Charles Hodge
Encyclopedia
Charles Hodge was the principal of Princeton Theological Seminary
between 1851 and 1878. A Presbyterian theologian, he was a leading exponent of historical Calvinism
in America during the 19th century. He was deeply rooted in the Scottish philosophy of Common Sense Realism
. He argued strongly that the authority of the Bible as the Word of God had to be understood literally. Many of his ideas were adopted in the 20th century by Fundamentalists and Evangelicals.
) in 1812, and after graduation entered in 1816 Princeton Theological Seminary
, an entirely separate school located in the same town. Among his classmates were two lifelong friends, John Johns
, afterward Episcopal bishop of Virginia, and Charles P. McIlvaine, afterward Episcopal bishop of Ohio. In 1819 Hodge was licensed as a minister by the Presbytery of Philadelphia
, and he preached regularly at the Falls of Schuylkill, the Philadelphia Arsenal, and Woodbury, New Jersey
over the subsequent months. In 1822 he was appointed by the General Assembly professor of Biblical and Oriental literature. In 1822 he married Sarah Bache, great-granddaughter of Benjamin Franklin
. Soon after he went abroad (1826–1828) to prosecute special studies, and in Paris, Halle
, and Berlin attended the lectures of Silvestre de Sacy
, Friedrich Tholuck
, Ernst Wilhelm Hengstenberg
, and August Neander
. There he also became personally acquainted with Friedrich Schleiermacher, the leading modern theologian.
In 1824, he helped to found the Chi Phi
Society along with Robert Baird
and Archibald Alexander
. In 1825 he founded the Biblical Repertory and Princeton Review, and during forty years was its editor and the principal contributor to its pages. In 1840 he was transferred to the chair of didactic theology, retaining, however, the department of New Testament
exegesis, the duties of which he continued to discharge until his death. He was moderator
of the New Jersey General Assembly
in 1846.
Of his children who survived him, three were ministers; and two of these succeeded him in the faculty of Princeton Theological Seminary, C. W. Hodge, in the department of exegetical theology, and A. A. Hodge, in that of dogmatics. A grandson, C.W. Hodge, Jr., also taught for many years at Princeton Seminary.
, translated into other languages, and circulated to the extent of 35,000 copies in America); Commentary on Ephesians (1856); on First Corinthians (1857); on Second Corinthians (1859). His magnum opus is the Systematic Theology (1871–1873), of 3 volumes and extending to 2,260 pages. His last book, What is Darwinism? appeared in 1874. In addition to all this it must be remembered that he contributed upward of 130 articles to the Princeton Review, many of which, besides exerting a powerful influence at the time of their publication, have since been gathered into volumes, and as Selection of Essays and Reviews from the Princeton Review (1857) and Discussions in Church Polity (ed. W. Durant, 1878) have taken a permanent place in theological literature.
This record of Hodge's literary life is suggestive of the great influence that he exerted. But properly to estimate that influence, it must be remembered that 3,000 ministers of the Gospel
passed under his instruction, and that to him was accorded the rare privilege, during the course of a long life, of achieving distinction as a teacher, exegete, preacher
, controversialist, ecclesiastic, and systematic theologian
. As a teacher he had few equals; and if he did not display popular gifts in the pulpit, he revealed homiletical powers of a high order in the "conferences" on Sabbath afternoons, where he spoke with his accustomed clearness and logical precision, but with great spontaneity and amazing tenderness and unction.
Hodge's literary powers were seen at their best in his contributions to the Princeton Review, many of which are acknowledged masterpieces of controversial writing. They cover a wide range of topics, from apologetic
questions that concern common Christianity to questions of ecclesiastical administration, in which only Presbyterians have been supposed to take interest. But the questions in debate among American theologians during the period covered by Hodge's life belonged, for the most part, to the departments of anthropology
and soteriology
; and it was upon these, accordingly, that his polemic powers were mainly applied.
