Hymn to Enlil
Encyclopedia
The Hymn to Enlil, Enlil and the Ekur (Enlil A), Hymn to the Ekur, Hymn and incantation to Enlil, Hymn to Enlil the all beneficent or Excerpt from an exorcism is a Sumerian
myth, written on clay tablet
s in the late third millennium BC.
catalogue of the Babylonian section (CBS) from their excavations at the temple
library
at Nippur
. The myth was first published using tablet CBS 8317, translated by George Aaron Barton
in 1918 as "Sumerian religious texts" in "Miscellaneous Babylonian Inscriptions
", number ten, entitled "An excerpt from an exorcism
". The tablet is 3.4 by at its thickest point. A larger fragment of the text was found on CBS tablet number 14152 and first published by Henry Frederick Lutz as "A hymn and incantation to Enlil" in "Selected Sumerian and Babylonian Texts", number 114 in 1919. Barton's tablet had only containted lines five to twenty four of the reverse of Lutz's, which had already been translated in 1918 and was used to complete several of his damaged lines.
Edward Chiera
published tablet CBS 7924B from the hymn in "Sumerian Epics and Myths". He also worked with Samuel Noah Kramer
to publish three other tablets CBS 8473, 10226, 13869 in "Sumerian texts of varied contents" in 1934. The name given this time was "Hymn to the Ekur
", suggesting the tablets were "parts of a composition which extols the ekur of Enlil at Nippur, it may, however be only an extract from a longer text". Further tablets were found to be part of the myth in the Hilprecht
collection at the University of Jena, Germany
, numbers 1530, 1531, 1532, 1749b, 2610, 2648a and b, 2665, 2685, 1576 and 1577. Further tablets containing the text were excavated at Isin
, modern Ishan al-Bahriyat, tablet 923. Another was found amongst the texts in the Iraq Museum, tablet 44351a. Others are held in the collections of the Abbey of Montserrat in Barcelona
and the Ashmolean in Oxford
.
Other translations were made from tablets in the Nippur collection of the Museum of the Ancient Orient in Istanbul
(Ni). Samuel Noah Kramer
amongst others worked to translate several others from the Istanbul collection including Ni 1039, 1180, 4005, 4044, 4150, 4339, 4377, 4584, 9563 and 9698. More were found at Henri de Genouillac's excavations at Kish
(C 53). Another tablet of the myth (Si 231) was excavated at Sippar
in the collections of the Istanbul
Archaeological Museum. Sir Charles Leonard Woolley unearthed more tablets at Ur
contained in the "Ur excavations texts" from 1928. Other tablets and versions were used to bring the myth to its present form with the latest translations presented by Thorkild Jacobsen
, Miguel Civil and Joachim Krecher.
The hymn develops by relating Enlil founding and creating the origin of the city of Nippur and his organization of the earth. In contrast to the myth of Enlil and Ninlil
where the city exists before creation, here Enlil is shown to be responsible for its planning and construction, suggesting he surveyed and drew the plans before its creation:
The hymn moves on from the physical construction of the city and gives a description and veneration of its ethics
and moral code:
The last sentence has been compared by R. P. Gordon to the description of Jerusalem in the Book of Isiah , "the city of justice, righteousness dwelled in her" and in the Book of Jeremiah
, "O habitation of justice, and mountain of holiness." The myth continues with the city's inhabitants building a temple dedicated to Enlil, referred to as the Ekur. The priestly positions and responsibilities of the Ekur are listed along with an appeal for Enlil's blessings on the city, where he is regarded as the source of all prosperity:
A similar passage to the last lines above has been noted in the Biblical Psalms "The voice of the Lord makes hinds to calve and makes goats to give birth (too) quickly". The hymn concludes with further reference to Enlil as a farmer and praise for his wife, Ninlil
:
Andrew R. George
suggested that the hymn to Enlil "can be incorporated into longer compositions" as with the Kesh temple hymn
and "the hymn to temples in Ur that introduces a Shulgi hymn
."
