Paul of Tarsus and Judaism
Encyclopedia
The relationship between Paul of Tarsus
and Second Temple Judaism
continues to be the subject of much scholarly research, as it is thought that Paul played an important role in the relationship between Christianity and Judaism as a whole. Paul's influence on Christian thinking
is said to be more significant than any other New Testament
author.
Some scholars see Paul (or Saul) as completely in line with 1st-century Judaism (a "Pharisee" and student of Gamaliel
or as part of Hellenistic Judaism
), others see him as opposed to 1st-century Judaism (see Pauline passages supporting antinomianism and Marcionism
), while the majority see him as somewhere in between these extremes, opposed to "Ritual Laws" (see for example Circumcision controversy in early Christianity
) but in full agreement on "Divine Law
". These views of Paul are paralleled by Christian views of the Old Covenant. See also Expounding of the Law
versus Antithesis of the Law and Christianity in the 1st century
.
and Jews, and his interactions with the original apostles
. The value of the historical information in Acts, however, is challenged by a few
. It was written from a perspective of reconciliation between Pauline Christianity
and its opponents, so portrays Paul as a law-abiding Jew
and omits his dispute with Peter, only briefly mentioning the split with Barnabas
. Irenaeus
in the 2nd century
is the first of record to quote Acts, and he used it against Marcion who rejected the Hebrew Bible
. See also Luke-Acts
.
and the Holy Land
that sought to establish a Hebraic-Jewish religious tradition
within the culture and language of Hellenism
. The major literary product of the contact of Judaism and Hellenistic culture
is the Septuagint (begun in the 3rd century BC). Major authors are Philo of Alexandria (died c.50 AD), Josephus
(died c.100 AD), and some would claim also Paul. The decline of Hellenistic Judaism in the 2nd century AD is obscure. It may be that it was marginalized by, absorbed into or became Early Christianity
.
Recently, Talmudic scholar Daniel Boyarin
has argued that Paul's theology of the spirit is more deeply rooted in Hellenistic Judaism
than generally believed. In A Radical Jew, Boyarin argues that Paul of Tarsus combined the life of Jesus with Greek philosophy
to reinterpret the Hebrew Bible
in terms of the Platonic
opposition between the ideal (which is real) and the material (which is false).
as the Messiah of Israel, Paul was a Pharisee
who "violently persecuted" the followers of Jesus. Says Paul:
Paul also discusses his pre-conversion life in his letter to the Philippians:
as understood by Paul, Paul recounts how he later publicly confronted Peter, also called the "Incident at Antioch" over Peter's reluctance to share a meal with Gentile Christians in Antioch.
Writing later of the incident, Paul recounts: "I opposed [Peter] to his face, because he was clearly in the wrong". Paul reports that he told Peter: "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs
?" Paul also mentions that even Barnabas
(his travelling companion and fellow apostle until that time) sided with Peter.
The final outcome of the incident remains uncertain. The Catholic Encyclopedia states: "St. Paul's account of the incident leaves no doubt that St. Peter saw the justice of the rebuke." In contrast, L. Michael White
's From Jesus to Christianity states: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata
, never again to return."
The primary source
for the Incident at Antioch is Paul's letter to the Galatians
.
, who called himself Apostle to the Gentiles, sometimes attacked the practice of Religious male circumcision, perhaps as an entrance into the New Covenant
of Jesus. In the case of Timothy, whose mother was Jewish Christian but whose father was Greek, Paul personally circumcised him "because of the [Judean] Jews" that were in town. He also appeared to praise its value in Romans 3:1-2. In any case he stated that his teachings varied in 1 Corinthians 9:20-23.
Paul made his case to the Christians at Rome that circumcision no longer meant the physical, but a spiritual practice. And in that sense, he wrote: "Is any man called being circumcised? let him not become uncircumcised" in 1 Corinthians 7:18 - probably a reference to the practice of epispasm. Paul was circumcised when he was "called." He added: "Is any called in uncircumcision? let him not be circumcised.", and went on to argue that circumcision didn't matter: "Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts."
Later Paul more explicitly denounced the practice, rejecting and condemning those who promoted circumcision to Gentile converts. Paul warned that the advocates of circumcision were "false brothers". He accused Galatian converts who advocated circumcision of turning from the Spirit to the flesh: "Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?" He accused advocates of circumcision of wanting to make a good showing in the flesh and of glorying or boasting of the flesh. Some believe Paul wrote the entire Epistle to the Galatians
attacking circumcision, saying in chapter five: "If ye be circumcised, Christ shall profit you nothing."
His attitude towards circumcision varies between his outright hostility to what he calls "mutilation" in Philippians 3:2-3 to praise in Romans 3:1-2 and his willingness that Timothy be circumcised, recorded in Acts 16:1-3. However, such apparent discrepancies have led to a degree of skepticism about the reliability of Acts
. Baur
, Schwanbeck, De Wette
, Davidson, Mayerhoff, Schleiermacher
, Bleek
, Krenkel, and others have opposed the authenticity of the Acts. An objection is drawn from the discrepancy between Acts 9:19-28 and Gal 1:17-19.
The division between those who followed Mosaic law and were circumcised and those who were not circumcised was highlighted in his Epistle to the Galatians
2:7-9:
The Catholic Encyclopedia: Judaizers notes: "Paul, on the other hand, not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required. Thus he shortly after circumcised Timothy, and he was in the very act of observing the Mosaic ritual when he was arrested at Jerusalem.
(see Acts 15:1-35). Here James, Paul, and the other leaders of the Early Christian movement agreed that Gentile converts needed only to follow the "three exceptions" (Acts 15:20,29; counted by some as four), laws that roughly coincide with Judaism's Seven Laws of Noah said to be established by God for all humankind (see also Genesis 9:1-17). This Apostolic Decree, still observed by the Orthodox Church, is similar to that adopted by Rabbinic Judaism
, which teaches that Gentiles need only follow the Noachide Laws to be assured of a place in the World to Come
. See also Noahidism and Dual-covenant theology
.
Since F.C. Baur, scholars have found evidence of conflict between the leaders of Early Christianity
, for example James D. G. Dunn proposes that Peter was a "bridge-man" between the opposing views of Paul and James the Just
.
