva-Álvarez de Toledo y Silva, 13th Duchess of Alba de Tormes, Grandee of Spain, , was a Spanish aristocrat and a popular subject of the painter, Francisco de Goya y Lucientes, who painted the famous portrait of her known as "The Naked...
at the end of the 18th century; and in Greece by Alexandra Mavrokordatou
Alexandra Mavrokordatou
Alexandra Mavrokordatou was a famous Greek intellectual and salonist.A member of one of the most famous families in Greece, she was raised in Constantinople, where she was given a good education...
in the 17th century.
Italy had had an early tradition of the salon; the courtisan Tullia d'Aragona
Tullia d'Aragona
Tullia d'Aragona was a 16th century Italian courtesan, author and philosopher in Venice. She had one daughter, Penelope d'Aragona, born in 1535, and a son, Celio, by Silvestro Guiccardi....
held a salon already in the 16th century, and Giovanna Dandolo became known as a patron and gatherer of artists as wife of Pasqual Malipiero, the doge in Venice in 1457-1462; but this did not start a tradition as the salon-institution in France, as men and women were traditionally more separated in social life in Italy; the real pioneers were instead the abdicated Queen Christina of Sweden and the princess Colonna, Marie Mancini
Marie Mancini
Anna Maria Mancini was the third of the five Mancini sisters; nieces to Cardinal Mazarin who were brought to France to marry advantageously...
, who rivaled as salon hostesses in 17th century Rome.
In Iberia
Iberian Peninsula
The Iberian Peninsula , sometimes called Iberia, is located in the extreme southwest of Europe and includes the modern-day sovereign states of Spain, Portugal and Andorra, as well as the British Overseas Territory of Gibraltar...
or Latin America
Latin America
Latin America is a region of the Americas where Romance languages – particularly Spanish and Portuguese, and variably French – are primarily spoken. Latin America has an area of approximately 21,069,500 km² , almost 3.9% of the Earth's surface or 14.1% of its land surface area...
, a tertulia
Tertulia
A tertulia is a social gathering with literary or artistic overtones, especially in Iberia or Latin America. The word is originally Spanish, and has only moderate currency in English, in describing Latin cultural contexts....
is a social gathering with literary or artistic overtones. The word is originally Spanish
Spanish language
Spanish , also known as Castilian , is a Romance language in the Ibero-Romance group that evolved from several languages and dialects in central-northern Iberia around the 9th century and gradually spread with the expansion of the Kingdom of Castile into central and southern Iberia during the...
and has only moderate currency in English, in describing Latin cultural contexts. Since the 20th century, a typical tertulia has moved out from the private drawing-troom to become a regularly scheduled event in a public place such as a bar, although some tertulias are still held in more private spaces. Participants may share their recent creations (poetry
Poetry
Poetry is a form of literary art in which language is used for its aesthetic and evocative qualities in addition to, or in lieu of, its apparent meaning...
, short stories
Short Stories
Short Stories may refer to:*A plural for Short story*Short Stories , an American pulp magazine published from 1890-1959*Short Stories, a 1954 collection by O. E...
, other writings, even artwork or songs).
In Poland
Poland
Poland , officially the Republic of Poland , is a country in Central Europe bordered by Germany to the west; the Czech Republic and Slovakia to the south; Ukraine, Belarus and Lithuania to the east; and the Baltic Sea and Kaliningrad Oblast, a Russian exclave, to the north...
, the duchess Sieniawska held a salon in the end of the 17th century. They became very popular there during the 18th century. The most renowned were the Thursday Dinners
Thursday Dinners
The Thursday Dinners were meetings of artists, intellectuals, and statesmen held by the last King of Poland, Stanislaus Augustus Poniatowski in the era of Enlightenment in Poland....
of King Stanisław August Poniatowski in the end of 18th century, and the most notable salonnières were Zofia Lubomirska and Izabela Czartoryska
Elżbieta Czartoryska
Elżbieta Czartoryska may refer to one of the following Polish noblewomen:*Elżbieta Czartoryska *Elżbieta Czartoryska...
.
In Scandinavia
Scandinavia
Scandinavia is a cultural, historical and ethno-linguistic region in northern Europe that includes the three kingdoms of Denmark, Norway and Sweden, characterized by their common ethno-cultural heritage and language. Modern Norway and Sweden proper are situated on the Scandinavian Peninsula,...
, the salon was introduced in Sweden
Sweden
Sweden , officially the Kingdom of Sweden , is a Nordic country on the Scandinavian Peninsula in Northern Europe. Sweden borders with Norway and Finland and is connected to Denmark by a bridge-tunnel across the Öresund....
by Sophia Elisabet Brenner
Sophia Elisabet Brenner
Sophia Elisabet Brenner was a Swedish writer, poet, feminist and salon hostess, and was regarded in her country as a pioneer in each of these fields.- Biography :...
in the end of the 17th century, though the poet Vendela Skytte
Vendela Skytte
Vendela Skytte was a Swedish noblewoman, salonist and writer, Poet and Lady of Letters. She has been used as an example in history to describe an ideal of a well educated woman.- Biography :...
was already known to have gathered a cultural circle. Noted salonniéres here during the 18th century were Hedvig Charlotta Nordenflycht
Hedvig Charlotta Nordenflycht
Hedvig Charlotta Nordenflycht was a Swedish poet, feminist and salon hostess...
and Anna Maria Lenngren
Anna Maria Lenngren
Anna Maria Lenngren was a Swedish writer, poet, feminist, translator and salonist. She is one of the best-known Swedish woman poets.-Background:...