, particularly Psalm 23 "The Lord is my shepherd, I shall not want, he maketh me to lie down in green pastures." Line eighty four mentions:
and in line ninety one, Enlil is referred to as a shepherd:
The shepherd motif originating in this myth is also found describing Jesus
in the Book of John . Joan Westenholz noted that "The farmer image was even more popular than the shepherd in the earliest personal names, as might be expected in an agrarian society." She notes that both Falkenstein and Thorkild Jacobsen consider the farmer refers to the king of Nippur, Reisman has suggested that the farmer or 'engar' of the Ekur was likely to be Ninurta
. The term appears in line sixty
Wayne Horowitz discusses the use of the word abzu
, normally used as a name for an abzu temple, god, cosmic place or cultic water basin. In the hymn to Enlil, its interior is described as a 'distant sea':
The foundations of Enlil's temple are made of lapis lazuli
, which has been linked to the "soham" stone used in the Book of Ezekiel
describing the materials used in the building of "Eden
, the Garden of god
" perched on "the mountain of the lord", Zion
and in the Book of Job
"The stones of it are the place of sapphire
s and it hath dust of gold
". Moses
also saw God's feet standing on a "paved work of a sapphire stone" in . Precious stones are also later repeated in a similar context describing decoration of the walls of New Jerusalem
in the Apocalypse
.
Along with the Kesh Temple Hymn
, Steve Tinney has identified the Hymn to Enlil as part of a standard sequence of scribal training scripts he refers to as the Decad
. He suggested that "the Decad constituted a required program of literary learning, used almost without exception throughout Babylonia. The Decad thus included almost all literary types available in Sumerian."
Sumerian language
Sumerian is the language of ancient Sumer, which was spoken in southern Mesopotamia since at least the 4th millennium BC. During the 3rd millennium BC, there developed a very intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism...
myth, written on clay tablet
Clay tablet
In the Ancient Near East, clay tablets were used as a writing medium, especially for writing in cuneiform, throughout the Bronze Age and well into the Iron Age....
s in the late third millennium BC.
Compilation
Fragments of the text were discovered in the University of Pennsylvania Museum of Archaeology and AnthropologyUniversity of Pennsylvania Museum of Archaeology and Anthropology
The University of Pennsylvania Museum of Archaeology and Anthropology, commonly called The Penn Museum, is an archaeology and anthropology museum that is part of the University of Pennsylvania in the University City neighborhood of Philadelphia, Pennsylvania.-History:An internationally renowned...
catalogue of the Babylonian section (CBS) from their excavations at the temple
Temple
A temple is a structure reserved for religious or spiritual activities, such as prayer and sacrifice, or analogous rites. A templum constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word "template," a plan in preparation of the building that was marked out...
library
Library
In a traditional sense, a library is a large collection of books, and can refer to the place in which the collection is housed. Today, the term can refer to any collection, including digital sources, resources, and services...
at Nippur
Nippur
Nippur was one of the most ancient of all the Sumerian cities. It was the special seat of the worship of the Sumerian god Enlil, the "Lord Wind," ruler of the cosmos subject to An alone...
. The myth was first published using tablet CBS 8317, translated by George Aaron Barton
George Aaron Barton
Reverend George Aaron Barton Ph.D. was a Canadian author, Episcopal clergyman and professor of Semitic languages and the history of religion.-Biography:...
in 1918 as "Sumerian religious texts" in "Miscellaneous Babylonian Inscriptions
Miscellaneous Babylonian Inscriptions
Miscellaneous Babylonian Inscriptions is a 1918, Sumerian linguistics and mythology book written by George Aaron Barton.It was first published by Yale University Press in the United States and deals with commentary and translations of twelve cuneiform, Sumerian myths and texts discovered by the...
", number ten, entitled "An excerpt from an exorcism
Exorcism
Exorcism is the religious practice of evicting demons or other spiritual entities from a person or place which they are believed to have possessed...
". The tablet is 3.4 by at its thickest point. A larger fragment of the text was found on CBS tablet number 14152 and first published by Henry Frederick Lutz as "A hymn and incantation to Enlil" in "Selected Sumerian and Babylonian Texts", number 114 in 1919. Barton's tablet had only containted lines five to twenty four of the reverse of Lutz's, which had already been translated in 1918 and was used to complete several of his damaged lines.
Edward Chiera
Edward Chiera
Edward Chiera was an Italian-American archaeologist, Assyriologist, and scholar of religions and linguistics.Born in Rome, Italy, in 1885, Chiera trained as a theologian at the Crozer Theological Seminary . He completed his doctorate at the University of Pennsylvania...
published tablet CBS 7924B from the hymn in "Sumerian Epics and Myths". He also worked with Samuel Noah Kramer
Samuel Noah Kramer
Samuel Noah Kramer was one of the world's leading Assyriologists and a world renowned expert in Sumerian history and Sumerian language.-Biography:...
to publish three other tablets CBS 8473, 10226, 13869 in "Sumerian texts of varied contents" in 1934. The name given this time was "Hymn to the Ekur
Ekur
Ekur is a Sumerian term meaning "mountain house". It is the assembly of the gods in the Garden of the gods, parallel in Greek mythology to Mount Olympus and was the most revered and sacred building of ancient Sumer.-Origin and meaning:...
