Judenhut
Encyclopedia
The Jewish hat also known as the Jewish cap, Judenhut (German
) or Latin pilleus cornutus ("horned skullcap"), was a cone-shaped pointed hat
, often white or yellow, worn by Jews in Medieval Europe and some of the Islamic world. Initially worn by choice, its wearing was enforced in some places in Europe after 1215
for adult male Jews to wear while outside a ghetto
in order to distinguish Jews from others. Like the phrygian cap
it often resembles, the hat may have originated in pre-Islamic Persia—a similar hat was worn by Babylonian Jews.
Modern distinctive or characteristic Jewish male forms of headgear include the kippah
(skullcap), shtreimel
, spodik
, kolpik
, kashket
s and fedora; see also Hasidic headgear.
s (non-Muslims) to be clearly distinguishable from Muslims in public, Muslim rulers often prohibited dhimmis from wearing certain types of clothing, while forcing them to put on highly distinctive garments, usually of a bright color. The scholars cited the Pact of Umar in which Christians supposedly took an obligation to "always dress in the same way wherever we may be, and… bind the zunar [wide belt] round our waists". Al-Nawawi required dhimmis to wear a piece of yellow cloth and a belt, as well as a metallic ring, inside public baths.
Regulations on dhimmi clothing varied frequently to please the whims of the ruler. Although the initiation of such regulations is usually attributed to Umar I, historical evidence suggests that it was the Abbasid caliphs who pioneered this practice. In 850 the caliph
al‑Mutawakkil ordered Christians and Jews to wear both a sash called a zunnah and a distinctive kind of shawl or headscarf called a taylasin (the Christians had already been required to wear the sash). He also required them to wear small bells in public baths. In the 11th century, the Fatimid
caliph Al-Hakim
ordered Christians to put on half-meter wooden crosses and Jews to wear wooden calves
around their necks. In the late 12th century, Almohad ruler Abu Yusuf
ordered the Jews of the Maghreb to wear dark blue garments with long sleeves and saddle-like caps. His grandson Abdallah al-Adil made a concession after appeals from the Jews, relaxing the required clothing to yellow garments and turbans. In the 16th century, Jews of the Maghreb could only wear sandals made of rushes and black turbans or caps with an extra red piece of cloth.
Ottoman
sultans continued to regulate the clothing of their non-Muslim subjects. In 1577, Murad III
issued a firman forbidding Jews and Christians from wearing dresses, turbans, and sandals. In 1580, he changed his mind, restricting the previous prohibition to turbans and requiring dhimmis to wear black shoes; Jews and Christians also had to wear red and black hats, respectively. Observing in 1730 that some Muslims took to the habit of wearing caps similar to those of the Jews, Mahmud I
ordered the hanging of the perpetrators. Mustafa III
personally helped to enforce his decrees regarding clothes. In 1758, he was walking incognito in Istanbul
and ordered the beheading of a Jew and an Armenian
seen dressed in forbidden attire. The last Ottoman decree affirming the distinctive clothing for dhimmis was issued in 1837 by Mahmud II
. Discriminatory clothing was not enforced in those Ottoman provinces where Christians were the majority, such as Greece
and the Balkans
.
, the Jewish hat is often seen in illustrated Hebrew manuscripts, and was later included by German Jews in their seals and coats of arms, suggesting that at least initially it was regarded by European Jews as "an element of traditional garb, rather than an imposed discrimination". The hat is also worn in Christian pictures by figures such as Saint Joseph
and sometimes Jesus
(see below). However, once "made obligatory, the hat, hitherto deliberately different from hats worn by Christians, was viewed by Jews in a negative light". A law in Breslau in 1267 said that since Jews had stopped wearing the pointed hats they used to wear, this would be made compulsory.