Paul himself described several meetings with the apostles in Jerusalem
, though it is difficult to reconcile any of them fully with the account in Acts (see also Paul of Tarsus—Council of Jerusalem). Paul claims he "went up again to Jerusalem" (i.e., not the first time) with Barnabas
and Titus
"in response to a revelation", in order to "lay before them the gospel
(he) proclaimed among the Gentiles"; them being according to Paul "those who were supposed to be acknowledged leaders": James, Cephas and John
. He describes this as a "private meeting" (not a public council) and notes that Titus, who was Greek, wasn't pressured to be circumcised
. However, he refers to "false believers secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus
, so that they might enslave us."
Paul claims the "pillars" of the Church had no differences with him. On the contrary, they gave him the "right hand of fellowship", he bound for the mission to "the uncircumcised" and they to "the circumcised", requesting only that he remember the "poor". Whether this was the same meeting as that described in Acts is not universally agreed.
According to an article in the Catholic Encyclopedia
, Paul not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required. Thus he shortly after circumcised Timothy, and he was in the very act of observing the Mosaic ritual when he was arrested at Jerusalem.
According to an article in the Jewish Encyclopedia
, great as was the success of Barnabas and Paul in the heathen world, the authorities in Jerusalem insisted upon circumcision as the condition of admission of members into the church, until, on the initiative of Peter, and of James, the head of the Jerusalem church, it was agreed that acceptance of the Noachian Laws — namely, regarding avoidance of idolatry, fornication, and the eating of flesh cut from a living animal — should be demanded of the heathen desirous of entering the Church.
[a biblical term, for example see Exodus 20:10] and the Jews met; and only because he failed to win the Jews to his views, encountering strong opposition and persecution from them, did he turn to the Gentile world after he had agreed at a convention with the apostles at Jerusalem to admit the Gentiles into the Church only as proselytes of the gate, that is, after their acceptance of the Noachian laws.
In the Epistle to the Galatians, i, 17, 18, St. Paul declares that, immediately after his conversion, he went away into Arabia, and again returned to Damascus. "Then after three years, I went up to Jerusalem to visit Cephas." In Acts no mention is made of St. Paul's journey into Arabia; and the journey to Jerusalem is placed immediately after the notice of Paul's preaching in the synagogues. Hilgenfeld
, Wendt
, Weizäcker, Weiss
, and others allege here a contradiction between the writer of the Acts and St. Paul."
R. Emden
, in a remarkable apology for Christianity contained in his appendix to "Seder 'Olam" gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah and to let the Jews follow the Mosaic law — which explains the apparent contradictions in the New Testament regarding the laws of Moses
and the Sabbath
.
, in other words a Jewish sect of the time period, so-called Jewish Christianity, and thus, from a modern perspective, Gentiles that wished to fully join the movement were expected to convert to Judaism, which likely meant submission to adult male circumcision if they hadn't been as an infant, following the dietary restrictions of kashrut
, and more, see 613 mitzvot
for details. During the time period, there were also "partial converts", such as gate proselytes and Godfearers. Paul insisted that faith in Christ (see also Faith or Faithfulness) was sufficient for salvation
and that the Torah
did not bind Gentiles, the later view also being held by most Jews. The success of Paul's efforts as "Apostle to the Gentiles" sped up the split between Christianity and mainstream Judaism, even though Paul wanted no such split himself. Without Paul's campaign against the legalists
who opposed him, Christianity may have remained a dissenting sect within Judaism, for example see Noahidism.
Paul's theology of the gospel accelerated the separation of the messianic sect of Christians from Judaism, a development contrary to Paul's own intent. He wrote that faith in Christ was alone decisive in salvation for Jews and Gentiles alike, making the schism between the followers of Christ and mainstream Jews inevitable and permanent.
He successfully argued that Gentile converts did not need to follow Jewish customs, get circumcised, follow Jewish dietary restrictions, or (according to some interpretations) otherwise observe Mosaic law, see also Antinomianism in the New Testament and Abrogation of Old Covenant laws
. Nevertheless, in his Epistle to the Romans
he insisted on the positive value of the Law (see also Pauline passages opposing antinomianism), perhaps an attempt to demonstrate God's consistency and in Acts of the Apostles
he personally circumcised Timothy, whose mother was Jewish Christian but whose father was Greek. Since Paul's time, the polemical contrast that he made between the old
and the new way of salvation
has usually been weakened, with an emphasis on smooth development (Supersessionism
) rather than stark contrast (Marcionism
). See also New Perspective on Paul
.
and Iconium
go so far as to follow Paul to other cities and to incite the crowds there to violence against him. Paul had already been stoned and left for dead once. In Philippi, a Roman colony, Roman magistrates beat and jailed Paul and his companions on behalf of the gentiles (Acts 16:19-40). Clearly at this point, Paul and his companions were still considered to be Jews by those in Philippi who raised protests against them, despite Paul's attempts to tailor his teachings to his audience. Later, in nearby Thessalonica, the Jews again incited the crowds and pitted the Christians against the Roman authority.
is a term used to refer to a branch of Early Christianity
associated with the beliefs and doctrines espoused by Paul the Apostle through his writings
. The term is generally considered a pejorative by radical Christians as it carries the implication that Christianity as it is known is a corruption of the original teachings of Jesus
, for example some allege a Great Apostasy
.
in 1977 reframed the context of Paul's theology to make law-keeping and good works a sign of being in the Covenant
(marking out the Jews as the people of God) rather than deeds performed in order to accomplish salvation (so-called Legalism (theology)
), a pattern of religion he termed "covenantal nomism
." If Sanders' perspective is valid, the traditional Protestant understanding of the doctrine of justification
(the "old perspective") may have needed rethinking, for the interpretive framework of Martin Luther
was called into question.
Sanders' publications, such as Paul and Palestinian Judaism in 1977 and Paul, the Law, and the Jewish People in 1983, have since been taken up by Professor James Dunn
who coined the phrase "The New Perspective on Paul" and N.T. Wright, Anglican Bishop of Durham. Wright, noting the apparent discrepancy between Romans
and Galatians
, the former being much more positive about the continuing covenantal
relationship between God and his ancient people than the latter, contends that works are not insignificant and that Paul distinguishes between works which are signs of ethnic identity and those which are a sign of obedience to Christ.
Some contemporary scholars hold that the Lord's supper had its origins in a pagan context, where dinners to memorialize the dead were common and the Jewish prohibition against drinking blood (see also Taboo food and drink#Blood) did not prevail. They conclude the "Lord's supper" that Paul describes probably originated in the Christian communities that he had founded in Asia Minor and Greece.