", suggesting the tablets were "parts of a composition which extols the ekur of Enlil at Nippur, it may, however be only an extract from a longer text". Further tablets were found to be part of the myth in the Hilprecht
Hermann Volrath Hilprecht
Hermann Volrath Hilprecht was a German-American Assyriologist and archaeologist.Hilprecht was born in 1859 at Hohenerxleben, Germany. He graduated from Herzogliches Gymnasium at Bernburg in 1880. Afterwards he went on to the University of Leipzig where he studied theology, philology, and law,...
collection at the University of Jena, Germany
Germany
Germany , officially the Federal Republic of Germany , is a federal parliamentary republic in Europe. The country consists of 16 states while the capital and largest city is Berlin. Germany covers an area of 357,021 km2 and has a largely temperate seasonal climate...
, numbers 1530, 1531, 1532, 1749b, 2610, 2648a and b, 2665, 2685, 1576 and 1577. Further tablets containing the text were excavated at Isin
Isin
Isin was an ancient city-state of lower Mesopotamia about 20 miles south of Nippur at the site of modern Ishan al-Bahriyat in Iraq's Al-Qādisiyyah Governorate.-History:...
, modern Ishan al-Bahriyat, tablet 923. Another was found amongst the texts in the Iraq Museum, tablet 44351a. Others are held in the collections of the Abbey of Montserrat in Barcelona
Barcelona
Barcelona is the second largest city in Spain after Madrid, and the capital of Catalonia, with a population of 1,621,537 within its administrative limits on a land area of...
and the Ashmolean in Oxford
Oxford
The city of Oxford is the county town of Oxfordshire, England. The city, made prominent by its medieval university, has a population of just under 165,000, with 153,900 living within the district boundary. It lies about 50 miles north-west of London. The rivers Cherwell and Thames run through...
.
Other translations were made from tablets in the Nippur collection of the Museum of the Ancient Orient in Istanbul
Istanbul
Istanbul , historically known as Byzantium and Constantinople , is the largest city of Turkey. Istanbul metropolitan province had 13.26 million people living in it as of December, 2010, which is 18% of Turkey's population and the 3rd largest metropolitan area in Europe after London and...
(Ni). Samuel Noah Kramer
Samuel Noah Kramer
Samuel Noah Kramer was one of the world's leading Assyriologists and a world renowned expert in Sumerian history and Sumerian language.-Biography:...
amongst others worked to translate several others from the Istanbul collection including Ni 1039, 1180, 4005, 4044, 4150, 4339, 4377, 4584, 9563 and 9698. More were found at Henri de Genouillac's excavations at Kish
Kish
-Geography:*Kish Island, an Iranian island and a city in the Persian Gulf*Kish, Iran, a city on Kish Island*Kish District, an administrative subdivision of Iran*Kish Rural District, an administrative subdivision of Iran...
(C 53). Another tablet of the myth (Si 231) was excavated at Sippar
Sippar
Sippar was an ancient Near Eastern city on the east bank of the Euphrates river, located at the site of modern Tell Abu Habbah in Iraq's Babil Governorate, some 60 km north of Babylon and 30 km southeast of Baghdad....
in the collections of the Istanbul
Istanbul
Istanbul , historically known as Byzantium and Constantinople , is the largest city of Turkey. Istanbul metropolitan province had 13.26 million people living in it as of December, 2010, which is 18% of Turkey's population and the 3rd largest metropolitan area in Europe after London and...
Archaeological Museum. Sir Charles Leonard Woolley unearthed more tablets at Ur
Ur
Ur was an important city-state in ancient Sumer located at the site of modern Tell el-Muqayyar in Iraq's Dhi Qar Governorate...
contained in the "Ur excavations texts" from 1928. Other tablets and versions were used to bring the myth to its present form with the latest translations presented by Thorkild Jacobsen
Thorkild Jacobsen
Thorkild Jacobsen was a renowned historian specializing in Assyriology and Sumerian literature.He was one of the foremost scholars on the ancient Near East.-Biography:...
, Miguel Civil and Joachim Krecher.