The Fourth Council of the Lateran
of 1215 ruled that Jews and Muslims must be distinguishable by their dress (Latin "habitus"), the rationale given being: "In some provinces the dress of Jews and Saracen
s distinguishes them from Christians, but in others a degree of confusion has arisen, so that they cannot be recognised by any distinguishing marks. As a result, in error Christians have sexual intercourse with Jewish or Saracen women, and Jews and Saracens have intercourse with Christian women. In order that the crime of such an accursed mingling shall not in future have an excuse and an evasion under the pretext of error, we resolve that (Jews and Saracens) of both sexes in all Christian lands shall distinguish themselves publicly from other people by their dress. According to the testimony of scripture, such a precept was already made by Moses (Lev.19.19; Deut.22.5.11)".
However not all European medieval monarchs followed these pontifical resolutions. King Andrew II of Hungary
(1177 – 1235), ignored on several occasions demands from the Pope, which gained him excommunication twice. At that time many Jews were in royal service. The excommunications even forbade Andrew II from being present at his daughter Elisabeth of Hungary
's canonization
in Germany.
More detailed rules were enacted locally by rulers, at very varied dates and in a variable way. The council decision was confirmed by the Council of Vienne
of 1311-12. In 1267 the hat was made compulsory in Vienna
. A doctor was given a temporary dispensation from wearing it in Venice
in 1528, at the request of various distinguished patients. Pope Paul IV
ordered in 1555 that in the Papal States
it must be a yellow, peaked hat, and from 1567 for twenty years it was compulsory in Lithuania
, but by this period it is rarely seen in most of Europe. As an outcome of the Jewish Emancipation
its use was formally discontinued, although it had been declining long before that, and is not often seen after 1500; the various forms of the yellow badge
were far more long-lasting. This was an alternative form of distinguishing mark, not found in Europe before 1215, and later reintroduced by the Nazis
. It was probably more widely required by local laws, for example English legislation concentrated on the badge, which took the form of the two Tablets of the Law. In some pictures from all parts of the Middle Ages
, rabbis or other Jewish leaders wear the Jewish hat when other Jews do not, which may reflect reality.
The shape of the hat is variable. Sometimes, especially in the 13th century, it is a soft Phrygian cap
, but rather more common in the early period is a hat with a round circular brim - apparently stiff - curving round to a tapering top that ends in a point. Smaller versions perching on top of the head are also seen. Sometimes a ring of some sort encircles the hat an inch or two over the top of the head. In the 14th century a ball or bobble appears at the top of the hat, and the tapering end becomes more of a stalk with a relatively constant width. The top of the hat becomes flatter, or rounded (as in the Codex Manesse picture).
By the end of the Middle Ages the hat is steadily replaced by a variety of headgear including exotic flared Eastern style hats, turbans and, from the 15th century, wide flat hats and large berets. In pictures of Biblical scenes these sometimes represent attempts to portray the contemporary dress of the (modern) time worn in the Holy Land
, but all the same styles are to be seen in some images of contemporary European scenes. Where a distinctive pointed Jewish hat remains it has become much less defined in shape, and baggy. Loose turbans, wide flat hats, and berets, as well as new fur hat styles from the Pale of Settlement
, remain associated with Jews up to the 18th century and beyond.
, is often shown wearing a Jewish hat, and Jesus himself may be shown wearing one, especially in depictions of the Meeting at Emmaus, where his disciples do not recognise him at first (Luke.24.13-32). Sometimes it is used to distinguish Jews from other peoples such as Egyptians or Philistines.
In notable contrast to forms of Jewish badge
, the Jewish hat is often seen in Hebrew manuscript illuminations such as Haggadot made in medieval Europe (picture above). In the Bird's Head Haggadah (Germany, c. 1300, now Jerusalem), the figures wear the hat when sitting to eat the Passover Seder
.
(1425-1482) of Meissen
, minted a silver groschen
known as the Judenkopf Groschen. Its obverse portrait shows a man with a pointed beard wearing a Judenhut, which the populace took as depicting a typical Jew.
Parts of this article are translated from :de:Judenhut of 13 July 2005
German language
German is a West Germanic language, related to and classified alongside English and Dutch. With an estimated 90 – 98 million native speakers, German is one of the world's major languages and is the most widely-spoken first language in the European Union....
