Bektashi
Encyclopedia
Bektashi Order or Bektashism is an Islamic Sufi order (tariqat) founded in the 13th century by the Persian
saint Haji Bektash Veli. In addition to the spiritual teachings of Haji Bektash Veli the order was significantly influenced during its formative period by both the Hurufis (early 15th century) as well as the Qalandariyah
stream within Sufism, which took many forms in 13th century Anatolia. The mystical practices and rituals of the Bektashi order were systematized and structured by Balim Sultan
in the 16th century after which many of the order's distinct practices and beliefs took shape.
A good number of academics consider Bektashism to have fused a number of Sunni, Shi'a and Sufi concepts, although the order contains rituals and doctrines that are distinct unto itself. Throughout its history Bektashis have always had wide appeal and influence among both the Ottoman intellectual elite as well as the peasantry.
in Bektashi parlance—as well as the doctrine of the four gates that must be traversed: the Shari'ah (religious law), Tariqah
(the spiritual path), Ma'rifah (true knowledge), Haqiqah (reality). Bektashism places much emphasis on the concept of Wahdat-ul-Wujood
وحدة الوجود, the "Unity of Being" that was formulated by Ibn Arabi
. This has often been erroneously labeled by Westerners as pantheism
, although it is a concept closer to panentheism
. Bektashism is also heavily permeated with Shi'ite concepts, such as the marked veneration of 'Ali, the Twelve Imams, and the ritual commemoration of the Ashurah marking the Battle of Karbala
. The old Persian
holiday of Norouz
is celebrated by Bektashis as Imam Ali's birthday.
In keeping with the central belief of Wahdat al-Wujud the Bektashi see reality contained in Allah
-Muhammad
-Ali
, a single unified entity. Bektashi do not consider this a form of trinity
. There are many other practices and ceremonies that share similarity with other faiths, such as a ritual meal (muhabbet) and yearly confession of sins to a baba (magfirat-i zunub مغفرة الذنوب). Bektashis base their practices and rituals on their non-orthodox and mystical interpretation and understanding of the Qur'an
and the Prophetic practice (Sunnah
). They have no written doctrine specific to them, thus rules and rituals may differ depending on under whose influence one has been taught. Bektashis generally revere Sufi mystics outside of their own order, such as Al-Ghazali
and Jelalludin Rumi who are close in spirit to them.
Bektashis hold that the Qur'an has two levels of meaning: an outer (zahir
ظاهر) and an inner (batin
باطن). They hold the latter to be superior and eternal and this is reflected in their understanding of both the universe and humanity (This view can also be found in Ismaili
Islam—see Batiniyya
).
Bektashism is also initiatic
and members must traverse various levels or ranks as they progress along the spiritual path to the Reality
. First level members are called aşıks عاشق. They are those who, while not having taken initiation into the order, are nevertheless drawn to it. Following initiation (called nasip) one becomes a mühip محب. After some time as a mühip, one can take further vows and become a dervish
. The next level above dervish is that of baba. The baba (lit. father) is considered to be the head of a tekke
and qualified to give spiritual guidance (irshad إرشاد). Above the baba is the rank of halife-baba (or dede, grandfather). Traditionally there were twelve of these, the most senior being the dedebaba (great-grandfather). The dedebaba was considered to be the highest ranking authority in the Bektashi Order. Traditionally the residence of the dedebaba was the Pir Evi (The Saint's Home) which was located in the shrine of Haji Bektash in the central Anatolian town of Hacıbektaş
(aka Solucakarahüyük).
, their lodges being scattered throughout Anatolia
as well as many parts of Balkans
and the imperial city of Istanbul
. The order had close ties with the Janissary
corps, the bulk of the Ottoman Army. (Nicolle, David; pg 29) With the abolition of Janissaries
, the Bektashi order was banned throughout Ottoman Empire by Sultan Mahmud II in 1826. This decision was supported by the Sunni religious elite as well as the leaders of other, more orthodox, Sufi orders. Bektashi tekkes were closed and their dervishes were exiled. Bektashis slowly regained freedom with the coming of the Tanzimat
era. After the foundation of republic, Kemal Atatürk banned all Sufi orders and shut down the lodges in 1925. Consequently, the Bektashi leadership moved to Albania
and established their headquarters in the city of Tirana
. Among the most famous followers of Bektashi Sufisim in the 19th century Balkans were Ali Pasha
and Naim Frasheri
.