Composition
The hymn, noted by Kramer as one of the most important of its type, starts with praise for Enlil in his awe-inspiring dais:The hymn develops by relating Enlil founding and creating the origin of the city of Nippur and his organization of the earth. In contrast to the myth of Enlil and Ninlil
Enlil and Ninlil
Enlil and Ninlil or the Myth of Enlil and Ninlil or Enlil and Ninlil: The begetting of Nanna is a Sumerian creation myth, written on clay tablets in the mid to late 3rd millennium BC.-Compilation:...
where the city exists before creation, here Enlil is shown to be responsible for its planning and construction, suggesting he surveyed and drew the plans before its creation:
The hymn moves on from the physical construction of the city and gives a description and veneration of its ethics
Ethics
Ethics, also known as moral philosophy, is a branch of philosophy that addresses questions about morality—that is, concepts such as good and evil, right and wrong, virtue and vice, justice and crime, etc.Major branches of ethics include:...
and moral code:
The last sentence has been compared by R. P. Gordon to the description of Jerusalem in the Book of Isiah , "the city of justice, righteousness dwelled in her" and in the Book of Jeremiah
Book of Jeremiah
The Book of Jeremiah is the second of the Latter Prophets in the Hebrew Bible, following the book of Isaiah and preceding Ezekiel and the Book of the Twelve....
, "O habitation of justice, and mountain of holiness." The myth continues with the city's inhabitants building a temple dedicated to Enlil, referred to as the Ekur. The priestly positions and responsibilities of the Ekur are listed along with an appeal for Enlil's blessings on the city, where he is regarded as the source of all prosperity:
A similar passage to the last lines above has been noted in the Biblical Psalms "The voice of the Lord makes hinds to calve and makes goats to give birth (too) quickly". The hymn concludes with further reference to Enlil as a farmer and praise for his wife, Ninlil
Ninlil
In Sumerian religion, Ninlil , also called Sud, in Assyrian called Mullitu, is the consort goddess of Enlil. Her parentage is variously described. Most commonly she is called the daughter of Haia and Nunbarsegunu...
:
Andrew R. George
Andrew R. George
Andrew R. George is a British academic best known for his translations of The Epic of Gilgamesh. Andrew George is Professor of Babylonian, Department of the Languages and Cultures of Near and Middle East at the University of London, School of Oriental and African Studies.-Books by Andrew...
suggested that the hymn to Enlil "can be incorporated into longer compositions" as with the Kesh temple hymn
Kesh temple hymn
The Kesh Temple Hymn or Liturgy to Nintud or Liturgy to Nintud on the creation of man and woman is a Sumerian myth, written on clay tablets as early as 2600 BC...
and "the hymn to temples in Ur that introduces a Shulgi hymn
Self-praise of Shulgi (Shulgi D)
Self-praise of Shulgi is a Sumerian myth, written on clay tablets dated to between 2100 to 2000 BC.-Compilation:The myth was discovered on the University of Pennsylvania Museum of Archaeology and Anthropology, catalogue of the Babylonian section , tablet number 11065 from their excavations at the...
."
Discussion
The poetic form and laudatory content of the hymn have shown similarities to the Book of Psalms in the BibleBible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
, particularly Psalm 23 "The Lord is my shepherd, I shall not want, he maketh me to lie down in green pastures." Line eighty four mentions:
and in line ninety one, Enlil is referred to as a shepherd:
The shepherd motif originating in this myth is also found describing Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
in the Book of John . Joan Westenholz noted that "The farmer image was even more popular than the shepherd in the earliest personal names, as might be expected in an agrarian society." She notes that both Falkenstein and Thorkild Jacobsen consider the farmer refers to the king of Nippur, Reisman has suggested that the farmer or 'engar' of the Ekur was likely to be Ninurta
Ninurta
Ninurta in Sumerian and Akkadian mythology was the god of Lagash, identified with Ningirsu with whom he may always have been identical...
. The term appears in line sixty
Wayne Horowitz discusses the use of the word abzu
Abzu
The abzu also called engur, literally, ab='ocean' zu='to know' or 'deep' was the name for fresh water from underground aquifers that was given a religious quality in Sumerian and Akkadian mythology...
, normally used as a name for an abzu temple, god, cosmic place or cultic water basin. In the hymn to Enlil, its interior is described as a 'distant sea':
The foundations of Enlil's temple are made of lapis lazuli
Lapis lazuli
Lapis lazuli is a relatively rare semi-precious stone that has been prized since antiquity for its intense blue color....
