Alleluia
Encyclopedia
The word "Alleluia" or "Hallelujah" (from Hebrew
הללויה), which at its most literal means "Praise Yah", is used in different ways in Christian liturgies
.
In the spelling "Alleluia", the term is used also to refer to a liturgical chant in which that word is combined with verses of Scripture, usually from the Psalms
. This chant is commonly used before the proclamation of the Gospel
.
word Halleluya
as an expression of praise to God was preserved, untranslated, by the Early Christians as a superlative expression of thanksgiving, joy, and triumph. Thus it appears in the ancient Greek Liturgy of St. James, which is still used to this day by the Patriarch of Jerusalem
and, in its Syriac recension is the prototype of that used by the Maronites
. In the Liturgy of St. Mark, apparently the most ancient of all, we find this rubric: "Then follow Let us attend, the Apostle, and the Prologue of the Alleluia."—the "Apostle" is the usual ancient Eastern title for the Epistle reading
, and the "Prologue of the Alleluia" would seem to be a prayer or verse before Alleluia was sung by the choir.
, the word "Alleluia" is associated with joy and is especially favoured in Paschal time
, the time between Easter
and Pentecost
, perhaps because of the association of the Hallel
(Alleluia psalms) chanted at Passover
. During this time, the word is added widely to verses and responses associated with prayers, to antiphons of psalms, and, at least during the Octave of Easter, to the dismissal at the end of Mass
("Ite missa est
").
On the other hand, the word "Alleluia" is excluded from the Roman liturgy during Lent and, in earlier forms of the Roman Rite, during Septuagesima
. In those earlier forms, the word was also excluded in Masses for the Dead. In those periods, the word was replaced, in particular after the Gloria Patri at the beginning of each Hour of Divine Office
, by the phrase "Laus tibi, Domine, rex aeternae gloriae" (Praise to thee, O Lord, king of eternal glory). In the present normal form of the Roman Rite, the word is simply omitted.
The term "Alleluia" is used also to designate a chant beginning and ending with this word and including a verse of Scripture, in particular for such a combination sung before the proclamation of the Gospel as an expression of greeting and welcome to the Lord who is about to speak in the Gospel to those taking part.
In traditional Gregorian chant
, this responsorial chant opens with the cantor singing "Alleluia", after which the choir repeats it, and adds a long melisma
on the final vowel (called a "jubilus
"). (The Liber Usualis
notates the repeat
with the Roman numeral "ij" and continues with the jubilus.) The cantor then sings the main part of the verse, and the choir joins in on the final line. At the end of the chant, the opening Alleluia is repeated, but instead of the choir repeating the word, they repeat only the jubilus. When a Sequence
follows the Alleluia, this final repeat is omitted, as it was in other cases in the Middle Ages
. The musical style of a plainchant Alleluia is generally ornate, but often within a narrow range. The Alleluia for Christmas Eve, for instance, has an ambitus
of only a perfect fifth
, but this example is rather extreme. Alleluias were frequently troped
, both with added music and text. It is believed that some early Sequences derived from syllabic text being added to the jubilus, and may be named after the opening words of the Alleluia verse. Alleluias were also among the more frequently used chants to create early organa
, such as in the Winchester Troper
.
The Roman Rite Mass
, as revised in 1969, envisages participation by all the people present, with the choir or the cantor introducing the Alleluia and singing the accompanying verse or verses — even a whole psalm - but with the general body of the faithful repeating the Alleluia itself to music with a less elaborate melodic line than in the plainchant setting. The verse or verses can be those given in the Lectionary for Mass
, or can be taken from Roman Gradual
. If singing is not used, the Alleluia and its verse may be omitted rather than being merely recited.
In the time or times when the word "Alleluia" is excluded from use in the liturgy (Lent and, in earlier forms of the Roman Rite, Septuagesima), the pre-Gospel chant either replaces the word "Alleluia" with another acclamation (in the present normal form of the Roman Rite), or (in earlier forms) is itself replaced by a Tract
, while, on the other hand, those earlier forms of the Roman Rite replace the Gradual
with an Alleluia chant during Eastertide, thus putting not one but two such chants before the Gospel reading.
and Greek-Catholic Churches, after reading the Apostle (Epistle) at the Divine Liturgy
, the Reader announces which of the Eight Tones
the Alleluia is to be chanted in. The response of the choir is always the same: "Alleluia, alleluia, alleluia." What differs is the tone in which it is sung, and the stichera (psalm verses) which are intoned by the Reader.