Despite the negative effect of this ban on Bektashi culture, most Bektashis in Turkey have been generally supportive of secularism to this day, since these reforms have relatively relaxed the religious intolerance that had historically been shown against them by the official Sunni establishment.
In the Balkans the Bektashi order had a considerable impact on the Islamization of many areas, primarily Albania
, Greece
and Bulgaria
, as well as parts of Macedonia
. By the 18th century Bektashism began to gain a considerable hold over the population of southern Albania and northern Greece. Following the ban on Sufi orders in the Republic of Turkey, the Bektashi community's headquarters was moved from Hacıbektaş
in central Anatolia to Tirana, Albania. In Albania the Bektashi community declared its separation from the Sunni community and they were recognized ever after as a distinct Islamic sect rather than a branch of Sunni Islam, as are most other Sufi orders. Bektashism continued to flourish until the Second World War. After the communists took power in 1945, several babas and dervishes were executed and a gradual constriction of Bektashi influence began. Ultimately, in 1967 all tekkes were shut down when Enver Hoxha
banned all religious practice. When this ban was rescinded in 1990 the Bektashism reestablished itself, although there were few left with any real knowledge of the spiritual path. Nevertheless many tekkes (lodges) operate today in Albania. The most recent head of the order in Albania was Haji Reshat Bardhi Dedebaba (1935–2011) and the main tekke has been reopened in Tirana. In June 2011 Baba Edmond Brahimaj was chosen as the head of the Bektashi order by a council of Albanian babas. Today sympathy for the order is generally widespread in Albania where approximately 20% of Muslims identify themselves as having some connection to Bektashism.
There are also important Bektashi communities among the Albanian communities of Macedonia
and Kosovo
, the most important being the Harabati Baba Tekke in the city of Tetovo
, which was until recently under the guidance of Baba Tahir Emini (1941–2006). Following the death of Baba Tahir Emini, the dedelik of Tirana appointed Baba Edmond Brahimaj (Baba Mondi), formerly head of the Turan Tekke of Korçë
, to oversee the Harabati Baba Tekke. A splinter branch of the order has recently sprung up in the town of Kicevo which has ties to the Turkish Bektashi community under Haydar Ercan Dede rather than Tirana. A smaller Bektashi tekke, the Dikmen Baba Tekkesi, is in operation in the Turkish-speaking town of Kanatlarci, Macedonia that also has stronger ties with Turkey's Bektashis. In Kosovo the relatively small Bektashi community has a tekke in the town of Ðakovica
(Gjakovë) and is under the leadership of Baba Mumin Lama and it recognizes the leadership of Tirana.
In Bulgaria, the türbes of Kıdlemi Baba, Ak Yazılı Baba, Demir Baba and Otman Baba
function as heterodox Islamic pilgrimage sites and before 1842 were the centers of Bektashi tekkes.
Bektashis continue to be active in Turkey and their semi-clandestine organizations can be found in Istanbul, Ankara
and İzmir
. There are currently two rival claimants to the dedebaba in Turkey: Mustafa Eke and Haydar Ercan.
A large functioning Bektashi tekke was also established in the United States in 1954 by Baba Rexheb
. This tekke is found in the Detroit suburb of Taylor and the tomb (türbe
) of Baba Rexheb continues to draw pilgrims of all faiths.
It has also been widely believed that the controversial 17th century Jewish Messiah Sabbatai Zevi
was greatly influenced by Bektashi Sufis after his conversion to Islam. His tomb in the Montenegrin
town of Ulcinj
is still venerated by local Muslims.
, the most acclaimed poet of the Turkish language
, is generally recognized as a subscriber to the Bektashi order.
A poem from Bektashi poet Balım Sultan (d.922 AH/1516 CE)
Persian people
The Persian people are part of the Iranian peoples who speak the modern Persian language and closely akin Iranian dialects and languages. The origin of the ethnic Iranian/Persian peoples are traced to the Ancient Iranian peoples, who were part of the ancient Indo-Iranians and themselves part of...
saint Haji Bektash Veli. In addition to the spiritual teachings of Haji Bektash Veli the order was significantly influenced during its formative period by both the Hurufis (early 15th century) as well as the Qalandariyah
Qalandariyah
The Qalandariyyah , Qalandaris or Kalandars are wandering Sufi dervishes. The term covers a variety of sects, not centrally organized. One was founded by Qalandar Yusuf al-Andalusi of Andalusia, Spain....
stream within Sufism, which took many forms in 13th century Anatolia. The mystical practices and rituals of the Bektashi order were systematized and structured by Balim Sultan
Balım Sultan
Balım Sultan is the greatest personality in the Bektashi Order after Hacı Bektaş-ı Veli and he is regarded as the “Second Pir”. He was born and raised in the town of Dimetoka. He died in 1516. It is widely accepted that his father was Mursel Baba and his mother was a Serbian/Bulgarian princess....
in the 16th century after which many of the order's distinct practices and beliefs took shape.