, who acted as the hosts of the academy Tankebyggarorden and the Royal Swedish Academy respectively, while Hedvig Catharina Lilje
Hedvig Catharina Lilje
Hedvig Catharina Lillie, also called Lilje, as married Hedvig Catharina De la Gardie, , was a Swedish noble and salonist. She was politically active during the age of liberty in favour of the Hats and a pro-French policy through her connections and a known political figure of her time...
and Henrika Juliana von Liewen
Henrika Juliana von Liewen
Henrika Juliana von Liewen was a Swedish noble, socialite and lady-in-waiting, believed to have been politically active on behalf of the Hats during the Age of liberty....
hosted the political salons of the Hats (party)
Hats (party)
The Hats were a Swedish political faction active during the Age of Liberty . Their name derives from the tricorne hat worn by officers and gentlemen. They vied for power with the Caps. The Hats, who ruled Sweden from 1738 to 1765, advocated an alliance with France and an assertive foreign policy,...
; in the 19th century, Malla Silfverstolpe
Malla Silfverstolpe
Magdalena Sofia "Malla" Silfverstolpe was a Swedish writer and salon hostess. Her house in Uppsala was a meeting place for many prominent writers, composers and intellectuals...
became the perhaps best-known salon hostess in her country's history. In Denmark
Denmark
Denmark is a Scandinavian country in Northern Europe. The countries of Denmark and Greenland, as well as the Faroe Islands, constitute the Kingdom of Denmark . It is the southernmost of the Nordic countries, southwest of Sweden and south of Norway, and bordered to the south by Germany. Denmark...
, Christine Sophie Holstein
Christine Sophie Holstein
Christine Sophie Holstein was a politically influential Danish salon hostess.Daughter to Count Conrad von Reventlow , Danish Grand Chancellor , and Anna Margrethe Gabel , she married Count Niels Friis in 1688 and statesman count Count Ulrik Adolph von Holstein in 1700, and belonged to the highest...
and Charlotte Schimmelman were the most notable hostesses, in the beginning and in the end of the 18th century respectively, both of whom were credited with political influence.
Increasingly emancipated German-speaking Jews wanted to immerse themselves in Germany
Germany
Germany , officially the Federal Republic of Germany , is a federal parliamentary republic in Europe. The country consists of 16 states while the capital and largest city is Berlin. Germany covers an area of 357,021 km2 and has a largely temperate seasonal climate...
's rich cultural life. However, individual Jews were faced with a dilemma: they faced new opportunities, but without the comfort of a secure community. For Jewish women, there was an additional issue. German society imposed the usual gender role restrictions and antisemitism, so cultivated Jewish women tapped into the cultural salon. But from 1800 on, salons performed a political and social miracle. The salon allowed Jewish women to establish a venue in their homes in which Jews and non-Jews could meet in relative equality. Like-minded people could study art, literature, philosophy or music together. This handful of educated, acculturated Jewish women could escape the restrictions of their social ghetto. Naturally the women had to be in well-connected families, either to money or to culture. In these mixed gatherings of nobles, high civil servants, writers, philosophers and artists, Jewish salonnières created a radical vehicle for democratisation, providing a context in which patrons and artists freely exchanged ideas. Henriette Lemos Herz, Fanny Mendelssohn Hensel, Dorothea Mendelssohn Schlegel, Amalie Wolf Beer and at least twelve other salonnières achieved fame and admiration.
American "society hostesses" such as Perle Mesta
Perle Mesta
Perle Skirvin Mesta was an American socialite, political hostess, and U.S. Ambassador to Luxembourg ....
have performed a function similar to the host or hostess of the European salon.
Other uses of the word
The word salon also refers to art exhibitions. The Paris SalonParis Salon
The Salon , or rarely Paris Salon , beginning in 1725 was the official art exhibition of the Académie des Beaux-Arts in Paris, France. Between 1748–1890 it was the greatest annual or biannual art event in the Western world...
was originally an officially-sanctioned exhibit of recent works of painting and sculpture by members of the Académie royale de peinture et de sculpture, starting in 1673 and soon moving from the Salon Carré of the Palace of the Louvre
Louvre
The Musée du Louvre – in English, the Louvre Museum or simply the Louvre – is one of the world's largest museums, the most visited art museum in the world and a historic monument. A central landmark of Paris, it is located on the Right Bank of the Seine in the 1st arrondissement...
.