Within the last three decades, a number of theologians have put forward other "new perspectives" on Paul's doctrine of justification, and even more specifically on what he says about justification by faith. According to Gathercole Simon, "Justification by faith" means God accepts Gentiles in addition to Jews, since both believe in God. Paul writes in his letter to the Romans, "For we maintain that a man is justified by faith apart from observing the law. Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith". Faith is the central component of Paul's doctrine of justification — meaning that Gentiles don't need to become Israelites when they convert to Christianity, because God is not just the God of one nation, but Gentile and Jew alike.
understand that Paul the Apostle (who is often referred to as Sha’ul, his Hebrew name) remained a Jewish Pharisee even as a believer until his death. This is based on Acts 23:6, detailing events after Paul's acceptance of Jesus as Messiah. "But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead
I am called in question."
Messianics cite the cutting off of Paul’s hair at Cenchrea because of a vow he had taken (Acts 18:18), references in passing to him observing the Jewish holidays, the frequent mistranslations of his writings in many Bibles, and his consistent good standing with his Rabbinic master Gamaliel
, to show that he was wholly in continued observance of the laws and traditions of Judaism
They maintain that Paul never set out to polarize the gospel between faith and righteous works, but that one is necessary to maintain the other.
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
and Second Temple Judaism
Second Temple Judaism
Second Temple Judaism refers to the religion of Judaism during the Second Temple period, between the construction of the second Jewish temple in Jerusalem in 515 BCE, and its destruction by the Romans in 70 CE This period witnessed major historical upheavals and significant religious changes that...
continues to be the subject of much scholarly research, as it is thought that Paul played an important role in the relationship between Christianity and Judaism as a whole. Paul's influence on Christian thinking
Christian theology
- Divisions of Christian theology :There are many methods of categorizing different approaches to Christian theology. For a historical analysis, see the main article on the History of Christian theology.- Sub-disciplines :...
is said to be more significant than any other New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
author.
Some scholars see Paul (or Saul) as completely in line with 1st-century Judaism (a "Pharisee" and student of Gamaliel
Gamaliel
Gamaliel the Elder , or Rabban Gamaliel I , was a leading authority in the Sanhedrin in the mid 1st century CE. He was the grandson of the great Jewish teacher Hillel the Elder, and died twenty years before the destruction of the Second Temple in Jerusalem...
or as part of Hellenistic Judaism
Hellenistic Judaism
Hellenistic Judaism was a movement which existed in the Jewish diaspora that sought to establish a Hebraic-Jewish religious tradition within the culture and language of Hellenism...
), others see him as opposed to 1st-century Judaism (see Pauline passages supporting antinomianism and Marcionism
Marcionism
Marcionism was an Early Christian dualist belief system that originated in the teachings of Marcion of Sinope at Rome around the year 144; see also Christianity in the 2nd century....
), while the majority see him as somewhere in between these extremes, opposed to "Ritual Laws" (see for example Circumcision controversy in early Christianity
Circumcision controversy in early Christianity
There is evidence of a controversy over religious male circumcision in Early Christianity. A Council of Jerusalem, possibly held in approximately 50 AD, decreed that male circumcision was not a requirement for Gentile converts. This became known as the "Apostolic Decree" and may be one of the...
) but in full agreement on "Divine Law
Divine law
Divine law is any law that in the opinion of believers, comes directly from the will of God . Like natural law it is independent of the will of man, who cannot change it. However it may be revealed or not, so it may change in human perception in time through new revelation...
". These views of Paul are paralleled by Christian views of the Old Covenant. See also Expounding of the Law
Expounding of the Law
The Expounding of the Law is a highly structured part of the Sermon on the Mount in the New Testament...
versus Antithesis of the Law and Christianity in the 1st century
Christianity in the 1st century
The earliest followers of Jesus composed an apocalyptic, Jewish sect, which historians refer to as Jewish Christianity. The Apostles and others following the Great Commission's decree to spread the teachings of Jesus to "all nations," had great success spreading the religion to gentiles. Peter,...
.
Jewish background
The Book of Acts contains an account of Paul's travels and deeds, his conflicts with pagansPaganism
Paganism is a blanket term, typically used to refer to non-Abrahamic, indigenous polytheistic religious traditions....
and Jews, and his interactions with the original apostles
Apostle (Christian)
The term apostle is derived from Classical Greek ἀπόστολος , meaning one who is sent away, from στέλλω + από . The literal meaning in English is therefore an "emissary", from the Latin mitto + ex...
. The value of the historical information in Acts, however, is challenged by a few
Historical reliability of the Acts of the Apostles
The historical reliability of the Acts of the Apostles, the primary source for the Apostolic Age, is a major issue for biblical scholars and historians of Early Christianity. The historicity of Acts became hotly debated between 1895-1915...
. It was written from a perspective of reconciliation between Pauline Christianity
Pauline Christianity
Pauline Christianity is a term used to refer to the Christianity associated with the beliefs and doctrines espoused by Paul of Tarsus through his writings. Most of orthodox Christianity relies heavily on these teachings and considers them to be amplifications and explanations of the teachings of...
and its opponents, so portrays Paul as a law-abiding Jew
Torah Judaism
Torah Judaism is an English term applied to a number of Orthodox Jewish groups to describe their Judaism as being based on an adherence to the laws of the Torah's mitzvot as expounded in Orthodox Halakha...
and omits his dispute with Peter, only briefly mentioning the split with Barnabas
Barnabas
Barnabas , born Joseph, was an Early Christian, one of the earliest Christian disciples in Jerusalem. In terms of culture and background, he was a Hellenised Jew, specifically a Levite. Named an apostle in , he and Saint Paul undertook missionary journeys together and defended Gentile converts...
. Irenaeus
Irenaeus
Saint Irenaeus , was Bishop of Lugdunum in Gaul, then a part of the Roman Empire . He was an early church father and apologist, and his writings were formative in the early development of Christian theology...
in the 2nd century
Christianity in the 2nd century
The 2nd century of Christianity was largely the time of the Apostolic Fathers who were the students of the apostles of Jesus, though there is some overlap as John the Apostle may have survived into the 2nd century and the early Apostolic Father Clement of Rome is said to have died at the end of the...
is the first of record to quote Acts, and he used it against Marcion who rejected the Hebrew Bible
Hebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
. See also Luke-Acts
Luke-Acts
Luke-Acts is the name usually given by Biblical scholars to the hypothetical composite work of the Gospel of Luke and the Acts of the Apostles in the New Testament. Together they describe the Ministry of Jesus and the subsequent lives of the Apostles and the Apostolic Age.Both the books of Luke and...
