Traditional African medicine
Encyclopedia
Traditional African medicine is a holistic discipline involving indigenous herbalism
and African spirituality, typically involving diviners
, midwives, and herbalists
. Practitioners of traditional African medicine claim to be able to cure various and diverse conditions such as cancers, psychiatric disorders, high blood pressure, cholera
, most venereal diseases, epilepsy, asthma, eczema, fever, anxiety, depression, benign prostatic hyperplasia
, urinary tract infections, gout, and healing of wounds and burns.
Diagnosis is reached through spiritual means and a treatment is prescribed, usually consisting of an herbal remedy that has not only healing abilities, but symbolic and spiritual significance. Traditional African medicine, with its belief that illness is not derived from chance occurrences, but through spiritual or social imbalance, differs greatly from Western medicine
, which is technically and analytically based. In the 21st century, modern pharmaceuticals and medical procedures remain inaccessible to large numbers of African people due to their relatively high cost and concentration of health centres in urban centres. In recent years, African medical practitioners have acknowledged that they have much to learn from traditional medical practice.
, traditional diviner-healers were outlawed because they were considered by many nations to be practitioners of witchcraft and declared illegal by the colonial authorities, creating a war against witchcraft and magic. During this time, attempts were also made to control the sale of herbal medicines. After Mozambique
obtained independence in 1975, attempts to control traditional medicine went as far as sending diviner-healers to re-education camps. As colonialism and Christianity spread through Africa, colonialists built general hospitals and Christian missionaries built private ones, with the hopes of making headway against widespread diseases. Little was done to investigate the legitimacy of these practices, as many foreigners believed that the native medical practices were pagan
and superstitious and could only be suitably fixed by inheriting Western methods. During times of conflict, opposition has been particularly vehement as people are more likely to call on the supernatural realm. Consequently, doctors and health practitioners have, in most cases, continued to shun traditional practitioners despite their contribution to meeting the basic health needs of the population.
s and the technologies that are required, thus proving Africa's dependence to it. Due to this, interest has recently been expressed in integrating traditional African medicine into the continent's national health care systems. An African healer embraced this concept by making a 48-bed hospital, the first of its kind, in Kwa-Mhlanga, South Africa, which combines traditional methods with homeopathy
, iridology
, and other Western healing methods, even including some traditional Asian medicine
. However, the highly sophisticated technology involved in modern medicine, which is beginning to integrate into Africa's health care system, could possibly destroy Africa's deep-seated cultural values.
and chosen methods of treatment in traditional African medicine rely heavily on spiritual aspects, oftentimes based on the belief that psycho-spiritual aspects should be addressed before medical aspects. In African culture, it is believed that "nobody becomes sick without sufficient reason." Traditional practitioners look at the ultimate "who" rather than the "what" when locating the cause and cure of an illness, and the answers given come from the cosmological beliefs
of the people. Rather than looking to the medical or physical reasons behind an illness, traditional healers attempt to determine the root cause underlying it, which is believed to stem from a lack of balance between the patient and his or her social environment or the spiritual world, not by natural causes. Natural causes are, in fact, not seen as natural at all, but manipulations of spirits or the gods. For example, sickness is sometimes said to be attributed to guilt by the person, family, or village for a sin or moral infringement. The illness, therefore, would stem from the displeasure of the gods or God, due to an infraction of universal moral law. According to the type of imbalance the individual is experiencing, an appropriate healing plant will be used, which is valued for its symbolic and spiritual significance as well as for its medicinal effect.
When a person falls ill, a traditional practitioner uses incantation
s to make a diagnosis. Incantations are thought to give the air of mystical and cosmic connections. Divination
is typically used if the illness is not easily identified, otherwise, the sickness may be quickly diagnosed and given a remedy. If divination is required, then the practitioner will advise the patient to consult a diviner who can further give a diagnosis and cure. Contact with the spirit world through divination often requires not only medication, but sacrifice
s.
and dieting, herbal therapies, bathing, massage
, and surgical procedures. Migraine
s, coughs, abscess
es, and pleurisy
are often cured using the method of "bleed-cupping" after which an herbal ointment is applied with follow-up herbal drugs. Animals are also sometimes used to transfer the illness to afterward. Some cultures also rub hot herbal ointment across the patient's eyelids to cure headaches. Malaria
is cured by both drinking and using the steam from an herbal mixture. Fevers are often cured using a steam bath. Also, vomiting is induced, or emetics, to cure some diseases. For example, raw beef is soaked in the drink of an alcoholic
person to induce vomiting and nausea and cure alcoholism
. In Bight of Benin
, the natives have been known to use the fat of a boa constrictor to cure gout
and rheumatism
, it also is thought to relieve chest pain when rubbed into the skin.
Examples of some medicinal plants include:
A study, entitled ACE Inhibitor Activity of Nutritive Plants in Kwa-Zulu Natal, was conducted by Irene Mackraj and S. Ramesar, both of the Department of Physiology and Physiological Chemistry; and H. Baijnath, Department of Biological and Conservation Sciences; University of Kwa-Zulu Natal, Durban, South Africa to examine the effectiveness of 16 plants growing in Africa's KwaZulu-Natal
region, concluding that eight plant extracts may hold value for treating high blood pressure (hypertension). The plants used by traditional healers that the team examined were:
Of the 16 plants, Amaranthus dubius, Amaranthus hybridus, Asystasia gangetica, Galinsoga parviflora, Justicia flava, Oxygonum sinuatum, Physalis viscosa, and Tulbaghia violacea were found to have some positive effects, with the latter proving to be the most promising with the ability to lower one's blood pressure.
of Nigeria
that medicine men can implant something into a person from a distance to inflict sickness on them. This is referred to by the Ibos asegba ogwu. To remove the malignant object, the intervention of a second medicine man is typically required, who then removes it by making an incision in the patient. Egba ogwu involves psychokinetic processes
. Another form of magic used by these practitioners, which is more widely known, is sympathetic magic
, in which a model is made of the victim. Actions performed on the model are transferred to the victim, in a manner similar to the familiar voodoo doll. "In cases where spirits of deceased relatives trouble the living and cause illness, medicine men prescribe remedies, often in the form of propitiatory sacrifice, in order to put them to rest so that they will no longer trouble the living, especially children." Using charms and amulets to cure diseases and illnesses is an uncertain and clouded practice that requires more scientific investigation.