) or Latin pilleus cornutus ("horned skullcap"), was a cone-shaped pointed hat
Pointed hat
Pointed hats have been a distinctive item of headgear of a wide range of cultures throughout history. Though often suggesting an ancient Indo-European tradition, they were also traditionally worn by women of Lapland, the Japanese, the Mi'kmaq people of Atlantic Canada, and the Huastecs of Veracruz...
, often white or yellow, worn by Jews in Medieval Europe and some of the Islamic world. Initially worn by choice, its wearing was enforced in some places in Europe after 1215
Fourth Council of the Lateran
The Fourth Council of the Lateran was convoked by Pope Innocent III with the papal bull of April 19, 1213, and the Council gathered at Rome's Lateran Palace beginning November 11, 1215. Due to the great length of time between the Council's convocation and meeting, many bishops had the opportunity...
for adult male Jews to wear while outside a ghetto
Ghetto
A ghetto is a section of a city predominantly occupied by a group who live there, especially because of social, economic, or legal issues.The term was originally used in Venice to describe the area where Jews were compelled to live. The term now refers to an overcrowded urban area often associated...
in order to distinguish Jews from others. Like the phrygian cap
Phrygian cap
The Phrygian cap is a soft conical cap with the top pulled forward, associated in antiquity with the inhabitants of Phrygia, a region of central Anatolia. In the western provinces of the Roman Empire it came to signify freedom and the pursuit of liberty, perhaps through a confusion with the pileus,...
it often resembles, the hat may have originated in pre-Islamic Persia—a similar hat was worn by Babylonian Jews.
Modern distinctive or characteristic Jewish male forms of headgear include the kippah
Kippah
A kippah or kipa , also known as a yarmulke , kapele , is a hemispherical or platter-shaped head cover, usually made of cloth, often worn by Orthodox Jewish men to fulfill the customary requirement that their head be covered at all times, and sometimes worn by both men and, less frequently, women...
(skullcap), shtreimel
Shtreimel
A shtreimel is a fur hat worn by many married haredi Jewish men, particularly members of Hasidic groups, on Shabbat and Jewish holidays and other festive occasions. In Jerusalem, the shtreimel is also worn by 'Yerushalmi' Jews...
, spodik
Spodik
A spodik is a tall fur hat worn by some Hasidic Jews, particularly members of sects originating in Congress Poland. Spodiks are to be distinguished from shtreimels, which are a similar type of fur hat worn by Hasidim...
, kolpik
Kolpik
A kolpik is a type of traditional headgear worn in families of some Chassidic Rebbes , by unmarried children on Shabbat, and by some Rebbes on special occasions. It is made from brown fur, as opposed to a spodik, worn by Polish chassidic dynasties, which is fashioned out of black fur.The word...
, kashket
Kashket
A Kashket is a cap, usually made of felt, worn mainly by Hasidic children at present. Prior to the Second World War it was worn by almost all Polish Hasidic Jews...
s and fedora; see also Hasidic headgear.
The Islamic world
For dhimmiDhimmi
A , is a non-Muslim subject of a state governed in accordance with sharia law. Linguistically, the word means "one whose responsibility has been taken". This has to be understood in the context of the definition of state in Islam...
s (non-Muslims) to be clearly distinguishable from Muslims in public, Muslim rulers often prohibited dhimmis from wearing certain types of clothing, while forcing them to put on highly distinctive garments, usually of a bright color. The scholars cited the Pact of Umar in which Christians supposedly took an obligation to "always dress in the same way wherever we may be, and… bind the zunar [wide belt] round our waists". Al-Nawawi required dhimmis to wear a piece of yellow cloth and a belt, as well as a metallic ring, inside public baths.