.
Greek background
Hellenistic Judaism was a movement which existed in the Jewish diasporaJewish diaspora
The Jewish diaspora is the English term used to describe the Galut גלות , or 'exile', of the Jews from the region of the Kingdom of Judah and Roman Iudaea and later emigration from wider Eretz Israel....
and the Holy Land
Holy Land
The Holy Land is a term which in Judaism refers to the Kingdom of Israel as defined in the Tanakh. For Jews, the Land's identifiction of being Holy is defined in Judaism by its differentiation from other lands by virtue of the practice of Judaism often possible only in the Land of Israel...
that sought to establish a Hebraic-Jewish religious tradition
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
within the culture and language of Hellenism
Hellenization
Hellenization is a term used to describe the spread of ancient Greek culture, and, to a lesser extent, language. It is mainly used to describe the spread of Hellenistic civilization during the Hellenistic period following the campaigns of Alexander the Great of Macedon...
. The major literary product of the contact of Judaism and Hellenistic culture
Hellenistic period
The Hellenistic period or Hellenistic era describes the time which followed the conquests of Alexander the Great. It was so named by the historian J. G. Droysen. During this time, Greek cultural influence and power was at its zenith in Europe and Asia...
is the Septuagint (begun in the 3rd century BC). Major authors are Philo of Alexandria (died c.50 AD), Josephus
Josephus
Titus Flavius Josephus , also called Joseph ben Matityahu , was a 1st-century Romano-Jewish historian and hagiographer of priestly and royal ancestry who recorded Jewish history, with special emphasis on the 1st century AD and the First Jewish–Roman War, which resulted in the Destruction of...
(died c.100 AD), and some would claim also Paul. The decline of Hellenistic Judaism in the 2nd century AD is obscure. It may be that it was marginalized by, absorbed into or became Early Christianity
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....
.
Recently, Talmudic scholar Daniel Boyarin
Daniel Boyarin
Daniel Boyarin is an historian of religion. Born in Asbury Park, New Jersey, he holds dual United States and Israeli citizenship. Trained as a Talmudic scholar, in 1990 he was appointed Professor of Talmudic Culture, Departments of Near Eastern Studies and Rhetoric, University of California,...
has argued that Paul's theology of the spirit is more deeply rooted in Hellenistic Judaism
Hellenistic Judaism
Hellenistic Judaism was a movement which existed in the Jewish diaspora that sought to establish a Hebraic-Jewish religious tradition within the culture and language of Hellenism...
than generally believed. In A Radical Jew, Boyarin argues that Paul of Tarsus combined the life of Jesus with Greek philosophy
Greek philosophy
Ancient Greek philosophy arose in the 6th century BCE and continued through the Hellenistic period, at which point Ancient Greece was incorporated in the Roman Empire...
to reinterpret the Hebrew Bible
Hebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
in terms of the Platonic
Platonism
Platonism is the philosophy of Plato or the name of other philosophical systems considered closely derived from it. In a narrower sense the term might indicate the doctrine of Platonic realism...
opposition between the ideal (which is real) and the material (which is false).
Paul's persecution of Christians as a Jew
Prior to his belief in JesusJesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
as the Messiah of Israel, Paul was a Pharisee
Pharisees
The Pharisees were at various times a political party, a social movement, and a school of thought among Jews during the Second Temple period beginning under the Hasmonean dynasty in the wake of...
who "violently persecuted" the followers of Jesus. Says Paul:
Paul also discusses his pre-conversion life in his letter to the Philippians:
Incident at Antioch
Despite the agreement presumably achieved at the Council of JerusalemCouncil of Jerusalem
The Council of Jerusalem is a name applied by historians and theologians to an Early Christian council that was held in Jerusalem and dated to around the year 50. It is considered by Catholics and Orthodox to be a prototype and forerunner of the later Ecumenical Councils...
as understood by Paul, Paul recounts how he later publicly confronted Peter, also called the "Incident at Antioch" over Peter's reluctance to share a meal with Gentile Christians in Antioch.
Writing later of the incident, Paul recounts: "I opposed [Peter] to his face, because he was clearly in the wrong". Paul reports that he told Peter: "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs
Judaizers
Judaizers is predominantly a Christian term, derived from the Greek verb ioudaïzō . This term is most widely known from the single use in the New Testament where Paul publicly challenges Peter for compelling Gentile believers to "judaize", also known as the Incident at Antioch.According to the...
?" Paul also mentions that even Barnabas
Barnabas
Barnabas , born Joseph, was an Early Christian, one of the earliest Christian disciples in Jerusalem. In terms of culture and background, he was a Hellenised Jew, specifically a Levite. Named an apostle in , he and Saint Paul undertook missionary journeys together and defended Gentile converts...
(his travelling companion and fellow apostle until that time) sided with Peter.
The final outcome of the incident remains uncertain. The Catholic Encyclopedia states: "St. Paul's account of the incident leaves no doubt that St. Peter saw the justice of the rebuke." In contrast, L. Michael White
L. Michael White
L. Michael White is an American Biblical scholar. He is Ronald Nelson Smith Chair in Classics and Christian Origins, and director of the Institute for the Study of Antiquity and Christian Origins, at the University of Texas at Austin...
's From Jesus to Christianity states: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata
Persona non grata
Persona non grata , literally meaning "an unwelcome person", is a legal term used in diplomacy that indicates a proscription against a person entering the country...
, never again to return."
The primary source
Primary source
Primary source is a term used in a number of disciplines to describe source material that is closest to the person, information, period, or idea being studied....
for the Incident at Antioch is Paul's letter to the Galatians
Epistle to the Galatians
The Epistle of Paul to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia...
.
Circumcision controversy
PaulPaul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
, who called himself Apostle to the Gentiles, sometimes attacked the practice of Religious male circumcision, perhaps as an entrance into the New Covenant
New Covenant
The New Covenant is a concept originally derived from the Hebrew Bible. The term "New Covenant" is used in the Bible to refer to an epochal relationship of restoration and peace following a period of trial and judgment...
of Jesus. In the case of Timothy, whose mother was Jewish Christian but whose father was Greek, Paul personally circumcised him "because of the [Judean] Jews" that were in town. He also appeared to praise its value in Romans 3:1-2. In any case he stated that his teachings varied in 1 Corinthians 9:20-23.