, which has been linked to the "soham" stone used in the Book of Ezekiel
Book of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Hebrew Bible, following the books of Isaiah and Jeremiah and preceding the Book of the Twelve....
describing the materials used in the building of "Eden
Garden of Eden
The Garden of Eden is in the Bible's Book of Genesis as being the place where the first man, Adam, and his wife, Eve, lived after they were created by God. Literally, the Bible speaks about a garden in Eden...
, the Garden of god
Garden of the gods (Sumerian paradise)
The Garden of the gods or Sumerian paradise is the divine paradise of the Annanuki, the gods of Sumer. Samuel Noah Kramer suggested the concept of a human paradise and the Garden of Eden originated from the Sumerians who were describing a land outside of Sumer...
" perched on "the mountain of the lord", Zion
Zion
Zion is a place name often used as a synonym for Jerusalem. The word is first found in Samuel II, 5:7 dating to c.630-540 BCE...
and in the Book of Job
Book of Job
The Book of Job , commonly referred to simply as Job, is one of the books of the Hebrew Bible. It relates the story of Job, his trials at the hands of Satan, his discussions with friends on the origins and nature of his suffering, his challenge to God, and finally a response from God. The book is a...
"The stones of it are the place of sapphire
Sapphire
Sapphire is a gemstone variety of the mineral corundum, an aluminium oxide , when it is a color other than red or dark pink; in which case the gem would instead be called a ruby, considered to be a different gemstone. Trace amounts of other elements such as iron, titanium, or chromium can give...
s and it hath dust of gold
Gold
Gold is a chemical element with the symbol Au and an atomic number of 79. Gold is a dense, soft, shiny, malleable and ductile metal. Pure gold has a bright yellow color and luster traditionally considered attractive, which it maintains without oxidizing in air or water. Chemically, gold is a...
". Moses
Moses
Moses was, according to the Hebrew Bible and Qur'an, a religious leader, lawgiver and prophet, to whom the authorship of the Torah is traditionally attributed...
also saw God's feet standing on a "paved work of a sapphire stone" in . Precious stones are also later repeated in a similar context describing decoration of the walls of New Jerusalem
New Jerusalem
In the book of Ezekiel, the Prophecy of New Jerusalem is Ezekiel's prophetic vision of a city to be established to the south of the Temple Mount that will be inhabited by the twelve tribes of Israel in the...
in the Apocalypse
Apocalypse
An Apocalypse is a disclosure of something hidden from the majority of mankind in an era dominated by falsehood and misconception, i.e. the veil to be lifted. The Apocalypse of John is the Book of Revelation, the last book of the New Testament...
.
Along with the Kesh Temple Hymn
Kesh temple hymn
The Kesh Temple Hymn or Liturgy to Nintud or Liturgy to Nintud on the creation of man and woman is a Sumerian myth, written on clay tablets as early as 2600 BC...
, Steve Tinney has identified the Hymn to Enlil as part of a standard sequence of scribal training scripts he refers to as the Decad
Decad (Sumerian texts)
The Decad is a name given to a standard sequence of ten scribal training scripts in ancient Sumer.Several literary catalogues of tablets have been found, normally used for administration of a library. The Decad was instead found to have been written on a curricular clay tablet from ancient Nippur ,...
. He suggested that "the Decad constituted a required program of literary learning, used almost without exception throughout Babylonia. The Decad thus included almost all literary types available in Sumerian."
See also
- Barton CylinderBarton CylinderThe Barton Cylinder is a Sumerian creation myth, written on a clay cylinder in the mid to late 3rd millennium BC, which is now in the University of Pennsylvania Museum of Archaeology and Anthropology...
- Debate between Winter and SummerDebate between Winter and SummerThe Debate between Winter and Summer or Myth of Emesh and Enten is a Sumerian creation myth, written on clay tablets in the mid to late 3rd millennium BC.-Disputations:...
- Debate between sheep and grainDebate between sheep and grainThe Debate between sheep and grain or Myth of cattle and grain is a Sumerian creation myth, written on clay tablets in the mid to late 3rd millennium BC...
- Enlil and NinlilEnlil and NinlilEnlil and Ninlil or the Myth of Enlil and Ninlil or Enlil and Ninlil: The begetting of Nanna is a Sumerian creation myth, written on clay tablets in the mid to late 3rd millennium BC.-Compilation:...
- Old Babylonian oracleOld Babylonian oracleOld Babylonian oracle is a Sumerian myth, written on clay tablets dated to between 2340 to 2200 BC.The myth was discovered on the University of Pennsylvania Museum of Archaeology and Anthropology, catalogue of the Babylonian section , tablet number 8322 from their excavations at the temple library...