The Alleluia is paired with the Prokeimenon
which preceded the reading of the Apostle. There may be either one or two Alleluias, depending upon the number of Prokeimena (there may be up to three readings from the Apostle, but never be more than two Prokeimena and Alleluia).
In the Russian/Slavic order, the Alleluia is intoned in one of the two following manners, depending upon the number of Prokeimena (The Antiochian/Byzantine practice is slightly different):
and certain days during the lesser Lenten seasons (Nativity Fast
, Apostles' Fast
, and Dormition Fast), the celebration of the Divine Liturgy on weekdays is not permitted. Instead, Alleluia is chanted at Matins
. Since this chanting of Alleluia at Matins is characteristic of Lenten services, Lenten days are referred to as "Days with Alleluia."
The Alleluia at Matins is not related to scripture readings or Prokeimena; instead, it replaces "God is the Lord..."
It is sung in the Tone of the Week and is followed by the Hymns to the Trinity (Triadica) in the same tone (see Octoechos for an explanation of the eight-week cycle of tones).
"God is the Lord..." would normally be intoned by the deacon, but since the deacon does not serve on days with Alleluia, it is intoned by the priest. He stands in front of the icon
of Christ on the Iconostasis
, and says:
, memorial services (Greek: Parastas, Slavonic: Panikhida), and on Saturdays of the Dead. Again, it is chanted in place of "God is the Lord...", but this time is followed by the Troparia of the Departed.
The Alleluia is intoned by the deacon (or the priest, if no deacon is available):
On Saturdays of the Dead, which are celebrated several times throughout the year, the prokeimenon
at Vespers is also replaced with Alleluia, which is chanted in the following manner:
are appointed for other services as well, particularly those in the Trebnik. A number of these are preceded by an Alleluia, in the same manner as that chanted at the Divine Liturgy, though sometimes there are no stichera (psalm verses).
During the Sacred Mystery (Sacrament) of Baptism
, in addition to the Alleluia before the Gospel, the choir also chants an Alleluia while the priest pours the Oil of Catechumens
into the baptismal font
.
Hebrew language
Hebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...
הללויה), which at its most literal means "Praise Yah", is used in different ways in Christian liturgies
Liturgy
Liturgy is either the customary public worship done by a specific religious group, according to its particular traditions or a more precise term that distinguishes between those religious groups who believe their ritual requires the "people" to do the "work" of responding to the priest, and those...
.
In the spelling "Alleluia", the term is used also to refer to a liturgical chant in which that word is combined with verses of Scripture, usually from the Psalms
Psalms
The Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...
. This chant is commonly used before the proclamation of the Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
.
History
The HebrewHebrew language
Hebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...
word Halleluya
Hallelujah
Hallelujah, Halleluyah, and the Latin form Alleluia are transliterations of the Hebrew word meaning "Praise Yah". The last syllable is from the first two letters of the name of God, YHWH, written JHVH in Latin). Hallelujah is found primarily in the book of Psalms...
as an expression of praise to God was preserved, untranslated, by the Early Christians as a superlative expression of thanksgiving, joy, and triumph. Thus it appears in the ancient Greek Liturgy of St. James, which is still used to this day by the Patriarch of Jerusalem
Greek Orthodox Patriarch of Jerusalem
The Greek Orthodox Patriarch of Jerusalem is the head bishop of the Orthodox Church of Jerusalem, ranking fourth of nine Patriarchs in the Eastern Orthodox Church. Since 2005, the Orthodox Patriarch of Jerusalem has been Theophilos III...
and, in its Syriac recension is the prototype of that used by the Maronites
Maronites
Maronites , is an ethnoreligious group in the Middle East that have been historically tied with Lebanon. They derive their name from the Syriac saint Mar Maron whose followers moved to Mount Lebanon from northern Syria establishing the Maronite Church....