All of the books that he authored have remained in print over a century after his death.
He was conservative by nature, and his life was spent in defending the Reformed theology as set forth in the Westminster Confession of Faith
and Larger
and Westminster Shorter Catechism
s. He was fond of saying that Princeton had never originated a new idea; but this meant no more than that Princeton was the advocate of historical Calvinism in opposition to the modified and provincial Calvinism of a later day. And it is true that Hodge must be classed among the great defenders of the faith, rather than among the great constructive minds of the Church. He had no ambition to be epoch-making by marking the era of a new departure. But he earned a higher title to fame in that he was the champion of his Church's faith during a long and active life, her trusted leader in time of trial, and for more than half a century the most conspicuous teacher of her ministry. Hodges' understanding of the Christian faith and of historical Protestantism is given in his Systematic Theology.
in its most abstract sense, as having support from certain passages in the Bible. He held slaves himself, but he condemned their mistreatment, and made a distinction between slavery in the abstract and what he saw as the unjust Southern Slave Laws that deprived slaves of their right to educational instruction, to marital and parental rights, and that "subject them to the insults and oppression of the whites." It was his opinion that the humanitarian reform of these laws would become the necessary prelude to the eventual end of slavery in the United States.
The Presbyterian General Assembly of 1818 had affirmed a similar position, that slavery within the United States, while not necessarily sinful, was a regretable institution that ought to eventually be changed. Like the church, Hodge himself had sympathies with both the abolitionists in the North and the pro-slavery advocates in the South, and he used his considerable influence in an attempt to restore order and find common ground between the two factions, with the eventual hope of abolishing slavery altogether.
responded in the January 1861 Southern Presbyterian Journal, holding that the election of 1860 had installed a new government, one which the South did not agree with, thus making secession lawful. Hodge promoted the "Spring Resolutions" of the 1861 General Assembly of the Old School Presbyterian Church; the denomination then split North and South. The resolutions pledged support for the federal government. When the general assembly convened in Philadelphia in May 1861, one month after the Civil War began, it passed a resolution pledging support for the federal government over objections based on concerns about the scope of church jurisdiction and disagreements about its interpretation of the Constitution. In December 1861, the Southern Old School Presbyterian churches severed ties with the denomination.
, was, in essence, atheism. To Hodge, Darwinism was contrary to the notion of design and was therefore clearly atheistic. Both in the Review and in What is Darwinism?, (1874) Hodge attacked Darwinism. His views determined the position of the Seminary until his death in 1878. Hodge simply refused to accept that natural laws alone could create complex organisms that fit into their niches so perfectly and that evolution could explain origins. While he didn't consider all evolutionary ideas to be in conflict with his religion, he was concerned with its teaching in colleges. Meanwhile at the college across town (a totally separate institution) President John Maclean also rejected Darwin's theory of evolution. However in 1868, upon Maclean's retirement, James McCosh
, a philosopher, became president. McCosh realized that much of Darwinism could and would be proved sound, and so he strove to prepare Christians for this event. Instead of conflict between science and religion, McCosh sought reconciliation. Insisting on the principle of design in nature, McCosh interpreted the Darwinian discoveries as more evidence of the prearrangement, skill, and purpose in the universe. He thus demonstrated that Darwinism was not atheistic nor in irreconcilable hostility to the Bible. The Presbyterians in America thus could choose between two schools of thought on evolution, both based in Princeton. The Seminary held to Hodge's position until his supporters were ousted in 1929, and the college (Princeton University
) became a world class center of the new science of evolutionary biology.
The debate between Hodge and McCosh exemplified an emerging conflict between science and religion over the question of Darwin's evolution theory. However, the two men showed greater similarities regarding matters of science and religion than popularly appreciated. Both supported the increasing role of scientific inquiry in natural history and resisted its intrusion into philosophy and religion.