In African cultures, the act of healing is considered a religious act. Therefore, the healing process often attempts to appeal to God because it is ultimately God who can not only inflict sickness, but provide a cure. Africans have a religious world view which makes them aware of the feasibility of divine or spirit intervention in healing with many healers referring to the supreme god as the source of their medical power. For example, the !Kung people
of the Kalahari Desert
believe that the great God Hishe created all things and, therefore, controls all sickness and death. Hishe, however, bestows mystical powers for curing sickness on certain men. Hishe presents himself to these medicine men in dreams and hallucinations, giving them curative power. Because this god is generous enough to give this power to the medicine men, they are expected to practice healing freely. The !Kung medicine men effect a cure by performing a tribal dance
. Loma Marshall, who took expeditions to South West Africa with her family to study the !Kung people, writing two books on their findings, describes the ceremonial curing dance as follows:
Loma Marshall does not give any information as to whether or not the dance is successful in curing the patient but says that it purges the people's emotions for their "support and solace and hope."
In a manner similar to orthodox medicinal practice
, the practitioners of traditional medicine specialize in particular areas of their profession. Some, such as the inyanga
s of Swaziland
are experts in herbalism, whilst others, such as the South Africa
n sangoma
s, are experts in spiritual healing as diviners
, and others specialize in a combination of both forms of practice. There are also traditional bone setters and birth attendants. Herbalists
are becoming more and more popular in Africa with an emerging herb trading market in Durban
that is said to attract between 700,000 and 900,000 traders per year from South Africa
, Zimbabwe
, and Mozambique
. Smaller trade markets exist in virtually every community. Their knowledge of herbs has been invaluable in African communities and they were the only ones who could gather them in most societies. Midwives
also make extensive use of indigenous plants to aid childbirth. African healers commonly "describe and explain illness in terms of social interaction and act on the belief that religion permeates every aspect of human existence."
to an established practitioner, who formally teaches the trade over a long period of time and is paid for their tutoring, is another route to becoming a healer. The training is complex, depending on the kind of medical practice that the aspiring practitioner wants to be a part of. Once the trainee is officially initiated as a healer, they are, in some societies, considered to be half man and half spirit, possessing the power to mediate between the human and supernatural world to invoke spiritual power in their healing processes.
, one estimate puts the number of Africans who routinely use these services for primary health care as high as 85% in Sub-Saharan Africa
. The relative ratios of traditional practitioners and university trained doctors in relation to the whole population in African countries showcases this importance. For example, in Ghana
, in Kwahu district, for every traditional practitioner there are 224 people, against one university trained doctor for nearly 21,000. In Swaziland
, the same situation applies, where for every healer there are 110 people whereas for every university trained doctor there are 10,000 people. According to Nairobi-based specialist in biodiversity and traditional medicine with the IDRC Francois Gasengayire, there is one healer for every 200 people in the Southern Africa region which is a much greater doctor-to-patient ratio than is found in North America.
Ratios of doctors (practicing Western medicine) and traditional medical practitioners to patients in east and southern Africa:
*TMP refers to Traditional Medical Practitioner
Note: References with an asterisk are in Cunningham, 1993.
This table showing the ratio of traditional medical practitioner to patient and Western practitioner to patient shows that in many parts of Africa, practitioners trained in Western medicine are few and far between. Because of this, healers prove to be a large and influential group in primary health care and an integral part of the African culture and are required for the health of its people. Without them, many people would go untreated.
Medications and treatments that Western pharmaceutical companies manufacture are far too costly and not available widely enough for most Africans. Many rural African communities are not able to afford the high price of pharmaceuticals and can not readily obtain them even if they were affordable; therefore, healers are their only means of medical help. According to Dr. Sekagya Yahaya Hills, who is a university-trained dentist and a traditional healer in Uganda
, there are promising signs that some of the plant-based remedies offered by medicine-men are not just affordable, but also effective, even in treating AIDS
. Dr. Hills read his Declaration of Traditional Healers at the 13th International Conference on AIDS and sexually transmitted infections (STIs) in Africa, which summarized the important role of traditional medicine, stating: "As traditional healers, we are the most trusted and accessible health care providers in our communities. We have varied and valuable experience in treating AIDS-related illness and accept the great responsibility of continuing to do so." Because this form of medicine is "the most affordable and accessible system of health care for the majority of the African rural population," the African Union declared 2001 to 2010 to be the Decade for African Traditional Medicine with the goal of making "safe, efficacious, quality, and affordable traditional medicines available to the vast majority of the people."
is successful in developed countries, it doesn't have the same positive impact in many of the underdeveloped African countries. Though Western practices can make an impact in health care practices, in certain areas such as in the spread of various diseases, it cannot integrate wholly into the culture and society. This makes the traditional African practitioners a vital part of their health care system. There are many reasons why the Western medical system does not work in Africa. Hospitals and medical facilities are difficult for many Africans to get to. With vast areas of land and poor road and transportation systems, many native Africans have to travel immense distances on foot to reach help. Once they arrive they are often required to wait in line for up to 8 hours, especially in urban areas, as the lack of clinics and resources cause over-crowding. Patients are oftentimes not told the cause of their illness or much information about it all, so they have no way to prevent or prepare for it. The technology used is usually of poor quality, which affects the quality of treatment. Western medicine is also too expensive for the average African to afford, making it difficult for them to receive proper care. Finally, Western medicine removes native Africans from the culture and tradition and forces them into a setting that they are not comfortable with, away from their family and traditions which are of utmost importance to them. They do not get the proper spiritual healing that their culture seeks and traditional ideology requires.
However, there has been more interest expressed recently in the effects of some of the medicinal plants of Africa. "The pharmaceutical industry has come to consider traditional medicine as a source for identification of bio-active agents that can be used in the preparation of synthetic medicine." Pharmaceutical industries are looking into the medicinal effects of the most commonly and widely used plants to use in drugs. It's apparent that there are some things that can be learned from traditional African practice. In comparing the techniques of African healers and Western techniques, Dr. T. Adeoze Lambo, a Nigerian psychiatrist, stated, "At about three years ago, we made an evaluation, a programme of their work, and compared this with our own, and we discovered that actually they were scoring almost sixty percent success in their treatment of neurosis
. And we were scoring forty percent-in fact, less than forty percent."
Herbalism
Herbalism is a traditional medicinal or folk medicine practice based on the use of plants and plant extracts. Herbalism is also known as botanical medicine, medical herbalism, herbal medicine, herbology, herblore, and phytotherapy...
and African spirituality, typically involving diviners
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...
, midwives, and herbalists
Herbalism
Herbalism is a traditional medicinal or folk medicine practice based on the use of plants and plant extracts. Herbalism is also known as botanical medicine, medical herbalism, herbal medicine, herbology, herblore, and phytotherapy...
