Nel Noddings
Encyclopedia
Nel Noddings is an American feminist
, educationalist, and philosopher best known for her work in philosophy of education
, educational theory, and ethics of care
.
from Montclair State College in New Jersey
, a masters degree in mathematics from Rutgers University
, and a Ph.D. in education from the Stanford University School of Education
.
Nel Noddings worked in many areas of the education system. She spent seventeen years as an elementary and high school mathematics teacher and school administrator, before earning her PhD and beginning work as an academic in the fields of philosophy of education, theory of education and ethics
, specifically moral education and ethics of care. She became a member of the Stanford faculty in 1977, and was the Jacks Professor of Child Education from 1992 until 1998. While at Stanford University she received awards for teaching excellence in 1981, 1982 and 1997, and was the associate dean or acting dean of the School of Education for four years. After leaving Stanford University, she held positions at Columbia University
and Colgate University
. She is past president of the Philosophy of Education Society and the John Dewey Society. In 2002-2003 she held the John W. Porter Chair in Urban Education at Eastern Michigan University
. She has been Lee L. Jacks Professor of Education, Emerita, at Stanford University since she retired in 1998.
Nel Noddings has 10 children and in 2009 had been married for 60 years. She has described her early educational experiences and her close relationships as key in her development of her philosophical position.
’s ground-breaking work in the ethics of care In a Different Voice
. While her work on ethics continued, with the publication of Women and Evil (1989), and later works on moral education, most of her later publications have been on the philosophy of education and educational theory. Her most significant works in these areas have been Educating for Intelligent Belief or Unbelief (1993) and Philosophy of Education (1995).
Besides contributing to philosophy, Noddings also works in the field of social psychology
. Noddings is currently on the Editorial Board of Greater Good Magazine, published by the Greater Good Science Center
of the University of California, Berkeley
. Noddings' contributions include the interpretation of scientific research into the roots of compassion, altruism, and peaceful human relationships.
Noddings believes that it would be a mistake to try to provide a systematic examination of the requirements for caring; nevertheless, she does suggest three requirements for caring (Caring 1984, 11-12). She argues that the carer (one-caring) must exhibit engrossment and motivational displacement, and the person who is cared for (cared-for) must respond in some way to the caring (1984, 69). Noddings' term engrossment refers to thinking about someone in order to gain a greater understanding of him or her. Engrossment is necessary for caring because an individual's personal and physical situation must be understood before the one-caring can determine the appropriateness of any action. 'Engrossment' need not entail, as the term seems to suggest, a deep fixation on the other. It requires only the attention needed to some to understand the position of the other. Engrossment could not on its own constitute caring; someone could have a deep understanding of another person, yet act against that person's interests. Motivational displacement prevents this from occurring. Motivational displacement occurs when the one-caring's behaviour is largely determined by the needs of the person for whom she is caring. On its own, motivational displacement would also be insufficient for ethical caring. For example, someone who acted primarily from a desire to accomplish something for another person, but failed to think carefully enough about that other person's needs (failed to be correctly engrossed in the other), would fail to care. Finally, Noddings believes that caring requires some form of recognition from the cared-for that the one-caring is, in fact, caring. When there is a recognition of and response to the caring by the person cared for, Noddings describes the caring as "completed in the other" (1984, 4).
Nel Noddings draws an important distinction between natural caring and ethical caring (1984, 81-83). Noddings distinguishes between acting because "I want" and acting because "I must". When I care for someone because "I want" to care, say I hug a friend who needs hugging in an act of love, Noddings claims that I am engaged in natural caring. When I care for someone because "I must" care, say I hug an acquaintance who needs hugging in spite of my desire to escape that person's pain, according to Noddings, I am engaged in ethical caring. Ethical caring occurs when a person acts caringly out of a belief that caring is the appropriate way of relating to people. When someone acts in a caring way because that person naturally cares for another, the caring is not ethical caring (1984, 79-80). Noddings' claims that ethical caring is based on, and so dependent on, natural caring (1984, 83, 206 fn 4). It is through experiencing others caring for them and naturally caring for others that people build what is called an "ethical ideal", an image of the kind of person they want to be.
Noddings describes wrong actions in terms of "a diminishment of the ethical ideal" and "evil". A person's ethical ideal is diminished when she either chooses or is forced to act in a way that rejects her internal call to care. In effect, her image of the best person it is possible for her to be is altered in a way that lowers her ideal. According to Noddings, people and organizations can deliberately or carelessly contribute to the diminishment of other's ethical ideals. They may do this by teaching people not to care, or by placing them in conditions that prevent them from being able to care (1984, 116-119). A person is evil if, in spite of her ability to do otherwise, she either fails to personally care for someone, or prevents others from caring. Noddings writes, "[when] one intentionally rejects the impulse to care and deliberately turns her back on the ethical, she is evil, and this evil cannot be redeemed" (1984, 115).