Regulations on dhimmi clothing varied frequently to please the whims of the ruler. Although the initiation of such regulations is usually attributed to Umar I, historical evidence suggests that it was the Abbasid caliphs who pioneered this practice. In 850 the caliph
Caliph
The Caliph is the head of state in a Caliphate, and the title for the ruler of the Islamic Ummah, an Islamic community ruled by the Shari'ah. It is a transcribed version of the Arabic word which means "successor" or "representative"...
al‑Mutawakkil ordered Christians and Jews to wear both a sash called a zunnah and a distinctive kind of shawl or headscarf called a taylasin (the Christians had already been required to wear the sash). He also required them to wear small bells in public baths. In the 11th century, the Fatimid
Fatimid
The Fatimid Islamic Caliphate or al-Fāṭimiyyūn was a Berber Shia Muslim caliphate first centered in Tunisia and later in Egypt that ruled over varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz from 5 January 909 to 1171.The caliphate was ruled by the Fatimids, who established the...
caliph Al-Hakim
Al-Hakim bi-Amr Allah
Abu ‘Ali Mansur Tāriqu l-Ḥākim, called Al-Hakim bi Amr al-Lāh , was the sixth Fatimid caliph and 16th Ismaili imam .- History :...
ordered Christians to put on half-meter wooden crosses and Jews to wear wooden calves
Golden calf
According to the Hebrew Bible, the golden calf was an idol made by Aaron to satisfy the Israelites during Moses' absence, when he went up to Mount Sinai...
around their necks. In the late 12th century, Almohad ruler Abu Yusuf
Yaqub, Almohad Caliph
Abu Yusuf Ya'qub al-Mansur , also known as Moulay Yacoub, was the third Almohad AmirSucceeding his father, Abu Ya'qub Yusuf, Yaqub al-Mansur reigned from 1184 to 1199 with distinction. During his tenure, trade, architecture, philosophy and the sciences flourished, to say nothing of military...
ordered the Jews of the Maghreb to wear dark blue garments with long sleeves and saddle-like caps. His grandson Abdallah al-Adil made a concession after appeals from the Jews, relaxing the required clothing to yellow garments and turbans. In the 16th century, Jews of the Maghreb could only wear sandals made of rushes and black turbans or caps with an extra red piece of cloth.
Ottoman
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
sultans continued to regulate the clothing of their non-Muslim subjects. In 1577, Murad III
Murad III
Murad III was the Sultan of the Ottoman Empire from 1574 until his death.-Biography:...
issued a firman forbidding Jews and Christians from wearing dresses, turbans, and sandals. In 1580, he changed his mind, restricting the previous prohibition to turbans and requiring dhimmis to wear black shoes; Jews and Christians also had to wear red and black hats, respectively. Observing in 1730 that some Muslims took to the habit of wearing caps similar to those of the Jews, Mahmud I
Mahmud I
Mahmud I , called the Hunchback was the Sultan of the Ottoman Empire from 1730 to 1754.-Biography:...
ordered the hanging of the perpetrators. Mustafa III
Mustafa III
Mustafa III was the Sultan of the Ottoman Empire from 1757 to 1774. He was a son of Sultan Ahmed III and was succeeded by his brother Abdul Hamid I . He was born in Edirne...
personally helped to enforce his decrees regarding clothes. In 1758, he was walking incognito in Istanbul
Istanbul
Istanbul , historically known as Byzantium and Constantinople , is the largest city of Turkey. Istanbul metropolitan province had 13.26 million people living in it as of December, 2010, which is 18% of Turkey's population and the 3rd largest metropolitan area in Europe after London and...
and ordered the beheading of a Jew and an Armenian
Armenians
Armenian people or Armenians are a nation and ethnic group native to the Armenian Highland.The largest concentration is in Armenia having a nearly-homogeneous population with 97.9% or 3,145,354 being ethnic Armenian....
seen dressed in forbidden attire. The last Ottoman decree affirming the distinctive clothing for dhimmis was issued in 1837 by Mahmud II
Mahmud II
Mahmud II was the 30th Sultan of the Ottoman Empire from 1808 until his death in 1839. He was born in the Topkapi Palace, Istanbul, the son of Sultan Abdulhamid I...
. Discriminatory clothing was not enforced in those Ottoman provinces where Christians were the majority, such as Greece
Greece
Greece , officially the Hellenic Republic , and historically Hellas or the Republic of Greece in English, is a country in southeastern Europe....
and the Balkans
Balkans
The Balkans is a geopolitical and cultural region of southeastern Europe...
.