Paul made his case to the Christians at Rome that circumcision no longer meant the physical, but a spiritual practice. And in that sense, he wrote: "Is any man called being circumcised? let him not become uncircumcised" in 1 Corinthians 7:18 - probably a reference to the practice of epispasm. Paul was circumcised when he was "called." He added: "Is any called in uncircumcision? let him not be circumcised.", and went on to argue that circumcision didn't matter: "Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts."
Later Paul more explicitly denounced the practice, rejecting and condemning those who promoted circumcision to Gentile converts. Paul warned that the advocates of circumcision were "false brothers". He accused Galatian converts who advocated circumcision of turning from the Spirit to the flesh: "Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?" He accused advocates of circumcision of wanting to make a good showing in the flesh and of glorying or boasting of the flesh. Some believe Paul wrote the entire Epistle to the Galatians
Epistle to the Galatians
The Epistle of Paul to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia...
attacking circumcision, saying in chapter five: "If ye be circumcised, Christ shall profit you nothing."
His attitude towards circumcision varies between his outright hostility to what he calls "mutilation" in Philippians 3:2-3 to praise in Romans 3:1-2 and his willingness that Timothy be circumcised, recorded in Acts 16:1-3. However, such apparent discrepancies have led to a degree of skepticism about the reliability of Acts
Historical reliability of the Acts of the Apostles
The historical reliability of the Acts of the Apostles, the primary source for the Apostolic Age, is a major issue for biblical scholars and historians of Early Christianity. The historicity of Acts became hotly debated between 1895-1915...
. Baur
Ferdinand Christian Baur
Ferdinand Christian Baur was a German theologian and leader of the Tübingen school of theology...
, Schwanbeck, De Wette
Wilhelm Martin Leberecht de Wette
Wilhelm Martin Leberecht de Wette , was a German theologian and biblical scholar.-Life and Education:He was born at Ulla, near Weimar, where his father was pastor. He was sent to the gymnasium at Weimar, then at the height of its literary fame...
, Davidson, Mayerhoff, Schleiermacher
Friedrich Daniel Ernst Schleiermacher
Friedrich Daniel Ernst Schleiermacher was a German theologian and philosopher known for his attempt to reconcile the criticisms of the Enlightenment with traditional Protestant orthodoxy. He also became influential in the evolution of Higher Criticism, and his work forms part of the foundation of...
, Bleek
Friedrich Bleek
Friedrich Bleek , German was a Biblical scholar.At 16 his father sent him to the gymnasium at Lübeck, where he became so interested in ancient languages that he abandoned his idea of a legal career and resolved to devote himself to the study of theology...
, Krenkel, and others have opposed the authenticity of the Acts. An objection is drawn from the discrepancy between Acts 9:19-28 and Gal 1:17-19.
The division between those who followed Mosaic law and were circumcised and those who were not circumcised was highlighted in his Epistle to the Galatians
Epistle to the Galatians
The Epistle of Paul to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia...
2:7-9:
- "On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the Gentiles), and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to BarnabasBarnabasBarnabas , born Joseph, was an Early Christian, one of the earliest Christian disciples in Jerusalem. In terms of culture and background, he was a Hellenised Jew, specifically a Levite. Named an apostle in , he and Saint Paul undertook missionary journeys together and defended Gentile converts...
and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised." (NRSV)
The Catholic Encyclopedia: Judaizers notes: "Paul, on the other hand, not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required. Thus he shortly after circumcised Timothy, and he was in the very act of observing the Mosaic ritual when he was arrested at Jerusalem.
Views on Judaizers
Paul was critical of "Judaizers" within the Church. This conflict between Saint Paul and his opponents may have been the reason for the Council of JerusalemCouncil of Jerusalem
The Council of Jerusalem is a name applied by historians and theologians to an Early Christian council that was held in Jerusalem and dated to around the year 50. It is considered by Catholics and Orthodox to be a prototype and forerunner of the later Ecumenical Councils...
(see Acts 15:1-35). Here James, Paul, and the other leaders of the Early Christian movement agreed that Gentile converts needed only to follow the "three exceptions" (Acts 15:20,29; counted by some as four), laws that roughly coincide with Judaism's Seven Laws of Noah said to be established by God for all humankind (see also Genesis 9:1-17). This Apostolic Decree, still observed by the Orthodox Church, is similar to that adopted by Rabbinic Judaism
Rabbinic Judaism
Rabbinic Judaism or Rabbinism has been the mainstream form of Judaism since the 6th century CE, after the codification of the Talmud...
, which teaches that Gentiles need only follow the Noachide Laws to be assured of a place in the World to Come
World to Come
The World to Come is an eschatological phrase reflecting the belief that the "current world" is flawed or cursed and will be replaced in the future by a better world or a paradise. The concept is similar to the concepts of Heaven and the afterlife, but Heaven is another place generally seen as...
. See also Noahidism and Dual-covenant theology
Dual-covenant theology
Dual-covenant theology is a Liberal Christian view that holds that Jews may simply keep the Law of Moses, because of the "everlasting covenant" between Abraham and God expressed in the Hebrew Bible, whereas Gentiles must convert to Christianity or alternatively accept the Seven Laws of Noah...
.
Pillars of the Church
Paul made explicit in Galatians 1:7 that he did not discuss with the "Pillars of the Church" after he had received his revelation to be an apostle, that he saw no one except Cephas (Peter) and James, when he was in Jerusalem three years after the revelation and implies he did not explain his gospel to them until 14 years later in a subsequent trip to Jerusalem.Since F.C. Baur, scholars have found evidence of conflict between the leaders of Early Christianity
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....
, for example James D. G. Dunn proposes that Peter was a "bridge-man" between the opposing views of Paul and James the Just
James the Just
James , first Bishop of Jerusalem, who died in 62 AD, was an important figure in Early Christianity...
.
Council of Jerusalem
Paul seems to have refused "to be tied down to particular patterns of behavior and practice." For example, see 1 Corinthians 9:20-23. He does not engage in a dispute with those Corinthians who apparently feel quite free to eat anything offered to idols, never appealing or even mentioning the Jerusalem council. He rather attempts to persuade them by appealing to the care they should have for other believers who might not feel so free.Paul himself described several meetings with the apostles in Jerusalem
Jerusalem in Christianity
For Christians, Jerusalem's place in the ministry of Jesus and the Apostolic Age gives it great importance, in addition to its place in the Old Testament, the Hebrew Bible.-Jerusalem in the New Testament and early Christianity:...