. In the Liturgy of St. Mark, apparently the most ancient of all, we find this rubric: "Then follow Let us attend, the Apostle, and the Prologue of the Alleluia."—the "Apostle" is the usual ancient Eastern title for the Epistle reading
Pauline epistles
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen New Testament books which have the name Paul as the first word, hence claiming authorship by Paul the Apostle. Among these letters are some of the earliest extant Christian documents...
, and the "Prologue of the Alleluia" would seem to be a prayer or verse before Alleluia was sung by the choir.
Roman Rite
In the Roman RiteRoman Rite
The Roman Rite is the liturgical rite used in the Diocese of Rome in the Catholic Church. It is by far the most widespread of the Latin liturgical rites used within the Western or Latin autonomous particular Church, the particular Church that itself is also called the Latin Rite, and that is one of...
, the word "Alleluia" is associated with joy and is especially favoured in Paschal time
Eastertide
Eastertide, or the Easter Season, or Paschal Time, is the period of fifty days from Easter Sunday to Pentecost Sunday.It is celebrated as a single joyful feast, indeed as the "great Lord's Day". Each Sunday of the season is treated as a Sunday of Easter, and, after the Sunday of the Resurrection,...
, the time between Easter
Easter
Easter is the central feast in the Christian liturgical year. According to the Canonical gospels, Jesus rose from the dead on the third day after his crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday...
and Pentecost
Pentecost
Pentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
, perhaps because of the association of the Hallel
Hallel
Hallel is a Jewish prayer—a verbatim recitation from Psalms 113–118, which is used for praise and thanksgiving that is recited by observant Jews on Jewish holidays.-Holy days:...
(Alleluia psalms) chanted at Passover
Passover
Passover is a Jewish holiday and festival. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt...
. During this time, the word is added widely to verses and responses associated with prayers, to antiphons of psalms, and, at least during the Octave of Easter, to the dismissal at the end of Mass
Mass (liturgy)
"Mass" is one of the names by which the sacrament of the Eucharist is called in the Roman Catholic Church: others are "Eucharist", the "Lord's Supper", the "Breaking of Bread", the "Eucharistic assembly ", the "memorial of the Lord's Passion and Resurrection", the "Holy Sacrifice", the "Holy and...
("Ite missa est
Ite missa est
Ite, missa est are the concluding words addressed to the people in the Mass of the Roman Rite, as well as the Lutheran Divine Service. The exact meaning of the words is disputed, it has the effect of "Go", or "It is Sent", but the term "Mass" derives from this phrase...
").
On the other hand, the word "Alleluia" is excluded from the Roman liturgy during Lent and, in earlier forms of the Roman Rite, during Septuagesima
Septuagesima
Septuagesima is the name for the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied also to the period that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins. This period is also known as the pre-Lenten season or...
. In those earlier forms, the word was also excluded in Masses for the Dead. In those periods, the word was replaced, in particular after the Gloria Patri at the beginning of each Hour of Divine Office
Liturgy of the hours
The Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...
, by the phrase "Laus tibi, Domine, rex aeternae gloriae" (Praise to thee, O Lord, king of eternal glory). In the present normal form of the Roman Rite, the word is simply omitted.
The term "Alleluia" is used also to designate a chant beginning and ending with this word and including a verse of Scripture, in particular for such a combination sung before the proclamation of the Gospel as an expression of greeting and welcome to the Lord who is about to speak in the Gospel to those taking part.
In traditional Gregorian chant
Gregorian chant
Gregorian chant is the central tradition of Western plainchant, a form of monophonic liturgical music within Western Christianity that accompanied the celebration of Mass and other ritual services...
, this responsorial chant opens with the cantor singing "Alleluia", after which the choir repeats it, and adds a long melisma
Melisma
Melisma, in music, is the singing of a single syllable of text while moving between several different notes in succession. Music sung in this style is referred to as melismatic, as opposed to syllabic, where each syllable of text is matched to a single note.-History:Music of ancient cultures used...
on the final vowel (called a "jubilus
Jubilus
Jubilus is the term for the long melisma placed on the final syllable of the Alleluia as it is sung in the Gregorian chant. The structure of the Alleluia is such that the cantor first sings the word "alleluia," without the jubilus, and then the choir repeats the word with the melisma added...