The name salon remained, even when other quarters were found and the exhibits' irregular intervals became biennial. A jury system of selection was introduced in 1748, and the salon remained a major annual event even after the government withdrew official sponsorship in 1881.
See also
- CoffeehouseCoffeehouse (event)A Coffeehouse is a social event, often held to raise funds for and/or generate awareness of a social cause or other event.The name "Coffeehouse" is derived from the limited menu which is typically available at the social event: coffee is usually the featured beverage, together with other...
- English coffeehouses in the seventeenth and eighteenth centuriesEnglish coffeehouses in the seventeenth and eighteenth centuriesHistorians define English coffeehouses as public social houses during the 17th and 18th centuries, in which patrons would assemble for conversation and social interaction, while taking part in newly emerging coffee consumption habits for the time. Travellers introduced coffee as a beverage to...
- StammtischStammtischA Stammtisch is a scheduled informal meeting group at a specially reserved table in a beer hall or other establishment in German-speaking Europe, which can be held on a weekly or monthly basis...
- French art salons and academiesFrench art salons and academiesFrom the seventeenth century to the early part of the twentieth century, artistic production in France was controlled by artistic academies which organized official exhibitions called salons...
- Paris SalonParis SalonThe Salon , or rarely Paris Salon , beginning in 1725 was the official art exhibition of the Académie des Beaux-Arts in Paris, France. Between 1748–1890 it was the greatest annual or biannual art event in the Western world...
- Salon des RefusésSalon des RefusésThe Salon des Refusés, French for “exhibition of rejects” , is generally an exhibition of works rejected by the jury of the official Paris Salon, but the term is most famously used to refer to the Salon des Refusés of 1863.-Background:...
- Salon d'AutomneSalon d'AutomneIn 1903, the first Salon d'Automne was organized by Georges Rouault, André Derain, Henri Matisse, Angele Delasalle and Albert Marquet as a reaction to the conservative policies of the official Paris Salon...
- Salon des Indépendants
- Salon.comSalon.comSalon.com, part of Salon Media Group , often just called Salon, is an online liberal magazine, with content updated each weekday. Salon was founded by David Talbot and launched on November 20, 1995. It was the internet's first online-only commercial publication. The magazine focuses on U.S...
- Social centerSocial centerSocial centers are community spaces. They are buildings which are used for a range of disparate activities, which can be linked only by virtue of being not-for-profit. They might be organizing centers for local activities or they might provide support networks for minority groups such as prisoners...
- Women's literary salons and societies in the Arab WorldWomen's literary salons and societies in the Arab WorldThe tradition of women's literary circles in the Arab World dates back to the pre-Islamic period when the eminent literary figure, Al-Khansa, would stand in the 'Ukaz market in Mecca, reciting her poetry and airing her views on the scholarship of others...
Further reading
- Beasley, Faith E. Salons, History, and the Creation of Seventeenth-Century France. Hampshire: Ashgate Publishing Company,2006.
- Bilski, Emily et al. Jewish Women and Their Salons: The Power of Conversation, Jewish Museum New York, 2005.
- Craveri, Benedetta. The Age of Conversation. Trans.Teresa Waugh. New York: New York Review Books,2005.
- Benet Davetian "The History and Meaning of Salons"
- James RossJames Ross (conductor)James Ross MA, MSt, DPhil, is a British conductor and author.-Career:Ross studied at Harrow School, and later at Christ Church, Oxford from where he received an MA in Modern History , an MSt in Music , and a DPhil in French opera...
, ‘Music in the French Salon’; in Caroline Potter and Richard Langham Smith (eds.), French Music Since Berlioz (Ashgate Press, 2006), pp. 91–115. ISBN 0-7546-0282-6. - Mainardi, Patricia. The End of the Salon: Art and the State of the Early Republic. New York: Cambridge University Press, 1993.
- Hertz, Deborah. "Jewish High Society in Old Regime Berlin." New Haven and London: Yale University PressYale University PressYale University Press is a book publisher founded in 1908 by George Parmly Day. It became an official department of Yale University in 1961, but remains financially and operationally autonomous....
, 1988.
External links
Private salons:- Mlle de Scudéry
- Les Contes de Fées: The Literary Fairy Tales of France: 17th-century Paris salons of Mme d'Aulnoy, the comtesse de Murat and others by Terri Windling.
- Julie de Lespinasse, Mme Geoffrin in memoirs.
- The Women of the French Salons by Amelia Ruth Gere Mason
- Americans in Paris: Natalie Barney, Gertrude Stein, and Sylvia Beach. Three 20th century salons.
- Charlottetown Conversation Salon
- Benet Davetian's Article on the History and Meaning of Salons
- Biographies of French salonists from Madame de Rambouillet to Madame Recamier and descriptions of salon culture from the 17th to the 19th century.
Art exhibitions:
- Paris Salon of 1769: photos illustrate some of the paintings shown that year.
- Comic art: The Paris Salon in Caricature: Getty Museum exhibition, 2003.
- Jewish Women and Their Salons