, though it is difficult to reconcile any of them fully with the account in Acts (see also Paul of Tarsus—Council of Jerusalem). Paul claims he "went up again to Jerusalem" (i.e., not the first time) with Barnabas
Barnabas
Barnabas , born Joseph, was an Early Christian, one of the earliest Christian disciples in Jerusalem. In terms of culture and background, he was a Hellenised Jew, specifically a Levite. Named an apostle in , he and Saint Paul undertook missionary journeys together and defended Gentile converts...
and Titus
Apostle Titus
Titus was a companion of Saint Paul, mentioned in several of the Pauline epistles. Titus was with Paul and Barnabas at Antioch and accompanied them to the Council of Jerusalem, although his name occurs nowhere in the Acts of the Apostles....
"in response to a revelation", in order to "lay before them the gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
(he) proclaimed among the Gentiles"; them being according to Paul "those who were supposed to be acknowledged leaders": James, Cephas and John
John the Apostle
John the Apostle, John the Apostle, John the Apostle, (Aramaic Yoħanna, (c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James, another of the Twelve Apostles...
. He describes this as a "private meeting" (not a public council) and notes that Titus, who was Greek, wasn't pressured to be circumcised
Circumcision controversy in early Christianity
There is evidence of a controversy over religious male circumcision in Early Christianity. A Council of Jerusalem, possibly held in approximately 50 AD, decreed that male circumcision was not a requirement for Gentile converts. This became known as the "Apostolic Decree" and may be one of the...
. However, he refers to "false believers secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
, so that they might enslave us."
Paul claims the "pillars" of the Church had no differences with him. On the contrary, they gave him the "right hand of fellowship", he bound for the mission to "the uncircumcised" and they to "the circumcised", requesting only that he remember the "poor". Whether this was the same meeting as that described in Acts is not universally agreed.
According to an article in the Catholic Encyclopedia
Catholic Encyclopedia
The Catholic Encyclopedia, also referred to as the Old Catholic Encyclopedia and the Original Catholic Encyclopedia, is an English-language encyclopedia published in the United States. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index...
, Paul not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required. Thus he shortly after circumcised Timothy, and he was in the very act of observing the Mosaic ritual when he was arrested at Jerusalem.
According to an article in the Jewish Encyclopedia
Jewish Encyclopedia
The Jewish Encyclopedia is an encyclopedia originally published in New York between 1901 and 1906 by Funk and Wagnalls. It contained over 15,000 articles in 12 volumes on the history and then-current state of Judaism and the Jews as of 1901...
, great as was the success of Barnabas and Paul in the heathen world, the authorities in Jerusalem insisted upon circumcision as the condition of admission of members into the church, until, on the initiative of Peter, and of James, the head of the Jerusalem church, it was agreed that acceptance of the Noachian Laws — namely, regarding avoidance of idolatry, fornication, and the eating of flesh cut from a living animal — should be demanded of the heathen desirous of entering the Church.
Proselytizing among Jews
According to Acts, Paul began working along the traditional Jewish line of proselytizing in the various synagogues where the proselytes of the gateGer toshav
Ger toshav , is a term used in Judaism to refer to a gentile who is a "resident alien", that is, one who lives in a Jewish state and has certain protections under Jewish law, and is considered a righteous gentile .-Definition:...
[a biblical term, for example see Exodus 20:10] and the Jews met; and only because he failed to win the Jews to his views, encountering strong opposition and persecution from them, did he turn to the Gentile world after he had agreed at a convention with the apostles at Jerusalem to admit the Gentiles into the Church only as proselytes of the gate, that is, after their acceptance of the Noachian laws.
In the Epistle to the Galatians, i, 17, 18, St. Paul declares that, immediately after his conversion, he went away into Arabia, and again returned to Damascus. "Then after three years, I went up to Jerusalem to visit Cephas." In Acts no mention is made of St. Paul's journey into Arabia; and the journey to Jerusalem is placed immediately after the notice of Paul's preaching in the synagogues. Hilgenfeld
Adolf Bernhard Christoph Hilgenfeld
Adolf Bernhard Christoph Hilgenfeld was a German Protestant theologian.-Biography:He was born at Stappenbeck near Salzwedel in the Province of Saxony....
, Wendt
Hans Hinrich Wendt
Hans Hinrich Wendt was a German Protestant theologian. After studying theology at Leipzig, Göttingen and Tübingen, he became in 1885 professor ordinarius of systematic theology at Heidelberg, and in 1893 was called to Jena. His work on the teaching of Jesus Hans Hinrich Wendt (June 18, 1853,...
, Weizäcker, Weiss
Johannes Weiss
Johannes Weiss was a German theologian and Biblical exegete.-History:Weiss was born in Kiel, Germany. A perpetual scholar, he studied in the University of Marburg, the University of Berlin, the University of Göttingen, and the University of Breslau...
, and others allege here a contradiction between the writer of the Acts and St. Paul."
R. Emden
Jacob Emden
Jacob Emden also known as Ya'avetz, , was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement...
, in a remarkable apology for Christianity contained in his appendix to "Seder 'Olam" gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah and to let the Jews follow the Mosaic law — which explains the apparent contradictions in the New Testament regarding the laws of Moses
Biblical law in Christianity
Christian views of the Old Covenant have been central to Christian theology and practice since the circumcision controversy in Early Christianity. There are differing views about the applicability of the Old Covenant among Christian denominations...
and the Sabbath
Biblical Sabbath
Sabbath in the Bible is usually a weekly day of rest and time of worship. The Sabbath is first mentioned in the Genesis creation narrative. The seventh day is there set aside as a day of rest—the Sabbath. It is observed differently in Judaism and Christianity and informs a similar occasion in...
.
Separation with Judaism
Before Paul's conversion, Christianity was part of Second Temple JudaismSecond Temple Judaism
Second Temple Judaism refers to the religion of Judaism during the Second Temple period, between the construction of the second Jewish temple in Jerusalem in 515 BCE, and its destruction by the Romans in 70 CE This period witnessed major historical upheavals and significant religious changes that...
, in other words a Jewish sect of the time period, so-called Jewish Christianity, and thus, from a modern perspective, Gentiles that wished to fully join the movement were expected to convert to Judaism, which likely meant submission to adult male circumcision if they hadn't been as an infant, following the dietary restrictions of kashrut
Kashrut
Kashrut is the set of Jewish dietary laws. Food in accord with halakha is termed kosher in English, from the Ashkenazi pronunciation of the Hebrew term kashér , meaning "fit" Kashrut (also kashruth or kashrus) is the set of Jewish dietary laws. Food in accord with halakha (Jewish law) is termed...