This article includes content derived from the public domain
Schaff-Herzog Encyclopedia of Religious Knowledge
, 1914.
Princeton Theological Seminary
Princeton Theological Seminary is a theological seminary of the Presbyterian Church located in the Borough of Princeton, New Jersey in the United States...
between 1851 and 1878. A Presbyterian theologian, he was a leading exponent of historical Calvinism
Calvinism
Calvinism is a Protestant theological system and an approach to the Christian life...
in America during the 19th century. He was deeply rooted in the Scottish philosophy of Common Sense Realism
Common Sense Realism
Common Sense Realism or Scottish Common Sense Realism is a school of philosophy that originated in the ideas of Scottish philosophers Thomas Reid, Adam Ferguson and Dugald Stewart during the 18th century Scottish Enlightenment.-Teachings:...
. He argued strongly that the authority of the Bible as the Word of God had to be understood literally. Many of his ideas were adopted in the 20th century by Fundamentalists and Evangelicals.
Life
He matriculated at the College of New Jersey (now Princeton UniversityPrinceton University
Princeton University is a private research university located in Princeton, New Jersey, United States. The school is one of the eight universities of the Ivy League, and is one of the nine Colonial Colleges founded before the American Revolution....
) in 1812, and after graduation entered in 1816 Princeton Theological Seminary
Princeton Theological Seminary
Princeton Theological Seminary is a theological seminary of the Presbyterian Church located in the Borough of Princeton, New Jersey in the United States...
, an entirely separate school located in the same town. Among his classmates were two lifelong friends, John Johns
John Johns
John Johns was the fourth Episcopal bishop of Virginia.-Early life and education:Born into a prominent political family in New Castle, Delaware, John Johns was born in 1796. He was the son of Chief Justice Kensey Johns III, and grandson of Governor Nicholas Van Dyke of Delaware.In 1815, Johns...
, afterward Episcopal bishop of Virginia, and Charles P. McIlvaine, afterward Episcopal bishop of Ohio. In 1819 Hodge was licensed as a minister by the Presbytery of Philadelphia
Philadelphia, Pennsylvania
Philadelphia is the largest city in the Commonwealth of Pennsylvania and the county seat of Philadelphia County, with which it is coterminous. The city is located in the Northeastern United States along the Delaware and Schuylkill rivers. It is the fifth-most-populous city in the United States,...
, and he preached regularly at the Falls of Schuylkill, the Philadelphia Arsenal, and Woodbury, New Jersey
Woodbury, New Jersey
Woodbury is a city in Gloucester County, New Jersey, in the United States. As of the United States 2000 Census, 10,307 residents were counted. Woodbury is the county seat of Gloucester County....
over the subsequent months. In 1822 he was appointed by the General Assembly professor of Biblical and Oriental literature. In 1822 he married Sarah Bache, great-granddaughter of Benjamin Franklin
Benjamin Franklin
Dr. Benjamin Franklin was one of the Founding Fathers of the United States. A noted polymath, Franklin was a leading author, printer, political theorist, politician, postmaster, scientist, musician, inventor, satirist, civic activist, statesman, and diplomat...
. Soon after he went abroad (1826–1828) to prosecute special studies, and in Paris, Halle
Halle, Saxony-Anhalt
Halle is the largest city in the German state of Saxony-Anhalt. It is also called Halle an der Saale in order to distinguish it from the town of Halle in North Rhine-Westphalia...
, and Berlin attended the lectures of Silvestre de Sacy
Silvestre de Sacy
Antoine Isaac, Baron Silvestre de Sacy , was a French linguist and orientalist. His son, Ustazade Silvestre de Sacy, became a journalist.-Early life:...
, Friedrich Tholuck
Friedrich Tholuck
Friedrich August Gottreu Tholuck , known as August Tholuck, was a German Protestant theologian and church leader.-Biography:...