"). (The Liber Usualis
Liber Usualis
The Liber Usualis is a book of commonly used Gregorian chants in the Catholic tradition, compiled by the monks of the Abbey of Solesmes in France....
notates the repeat
Repeat
In music, a repeat sign is a sign that indicates a section should be repeated. If the piece has one repeat sign alone, then that means to repeat from the beginning, and then continue on . A corresponding sign facing the other way indicates where the repeat is to begin...
with the Roman numeral "ij" and continues with the jubilus.) The cantor then sings the main part of the verse, and the choir joins in on the final line. At the end of the chant, the opening Alleluia is repeated, but instead of the choir repeating the word, they repeat only the jubilus. When a Sequence
Sequence (poetry)
A sequence is a chant or hymn sung or recited during the liturgical celebration of the Eucharist for many Christian denominations, before the proclamation of the Gospel. By the time of the Council of Trent there were sequences for many feasts in the Church's year.The sequence has always been sung...
follows the Alleluia, this final repeat is omitted, as it was in other cases in the Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
. The musical style of a plainchant Alleluia is generally ornate, but often within a narrow range. The Alleluia for Christmas Eve, for instance, has an ambitus
Ambitus (music)
Ambitus is a Latin term literally meaning "the going round", and in Medieval Latin means the "course" of a melodic line, most usually referring to the range of scale degrees attributed to a given mode, particularly in Gregorian chant. It may also refer to the range of a voice, instrument, or piece...
of only a perfect fifth
Perfect fifth
In classical music from Western culture, a fifth is a musical interval encompassing five staff positions , and the perfect fifth is a fifth spanning seven semitones, or in meantone, four diatonic semitones and three chromatic semitones...
, but this example is rather extreme. Alleluias were frequently troped
Trope (music)
A trope or tropus may be a variety of different things in medieval and modern music.The term trope derives from the Greek τρόπος , "a turn, a change" , related to the root of the verb τρέπειν , "to turn, to direct, to alter, to change"...
, both with added music and text. It is believed that some early Sequences derived from syllabic text being added to the jubilus, and may be named after the opening words of the Alleluia verse. Alleluias were also among the more frequently used chants to create early organa
Organum
Organum is, in general, a plainchant melody with at least one added voice to enhance the harmony, developed in the Middle Ages. Depending on the mode and form of the chant, a supporting bass line may be sung on the same text, the melody may be followed in parallel motion , or a combination of...
, such as in the Winchester Troper
Winchester troper
The Winchester Troper includes perhaps the oldest large collections of two-part music in Europe, along with the Chartres Manuscript which is approximately contemporaneous or a little later. It consists of two English manuscripts dated circa 1000...
.
The Roman Rite Mass
Mass (liturgy)
"Mass" is one of the names by which the sacrament of the Eucharist is called in the Roman Catholic Church: others are "Eucharist", the "Lord's Supper", the "Breaking of Bread", the "Eucharistic assembly ", the "memorial of the Lord's Passion and Resurrection", the "Holy Sacrifice", the "Holy and...
, as revised in 1969, envisages participation by all the people present, with the choir or the cantor introducing the Alleluia and singing the accompanying verse or verses — even a whole psalm - but with the general body of the faithful repeating the Alleluia itself to music with a less elaborate melodic line than in the plainchant setting. The verse or verses can be those given in the Lectionary for Mass
Lectionary
A Lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion.-History:...
, or can be taken from Roman Gradual
Roman Gradual
The Roman Gradual is an official liturgical book of the Roman Rite containing chants, including the Gradual but many more as well, for use at Mass...
. If singing is not used, the Alleluia and its verse may be omitted rather than being merely recited.
In the time or times when the word "Alleluia" is excluded from use in the liturgy (Lent and, in earlier forms of the Roman Rite, Septuagesima), the pre-Gospel chant either replaces the word "Alleluia" with another acclamation (in the present normal form of the Roman Rite), or (in earlier forms) is itself replaced by a Tract
Tract (liturgy)
The tract is part of the proper of the liturgical celebration of the Eucharist for many Christian denominations, which is used instead of the Alleluia during Lenten or pre-Lenten seasons, in a Requiem Mass, and on a few other penitential occasions, when the joyousness of an Alleluia is deemed...