, and more, see 613 mitzvot
613 mitzvot
The 613 commandments is a numbering of the statements and principles of law, ethics, and spiritual practice contained in the Torah or Five Books of Moses...
for details. During the time period, there were also "partial converts", such as gate proselytes and Godfearers. Paul insisted that faith in Christ (see also Faith or Faithfulness) was sufficient for salvation
Salvation
Within religion salvation is the phenomenon of being saved from the undesirable condition of bondage or suffering experienced by the psyche or soul that has arisen as a result of unskillful or immoral actions generically referred to as sins. Salvation may also be called "deliverance" or...
and that the Torah
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
did not bind Gentiles, the later view also being held by most Jews. The success of Paul's efforts as "Apostle to the Gentiles" sped up the split between Christianity and mainstream Judaism, even though Paul wanted no such split himself. Without Paul's campaign against the legalists
Legalism (theology)
Legalism, in Christian theology, is a sometimes-pejorative term referring to an over-emphasis on discipline of conduct, or legal ideas, usually implying an allegation of misguided rigour, pride, superficiality, the neglect of mercy, and ignorance of the grace of God or emphasizing the letter of...
who opposed him, Christianity may have remained a dissenting sect within Judaism, for example see Noahidism.
Paul's theology of the gospel accelerated the separation of the messianic sect of Christians from Judaism, a development contrary to Paul's own intent. He wrote that faith in Christ was alone decisive in salvation for Jews and Gentiles alike, making the schism between the followers of Christ and mainstream Jews inevitable and permanent.
He successfully argued that Gentile converts did not need to follow Jewish customs, get circumcised, follow Jewish dietary restrictions, or (according to some interpretations) otherwise observe Mosaic law, see also Antinomianism in the New Testament and Abrogation of Old Covenant laws
Abrogation of Old Covenant laws
While many Christian theology systems reflect the view that at least some Mosaic laws have been set aside under the New Covenant, there are some theology systems that view the entire Mosaic or Old Covenant as abrogated in that all of the Mosaic laws are set aside for the Law of Christ...
. Nevertheless, in his Epistle to the Romans
Epistle to the Romans
The Epistle of Paul to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by the Apostle Paul to explain that Salvation is offered through the Gospel of Jesus Christ...
he insisted on the positive value of the Law (see also Pauline passages opposing antinomianism), perhaps an attempt to demonstrate God's consistency and in Acts of the Apostles
Acts of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...
he personally circumcised Timothy, whose mother was Jewish Christian but whose father was Greek. Since Paul's time, the polemical contrast that he made between the old
Old Covenant
The Old Covenant was the name of the agreement which effected the union of Iceland and Norway. It is also known as Gissurarsáttmáli, named after Gissur Þorvaldsson, the Icelandic chieftain who worked to promote it. The name "Old Covenant", however, is probably due to historical confusion...
and the new way of salvation
New Covenant
The New Covenant is a concept originally derived from the Hebrew Bible. The term "New Covenant" is used in the Bible to refer to an epochal relationship of restoration and peace following a period of trial and judgment...
has usually been weakened, with an emphasis on smooth development (Supersessionism
Supersessionism
Supersessionism is a term for the dominant Christian view of the Old Covenant, also called fulfillment theology and replacement theology, though the latter term is disputed...
) rather than stark contrast (Marcionism
Marcionism
Marcionism was an Early Christian dualist belief system that originated in the teachings of Marcion of Sinope at Rome around the year 144; see also Christianity in the 2nd century....
). See also New Perspective on Paul
New Perspective on Paul
The "New Perspective on Paul" is a significant shift in the way some scholars, especially Protestant scholars, interpret the writings of the Apostle Paul.-Description:Since the Protestant Reformation The "New Perspective on Paul" is a significant shift in the way some scholars, especially...
.
Persecution of Paul by Jews in Acts
Several passages in Acts describe St. Paul's missions to Asia Minor and the encounters he had with Diaspora Jews and with local gentile populations. In Acts chapters 13 through 15, the Jews from AntiochAntioch
Antioch on the Orontes was an ancient city on the eastern side of the Orontes River. It is near the modern city of Antakya, Turkey.Founded near the end of the 4th century BC by Seleucus I Nicator, one of Alexander the Great's generals, Antioch eventually rivaled Alexandria as the chief city of the...
and Iconium
Konya
Konya is a city in the Central Anatolia Region of Turkey. The metropolitan area in the entire Konya Province had a population of 1,036,027 as of 2010, making the city seventh most populous in Turkey.-Etymology:...
go so far as to follow Paul to other cities and to incite the crowds there to violence against him. Paul had already been stoned and left for dead once. In Philippi, a Roman colony, Roman magistrates beat and jailed Paul and his companions on behalf of the gentiles (Acts 16:19-40). Clearly at this point, Paul and his companions were still considered to be Jews by those in Philippi who raised protests against them, despite Paul's attempts to tailor his teachings to his audience. Later, in nearby Thessalonica, the Jews again incited the crowds and pitted the Christians against the Roman authority.
Pauline Christianity
Pauline ChristianityPauline Christianity
Pauline Christianity is a term used to refer to the Christianity associated with the beliefs and doctrines espoused by Paul of Tarsus through his writings. Most of orthodox Christianity relies heavily on these teachings and considers them to be amplifications and explanations of the teachings of...
is a term used to refer to a branch of Early Christianity
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....
associated with the beliefs and doctrines espoused by Paul the Apostle through his writings
Pauline epistles
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen New Testament books which have the name Paul as the first word, hence claiming authorship by Paul the Apostle. Among these letters are some of the earliest extant Christian documents...
. The term is generally considered a pejorative by radical Christians as it carries the implication that Christianity as it is known is a corruption of the original teachings of Jesus
Ministry of Jesus
In the Christian gospels, the Ministry of Jesus begins with his Baptism in the countryside of Judea, near the River Jordan and ends in Jerusalem, following the Last Supper with his disciples. The Gospel of Luke states that Jesus was "about 30 years of age" at the start of his ministry...
, for example some allege a Great Apostasy
Great Apostasy
The Great Apostasy is a term used by some religious groups to describe a general fallen state of traditional Christianity, especially the Papacy, because it allowed the traditional Roman mysteries and deities of solar monism such as Mithras and Sol Invictus and idol worship back into the church,...