Europe
In Europe, the Jewish hat is seen in France from the 11th century, and Italy from the 12th, presumably arriving from the Islamic world. Under Jewish law, observant Jews should keep their heads covered almost all the time. Unlike the yellow badgeYellow badge
The yellow badge , also referred to as a Jewish badge, was a cloth patch that Jews were ordered to sew on their outer garments in order to mark them as Jews in public. It is intended to be a badge of shame associated with antisemitism...
, the Jewish hat is often seen in illustrated Hebrew manuscripts, and was later included by German Jews in their seals and coats of arms, suggesting that at least initially it was regarded by European Jews as "an element of traditional garb, rather than an imposed discrimination". The hat is also worn in Christian pictures by figures such as Saint Joseph
Saint Joseph
Saint Joseph is a figure in the Gospels, the husband of the Virgin Mary and the earthly father of Jesus Christ ....
and sometimes Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
(see below). However, once "made obligatory, the hat, hitherto deliberately different from hats worn by Christians, was viewed by Jews in a negative light". A law in Breslau in 1267 said that since Jews had stopped wearing the pointed hats they used to wear, this would be made compulsory.
The Fourth Council of the Lateran
Fourth Council of the Lateran
The Fourth Council of the Lateran was convoked by Pope Innocent III with the papal bull of April 19, 1213, and the Council gathered at Rome's Lateran Palace beginning November 11, 1215. Due to the great length of time between the Council's convocation and meeting, many bishops had the opportunity...
of 1215 ruled that Jews and Muslims must be distinguishable by their dress (Latin "habitus"), the rationale given being: "In some provinces the dress of Jews and Saracen
Saracen
Saracen was a term used by the ancient Romans to refer to a people who lived in desert areas in and around the Roman province of Arabia, and who were distinguished from Arabs. In Europe during the Middle Ages the term was expanded to include Arabs, and then all who professed the religion of Islam...
s distinguishes them from Christians, but in others a degree of confusion has arisen, so that they cannot be recognised by any distinguishing marks. As a result, in error Christians have sexual intercourse with Jewish or Saracen women, and Jews and Saracens have intercourse with Christian women. In order that the crime of such an accursed mingling shall not in future have an excuse and an evasion under the pretext of error, we resolve that (Jews and Saracens) of both sexes in all Christian lands shall distinguish themselves publicly from other people by their dress. According to the testimony of scripture, such a precept was already made by Moses (Lev.19.19; Deut.22.5.11)".
However not all European medieval monarchs followed these pontifical resolutions. King Andrew II of Hungary
Andrew II of Hungary
Andrew II the Jerosolimitan was King of Hungary and Croatia . He was the younger son of King Béla III of Hungary, who invested him with the government of the Principality of Halych...
(1177 – 1235), ignored on several occasions demands from the Pope, which gained him excommunication twice. At that time many Jews were in royal service. The excommunications even forbade Andrew II from being present at his daughter Elisabeth of Hungary
Elisabeth of Hungary
Elizabeth of Hungary, T.O.S.F., was a princess of the Kingdom of Hungary, Countess of Thuringia, Germany and a greatly-venerated Catholic saint. Elizabeth was married at the age of 14, and widowed at 20. She then became one of the first members of the newly-founded Third Order of St. Francis,...
's canonization
Canonization
Canonization is the act by which a Christian church declares a deceased person to be a saint, upon which declaration the person is included in the canon, or list, of recognized saints. Originally, individuals were recognized as saints without any formal process...
in Germany.
More detailed rules were enacted locally by rulers, at very varied dates and in a variable way. The council decision was confirmed by the Council of Vienne
Council of Vienne
The Council of Vienne was the fifteenth Ecumenical Council of the Roman Catholic Church that met between 1311 and 1312 in Vienne. Its principal act was to withdraw papal support for the Knights Templar on the instigation of Philip IV of France.-Background:...
of 1311-12. In 1267 the hat was made compulsory in Vienna
Vienna
Vienna is the capital and largest city of the Republic of Austria and one of the nine states of Austria. Vienna is Austria's primary city, with a population of about 1.723 million , and is by far the largest city in Austria, as well as its cultural, economic, and political centre...