. Practitioners of traditional African medicine claim to be able to cure various and diverse conditions such as cancers, psychiatric disorders, high blood pressure, cholera
Cholera
Cholera is an infection of the small intestine that is caused by the bacterium Vibrio cholerae. The main symptoms are profuse watery diarrhea and vomiting. Transmission occurs primarily by drinking or eating water or food that has been contaminated by the diarrhea of an infected person or the feces...
, most venereal diseases, epilepsy, asthma, eczema, fever, anxiety, depression, benign prostatic hyperplasia
Benign prostatic hyperplasia
Benign prostatic hyperplasia also known as benign prostatic hypertrophy , benign enlargement of the prostate , and adenofibromyomatous hyperplasia, refers to the increase in size of the prostate....
, urinary tract infections, gout, and healing of wounds and burns.
Diagnosis is reached through spiritual means and a treatment is prescribed, usually consisting of an herbal remedy that has not only healing abilities, but symbolic and spiritual significance. Traditional African medicine, with its belief that illness is not derived from chance occurrences, but through spiritual or social imbalance, differs greatly from Western medicine
Medicine
Medicine is the science and art of healing. It encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness....
, which is technically and analytically based. In the 21st century, modern pharmaceuticals and medical procedures remain inaccessible to large numbers of African people due to their relatively high cost and concentration of health centres in urban centres. In recent years, African medical practitioners have acknowledged that they have much to learn from traditional medical practice.
Colonial era
Modern science has, in the past, considered methods of traditional knowledge as primitive. Under colonial ruleColonisation of Africa
The colonisation of Africa has a long history, the most famous phase being the European Scramble for Africa during the late 19th and early 20th century.- Ancient colonialism :...
, traditional diviner-healers were outlawed because they were considered by many nations to be practitioners of witchcraft and declared illegal by the colonial authorities, creating a war against witchcraft and magic. During this time, attempts were also made to control the sale of herbal medicines. After Mozambique
Mozambique
Mozambique, officially the Republic of Mozambique , is a country in southeastern Africa bordered by the Indian Ocean to the east, Tanzania to the north, Malawi and Zambia to the northwest, Zimbabwe to the west and Swaziland and South Africa to the southwest...
obtained independence in 1975, attempts to control traditional medicine went as far as sending diviner-healers to re-education camps. As colonialism and Christianity spread through Africa, colonialists built general hospitals and Christian missionaries built private ones, with the hopes of making headway against widespread diseases. Little was done to investigate the legitimacy of these practices, as many foreigners believed that the native medical practices were pagan
Paganism
Paganism is a blanket term, typically used to refer to non-Abrahamic, indigenous polytheistic religious traditions....
and superstitious and could only be suitably fixed by inheriting Western methods. During times of conflict, opposition has been particularly vehement as people are more likely to call on the supernatural realm. Consequently, doctors and health practitioners have, in most cases, continued to shun traditional practitioners despite their contribution to meeting the basic health needs of the population.
Modern period
In recent years, the treatments and remedies used in traditional African medicine have gained more appreciation from researchers in Western science. Developing countries have begun to realize the high costs of modern health care systemHealth care system
A health care system is the organization of people, institutions, and resources to deliver health care services to meet the health needs of target populations....
s and the technologies that are required, thus proving Africa's dependence to it. Due to this, interest has recently been expressed in integrating traditional African medicine into the continent's national health care systems. An African healer embraced this concept by making a 48-bed hospital, the first of its kind, in Kwa-Mhlanga, South Africa, which combines traditional methods with homeopathy
Homeopathy
Homeopathy is a form of alternative medicine in which practitioners claim to treat patients using highly diluted preparations that are believed to cause healthy people to exhibit symptoms that are similar to those exhibited by the patient...
, iridology
Iridology
Iridology Iridology Iridology (also known as iridodiagnosis or iridiagnosis is an alternative medicine technique whose proponents claim that patterns, colors, and other characteristics of the iris can be examined to determine information about a patient's systemic health...
, and other Western healing methods, even including some traditional Asian medicine
Traditional Chinese medicine
Traditional Chinese Medicine refers to a broad range of medicine practices sharing common theoretical concepts which have been developed in China and are based on a tradition of more than 2,000 years, including various forms of herbal medicine, acupuncture, massage , exercise , and dietary therapy...
. However, the highly sophisticated technology involved in modern medicine, which is beginning to integrate into Africa's health care system, could possibly destroy Africa's deep-seated cultural values.
Diagnostics
The diagnosesMedical diagnosis
Medical diagnosis refers both to the process of attempting to determine or identify a possible disease or disorder , and to the opinion reached by this process...
and chosen methods of treatment in traditional African medicine rely heavily on spiritual aspects, oftentimes based on the belief that psycho-spiritual aspects should be addressed before medical aspects. In African culture, it is believed that "nobody becomes sick without sufficient reason." Traditional practitioners look at the ultimate "who" rather than the "what" when locating the cause and cure of an illness, and the answers given come from the cosmological beliefs
Cosmology
Cosmology is the discipline that deals with the nature of the Universe as a whole. Cosmologists seek to understand the origin, evolution, structure, and ultimate fate of the Universe at large, as well as the natural laws that keep it in order...
of the people. Rather than looking to the medical or physical reasons behind an illness, traditional healers attempt to determine the root cause underlying it, which is believed to stem from a lack of balance between the patient and his or her social environment or the spiritual world, not by natural causes. Natural causes are, in fact, not seen as natural at all, but manipulations of spirits or the gods. For example, sickness is sometimes said to be attributed to guilt by the person, family, or village for a sin or moral infringement. The illness, therefore, would stem from the displeasure of the gods or God, due to an infraction of universal moral law. According to the type of imbalance the individual is experiencing, an appropriate healing plant will be used, which is valued for its symbolic and spiritual significance as well as for its medicinal effect.
When a person falls ill, a traditional practitioner uses incantation
Incantation
An incantation or enchantment is a charm or spell created using words. An incantation may take place during a ritual, either a hymn or prayer, and may invoke or praise a deity. In magic, occultism, witchcraft it may be used with the intention of casting a spell on an object or a person...
s to make a diagnosis. Incantations are thought to give the air of mystical and cosmic connections. Divination
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...
is typically used if the illness is not easily identified, otherwise, the sickness may be quickly diagnosed and given a remedy. If divination is required, then the practitioner will advise the patient to consult a diviner who can further give a diagnosis and cure. Contact with the spirit world through divination often requires not only medication, but sacrifice
Sacrifice
Sacrifice is the offering of food, objects or the lives of animals or people to God or the gods as an act of propitiation or worship.While sacrifice often implies ritual killing, the term offering can be used for bloodless sacrifices of cereal food or artifacts...
s.