A good number of academics consider Bektashism to have fused a number of Sunni, Shi'a and Sufi concepts, although the order contains rituals and doctrines that are distinct unto itself. Throughout its history Bektashis have always had wide appeal and influence among both the Ottoman intellectual elite as well as the peasantry.
Beliefs
Bektashi Order is a Sufi order and shares much in common with other Islamic mystical movements, such as the need for an experienced spiritual guide—called a babaBaba (honorific)
Baba is a Persian honorific term used in several Middle Eastern and South Asian cultures. It is used as a mark of respect to refer to Sufi saints....
in Bektashi parlance—as well as the doctrine of the four gates that must be traversed: the Shari'ah (religious law), Tariqah
Tariqah
A tariqa is an Islamic religious order. In Sufism one starts with Islamic law, the exoteric or mundane practice of Islam and then is initiated onto the mystical path of a tariqa. Through spiritual practices and guidance of a tariqa the aspirant seeks ḥaqīqah - ultimate truth.-Meaning:A tariqa is a...
(the spiritual path), Ma'rifah (true knowledge), Haqiqah (reality). Bektashism places much emphasis on the concept of Wahdat-ul-Wujood
Wahdat-ul-Wujood
Major ideas in Sufi metaphysics have surrounded the concept of Wahdat or "Unity". Two main Sufi philosophies prevail on this controversial topic. Wahdat al-Wujud literally means the unity of existence. Wahdat al-Shuhud , on the other hand, holds that God and his creation are entirely separate...
وحدة الوجود, the "Unity of Being" that was formulated by Ibn Arabi
Ibn Arabi
Ibn ʿArabī was an Andalusian Moorish Sufi mystic and philosopher. His full name was Abū 'Abdillāh Muḥammad ibn 'Alī ibn Muḥammad ibn `Arabī .-Biography:...
. This has often been erroneously labeled by Westerners as pantheism
Pantheism
Pantheism is the view that the Universe and God are identical. Pantheists thus do not believe in a personal, anthropomorphic or creator god. The word derives from the Greek meaning "all" and the Greek meaning "God". As such, Pantheism denotes the idea that "God" is best seen as a process of...
, although it is a concept closer to panentheism
Panentheism
Panentheism is a belief system which posits that God exists, interpenetrates every part of nature and timelessly extends beyond it...
. Bektashism is also heavily permeated with Shi'ite concepts, such as the marked veneration of 'Ali, the Twelve Imams, and the ritual commemoration of the Ashurah marking the Battle of Karbala
Battle of Karbala
The Battle of Karbala took place on Muharram 10, in the year 61 of the Islamic calendar in Karbala, in present day Iraq. On one side of the highly uneven battle were a small group of supporters and relatives of Muhammad's grandson Husain ibn Ali, and on the other was a large military detachment...
. The old Persian
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
holiday of Norouz
Norouz
Nowrūz is the name of the Iranian New Year in Iranian calendars and the corresponding traditional celebrations. Nowruz is also widely referred to as the Persian New Year....
is celebrated by Bektashis as Imam Ali's birthday.
In keeping with the central belief of Wahdat al-Wujud the Bektashi see reality contained in Allah
Allah
Allah is a word for God used in the context of Islam. In Arabic, the word means simply "God". It is used primarily by Muslims and Bahá'ís, and often, albeit not exclusively, used by Arabic-speaking Eastern Catholic Christians, Maltese Roman Catholics, Eastern Orthodox Christians, Mizrahi Jews and...
-Muhammad
Muhammad
Muhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
-Ali
Ali
' |Ramaḍān]], 40 AH; approximately October 23, 598 or 600 or March 17, 599 – January 27, 661).His father's name was Abu Talib. Ali was also the cousin and son-in-law of the Islamic prophet Muhammad, and ruled over the Islamic Caliphate from 656 to 661, and was the first male convert to Islam...