, while, on the other hand, those earlier forms of the Roman Rite replace the Gradual
Gradual
The Gradual is a chant or hymn in the liturgical celebration of the Eucharist for many Christian denominations. In the Tridentine Mass it was and is sung after the reading or chanting of the Epistle and before the Alleluia, or, during penitential seasons, before the Tract. In the Mass of Paul VI...
with an Alleluia chant during Eastertide, thus putting not one but two such chants before the Gospel reading.
Byzantine Rite
In the Eastern OrthodoxEastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
and Greek-Catholic Churches, after reading the Apostle (Epistle) at the Divine Liturgy
Divine Liturgy
Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term...
, the Reader announces which of the Eight Tones
Octoechos
Oktōēchos is the name of the eight mode system used for the composition of religious chant in Syrian, Coptic, Byzantine, Armenian, Latin and Slavic churches since the middle ages...
the Alleluia is to be chanted in. The response of the choir is always the same: "Alleluia, alleluia, alleluia." What differs is the tone in which it is sung, and the stichera (psalm verses) which are intoned by the Reader.
The Alleluia is paired with the Prokeimenon
Prokeimenon
In the liturgical practice of the Orthodox Church, a Prokeimenon is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading...
which preceded the reading of the Apostle. There may be either one or two Alleluias, depending upon the number of Prokeimena (there may be up to three readings from the Apostle, but never be more than two Prokeimena and Alleluia).
In the Russian/Slavic order, the Alleluia is intoned in one of the two following manners, depending upon the number of Prokeimena (The Antiochian/Byzantine practice is slightly different):
One Alleluia
- Deacon: "Let us attend."
- Reader: "Alleluia in the ____ Tone."
- Choir: "Alleluia, alleluia, alleluia."
- The Reader then chants the first sticheron of the Alleluia.
- Choir: "Alleluia, alleluia, alleluia."
- The Reader then chants the second sticheron of the Alleluia.
- Choir: "Alleluia, alleluia, alleluia."
Two Alleluias
- Deacon: "Let us attend."
- Reader: "Alleluia in the ____ Tone:" Then he immediately chants the first sticheron of the first Alleluia.
- Choir: "Alleluia, alleluia, alleluia."
- The Reader then chants the second sticheron of the first Alleluia.
- Choir: "Alleluia, alleluia, alleluia."
- Reader: "In the ____ Tone:" And he chants the first sticheron of the second Alleluia.
- Choir: "Alleluia, alleluia, alleluia."
Lenten Alleluia
Among the Orthodox, the chanting of Alleluia does not cease during Lent, as it does in the West. This is in accordance with the Orthodox approach to fasting, which is one of sober joy. During the weekdays of Great LentGreat Lent
Great Lent, or the Great Fast, is the most important fasting season in the church year in Eastern Christianity, which prepares Christians for the greatest feast of the church year, Pascha . In many ways Great Lent is similar to Lent in Western Christianity...
and certain days during the lesser Lenten seasons (Nativity Fast
Nativity Fast
The Nativity Fast is a period of abstinence and penance practiced by the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches, in preparation for the Nativity of Christ, . The fast is similar to the Western Advent, except that it runs for 40 days instead of four weeks. The fast is...
, Apostles' Fast
Apostles' Fast
The Apostles' Fast, also called the Fast of the Holy Apostles, the Fast of Peter and Paul, or sometimes St. Peter's Fast, is a fast observed by Eastern Orthodox, Oriental Orthodox and Eastern Catholic Christians...
, and Dormition Fast), the celebration of the Divine Liturgy on weekdays is not permitted. Instead, Alleluia is chanted at Matins
Matins
Matins is the early morning or night prayer service in the Roman Catholic, Anglican, Lutheran and Eastern Orthodox liturgies of the canonical hours. The term is also used in some Protestant denominations to describe morning services.The name "Matins" originally referred to the morning office also...
. Since this chanting of Alleluia at Matins is characteristic of Lenten services, Lenten days are referred to as "Days with Alleluia."
The Alleluia at Matins is not related to scripture readings or Prokeimena; instead, it replaces "God is the Lord..."