Treatments
Traditional practitioners use a wide variety of treatments ranging from "magic" to biomedical methods such as fastingFasting
Fasting is primarily the act of willingly abstaining from some or all food, drink, or both, for a period of time. An absolute fast is normally defined as abstinence from all food and liquid for a defined period, usually a single day , or several days. Other fasts may be only partially restrictive,...
and dieting, herbal therapies, bathing, massage
Massage
Massage is the manipulation of superficial and deeper layers of muscle and connective tissue to enhance function, aid in the healing process, and promote relaxation and well-being. The word comes from the French massage "friction of kneading", or from Arabic massa meaning "to touch, feel or handle"...
, and surgical procedures. Migraine
Migraine
Migraine is a chronic neurological disorder characterized by moderate to severe headaches, and nausea...
s, coughs, abscess
Abscess
An abscess is a collection of pus that has accumulated in a cavity formed by the tissue in which the pus resides due to an infectious process or other foreign materials...
es, and pleurisy
Pleurisy
Pleurisy is an inflammation of the pleura, the lining of the pleural cavity surrounding the lungs. Among other things, infections are the most common cause of pleurisy....
are often cured using the method of "bleed-cupping" after which an herbal ointment is applied with follow-up herbal drugs. Animals are also sometimes used to transfer the illness to afterward. Some cultures also rub hot herbal ointment across the patient's eyelids to cure headaches. Malaria
Malaria
Malaria is a mosquito-borne infectious disease of humans and other animals caused by eukaryotic protists of the genus Plasmodium. The disease results from the multiplication of Plasmodium parasites within red blood cells, causing symptoms that typically include fever and headache, in severe cases...
is cured by both drinking and using the steam from an herbal mixture. Fevers are often cured using a steam bath. Also, vomiting is induced, or emetics, to cure some diseases. For example, raw beef is soaked in the drink of an alcoholic
Alcoholism
Alcoholism is a broad term for problems with alcohol, and is generally used to mean compulsive and uncontrolled consumption of alcoholic beverages, usually to the detriment of the drinker's health, personal relationships, and social standing...
person to induce vomiting and nausea and cure alcoholism
Alcoholism
Alcoholism is a broad term for problems with alcohol, and is generally used to mean compulsive and uncontrolled consumption of alcoholic beverages, usually to the detriment of the drinker's health, personal relationships, and social standing...
. In Bight of Benin
Bight of Benin
The Bight of Benin is a bight on the western African coast that extends eastward for about 400 miles from Cape St. Paul to the Nun outlet of the Niger River. To the east it is continued by the Bight of Bonny . The bight is part of the Gulf of Guinea...
, the natives have been known to use the fat of a boa constrictor to cure gout
Gout
Gout is a medical condition usually characterized by recurrent attacks of acute inflammatory arthritis—a red, tender, hot, swollen joint. The metatarsal-phalangeal joint at the base of the big toe is the most commonly affected . However, it may also present as tophi, kidney stones, or urate...
and rheumatism
Rheumatism
Rheumatism or rheumatic disorder is a non-specific term for medical problems affecting the joints and connective tissue. The study of, and therapeutic interventions in, such disorders is called rheumatology.-Terminology:...
, it also is thought to relieve chest pain when rubbed into the skin.
Medicinal plants
Africa is endowed with many plants that can be used for medicinal purposes to which they have taken full advantage. In fact, out of the approximated 6400 plant species used in tropical Africa, more than 4000 are used as medicinal plants. Medicinal plants are used in the treatments of many diseases and illnesses, the uses and effects of which are of growing interest to Western societies. Not only are plants used and chosen for their healing abilities, but they also often have symbolic and spiritual significance. For example, leaves, seeds, and twigs that are white, black and red are seen as especially symbolic or magical and possess special properties.Examples of some medicinal plants include:
- Pygeum (Prunus africana): Pygeum is not only used in traditional African medicine, but has developed a following around the world, as a cure for mild-to-moderate benign prostatic hyperplasiaBenign prostatic hyperplasiaBenign prostatic hyperplasia also known as benign prostatic hypertrophy , benign enlargement of the prostate , and adenofibromyomatous hyperplasia, refers to the increase in size of the prostate....
, claimed by its users to increase the ease of urination and reduce inflammation and cholesterol deposits. In traditional African practice, the bark is made into tea, whereas elsewhere in the world it is found in powders, tinctureTinctureA tincture is an alcoholic extract or solution of a non-volatile substance . To qualify as a tincture, the alcoholic extract is to have an ethanol percentage of at least 40-60%...
s, and pills. Pygeum has been sold in Europe since the 1970s and is harvested in mass quantities in CameroonCameroonCameroon, officially the Republic of Cameroon , is a country in west Central Africa. It is bordered by Nigeria to the west; Chad to the northeast; the Central African Republic to the east; and Equatorial Guinea, Gabon, and the Republic of the Congo to the south. Cameroon's coastline lies on the...
and MadagascarMadagascarThe Republic of Madagascar is an island country located in the Indian Ocean off the southeastern coast of Africa...
each year. - Securidaca Longepedunculata: This is a tropical plant found almost everywhere across the continent with different uses in every part of Africa. In TanzaniaTanzaniaThe United Republic of Tanzania is a country in East Africa bordered by Kenya and Uganda to the north, Rwanda, Burundi, and the Democratic Republic of the Congo to the west, and Zambia, Malawi, and Mozambique to the south. The country's eastern borders lie on the Indian Ocean.Tanzania is a state...
, the dried bark and root are used as a laxativeLaxativeLaxatives are foods, compounds, or drugs taken to induce bowel movements or to loosen the stool, most often taken to treat constipation. Certain stimulant, lubricant, and saline laxatives are used to evacuate the colon for rectal and/or bowel examinations, and may be supplemented by enemas under...
for nervous system disorders, with one cup of the mixture being taken daily for two weeks. In East Africa, dried leaves from the plant are used in the treatment of wounds and sores, coughs, venereal diseases, and snakebites. In MalawiMalawiThe Republic of Malawi is a landlocked country in southeast Africa that was formerly known as Nyasaland. It is bordered by Zambia to the northwest, Tanzania to the northeast, and Mozambique on the east, south and west. The country is separated from Tanzania and Mozambique by Lake Malawi. Its size...
, the leaves are also used for wounds, coughs, venereal diseases, and snakebites, as well as bilharziaSchistosomiasisSchistosomiasis is a parasitic disease caused by several species of trematodes , a parasitic worm of the genus Schistosoma. Snails often act as an intermediary agent for the infectious diseases until a new human host is found...