This is referred to as "obligation". "There are moments for all of us when we care quite naturally. We just do care; no ethical effort is required. 'Want' and 'ought' are indistinguishable in such cases." I have the ability to "abstain from action if I [so] believe that anything I might do would tend to work against the best interests of the cared-for." According to Noddings we are obligated to pursue the "musts".
Criticisms of Noddings' relational ethics=
Nel Noddings' ethics of care has been criticised by both feminists and those who favour more traditional, and allegedly masculine, approaches to ethics. In brief, feminists object that the one caring is, in effect, carrying out the traditional female role in life of giving while receiving little in return. Those who accept more traditional approaches to ethics argue that the partiality shown to those closest to us in Noddings' theory is inappropriate.
Noddings tends to use unequal relationships as a model for understanding caring. Philosopher and feminist Sarah Lucia Hoagland argues that the relationships in question, such as parenting and teaching, are ideally relationships where caring is a transitory thing designed to foster the independence of the cared-for, and so end the unequal caring relationship. Unequal relationships, she writes, are ethically problematic, and so a poor model for an ethical theory. Hoagland argues that on Noddings' account of ethical caring, the one-caring is placed in the role of the giver and the cared-for in the role of the taker. The one-caring is dominant, choosing what is good for the cared-for, but gives without receiving caring in return. The cared-for is put in the position of being a dependent, with insufficient control over the nature of the caring. Hoagland believes that such unequal relationships cannot be morally good.
, the ethic of care speaks of obligation to do something right and a sense that we must do something right when others address us. The "I must" response is induced in direct encounter in preparation for response. We respond because we want to; either we love and respect those that address us or we have significant regard for them. As a result, the recipients of care must respond in a way that demonstrates their caring has been received.
In regards, to education
, caring refers to the relationship between student and teacher, not just the person who cares. As educators respond to the needs of students, teachers may see the need to design a differentiated curriculum because as teachers work closely with students, we will be moved by their different needs and interests. The claim to care must not be based on a one time virtuous decision but an ongoing interest in the student’s welfare.
, neglect
and illness
. As well, a student’s socioeconomic status
(SES) or dysfunctional family environment can cause them to come to school with needs that cannot be expressed nor met by educators. To help meet those overwhelming needs of students, particularly those in poor neighborhood, the ethic of care philosophy dictates that schools should be full-service institutions. Medical and dental care, social services, childcare and parenting advice should be available on campus. In turn, students in these situations are often forced into academic courses and fight an uphill battle, where they have to engage in activities that are difficult to focus on, based on their circumstances.
has been aggravated by the rise of professions with their insistence on detachment, distance, cool appraisal and systematic procedures. Concern for rational
and professional
functioning keeps emotion
out of education
, as it is supposed that real professionals do not allow themselves to feel control over their emotions and are forced to face problems with dispassionate rationality Noddings (1996) states that in the teaching profession, the concern takes several forms:
The use of stories in teacher education
could be powerful in dispelling these beliefs, as they illustrate how deeply experienced teachers feel about the inevitable difficulties that occur in the classroom
is centered around happiness
. Incorporating this component into education
involves not only helping our students understand the components of happiness
by allowing teachers and students to interact as a whole community
In regard to the education of the whole child, Noddings (2005) stated that, “We will not find the solution to problems of violence, alienation, ignorance, and unhappiness in increasing our security, imposing more tests, punishing schools for their failure to produce 100 percent proficiency, or demanding that teachers be knowledgeable in the subjects they teach. Instead, we must allow teachers and students to interact as whole persons, and we must develop policies that treat the school as a whole community.”
, the teacher-student relationship could be jeopardized because the educator might not engage in self care and instead, devote all their energy into meeting their students needs. Hoaglard (1991, p. 255) states that the caregiver
would be defined as a “martyr, servant or slave” by the philosophy
in the ethic of care.
Another criticism of Nodding’s argument may result not only in the exploitation of the caregiver, but also in a smothering paternalism . Goodin (1996, p. 507) writes that “the trouble with subsuming individuals into relationships of ‘we’ness is precisely that we then risk losing track of the separateness of people.” As well, Goodin (1996, p. 116-120) states that Nodding’s criteria for implicit and explicit needs assumes that needs are transparent to the caregiver and that the caregiver’s perceptions are privileged in the process of interpreting needs. Lastly, Grimshaw (1986) explains that it is important to consider that good care always entails an element of distance between individuals. She states (1986, p. 183) “Care and understanding require the sort of distance that is needed in order not to see the other as a projection of the self, or self as a continuation of other.” Thus, a clear distance between the self and the individual that is being cared for needs to exist in order to keep the personal care of both individuals in mind.
Feminism
Feminism is a collection of movements aimed at defining, establishing, and defending equal political, economic, and social rights and equal opportunities for women. Its concepts overlap with those of women's rights...
, educationalist, and philosopher best known for her work in philosophy of education
Philosophy of education
Philosophy of education can refer to either the academic field of applied philosophy or to one of any educational philosophies that promote a specific type or vision of education, and/or which examine the definition, goals and meaning of education....