. A doctor was given a temporary dispensation from wearing it in Venice
Venice
Venice is a city in northern Italy which is renowned for the beauty of its setting, its architecture and its artworks. It is the capital of the Veneto region...
in 1528, at the request of various distinguished patients. Pope Paul IV
Pope Paul IV
Pope Paul IV, C.R. , né Giovanni Pietro Carafa, was Pope from 23 May 1555 until his death.-Early life:Giovanni Pietro Carafa was born in Capriglia Irpina, near Avellino, into a prominent noble family of Naples...
ordered in 1555 that in the Papal States
Papal States
The Papal State, State of the Church, or Pontifical States were among the major historical states of Italy from roughly the 6th century until the Italian peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia .The Papal States comprised territories under...
it must be a yellow, peaked hat, and from 1567 for twenty years it was compulsory in Lithuania
Lithuania
Lithuania , officially the Republic of Lithuania is a country in Northern Europe, the biggest of the three Baltic states. It is situated along the southeastern shore of the Baltic Sea, whereby to the west lie Sweden and Denmark...
, but by this period it is rarely seen in most of Europe. As an outcome of the Jewish Emancipation
Jewish Emancipation
Jewish emancipation was the external and internal process of freeing the Jewish people of Europe, including recognition of their rights as equal citizens, and the formal granting of citizenship as individuals; it occurred gradually between the late 18th century and the early 20th century...
its use was formally discontinued, although it had been declining long before that, and is not often seen after 1500; the various forms of the yellow badge
Yellow badge
The yellow badge , also referred to as a Jewish badge, was a cloth patch that Jews were ordered to sew on their outer garments in order to mark them as Jews in public. It is intended to be a badge of shame associated with antisemitism...
were far more long-lasting. This was an alternative form of distinguishing mark, not found in Europe before 1215, and later reintroduced by the Nazis
Nazism
Nazism, the common short form name of National Socialism was the ideology and practice of the Nazi Party and of Nazi Germany...
. It was probably more widely required by local laws, for example English legislation concentrated on the badge, which took the form of the two Tablets of the Law. In some pictures from all parts of the Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
, rabbis or other Jewish leaders wear the Jewish hat when other Jews do not, which may reflect reality.
The shape of the hat is variable. Sometimes, especially in the 13th century, it is a soft Phrygian cap
Phrygian cap
The Phrygian cap is a soft conical cap with the top pulled forward, associated in antiquity with the inhabitants of Phrygia, a region of central Anatolia. In the western provinces of the Roman Empire it came to signify freedom and the pursuit of liberty, perhaps through a confusion with the pileus,...
, but rather more common in the early period is a hat with a round circular brim - apparently stiff - curving round to a tapering top that ends in a point. Smaller versions perching on top of the head are also seen. Sometimes a ring of some sort encircles the hat an inch or two over the top of the head. In the 14th century a ball or bobble appears at the top of the hat, and the tapering end becomes more of a stalk with a relatively constant width. The top of the hat becomes flatter, or rounded (as in the Codex Manesse picture).
By the end of the Middle Ages the hat is steadily replaced by a variety of headgear including exotic flared Eastern style hats, turbans and, from the 15th century, wide flat hats and large berets. In pictures of Biblical scenes these sometimes represent attempts to portray the contemporary dress of the (modern) time worn in the Holy Land
Holy Land
The Holy Land is a term which in Judaism refers to the Kingdom of Israel as defined in the Tanakh. For Jews, the Land's identifiction of being Holy is defined in Judaism by its differentiation from other lands by virtue of the practice of Judaism often possible only in the Land of Israel...
, but all the same styles are to be seen in some images of contemporary European scenes. Where a distinctive pointed Jewish hat remains it has become much less defined in shape, and baggy. Loose turbans, wide flat hats, and berets, as well as new fur hat styles from the Pale of Settlement
Pale of Settlement
The Pale of Settlement was the term given to a region of Imperial Russia, in which permanent residency by Jews was allowed, and beyond which Jewish permanent residency was generally prohibited...
, remain associated with Jews up to the 18th century and beyond.