- Kesh temple hymnKesh temple hymnThe Kesh Temple Hymn or Liturgy to Nintud or Liturgy to Nintud on the creation of man and woman is a Sumerian myth, written on clay tablets as early as 2600 BC...
- Self-praise of Shulgi (Shulgi D)Self-praise of Shulgi (Shulgi D)Self-praise of Shulgi is a Sumerian myth, written on clay tablets dated to between 2100 to 2000 BC.-Compilation:The myth was discovered on the University of Pennsylvania Museum of Archaeology and Anthropology, catalogue of the Babylonian section , tablet number 11065 from their excavations at the...
- Lament for UrLament for UrThe Lament for Ur, Lamentation over the city of Ur or Prayer for Ur is a Sumerian lament composed around the time of the fall of Ur to the Elamites and the end of the city's third dynasty The Lament for Ur, Lamentation over the city of Ur or Prayer for Ur is a Sumerian lament composed around the...
- Sumerian creation mythSumerian creation mythThe earliest record of the Sumerian creation myth and flood myth is found on a single fragmentary tablet excavated in Nippur, sometimes called the Eridu Genesis. It is written in the Sumerian language and datable by its script to 2150 BC, during the first Babylonian dynasty, where the language of...
- Sumerian religionSumerian religionSumerian religion refers to the mythology, pantheon, rites and cosmology of the Sumerian civilization. The Sumerian religion influenced Mesopotamian mythology as a whole, surviving in the mythologies and religions of the Hurrians, Akkadians, Babylonians, Assyrians, and other culture...
- Sumerian literatureSumerian literatureSumerian literature is the literature written in the Sumerian language during the Middle Bronze Age. Most Sumerian literature is preserved indirectly, via Assyrian or Babylonian copies....
Further reading
- Falkenstein, Adam, Sumerische Götterlieder (Abhandlungen der Heidelberger Akademie der Wissenschaften, Phil.-hist. Kl., Jahrgang 1959, 1. Abh.). Carl Winter UniversitätsVerlag: Heidelberg, 5-79, 1959.
- Jacobsen, Thorkild, The Harps that Once ... Sumerian Poetry in Translation. Yale University Press: New Haven/London, 151-166: translation, pp 101-111, 1987.
- Reisman, Daniel David, Two Neo-Sumerian Royal Hymns (Ph.D. dissertation). University of Pennsylvania: Philadelphia, 41-102, 1970.
- Römer, W.H.Ph., 'Review of Jacobsen 1987', Bibliotheca Orientalis 47, 382-390, 1990.
External links
- Barton, George Aaron., Miscellaneous Babylonian Inscriptons, Yale University Press, 1918. Online Version
- Lutz, Frederick Henry., Selected Sumerian and Babylonian texts, The University Museum, pp. 54-. Online Version
- Cheira, Edward., Sumerian Epics and Myths, University of Chicago, Oriental Institute Publications, 1934. Online Version
- Chiera, Edward and Kramer, Samuel Noah., Sumerian texts of varied contents, Number 116, University of Chicago Oriental Institute Publications Volume XVI, Cuneiform series - volume IV, 1934. - Online Version
- Enlil and the Ekur (Enlil A)., Black, J.A., Cunningham, G., Robson, E., and Zólyomi, G., The Electronic Text Corpus of Sumerian Literature, Oxford 1998-.
- Enlil A - ETCSL composite text
- http://www.cdli.ucla.edu/cdlisearch/search/index3.php?SearchMode=Browse&ResultCount=25&txtContent=&txtPrimaryPublication=&txtAuthor=&txtDate_publication=&txtOther_Publication=&txtCitation=&txtCollection=&txtAccession_Number=&txtMuseum_no=CBS+08317&txtProvenience=&txtProvenienceRemarks=&txtExcavation_Number=&txtPeriod=&txtPeriodRemarks=&txtDates_Referenced=&txtDateRemarks=&txtDateOrigin=&txtID_Txt=&order=object_id&txtATFSource=&txtCatalogueSource=&txtTranslationSource=&txtObjectType=&txtObjectRemarks=&txtMaterial=&txtSealID=&txtLanguage=&txtGenre=&txtSubGenre=&txtSubgenreRemarks=&txtCDLIComments=&requestFrm=+++Search+++Cuneiform Digital Library Initiative - CBS 08317]
- Enlil in the Ekur - set to music on Youtube