, and the dried leaves are used to cure headaches. In other parts of the continent, parts of the plant are used to cure skin diseases, malaria, impotence, epilepsy, and are also used as an aphrodisiac.
A study, entitled ACE Inhibitor Activity of Nutritive Plants in Kwa-Zulu Natal, was conducted by Irene Mackraj and S. Ramesar, both of the Department of Physiology and Physiological Chemistry; and H. Baijnath, Department of Biological and Conservation Sciences; University of Kwa-Zulu Natal, Durban, South Africa to examine the effectiveness of 16 plants growing in Africa's KwaZulu-Natal
KwaZulu-Natal
KwaZulu-Natal is a province of South Africa. Prior to 1994, the territory now known as KwaZulu-Natal was made up of the province of Natal and the homeland of KwaZulu....
region, concluding that eight plant extracts may hold value for treating high blood pressure (hypertension). The plants used by traditional healers that the team examined were:
Plant | Description |
---|---|
Amaranthus dubius Amaranthus dubius Red spinach, Rau Den, Chinese spinach, Hon-toi-moi, Yin choy, Hsien tsai or Spleen amaranth belongs to the economically important plant family Amaranthaceae.-Distribution:... |
a flowering plant, also known as spleen amaranth |
Amaranthus hybridus Amaranthus hybridus Amaranthus hybridus, commonly called Smooth Amaranth, Smooth Pigweed, Red Amaranth, or Slim Amaranth, is a species of annual flowering plant. It is a weedy species found now over much of North America and introduced into Europe and Eurasia.-Description:A. hybridus grows from a short taproot and can... |
commonly known as smooth pig-weed or slim amaranth |
Amaranthus spinosus Amaranthus spinosus Amaranthus spinosus, commonly known as the spiny amaranth, prickly amaranth or thorny amaranth. It is native to the tropical Americas, but it is present on most continents as an introduced species and sometimes a noxious weed. It can be a serious weed of rice cultivation in Asia... |
also known as spiny amaranth |
Asystasia gangetica Asystasia gangetica Asystasia gangetica is a species of plant in the Acanthaceae family. It is commonly known as the Chinese Violet, Coromandel or Creeping Foxglove. In South Africa this plant may simply be called Asystasia.-Description:... |
an ornamental, ground cover known as Chinese violet. Also used in Nigerian folk medicine for the management of asthma. |
Centella asiatica Centella asiatica Centella asiatica is a small herbaceous annual plant of the family Mackinlayaceae or subfamily Mackinlayoideae of family Apiaceae, and is native to India, Sri Lanka, northern Australia, Indonesia, Iran, Malaysia, Melanesia, Papua New Guinea, and other parts of Asia... |
a small herbaceous annual plant commonly referred to as Asiatic pennywort |
Ceratotheca triloba | a tall annual plant that flowers in summer sometimes referred to as poppy sue |
Chenopodium album Chenopodium album Chenopodium album is a fast-growing weedy annual plant in the genus Chenopodium.Though cultivated in some regions, the plant is elsewhere considered a weed... |
also called lamb's quarters, this is a weedy annual plant |
Emex australis Emex australis Emex australis, commonly known as doublegee or three-cornered jack, is a herbaceous plant of the Polygonaceae. It is a weed in South Africa and Australia.-External links:***... |
commonly known as southern three corner jack |
Galinsoga parviflora Galinsoga parviflora Galinsoga parviflora is a herbaceous plant in the Asteraceae family. It has several common names including Guasca , Mielcilla , Galinsoga , gallant soldier .... |
commonly referred to as gallant soldier |
Justicia flava | also known as yellow justicia and taken for coughs and treatment of fevers |
Momordica balsamina Momordica balsamina Momordica balsamina is a tendril-bearing annual vine native to the tropical regions of Africa, introduced and invasive in Asia, Australia, and Central America. It has pale yellow, deeply veined flowers and round, somewhat warty, bright orange fruits, or "Apples". When ripe, the fruits burst... |
an African herbal traditional medicine also known as the balsam apple |
Oxygonum sinuatum | an invasive weed with no common name |
Physalis viscosa Physalis viscosa Physalis viscosa is a species of flowering plant in the nightshade family known by many common names, including starhair groundcherry and grape groundcherry in English, and arrebenta-cavalo, balãozinho, and camambú in Portuguese. It is native to South America, and it is known on other continents as... |
known as starhair ground cherry |
Senna occidentalis | a very leafy tropical shrub whose seeds have been used in coffee; called septic weed |
Solanum nodiflorum | also known as white nightshade |
Tulbaghia violacea | a bulbous plant with hairless leaves often referred to as society or wild garlic |
Of the 16 plants, Amaranthus dubius, Amaranthus hybridus, Asystasia gangetica, Galinsoga parviflora, Justicia flava, Oxygonum sinuatum, Physalis viscosa, and Tulbaghia violacea were found to have some positive effects, with the latter proving to be the most promising with the ability to lower one's blood pressure.
Spirituality
Some healers may employ the use of charms, incantations, and the casting of spells in their treatments. The dualistic nature of traditional African medicine between the body and soul, matter, and spirit and their interactions with one another are also seen as a form of magic. Richard Onwuanibe gives one form of magic the name "Extra-Sensory-Trojection." This is the belief among the IbosIgbo people
Igbo people, also referred to as the Ibo, Ebo, Eboans or Heebo are an ethnic group living chiefly in southeastern Nigeria. They speak Igbo, which includes various Igboid languages and dialects; today, a majority of them speak English alongside Igbo as a result of British colonialism...
of Nigeria
Nigeria
Nigeria , officially the Federal Republic of Nigeria, is a federal constitutional republic comprising 36 states and its Federal Capital Territory, Abuja. The country is located in West Africa and shares land borders with the Republic of Benin in the west, Chad and Cameroon in the east, and Niger in...
that medicine men can implant something into a person from a distance to inflict sickness on them. This is referred to by the Ibos asegba ogwu. To remove the malignant object, the intervention of a second medicine man is typically required, who then removes it by making an incision in the patient. Egba ogwu involves psychokinetic processes
Psychokinesis
The term psychokinesis , also referred to as telekinesis with respect to strictly describing movement of matter, sometimes abbreviated PK and TK respectively, is a term...
. Another form of magic used by these practitioners, which is more widely known, is sympathetic magic
Sympathetic magic
Sympathetic magic, also known as imitative magic, is a type of magic based on imitation or correspondence.-Similarity and contagion:The theory of sympathetic magic was first developed by Sir James George Frazer in The Golden Bough...