, Ernst Wilhelm Hengstenberg
Ernst Wilhelm Hengstenberg
Ernst Wilhelm Theodor Herrmann Hengstenberg , was a German Lutheran churchman and neo-Lutheran theologian.He was born at Frondenberg, a Westphalian village, and was educated by his father, who was a minister of the Reformed Church and head of the Frondenberg convent of canonesses...
, and August Neander
August Neander
Johann August Wilhelm Neander , was a German theologian and church historian.-Biography:Neander was born at Göttingen as David Mendel. His father, Emmanuel Mendel, is said to have been a Jewish pedlar, but August adopted the name of Neander on his baptism as a Protestant Christian...
. There he also became personally acquainted with Friedrich Schleiermacher, the leading modern theologian.
In 1824, he helped to found the Chi Phi
Chi Phi
The Chi Phi ' Fraternity is an American College Social Fraternity that was established as the result of the merger of three separate organizations that were each known as Chi Phi. The oldest active organization that took part in the union was originally founded in 1824 at Princeton...
Society along with Robert Baird
Robert Baird (clergyman)
Robert Baird was an American clergyman and author. He was born in Fayette County, Pennsylvania, near Pittsburgh, and graduated at Jefferson College in 1818 and at Princeton Theological Seminary in 1822. He taught at an academy at Princeton, New Jersey for five years while tutoring at the College...
and Archibald Alexander
Archibald Alexander
Archibald Alexander was an American Presbyterian theologian and professor at the Princeton Theological Seminary...
. In 1825 he founded the Biblical Repertory and Princeton Review, and during forty years was its editor and the principal contributor to its pages. In 1840 he was transferred to the chair of didactic theology, retaining, however, the department of New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
exegesis, the duties of which he continued to discharge until his death. He was moderator
Moderator of the General Assembly
The Moderator of the General Assembly is the chairperson of a General Assembly, the highest court of a presbyterian or reformed church. Kirk Sessions and Presbyteries may also style the chairperson as moderator....
of the New Jersey General Assembly
New Jersey General Assembly
The New Jersey General Assembly is the lower house of the New Jersey Legislature.Since the election of 1967 , the Assembly has consisted of 80 members. Two members are elected from each of New Jersey's 40 legislative districts for a term of two years, each representing districts with average...
in 1846.
Of his children who survived him, three were ministers; and two of these succeeded him in the faculty of Princeton Theological Seminary, C. W. Hodge, in the department of exegetical theology, and A. A. Hodge, in that of dogmatics. A grandson, C.W. Hodge, Jr., also taught for many years at Princeton Seminary.
Literary and teaching activities
Hodge wrote many biblical and theological works. He began writing early in his theological career and continued publishing until his death. In 1835 he published his Commentary on the Epistle to the Romans, which is considered to be his greatest exegetical work. Other works followed at intervals of longer or shorter duration - Constitutional History of the Presbyterian Church in the United States (1840); Way of Life (1841, republished in EnglandEngland
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...
, translated into other languages, and circulated to the extent of 35,000 copies in America); Commentary on Ephesians (1856); on First Corinthians (1857); on Second Corinthians (1859). His magnum opus is the Systematic Theology (1871–1873), of 3 volumes and extending to 2,260 pages. His last book, What is Darwinism? appeared in 1874. In addition to all this it must be remembered that he contributed upward of 130 articles to the Princeton Review, many of which, besides exerting a powerful influence at the time of their publication, have since been gathered into volumes, and as Selection of Essays and Reviews from the Princeton Review (1857) and Discussions in Church Polity (ed. W. Durant, 1878) have taken a permanent place in theological literature.
This record of Hodge's literary life is suggestive of the great influence that he exerted. But properly to estimate that influence, it must be remembered that 3,000 ministers of the Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
passed under his instruction, and that to him was accorded the rare privilege, during the course of a long life, of achieving distinction as a teacher, exegete, preacher
Preacher
Preacher is a term for someone who preaches sermons or gives homilies. A preacher is distinct from a theologian by focusing on the communication rather than the development of doctrine. Others see preaching and theology as being intertwined...