, a single unified entity. Bektashi do not consider this a form of trinity
Trinity
The Christian doctrine of the Trinity defines God as three divine persons : the Father, the Son , and the Holy Spirit. The three persons are distinct yet coexist in unity, and are co-equal, co-eternal and consubstantial . Put another way, the three persons of the Trinity are of one being...
. There are many other practices and ceremonies that share similarity with other faiths, such as a ritual meal (muhabbet) and yearly confession of sins to a baba (magfirat-i zunub مغفرة الذنوب). Bektashis base their practices and rituals on their non-orthodox and mystical interpretation and understanding of the Qur'an
Qur'an
The Quran , also transliterated Qur'an, Koran, Alcoran, Qur’ān, Coran, Kuran, and al-Qur’ān, is the central religious text of Islam, which Muslims consider the verbatim word of God . It is regarded widely as the finest piece of literature in the Arabic language...
and the Prophetic practice (Sunnah
Sunnah
The word literally means a clear, well trodden, busy and plain surfaced road. In the discussion of the sources of religion, Sunnah denotes the practice of Prophet Muhammad that he taught and practically instituted as a teacher of the sharī‘ah and the best exemplar...
). They have no written doctrine specific to them, thus rules and rituals may differ depending on under whose influence one has been taught. Bektashis generally revere Sufi mystics outside of their own order, such as Al-Ghazali
Al-Ghazali
Abu Hāmed Mohammad ibn Mohammad al-Ghazzālī , known as Algazel to the western medieval world, born and died in Tus, in the Khorasan province of Persia was a Persian Muslim theologian, jurist, philosopher, and mystic....
and Jelalludin Rumi who are close in spirit to them.
Bektashis hold that the Qur'an has two levels of meaning: an outer (zahir
Zahir (Islam)
According to some Muslim groups, zahir is the exoteric or apparent meaning of the Quran. In other words, this refers to interpretations of Quranic doctrine that are conducted by normal human beings...
ظاهر) and an inner (batin
Batin (Islam)
Batin is defined as the interior or hidden meaning of the Quran. This is in contrast to the Quran's exterior or apparent meaning . Some Muslim groups believe that the Batin can only be fully understood and interpreted by a figure with esoteric knowledge, who for Shi'a Muslims is the Imam of the...
باطن). They hold the latter to be superior and eternal and this is reflected in their understanding of both the universe and humanity (This view can also be found in Ismaili
Ismaili
' is a branch of Shia Islam. It is the second largest branch of Shia Islam, after the Twelvers...
Islam—see Batiniyya
Batiniyya
Batiniyya is a pejorative term to refer to those groups, such as Alevism, Ismailism, and often Sufism, which distinguish between an inner, esoteric level of meaning in the Qur'an, in addition to the outer, exoteric level of meaning Zahiri...
).
Bektashism is also initiatic
Initiation
Initiation is a rite of passage ceremony marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components...
and members must traverse various levels or ranks as they progress along the spiritual path to the Reality
Reality
In philosophy, reality is the state of things as they actually exist, rather than as they may appear or might be imagined. In a wider definition, reality includes everything that is and has been, whether or not it is observable or comprehensible...
. First level members are called aşıks عاشق. They are those who, while not having taken initiation into the order, are nevertheless drawn to it. Following initiation (called nasip) one becomes a mühip محب. After some time as a mühip, one can take further vows and become a dervish
Dervish
A Dervish or Darvesh is someone treading a Sufi Muslim ascetic path or "Tariqah", known for their extreme poverty and austerity, similar to mendicant friars in Christianity or Hindu/Buddhist/Jain sadhus.-Etymology:The Persian word darvīsh is of ancient origin and descends from a Proto-Iranian...
. The next level above dervish is that of baba. The baba (lit. father) is considered to be the head of a tekke
Khanqah
A Khanqah, Khaniqah , ribat, zawiya, or tekke is a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and is a place for spiritual retreat and character reformation...
and qualified to give spiritual guidance (irshad إرشاد). Above the baba is the rank of halife-baba (or dede, grandfather). Traditionally there were twelve of these, the most senior being the dedebaba (great-grandfather). The dedebaba was considered to be the highest ranking authority in the Bektashi Order. Traditionally the residence of the dedebaba was the Pir Evi (The Saint's Home) which was located in the shrine of Haji Bektash in the central Anatolian town of Hacıbektaş
Hacibektas
Hacıbektaş, formerly Karahüyük, is a town and district of Nevşehir Province in the Central Anatolia region of Turkey. According to 2000 census, population of the district is 11,929 of which 5,169 live in the town of Hacıbektaş. Located in Cappadocia, the district covers an area of , and the average...