, in which a model is made of the victim. Actions performed on the model are transferred to the victim, in a manner similar to the familiar voodoo doll. "In cases where spirits of deceased relatives trouble the living and cause illness, medicine men prescribe remedies, often in the form of propitiatory sacrifice, in order to put them to rest so that they will no longer trouble the living, especially children." Using charms and amulets to cure diseases and illnesses is an uncertain and clouded practice that requires more scientific investigation.
In African cultures, the act of healing is considered a religious act. Therefore, the healing process often attempts to appeal to God because it is ultimately God who can not only inflict sickness, but provide a cure. Africans have a religious world view which makes them aware of the feasibility of divine or spirit intervention in healing with many healers referring to the supreme god as the source of their medical power. For example, the !Kung people
!Kung people
The ǃKung, also spelled ǃXun, are a Bushman people living in the Kalahari Desert in Namibia, Botswana and in Angola. They speak the ǃKung language, noted for using click consonants, generally classified as part of the Khoisan language family...
of the Kalahari Desert
Kalahari Desert
The Kalahari Desert is a large semi-arid sandy savannah in Southern Africa extending , covering much of Botswana and parts of Namibia and South Africa, as semi-desert, with huge tracts of excellent grazing after good rains. The Kalahari supports more animals and plants than a true desert...
believe that the great God Hishe created all things and, therefore, controls all sickness and death. Hishe, however, bestows mystical powers for curing sickness on certain men. Hishe presents himself to these medicine men in dreams and hallucinations, giving them curative power. Because this god is generous enough to give this power to the medicine men, they are expected to practice healing freely. The !Kung medicine men effect a cure by performing a tribal dance
African dance
African dance refers mainly to the dance of Sub-Saharan Africa, and more appropriately African dances because of the many cultural differences in musical and movement styles...
. Loma Marshall, who took expeditions to South West Africa with her family to study the !Kung people, writing two books on their findings, describes the ceremonial curing dance as follows:
At the dances not only may the sick be cured, but pending evil and misfortune averted. The !Kung believe that the great god may send Gauwa or the gauwas at any time with ill for someone and that these beings may be lurking awaiting their chance to inflict it. The medicine men in the dances combat them, drive them away, and protect the people.c
Usually there are several medicine men performing at the same time. To cure they go into trance, which varies in depth as the eremony proceeds... When a man begins, he leaves the line of dancing men, and still singing, leans over the person he is going to cure, going eventually to every person present, even the infants. He places one hand on the person's chest, one on his or her back, and flutters his hands. The !Kung believe that in this way he draws the sickness, real or potential, out of the person through his own arms into himself... Finally, the medicine man throws up his arms to cast the sickness out, hurling it into the darkness back to Gauwa or the gauwasi, who are there beyond the firelight, with a harp, yelping cry of "Kai Kai Kai."
Loma Marshall does not give any information as to whether or not the dance is successful in curing the patient but says that it purges the people's emotions for their "support and solace and hope."
Traditional medicinal practitioners
Many traditional medicinal practitioners are people without education, who have rather received knowledge of medicinal plants and their effects on the human body from their forebears. They have a deep and personal involvement in the healing process and protect the therapeutic knowledge by keeping it a secret.In a manner similar to orthodox medicinal practice
Medicine
Medicine is the science and art of healing. It encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness....
, the practitioners of traditional medicine specialize in particular areas of their profession. Some, such as the inyanga
Inyanga
Inyanga is a Zulu word for a traditional herbal healer.An inyanga is a traditional South African herbalist, herb doctor, or medicine man or woman. The Southern African word inyanga is related to the Central African nganga, meaning a priest and medicine man...
s of Swaziland
Swaziland
Swaziland, officially the Kingdom of Swaziland , and sometimes called Ngwane or Swatini, is a landlocked country in Southern Africa, bordered to the north, south and west by South Africa, and to the east by Mozambique...
are experts in herbalism, whilst others, such as the South Africa
South Africa
The Republic of South Africa is a country in southern Africa. Located at the southern tip of Africa, it is divided into nine provinces, with of coastline on the Atlantic and Indian oceans...
n sangoma
Sangoma
A sangoma is a practitioner of herbal medicine, divination and counselling in traditional Nguni societies of Southern Africa .The philosophy is based on a belief in ancestral spirits...
s, are experts in spiritual healing as diviners
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...
, and others specialize in a combination of both forms of practice. There are also traditional bone setters and birth attendants. Herbalists
Herbalism
Herbalism is a traditional medicinal or folk medicine practice based on the use of plants and plant extracts. Herbalism is also known as botanical medicine, medical herbalism, herbal medicine, herbology, herblore, and phytotherapy...
are becoming more and more popular in Africa with an emerging herb trading market in Durban
Durban
Durban is the largest city in the South African province of KwaZulu-Natal and the third largest city in South Africa. It forms part of the eThekwini metropolitan municipality. Durban is famous for being the busiest port in South Africa. It is also seen as one of the major centres of tourism...
that is said to attract between 700,000 and 900,000 traders per year from South Africa
South Africa
The Republic of South Africa is a country in southern Africa. Located at the southern tip of Africa, it is divided into nine provinces, with of coastline on the Atlantic and Indian oceans...
, Zimbabwe
Zimbabwe
Zimbabwe is a landlocked country located in the southern part of the African continent, between the Zambezi and Limpopo rivers. It is bordered by South Africa to the south, Botswana to the southwest, Zambia and a tip of Namibia to the northwest and Mozambique to the east. Zimbabwe has three...
, and Mozambique
Mozambique
Mozambique, officially the Republic of Mozambique , is a country in southeastern Africa bordered by the Indian Ocean to the east, Tanzania to the north, Malawi and Zambia to the northwest, Zimbabwe to the west and Swaziland and South Africa to the southwest...
. Smaller trade markets exist in virtually every community. Their knowledge of herbs has been invaluable in African communities and they were the only ones who could gather them in most societies. Midwives
Midwifery
Midwifery is a health care profession in which providers offer care to childbearing women during pregnancy, labour and birth, and during the postpartum period. They also help care for the newborn and assist the mother with breastfeeding....
also make extensive use of indigenous plants to aid childbirth. African healers commonly "describe and explain illness in terms of social interaction and act on the belief that religion permeates every aspect of human existence."