Jewish hat in art
The Jewish hat is frequently used in medieval art to denote Jews of the Biblical period. Often the Jews so shown are those shown in an unfavourable light by the story being depicted, such as the money-changers expelled by Jesus from the Temple (Matthew.21.12-17), but this is by no means always the case. The husband of Mary, Saint JosephSaint Joseph
Saint Joseph is a figure in the Gospels, the husband of the Virgin Mary and the earthly father of Jesus Christ ....
, is often shown wearing a Jewish hat, and Jesus himself may be shown wearing one, especially in depictions of the Meeting at Emmaus, where his disciples do not recognise him at first (Luke.24.13-32). Sometimes it is used to distinguish Jews from other peoples such as Egyptians or Philistines.
In notable contrast to forms of Jewish badge
Yellow badge
The yellow badge , also referred to as a Jewish badge, was a cloth patch that Jews were ordered to sew on their outer garments in order to mark them as Jews in public. It is intended to be a badge of shame associated with antisemitism...
, the Jewish hat is often seen in Hebrew manuscript illuminations such as Haggadot made in medieval Europe (picture above). In the Bird's Head Haggadah (Germany, c. 1300, now Jerusalem), the figures wear the hat when sitting to eat the Passover Seder
Passover Seder
The Passover Seder is a Jewish ritual feast that marks the beginning of the Jewish holiday of Passover. It is conducted on the evenings of the 14th day of Nisan in the Hebrew calendar, and on the 15th by traditionally observant Jews living outside Israel. This corresponds to late March or April in...
.
Jewish hat on coinage
William III the BraveWilliam III, Duke of Luxembourg
William III of Luxembourg , called the Brave , was Landgrave of Thuringia and Duke of Luxemburg...
(1425-1482) of Meissen
Meissen
Meissen is a town of approximately 30,000 about northwest of Dresden on both banks of the Elbe river in the Free State of Saxony, in eastern Germany. Meissen is the home of Meissen porcelain, the Albrechtsburg castle, the Gothic Meissen Cathedral and the Meissen Frauenkirche...
, minted a silver groschen
Groschen
Groschen was the name for a coin used in various German-speaking states as well as some non-German-speaking countries of Central Europe , the Danubian principalities...
known as the Judenkopf Groschen. Its obverse portrait shows a man with a pointed beard wearing a Judenhut, which the populace took as depicting a typical Jew.
See also
- DhimmiDhimmiA , is a non-Muslim subject of a state governed in accordance with sharia law. Linguistically, the word means "one whose responsibility has been taken". This has to be understood in the context of the definition of state in Islam...
laws - GhettoGhettoA ghetto is a section of a city predominantly occupied by a group who live there, especially because of social, economic, or legal issues.The term was originally used in Venice to describe the area where Jews were compelled to live. The term now refers to an overcrowded urban area often associated...
, Melah - Ottoman Millet systemMillet (Ottoman Empire)Millet is a term for the confessional communities in the Ottoman Empire. It refers to the separate legal courts pertaining to "personal law" under which communities were allowed to rule themselves under their own system...
- Court JewCourt JewCourt Jew is a term, typically applied to the Early Modern period, for historical Jewish bankers who handled the finances of, or lent money to, European royalty and nobility....
- Yellow badgeYellow badgeThe yellow badge , also referred to as a Jewish badge, was a cloth patch that Jews were ordered to sew on their outer garments in order to mark them as Jews in public. It is intended to be a badge of shame associated with antisemitism...
- Ethnic segregation
- Conical hat
- Pointy hatPointy hatPointed hats have been a distinctive item of headgear of a wide range of cultures throughout history. Though often suggesting an ancient Indo-European tradition, they were also traditionally worn by women of Lapland, the Japanese, the Mi'kmaq people of Atlantic Canada, and the Huastecs of Veracruz...
- List of hats and headgear
Further reading
- Straus Raphael, The "Jewish Hat" as an Aspect of Social History, Jewish Social Studies, Vol. 4, No. 1 (Jan., 1942), pp. 59–72, Indiana University Press JSTOR
Parts of this article are translated from :de:Judenhut of 13 July 2005