.
The New Perspective on Paul
E. P. SandersE. P. Sanders
Ed Parish Sanders is a New Testament scholar, and is one of the principal proponents of the New Perspective on Paul. He has been Arts and Sciences Professor of Religion at Duke University, North Carolina, since 1990. He retired in 2005....
in 1977 reframed the context of Paul's theology to make law-keeping and good works a sign of being in the Covenant
Covenant (biblical)
A biblical covenant is an agreement found in the Bible between God and His people in which God makes specific promises and demands. It is the customary word used to translate the Hebrew word berith. It it is used in the Tanakh 286 times . All Abrahamic religions consider the Biblical covenant...
(marking out the Jews as the people of God) rather than deeds performed in order to accomplish salvation (so-called Legalism (theology)
Legalism (theology)
Legalism, in Christian theology, is a sometimes-pejorative term referring to an over-emphasis on discipline of conduct, or legal ideas, usually implying an allegation of misguided rigour, pride, superficiality, the neglect of mercy, and ignorance of the grace of God or emphasizing the letter of...
), a pattern of religion he termed "covenantal nomism
Covenantal nomism
Covenantal Nomism, in opposition to merit theology, is the belief that 1st century Palestinian Jews did not believe in works righteousness. Essentially, it is the belief that one is brought into the Abrahamic covenant through birth and one stays in the covenant through works...
." If Sanders' perspective is valid, the traditional Protestant understanding of the doctrine of justification
Justification (theology)
Rising out of the Protestant Reformation, Justification is the chief article of faith describing God's act of declaring or making a sinner righteous through Christ's atoning sacrifice....
(the "old perspective") may have needed rethinking, for the interpretive framework of Martin Luther
Martin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...
was called into question.
Sanders' publications, such as Paul and Palestinian Judaism in 1977 and Paul, the Law, and the Jewish People in 1983, have since been taken up by Professor James Dunn
James Dunn (theologian)
James D. G. Dunn was for many years the Lightfoot Professor of Divinity in the Department of Theology at the University of Durham. Since his retirement he has been made Emeritus Lightfoot Professor. He is a leading British New Testament scholar, broadly in the Protestant tradition. Dunn is...
who coined the phrase "The New Perspective on Paul" and N.T. Wright, Anglican Bishop of Durham. Wright, noting the apparent discrepancy between Romans
Epistle to the Romans
The Epistle of Paul to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by the Apostle Paul to explain that Salvation is offered through the Gospel of Jesus Christ...
and Galatians
Epistle to the Galatians
The Epistle of Paul to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia...
, the former being much more positive about the continuing covenantal
Covenant (biblical)
A biblical covenant is an agreement found in the Bible between God and His people in which God makes specific promises and demands. It is the customary word used to translate the Hebrew word berith. It it is used in the Tanakh 286 times . All Abrahamic religions consider the Biblical covenant...
relationship between God and his ancient people than the latter, contends that works are not insignificant and that Paul distinguishes between works which are signs of ethnic identity and those which are a sign of obedience to Christ.
Some contemporary scholars hold that the Lord's supper had its origins in a pagan context, where dinners to memorialize the dead were common and the Jewish prohibition against drinking blood (see also Taboo food and drink#Blood) did not prevail. They conclude the "Lord's supper" that Paul describes probably originated in the Christian communities that he had founded in Asia Minor and Greece.
Within the last three decades, a number of theologians have put forward other "new perspectives" on Paul's doctrine of justification, and even more specifically on what he says about justification by faith. According to Gathercole Simon, "Justification by faith" means God accepts Gentiles in addition to Jews, since both believe in God. Paul writes in his letter to the Romans, "For we maintain that a man is justified by faith apart from observing the law. Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith". Faith is the central component of Paul's doctrine of justification — meaning that Gentiles don't need to become Israelites when they convert to Christianity, because God is not just the God of one nation, but Gentile and Jew alike.
Messianic Jewish views
MessianicsMessianic Judaism
Messianic Judaism is a syncretic religious movement that arose in the 1960s and 70s. It blends evangelical Christian theology with elements of Jewish terminology and ritual....
understand that Paul the Apostle (who is often referred to as Sha’ul, his Hebrew name) remained a Jewish Pharisee even as a believer until his death. This is based on Acts 23:6, detailing events after Paul's acceptance of Jesus as Messiah. "But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead
Resurrection of the dead
Resurrection of the Dead is a belief found in a number of eschatologies, most commonly in Christian, Islamic, Jewish and Zoroastrian. In general, the phrase refers to a specific event in the future; multiple prophesies in the histories of these religions assert that the dead will be brought back to...
I am called in question."
Messianics cite the cutting off of Paul’s hair at Cenchrea because of a vow he had taken (Acts 18:18), references in passing to him observing the Jewish holidays, the frequent mistranslations of his writings in many Bibles, and his consistent good standing with his Rabbinic master Gamaliel
Gamaliel
Gamaliel the Elder , or Rabban Gamaliel I , was a leading authority in the Sanhedrin in the mid 1st century CE. He was the grandson of the great Jewish teacher Hillel the Elder, and died twenty years before the destruction of the Second Temple in Jerusalem...
, to show that he was wholly in continued observance of the laws and traditions of Judaism
They maintain that Paul never set out to polarize the gospel between faith and righteous works, but that one is necessary to maintain the other.
See also
- Anti-JudaismAnti-JudaismReligious antisemitism is a form of antisemitism, which is the prejudice against, or hostility toward, the Jewish people based on hostility to Judaism and to Jews as a religious group...
- Apostolic AgeApostolic AgeThe Apostolic Age of the history of Christianity is traditionally the period of the Twelve Apostles, dating from the Crucifixion of Jesus and the Great Commission in Jerusalem until the death of John the Apostle in Anatolia...
- Biblical law in ChristianityBiblical law in ChristianityChristian views of the Old Covenant have been central to Christian theology and practice since the circumcision controversy in Early Christianity. There are differing views about the applicability of the Old Covenant among Christian denominations...
- Christianity in the 1st centuryChristianity in the 1st centuryThe earliest followers of Jesus composed an apocalyptic, Jewish sect, which historians refer to as Jewish Christianity. The Apostles and others following the Great Commission's decree to spread the teachings of Jesus to "all nations," had great success spreading the religion to gentiles. Peter,...
- Relations between early Christianity and Judaism