Payments
Traditional healers, like any other profession, are rewarded for their services. In African societies, the payment for a treatment depends on its efficacy. They do not request payment until after the treatment is given. This is another reason many prefer traditional healers to western doctors who require payment before the patient has assessed the effectiveness of the treatment. The payment methods have changed over time, with many practitioners now asking for monetary payment, especially in urban settings, rather than their receiving good in exchange, as happened formerly.Learning the trade
Some healers learn the trade through personal experience while being treated as a patient who decide to become healers upon recovery. Others become traditional practitioners through a "spiritual calling" and, therefore, their diagnoses and treatments are decided through the supernatural. In some cultures, a sign of calling can come from mental disarrangement said to be caused by agwu Nshi, the spirit of divining, through which the healer gains inspiration. Through this training, psychological stability is eventually attained. Another route is receive the knowledge and skills passed down informally from a close family member such as a father or uncle, or even a mother or aunt in the case of midwives. ApprenticeshipApprenticeship
Apprenticeship is a system of training a new generation of practitioners of a skill. Apprentices or protégés build their careers from apprenticeships...
to an established practitioner, who formally teaches the trade over a long period of time and is paid for their tutoring, is another route to becoming a healer. The training is complex, depending on the kind of medical practice that the aspiring practitioner wants to be a part of. Once the trainee is officially initiated as a healer, they are, in some societies, considered to be half man and half spirit, possessing the power to mediate between the human and supernatural world to invoke spiritual power in their healing processes.
Importance
In Africa, the importance of traditional healers and remedies made from indigenous plants play a crucial role in the health of millions. According to the International Development Research Centre (IDRC)International Development Research Centre
The International Development Research Centre is a Canadian Crown Corporation created by the Parliament of Canada that supports research in developing countries to promote growth and development...
, one estimate puts the number of Africans who routinely use these services for primary health care as high as 85% in Sub-Saharan Africa
Sub-Saharan Africa
Sub-Saharan Africa as a geographical term refers to the area of the African continent which lies south of the Sahara. A political definition of Sub-Saharan Africa, instead, covers all African countries which are fully or partially located south of the Sahara...
. The relative ratios of traditional practitioners and university trained doctors in relation to the whole population in African countries showcases this importance. For example, in Ghana
Ghana
Ghana , officially the Republic of Ghana, is a country located in West Africa. It is bordered by Côte d'Ivoire to the west, Burkina Faso to the north, Togo to the east, and the Gulf of Guinea to the south...
, in Kwahu district, for every traditional practitioner there are 224 people, against one university trained doctor for nearly 21,000. In Swaziland
Swaziland
Swaziland, officially the Kingdom of Swaziland , and sometimes called Ngwane or Swatini, is a landlocked country in Southern Africa, bordered to the north, south and west by South Africa, and to the east by Mozambique...
, the same situation applies, where for every healer there are 110 people whereas for every university trained doctor there are 10,000 people. According to Nairobi-based specialist in biodiversity and traditional medicine with the IDRC Francois Gasengayire, there is one healer for every 200 people in the Southern Africa region which is a much greater doctor-to-patient ratio than is found in North America.
Ratios of doctors (practicing Western medicine) and traditional medical practitioners to patients in east and southern Africa:
Country | Doctor:Patient | TMP:Patient | References |
---|---|---|---|
Botswana Botswana Botswana, officially the Republic of Botswana , is a landlocked country located in Southern Africa. The citizens are referred to as "Batswana" . Formerly the British protectorate of Bechuanaland, Botswana adopted its new name after becoming independent within the Commonwealth on 30 September 1966... |
TMPs estimated at 2,000 in 1990 | Moitsidi, 1993 | |
Eritrea Eritrea Eritrea , officially the State of Eritrea, is a country in the Horn of Africa. Eritrea derives it's name from the Greek word Erethria, meaning 'red land'. The capital is Asmara. It is bordered by Sudan in the west, Ethiopia in the south, and Djibouti in the southeast... |
Medical doctors estimated at 120 in 1995 | Government of Eritrea, 1995 | |
Ethiopia Ethiopia Ethiopia , officially known as the Federal Democratic Republic of Ethiopia, is a country located in the Horn of Africa. It is the second-most populous nation in Africa, with over 82 million inhabitants, and the tenth-largest by area, occupying 1,100,000 km2... |
1:33,000 | World Bank, 1993 | |
Kenya Kenya Kenya , officially known as the Republic of Kenya, is a country in East Africa that lies on the equator, with the Indian Ocean to its south-east... |
1:7,142 (overall) | 1:987 (Urban-Mathare) | World Bank, 1993 |
1:833 (Urban-Mathare) | 1:378 (Rural-Kilungu) | Good. 1987 | |
Lesotho Lesotho Lesotho , officially the Kingdom of Lesotho, is a landlocked country and enclave, surrounded by the Republic of South Africa. It is just over in size with a population of approximately 2,067,000. Its capital and largest city is Maseru. Lesotho is a member of the Commonwealth of Nations. The name... |
Licensed TMPs estimated at 8,579 in 1991 | Scott et al. 1996 | |
Madagascar Madagascar The Republic of Madagascar is an island country located in the Indian Ocean off the southeastern coast of Africa... |
1:8,333 | World Bank, 1993 | |
Malawi Malawi The Republic of Malawi is a landlocked country in southeast Africa that was formerly known as Nyasaland. It is bordered by Zambia to the northwest, Tanzania to the northeast, and Mozambique on the east, south and west. The country is separated from Tanzania and Mozambique by Lake Malawi. Its size... |
1:50,000 | 1:138 | Msonthi and Seyani, 1986 |
Mozambique Mozambique Mozambique, officially the Republic of Mozambique , is a country in southeastern Africa bordered by the Indian Ocean to the east, Tanzania to the north, Malawi and Zambia to the northwest, Zimbabwe to the west and Swaziland and South Africa to the southwest... |
1:50,000 | 1:200 | Green et al. 1994 |
Namibia Namibia Namibia, officially the Republic of Namibia , is a country in southern Africa whose western border is the Atlantic Ocean. It shares land borders with Angola and Zambia to the north, Botswana to the east and South Africa to the south and east. It gained independence from South Africa on 21 March... |
1:1,000 (Katutura) 1:500 (Cuvelai) 1:300(Caprivi) |
Lumpkin, 1994 | |
Somalia Somalia Somalia , officially the Somali Republic and formerly known as the Somali Democratic Republic under Socialist rule, is a country located in the Horn of Africa. Since the outbreak of the Somali Civil War in 1991 there has been no central government control over most of the country's territory... |
1:14,285 (Overall) 1:2,149 (Mogadishu) 1:54,213 (Central region) 1:216,539 (Sanag) |
World Bank, 1993; Elmi et al. 1983 | |
South Africa South Africa The Republic of South Africa is a country in southern Africa. Located at the southern tip of Africa, it is divided into nine provinces, with of coastline on the Atlantic and Indian oceans... |