, controversialist, ecclesiastic, and systematic theologian
Systematic theology
In the context of Christianity, systematic theology is a discipline of Christian theology that attempts to formulate an orderly, rational, and coherent account of the Christian faith and beliefs...
. As a teacher he had few equals; and if he did not display popular gifts in the pulpit, he revealed homiletical powers of a high order in the "conferences" on Sabbath afternoons, where he spoke with his accustomed clearness and logical precision, but with great spontaneity and amazing tenderness and unction.
Hodge's literary powers were seen at their best in his contributions to the Princeton Review, many of which are acknowledged masterpieces of controversial writing. They cover a wide range of topics, from apologetic
Apologetics
Apologetics is the discipline of defending a position through the systematic use of reason. Early Christian writers Apologetics (from Greek ἀπολογία, "speaking in defense") is the discipline of defending a position (often religious) through the systematic use of reason. Early Christian writers...
questions that concern common Christianity to questions of ecclesiastical administration, in which only Presbyterians have been supposed to take interest. But the questions in debate among American theologians during the period covered by Hodge's life belonged, for the most part, to the departments of anthropology
Anthropology
Anthropology is the study of humanity. It has origins in the humanities, the natural sciences, and the social sciences. The term "anthropology" is from the Greek anthrōpos , "man", understood to mean mankind or humanity, and -logia , "discourse" or "study", and was first used in 1501 by German...
and soteriology
Soteriology
The branch of Christian theology that deals with salvation and redemption is called Soteriology. It is derived from the Greek sōtērion + English -logy....
; and it was upon these, accordingly, that his polemic powers were mainly applied.
All of the books that he authored have remained in print over a century after his death.
Character and significance
Devotion to Christ was the salient characteristic of his experience, and it was the test by which he judged the experience of others. Hence, though a Presbyterian and a Calvinist, his sympathies went far beyond the boundaries of sect. He refused to entertain the narrow views of church polity which some of his brethren advocated. He repudiated the unhistorical position of those who denied the validity of Roman Catholic baptism.He was conservative by nature, and his life was spent in defending the Reformed theology as set forth in the Westminster Confession of Faith
Westminster Confession of Faith
The Westminster Confession of Faith is a Reformed confession of faith, in the Calvinist theological tradition. Although drawn up by the 1646 Westminster Assembly, largely of the Church of England, it became and remains the 'subordinate standard' of doctrine in the Church of Scotland, and has been...
and Larger
Westminster Larger Catechism
The Westminster Larger Catechism, along with the Westminster Shorter Catechism, is a central catechism of Calvinists in the English tradition throughout the world.- History :...
and Westminster Shorter Catechism
Westminster Shorter Catechism
The Westminster Shorter Catechism was written in the 1640s by English and Scottish divines. The assembly also produced the Westminster Confession of Faith and the Westminster Larger Catechism...
s. He was fond of saying that Princeton had never originated a new idea; but this meant no more than that Princeton was the advocate of historical Calvinism in opposition to the modified and provincial Calvinism of a later day. And it is true that Hodge must be classed among the great defenders of the faith, rather than among the great constructive minds of the Church. He had no ambition to be epoch-making by marking the era of a new departure. But he earned a higher title to fame in that he was the champion of his Church's faith during a long and active life, her trusted leader in time of trial, and for more than half a century the most conspicuous teacher of her ministry. Hodges' understanding of the Christian faith and of historical Protestantism is given in his Systematic Theology.