(aka Solucakarahüyük).
History
The Bektashi order was widespread in the Ottoman EmpireOttoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
, their lodges being scattered throughout Anatolia
Anatolia
Anatolia is a geographic and historical term denoting the westernmost protrusion of Asia, comprising the majority of the Republic of Turkey...
as well as many parts of Balkans
Balkans
The Balkans is a geopolitical and cultural region of southeastern Europe...
and the imperial city of Istanbul
Istanbul
Istanbul , historically known as Byzantium and Constantinople , is the largest city of Turkey. Istanbul metropolitan province had 13.26 million people living in it as of December, 2010, which is 18% of Turkey's population and the 3rd largest metropolitan area in Europe after London and...
. The order had close ties with the Janissary
Janissary
The Janissaries were infantry units that formed the Ottoman sultan's household troops and bodyguards...
corps, the bulk of the Ottoman Army. (Nicolle, David; pg 29) With the abolition of Janissaries
Janissary
The Janissaries were infantry units that formed the Ottoman sultan's household troops and bodyguards...
, the Bektashi order was banned throughout Ottoman Empire by Sultan Mahmud II in 1826. This decision was supported by the Sunni religious elite as well as the leaders of other, more orthodox, Sufi orders. Bektashi tekkes were closed and their dervishes were exiled. Bektashis slowly regained freedom with the coming of the Tanzimat
Tanzimat
The Tanzimât , meaning reorganization of the Ottoman Empire, was a period of reformation that began in 1839 and ended with the First Constitutional Era in 1876. The Tanzimât reform era was characterized by various attempts to modernize the Ottoman Empire, to secure its territorial integrity against...
era. After the foundation of republic, Kemal Atatürk banned all Sufi orders and shut down the lodges in 1925. Consequently, the Bektashi leadership moved to Albania
Albania
Albania , officially known as the Republic of Albania , is a country in Southeastern Europe, in the Balkans region. It is bordered by Montenegro to the northwest, Kosovo to the northeast, the Republic of Macedonia to the east and Greece to the south and southeast. It has a coast on the Adriatic Sea...
and established their headquarters in the city of Tirana
Tirana
Tirana is the capital and the largest city of Albania. Modern Tirana was founded as an Ottoman town in 1614 by Sulejman Bargjini, a local ruler from Mullet, although the area has been continuously inhabited since antiquity. Tirana became Albania's capital city in 1920 and has a population of over...
. Among the most famous followers of Bektashi Sufisim in the 19th century Balkans were Ali Pasha
Ali Pasha
Ali Pasha of Tepelena or of Yannina, surnamed Aslan, "the Lion", or the "Lion of Yannina", Ali Pashë Tepelena was an Ottoman Albanian ruler of the western part of Rumelia, the Ottoman Empire's European territory which was also called Pashalik of Yanina. His court was in Ioannina...
and Naim Frasheri
Naim Frashëri
Naim Frashëri was an Albanian poet and writer. He was one of the most prominent figures of the Albanian National Awakening of the 19th century, together with his two brothers Sami and Abdyl...
.
Despite the negative effect of this ban on Bektashi culture, most Bektashis in Turkey have been generally supportive of secularism to this day, since these reforms have relatively relaxed the religious intolerance that had historically been shown against them by the official Sunni establishment.
Albania
Albania , officially known as the Republic of Albania , is a country in Southeastern Europe, in the Balkans region. It is bordered by Montenegro to the northwest, Kosovo to the northeast, the Republic of Macedonia to the east and Greece to the south and southeast. It has a coast on the Adriatic Sea...
, Greece
Greece
Greece , officially the Hellenic Republic , and historically Hellas or the Republic of Greece in English, is a country in southeastern Europe....
and Bulgaria
Bulgaria
Bulgaria , officially the Republic of Bulgaria , is a parliamentary democracy within a unitary constitutional republic in Southeast Europe. The country borders Romania to the north, Serbia and Macedonia to the west, Greece and Turkey to the south, as well as the Black Sea to the east...