Theos Kyrios
Theos Kyrios is a psalm response chanted near the beginning of the Matins service in the Rite of Constantinople, observed by the Eastern Orthodox and Byzantine Catholic churches. It is based principally on Psalm 117 , the refrain composed of verses v...
It is sung in the Tone of the Week and is followed by the Hymns to the Trinity (Triadica) in the same tone (see Octoechos for an explanation of the eight-week cycle of tones).
"God is the Lord..." would normally be intoned by the deacon, but since the deacon does not serve on days with Alleluia, it is intoned by the priest. He stands in front of the icon
Icon
An icon is a religious work of art, most commonly a painting, from Eastern Christianity and in certain Eastern Catholic churches...
of Christ on the Iconostasis
Iconostasis
In Eastern Christianity an iconostasis is a wall of icons and religious paintings, separating the nave from the sanctuary in a church. Iconostasis also refers to a portable icon stand that can be placed anywhere within a church...
, and says:
- Priest: "Alleluia in the ____ Tone: Out of the night my spirit waketh at dawn unto Thee, O God, for Thy commandments are a light upon the earth."
- Choir: "Alleluia, alleluia, alleluia."
- Priest: "Learn righteousness, ye that dwell upon the earth."
- Choir: "Alleluia, alleluia, alleluia."
- Priest: "Zeal shall lay hold upon an uninstructed people."
- Choir: "Alleluia, alleluia, alleluia."
- Priest: "Add more evils upon them, O Lord, lay more evils upon them that are glorious upon the earth."
- Choir: "Alleluia, alleluia, alleluia."
Alleluia for the Departed
Alleluia is also chanted to a special melody at funeralsChristian burial
A Christian burial is the burial of a deceased person with specifically Christian ecclesiastical rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation, and practised inhumation almost exclusively, but this opposition has weakened, and now vanished...
, memorial services (Greek: Parastas, Slavonic: Panikhida), and on Saturdays of the Dead. Again, it is chanted in place of "God is the Lord...", but this time is followed by the Troparia of the Departed.
The Alleluia is intoned by the deacon (or the priest, if no deacon is available):
- Deacon: "Alleluia, in the 8th tone: Blessed are they whom Thou hast chosen and taken unto Thyself, O Lord."
- Choir: "Alleluia, Alleluia, Alleluia."
- Deacon: "Their memory is from generation to generation."
- Choir: "Alleluia, Alleluia, Alleluia."
- Deacon: "Their souls will dwell amid good things."
- Choir: "Alleluia, Alleluia, Alleluia."
On Saturdays of the Dead, which are celebrated several times throughout the year, the prokeimenon
Prokeimenon
In the liturgical practice of the Orthodox Church, a Prokeimenon is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading...
at Vespers is also replaced with Alleluia, which is chanted in the following manner:
- Deacon: "Alleluia, in the 8th tone.
- Choir: "Alleluia, Alleluia, Alleluia."
- Deacon: "Blessed are they whom Thou hast chosen and taken unto Thyself, O Lord."
- Choir: "Alleluia, Alleluia, Alleluia."
- Deacon: "Their memory is from generation to generation."
- Choir: "Alleluia, Alleluia, Alleluia."
Other uses
Gospel readingsGospel (liturgy)
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy . In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the...
are appointed for other services as well, particularly those in the Trebnik. A number of these are preceded by an Alleluia, in the same manner as that chanted at the Divine Liturgy, though sometimes there are no stichera (psalm verses).
During the Sacred Mystery (Sacrament) of Baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
, in addition to the Alleluia before the Gospel, the choir also chants an Alleluia while the priest pours the Oil of Catechumens
Oil of catechumens
Oil of the Catechumens is the oil used in some traditional Christian churches during baptism; it is believed to strengthen the one being baptized to turn away from evil, temptation and sin....
into the baptismal font
Baptismal font
A baptismal font is an article of church furniture or a fixture used for the baptism of children and adults.-Aspersion and affusion fonts:...
.
External links
- Catholic EncyclopediaCatholic EncyclopediaThe Catholic Encyclopedia, also referred to as the Old Catholic Encyclopedia and the Original Catholic Encyclopedia, is an English-language encyclopedia published in the United States. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index...
article, s.v., Alleluia - Photo—Chanting the Alleluia Russian Orthodox