Slavery
As an archconservative and a believer in both the inerrancy and the literal interpretation of the Bible, Hodge supported the institution of slaverySlavery
Slavery is a system under which people are treated as property to be bought and sold, and are forced to work. Slaves can be held against their will from the time of their capture, purchase or birth, and deprived of the right to leave, to refuse to work, or to demand compensation...
in its most abstract sense, as having support from certain passages in the Bible. He held slaves himself, but he condemned their mistreatment, and made a distinction between slavery in the abstract and what he saw as the unjust Southern Slave Laws that deprived slaves of their right to educational instruction, to marital and parental rights, and that "subject them to the insults and oppression of the whites." It was his opinion that the humanitarian reform of these laws would become the necessary prelude to the eventual end of slavery in the United States.
The Presbyterian General Assembly of 1818 had affirmed a similar position, that slavery within the United States, while not necessarily sinful, was a regretable institution that ought to eventually be changed. Like the church, Hodge himself had sympathies with both the abolitionists in the North and the pro-slavery advocates in the South, and he used his considerable influence in an attempt to restore order and find common ground between the two factions, with the eventual hope of abolishing slavery altogether.
Old School
Hodge was a leader of the Old School faction of Presbyterians during the division of the Presbyterian Church (USA) in 1837. The issues involved conflicts over doctrine, religious practice, and slavery. Although prior to 1861 the Old School refrained from denouncing slavery, the issue was a matter of debate between Northern and Southern components of the denomination.Civil War
Hodge could tolerate slavery but he could never tolerate treason of the sort he saw trying to break up the United States in 1861. Hodge was a strong nationalist and led the fight among Presbyterians to support the Union. In the January 1861 'Princeton Review,' Hodge laid out his case against secession, in the end calling it unconstitutional. James Henley ThornwellJames Henley Thornwell
James Henley Thornwell was an American Presbyterian preacher and religious writer.Born in Marlboro District, South Carolina, on December 9, 1812; Thornwell graduated from South Carolina College at nineteen, studied briefly at Harvard, then entered the Presbyterian ministry...
responded in the January 1861 Southern Presbyterian Journal, holding that the election of 1860 had installed a new government, one which the South did not agree with, thus making secession lawful. Hodge promoted the "Spring Resolutions" of the 1861 General Assembly of the Old School Presbyterian Church; the denomination then split North and South. The resolutions pledged support for the federal government. When the general assembly convened in Philadelphia in May 1861, one month after the Civil War began, it passed a resolution pledging support for the federal government over objections based on concerns about the scope of church jurisdiction and disagreements about its interpretation of the Constitution. In December 1861, the Southern Old School Presbyterian churches severed ties with the denomination.
Darwinism
In 1874, Hodge published What is Darwinism?, claiming that DarwinismDarwinism
Darwinism is a set of movements and concepts related to ideas of transmutation of species or of evolution, including some ideas with no connection to the work of Charles Darwin....
, was, in essence, atheism. To Hodge, Darwinism was contrary to the notion of design and was therefore clearly atheistic. Both in the Review and in What is Darwinism?, (1874) Hodge attacked Darwinism. His views determined the position of the Seminary until his death in 1878. Hodge simply refused to accept that natural laws alone could create complex organisms that fit into their niches so perfectly and that evolution could explain origins. While he didn't consider all evolutionary ideas to be in conflict with his religion, he was concerned with its teaching in colleges. Meanwhile at the college across town (a totally separate institution) President John Maclean also rejected Darwin's theory of evolution. However in 1868, upon Maclean's retirement, James McCosh
James McCosh
James McCosh was a prominent philosopher of the Scottish School of Common Sense. He was president of Princeton University 1868-1888.-Biography:...
, a philosopher, became president. McCosh realized that much of Darwinism could and would be proved sound, and so he strove to prepare Christians for this event. Instead of conflict between science and religion, McCosh sought reconciliation. Insisting on the principle of design in nature, McCosh interpreted the Darwinian discoveries as more evidence of the prearrangement, skill, and purpose in the universe. He thus demonstrated that Darwinism was not atheistic nor in irreconcilable hostility to the Bible. The Presbyterians in America thus could choose between two schools of thought on evolution, both based in Princeton. The Seminary held to Hodge's position until his supporters were ousted in 1929, and the college (Princeton University
Princeton University
Princeton University is a private research university located in Princeton, New Jersey, United States. The school is one of the eight universities of the Ivy League, and is one of the nine Colonial Colleges founded before the American Revolution....