, as well as parts of Macedonia
Macedonia (region)
Macedonia is a geographical and historical region of the Balkan peninsula in southeastern Europe. Its boundaries have changed considerably over time, but nowadays the region is considered to include parts of five Balkan countries: Greece, the Republic of Macedonia, Bulgaria, Albania, Serbia, as...
. By the 18th century Bektashism began to gain a considerable hold over the population of southern Albania and northern Greece. Following the ban on Sufi orders in the Republic of Turkey, the Bektashi community's headquarters was moved from Hacıbektaş
Hacibektas
Hacıbektaş, formerly Karahüyük, is a town and district of Nevşehir Province in the Central Anatolia region of Turkey. According to 2000 census, population of the district is 11,929 of which 5,169 live in the town of Hacıbektaş. Located in Cappadocia, the district covers an area of , and the average...
in central Anatolia to Tirana, Albania. In Albania the Bektashi community declared its separation from the Sunni community and they were recognized ever after as a distinct Islamic sect rather than a branch of Sunni Islam, as are most other Sufi orders. Bektashism continued to flourish until the Second World War. After the communists took power in 1945, several babas and dervishes were executed and a gradual constriction of Bektashi influence began. Ultimately, in 1967 all tekkes were shut down when Enver Hoxha
Enver Hoxha
Enver Halil Hoxha was a Marxist–Leninist revolutionary andthe leader of Albania from the end of World War II until his death in 1985, as the First Secretary of the Party of Labour of Albania...
banned all religious practice. When this ban was rescinded in 1990 the Bektashism reestablished itself, although there were few left with any real knowledge of the spiritual path. Nevertheless many tekkes (lodges) operate today in Albania. The most recent head of the order in Albania was Haji Reshat Bardhi Dedebaba (1935–2011) and the main tekke has been reopened in Tirana. In June 2011 Baba Edmond Brahimaj was chosen as the head of the Bektashi order by a council of Albanian babas. Today sympathy for the order is generally widespread in Albania where approximately 20% of Muslims identify themselves as having some connection to Bektashism.
There are also important Bektashi communities among the Albanian communities of Macedonia
Republic of Macedonia
Macedonia , officially the Republic of Macedonia , is a country located in the central Balkan peninsula in Southeast Europe. It is one of the successor states of the former Yugoslavia, from which it declared independence in 1991...
and Kosovo
Kosovo
Kosovo is a region in southeastern Europe. Part of the Ottoman Empire for more than five centuries, later the Autonomous Province of Kosovo and Metohija within Serbia...
, the most important being the Harabati Baba Tekke in the city of Tetovo
Tetovo
Tetovo is a city in the northwestern part of Macedonia, built on the foothills of Šar Mountain and divided by the Pena River.The city covers an area of at above sea level, with a population of 86,580 citizens in the municipality. Tetovo is home to the State University of Tetovo and South East...
, which was until recently under the guidance of Baba Tahir Emini (1941–2006). Following the death of Baba Tahir Emini, the dedelik of Tirana appointed Baba Edmond Brahimaj (Baba Mondi), formerly head of the Turan Tekke of Korçë
Korçë
Korçë is a city in southeastern Albania and the capital of the Korçë District. It has a population of around 105,000 people , making it the sixth largest city in Albania...
, to oversee the Harabati Baba Tekke. A splinter branch of the order has recently sprung up in the town of Kicevo which has ties to the Turkish Bektashi community under Haydar Ercan Dede rather than Tirana. A smaller Bektashi tekke, the Dikmen Baba Tekkesi, is in operation in the Turkish-speaking town of Kanatlarci, Macedonia that also has stronger ties with Turkey's Bektashis. In Kosovo the relatively small Bektashi community has a tekke in the town of Ðakovica
Ðakovica
Đakovica or Gjakova is a city and municipality in western Kosovo. It is also the administrative centre of the homonymous district. The municipality's population is estimated at 94,158...
(Gjakovë) and is under the leadership of Baba Mumin Lama and it recognizes the leadership of Tirana.
In Bulgaria, the türbes of Kıdlemi Baba, Ak Yazılı Baba, Demir Baba and Otman Baba
Otman Baba
Otman Baba was a 15th-century dervish who traveled throughout the Ottoman Empire, acquiring a following among heterodox Muslims in Bulgaria after 1445 that has developed into his veneration as a saint. After Otman Baba's death, a pilgrimage complex grew around his grave in the present-day...
function as heterodox Islamic pilgrimage sites and before 1842 were the centers of Bektashi tekkes.