1:1,639 (Overall) 1:17,400 (Homeland areas) |
1:700-1,200 (Venda) | World Bank, 1993 (Venda and Overall), Savage, 1985* Arnold and Gulumian, 1987* (Homeland areas) |
Sudan Sudan Sudan , officially the Republic of the Sudan , is a country in North Africa, sometimes considered part of the Middle East politically. It is bordered by Egypt to the north, the Red Sea to the northeast, Eritrea and Ethiopia to the east, South Sudan to the south, the Central African Republic to the... |
1:11,000 | World Bank, 1993 | |
Swaziland Swaziland Swaziland, officially the Kingdom of Swaziland , and sometimes called Ngwane or Swatini, is a landlocked country in Southern Africa, bordered to the north, south and west by South Africa, and to the east by Mozambique... |
1:10,000 | !:100 | Green, 1985; Hoff and Maseko, 1986 |
Tanzania Tanzania The United Republic of Tanzania is a country in East Africa bordered by Kenya and Uganda to the north, Rwanda, Burundi, and the Democratic Republic of the Congo to the west, and Zambia, Malawi, and Mozambique to the south. The country's eastern borders lie on the Indian Ocean.Tanzania is a state... |
1:33,000 | 1:350-450 in DSM | World Bank, 1993; Swantz, 1984 |
Uganda Uganda Uganda , officially the Republic of Uganda, is a landlocked country in East Africa. Uganda is also known as the "Pearl of Africa". It is bordered on the east by Kenya, on the north by South Sudan, on the west by the Democratic Republic of the Congo, on the southwest by Rwanda, and on the south by... |
1:25,000 | 1:708 | World Bank, 1993; Amai, 1997 |
Zambia Zambia Zambia , officially the Republic of Zambia, is a landlocked country in Southern Africa. The neighbouring countries are the Democratic Republic of the Congo to the north, Tanzania to the north-east, Malawi to the east, Mozambique, Zimbabwe, Botswana and Namibia to the south, and Angola to the west.... |
1:11,000 | World Bank, 1993 | |
Zimbabwe Zimbabwe Zimbabwe is a landlocked country located in the southern part of the African continent, between the Zambezi and Limpopo rivers. It is bordered by South Africa to the south, Botswana to the southwest, Zambia and a tip of Namibia to the northwest and Mozambique to the east. Zimbabwe has three... |
1:6,250 | 1:234 (urban) 1:956(rural) |
World Bank, 1993; Gelfand et al. 1985 |
*TMP refers to Traditional Medical Practitioner
Note: References with an asterisk are in Cunningham, 1993.
This table showing the ratio of traditional medical practitioner to patient and Western practitioner to patient shows that in many parts of Africa, practitioners trained in Western medicine are few and far between. Because of this, healers prove to be a large and influential group in primary health care and an integral part of the African culture and are required for the health of its people. Without them, many people would go untreated.
Medications and treatments that Western pharmaceutical companies manufacture are far too costly and not available widely enough for most Africans. Many rural African communities are not able to afford the high price of pharmaceuticals and can not readily obtain them even if they were affordable; therefore, healers are their only means of medical help. According to Dr. Sekagya Yahaya Hills, who is a university-trained dentist and a traditional healer in Uganda
Uganda
Uganda , officially the Republic of Uganda, is a landlocked country in East Africa. Uganda is also known as the "Pearl of Africa". It is bordered on the east by Kenya, on the north by South Sudan, on the west by the Democratic Republic of the Congo, on the southwest by Rwanda, and on the south by...
, there are promising signs that some of the plant-based remedies offered by medicine-men are not just affordable, but also effective, even in treating AIDS
AIDS
Acquired immune deficiency syndrome or acquired immunodeficiency syndrome is a disease of the human immune system caused by the human immunodeficiency virus...
. Dr. Hills read his Declaration of Traditional Healers at the 13th International Conference on AIDS and sexually transmitted infections (STIs) in Africa, which summarized the important role of traditional medicine, stating: "As traditional healers, we are the most trusted and accessible health care providers in our communities. We have varied and valuable experience in treating AIDS-related illness and accept the great responsibility of continuing to do so." Because this form of medicine is "the most affordable and accessible system of health care for the majority of the African rural population," the African Union declared 2001 to 2010 to be the Decade for African Traditional Medicine with the goal of making "safe, efficacious, quality, and affordable traditional medicines available to the vast majority of the people."
Relationship with Western medicine
Although Western medicineMedicine
Medicine is the science and art of healing. It encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness....
is successful in developed countries, it doesn't have the same positive impact in many of the underdeveloped African countries. Though Western practices can make an impact in health care practices, in certain areas such as in the spread of various diseases, it cannot integrate wholly into the culture and society. This makes the traditional African practitioners a vital part of their health care system. There are many reasons why the Western medical system does not work in Africa. Hospitals and medical facilities are difficult for many Africans to get to. With vast areas of land and poor road and transportation systems, many native Africans have to travel immense distances on foot to reach help. Once they arrive they are often required to wait in line for up to 8 hours, especially in urban areas, as the lack of clinics and resources cause over-crowding. Patients are oftentimes not told the cause of their illness or much information about it all, so they have no way to prevent or prepare for it. The technology used is usually of poor quality, which affects the quality of treatment. Western medicine is also too expensive for the average African to afford, making it difficult for them to receive proper care. Finally, Western medicine removes native Africans from the culture and tradition and forces them into a setting that they are not comfortable with, away from their family and traditions which are of utmost importance to them. They do not get the proper spiritual healing that their culture seeks and traditional ideology requires.
However, there has been more interest expressed recently in the effects of some of the medicinal plants of Africa. "The pharmaceutical industry has come to consider traditional medicine as a source for identification of bio-active agents that can be used in the preparation of synthetic medicine." Pharmaceutical industries are looking into the medicinal effects of the most commonly and widely used plants to use in drugs. It's apparent that there are some things that can be learned from traditional African practice. In comparing the techniques of African healers and Western techniques, Dr. T. Adeoze Lambo, a Nigerian psychiatrist, stated, "At about three years ago, we made an evaluation, a programme of their work, and compared this with our own, and we discovered that actually they were scoring almost sixty percent success in their treatment of neurosis
Neurosis
Neurosis is a class of functional mental disorders involving distress but neither delusions nor hallucinations, whereby behavior is not outside socially acceptable norms. It is also known as psychoneurosis or neurotic disorder, and thus those suffering from it are said to be neurotic...
. And we were scoring forty percent-in fact, less than forty percent."