) became a world class center of the new science of evolutionary biology.
The debate between Hodge and McCosh exemplified an emerging conflict between science and religion over the question of Darwin's evolution theory. However, the two men showed greater similarities regarding matters of science and religion than popularly appreciated. Both supported the increasing role of scientific inquiry in natural history and resisted its intrusion into philosophy and religion.
Further reading
- Adams, John H. (April 21, 2003). Charles Hodge: A voice for today’s PCUSA? The Layman.
- Gutjahr Paul C. Charles Hodge: Guardian of American Orthodoxy (Oxford University Press; 2011) 477 pages; a standard scholarly biography
- Hicks, Peter (1997). The Philosophy of Charles Hodge: A 19th Century Evangelical Approach to Reason, Knowledge and Truth. Edwin Mellen Pr. ISBN 0-7734-8657-7
- Hodge, A. A. (1880). The life of Charles Hodge: Professor in the Theological seminary, Princeton, N.J. C. Scribner's sons. Reissued 1979 by Ayer Co. Pub. ISBN 0-405-00250-5
- Hoffecker, W. A. (1981). Piety and the Princeton Theologians: Archibald Alexander, Charles Hodge, and Benjamin Warfield P&R Publishing. ISBN 0-87552-280-7
- Marsden, George M. Fundamentalism and American Culture (2006)
- Noll, Mark A., ed. (2001). Princeton Theology, 1812-1921: Scripture, Science, and Theological Method from Archibald Alexander to Benjamin Warfield. Baker Publishing Group. ISBN 0-8010-6737-5
- Stewart, J. W. and J. H. Moorhead, eds. (2002). Charles Hodge Revisited: A Critical Appraisal of His Life and Work. William B. Eerdmans Publishing Company. ISBN 0-8028-4750-1
External links
- Works by Charles Hodge at the Christian Classics Ethereal LibraryChristian Classics Ethereal LibraryThe Christian Classics Ethereal Library is a digital library that provides free electronic copies of Christian scripture and literature texts....
. - Hodge's commentary on RomansEpistle to the RomansThe Epistle of Paul to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by the Apostle Paul to explain that Salvation is offered through the Gospel of Jesus Christ...
5 regarding imputed righteousnessRighteousnessRighteousness is an important theological concept in Zoroastrianism, Hinduism , Judaism, Christianity and Islam...
: part 1 and part 2. - The Biblical Repertory and Princeton Review, 1830–82, at the University of MichiganUniversity of MichiganThe University of Michigan is a public research university located in Ann Arbor, Michigan in the United States. It is the state's oldest university and the flagship campus of the University of Michigan...
's "Humanities Text Initiative". - "What is Presbyterianism?" by Hodge.
- Audio recording of Hodge's Systematic Theology (unabridged) in MP3MP3MPEG-1 or MPEG-2 Audio Layer III, more commonly referred to as MP3, is a patented digital audio encoding format using a form of lossy data compression...
format.
This article includes content derived from the public domain
Public domain
Works are in the public domain if the intellectual property rights have expired, if the intellectual property rights are forfeited, or if they are not covered by intellectual property rights at all...
Schaff-Herzog Encyclopedia of Religious Knowledge
Schaff-Herzog Encyclopedia of Religious Knowledge
The Schaff–Herzog Encyclopedia of Religious Knowledge is a religious encyclopedia. It is based on an earlier German encyclopedia, the Realencyklopädie für protestantische Theologie und Kirche. Like the Realencyklopädie, it focuses on Christianity from a primarily Protestant point of...
, 1914.