Bektashis continue to be active in Turkey and their semi-clandestine organizations can be found in Istanbul, Ankara
Ankara
Ankara is the capital of Turkey and the country's second largest city after Istanbul. The city has a mean elevation of , and as of 2010 the metropolitan area in the entire Ankara Province had a population of 4.4 million....
and İzmir
Izmir
Izmir is a large metropolis in the western extremity of Anatolia. The metropolitan area in the entire Izmir Province had a population of 3.35 million as of 2010, making the city third most populous in Turkey...
. There are currently two rival claimants to the dedebaba in Turkey: Mustafa Eke and Haydar Ercan.
A large functioning Bektashi tekke was also established in the United States in 1954 by Baba Rexheb
Baba Rexheb
Rexheb Beqiri , better known by the religious name Baba Rexheb, was an Albanian Islamic scholar and mystic. He was the founder and the head of the Bektashi Sufi lodge located in Taylor, Michigan, United States....
. This tekke is found in the Detroit suburb of Taylor and the tomb (türbe
Turbe
Türbe is the Turkish word for "tomb", and for the characteristic mausoleums, often relatively small, of Ottoman royalty and notables. It is related to the Arabic turba, which can also mean a mausoleum, but more often a funerary complex, or a plot in a cemetery.-Characteristics:A typical türbe...
) of Baba Rexheb continues to draw pilgrims of all faiths.
It has also been widely believed that the controversial 17th century Jewish Messiah Sabbatai Zevi
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
was greatly influenced by Bektashi Sufis after his conversion to Islam. His tomb in the Montenegrin
Montenegro
Montenegro Montenegrin: Crna Gora Црна Гора , meaning "Black Mountain") is a country located in Southeastern Europe. It has a coast on the Adriatic Sea to the south-west and is bordered by Croatia to the west, Bosnia and Herzegovina to the northwest, Serbia to the northeast and Albania to the...
town of Ulcinj
Ulcinj
Ulcinj is a coastal resort town and municipality in Montenegro. The town of Ulcinj has a population of 10,828 of which the majority are Albanians...
is still venerated by local Muslims.
Harabati Tekke Controversy
In 2002 a group of armed members of the Islamic Community of Macedonia (ICM), the legally recognized organization which claims to represent all Muslims in Macedonia, invaded the Arabati Baba Teḱe in an attempt to 'reclaim' the tekke as a mosque, although the facility has never functioned as such. Subsequently the Bektashi community of Macedonia has sued the Macedonian government for failing to restore the tekke to the Bektashi community, pursuant to a law passed in the early 1990s returning previously nationalized under the Yugoslav government. The law, however, deals with restitution to private citizens, rather than religious communities. The ICM claim to the tekke is based upon their contention to represent all Muslims in Macedonia; and indeed, they are one of two Muslim organizations recognized by the government, both Sunni. The Bektashi community filed for recognition as a separate religious community with the Macedonian government in 1993, but the Macedonian government has refused to recognize them.Poetry and literature
Poetry plays an important role in the transmission of Bektashi spirituality. Several important Ottoman-era poets were Bektashis, and Yunus EmreYunus Emre
Yunus Emre was a Turkish poet and Sufi mystic. He has exercised immense influence on Turkish literature, from his own day until the present...
, the most acclaimed poet of the Turkish language
Turkish language
Turkish is a language spoken as a native language by over 83 million people worldwide, making it the most commonly spoken of the Turkic languages. Its speakers are located predominantly in Turkey and Northern Cyprus with smaller groups in Iraq, Greece, Bulgaria, the Republic of Macedonia, Kosovo,...
, is generally recognized as a subscriber to the Bektashi order.
A poem from Bektashi poet Balım Sultan (d.922 AH/1516 CE)
- "İstivayı özler gözüm,
- Seb'al-mesânîdir yüzüm,
- Ene'l-Hakk'ı söyler sözüm,
- Miracımız dardır bizim,
- Haber aldık muhkemattan,
- Geçmeyiz zâttan sıfattan,
- Balım nihan söyler Hakk'tan,
- İrşâdımız sırdır bizim."
- "My eye seeks out repose;
- my face is the 'oft repeated seven (i.e. the Surat al-Fatiha).
- My words proclaim 'I am the Truth';
- Our ascension is (by means of) the scaffold.
- We have become aware through the 'firm letters';
- We will not abandon essence or attributes.
- Balim speaks arcanely of God;
- Our teaching is a mystery."