, educational theory, and ethics of care
Ethics of care
The ethics of care is a normative ethical theory; that is, a theory about what makes actions right or wrong. It is one of a cluster of normative ethical theories that were developed by feminists in the second half of the twentieth century...
.
Biography
Noddings received a bachelors degree in mathematics and physical sciencePhysical science
Physical science is an encompassing term for the branches of natural science and science that study non-living systems, in contrast to the life sciences...
from Montclair State College in New Jersey
New Jersey
New Jersey is a state in the Northeastern and Middle Atlantic regions of the United States. , its population was 8,791,894. It is bordered on the north and east by the state of New York, on the southeast and south by the Atlantic Ocean, on the west by Pennsylvania and on the southwest by Delaware...
, a masters degree in mathematics from Rutgers University
Rutgers University
Rutgers, The State University of New Jersey , is the largest institution for higher education in New Jersey, United States. It was originally chartered as Queen's College in 1766. It is the eighth-oldest college in the United States and one of the nine Colonial colleges founded before the American...
, and a Ph.D. in education from the Stanford University School of Education
Stanford University School of Education
The Stanford University School of Education , is one of the seven schools of Stanford University. It is the second-oldest school of education in the United States, after NYU...
.
Nel Noddings worked in many areas of the education system. She spent seventeen years as an elementary and high school mathematics teacher and school administrator, before earning her PhD and beginning work as an academic in the fields of philosophy of education, theory of education and ethics
Ethics
Ethics, also known as moral philosophy, is a branch of philosophy that addresses questions about morality—that is, concepts such as good and evil, right and wrong, virtue and vice, justice and crime, etc.Major branches of ethics include:...
, specifically moral education and ethics of care. She became a member of the Stanford faculty in 1977, and was the Jacks Professor of Child Education from 1992 until 1998. While at Stanford University she received awards for teaching excellence in 1981, 1982 and 1997, and was the associate dean or acting dean of the School of Education for four years. After leaving Stanford University, she held positions at Columbia University
Columbia University
Columbia University in the City of New York is a private, Ivy League university in Manhattan, New York City. Columbia is the oldest institution of higher learning in the state of New York, the fifth oldest in the United States, and one of the country's nine Colonial Colleges founded before the...
and Colgate University
Colgate University
Colgate University is a private liberal arts college in Hamilton, New York, USA. The school was founded in 1819 as a Baptist seminary and later became non-denominational. It is named for the Colgate family who greatly contributed to the university's endowment in the 19th century.Colgate has 52...
. She is past president of the Philosophy of Education Society and the John Dewey Society. In 2002-2003 she held the John W. Porter Chair in Urban Education at Eastern Michigan University
Eastern Michigan University
Eastern Michigan University is a comprehensive, co-educational public university located in Ypsilanti, Michigan. Ypsilanti is west of Detroit and eight miles east of Ann Arbor. The university was founded in 1849 as Michigan State Normal School...
. She has been Lee L. Jacks Professor of Education, Emerita, at Stanford University since she retired in 1998.
Nel Noddings has 10 children and in 2009 had been married for 60 years. She has described her early educational experiences and her close relationships as key in her development of her philosophical position.
Contributions to philosophy
Noddings' first sole-authored book Caring: A Feminine Approach to Ethics and Moral Education (1984) followed close on the 1982 publication of Carol GilliganCarol Gilligan
Carol Gilligan is an American feminist, ethicist, and psychologist best known for her work with and against Lawrence Kohlberg on ethical community and ethical relationships, and certain subject-object problems in ethics. She is currently a Professor at New York University and a Visiting Professor...
’s ground-breaking work in the ethics of care In a Different Voice
In a Different Voice
In a Different Voice is a 1982 text on gender studies by American professor Carol Gilligan.Harvard University Press has described this text as “the little book that started a revolution.” In this text, she criticized Kohlberg's stages of moral development of children which argued that girls on...
. While her work on ethics continued, with the publication of Women and Evil (1989), and later works on moral education, most of her later publications have been on the philosophy of education and educational theory. Her most significant works in these areas have been Educating for Intelligent Belief or Unbelief (1993) and Philosophy of Education (1995).
Besides contributing to philosophy, Noddings also works in the field of social psychology
Social psychology
Social psychology is the scientific study of how people's thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. By this definition, scientific refers to the empirical method of investigation. The terms thoughts, feelings, and behaviors include all...
. Noddings is currently on the Editorial Board of Greater Good Magazine, published by the Greater Good Science Center
Greater Good Science Center
The Greater Good Science Center, located at the University of California, Berkeley is an interdisciplinary research center devoted to the scientific understanding of happy and compassionate individuals, strong social bonds, and altruistic behavior. By studying individuals and their relationships,...
of the University of California, Berkeley
University of California, Berkeley
The University of California, Berkeley , is a teaching and research university established in 1868 and located in Berkeley, California, USA...
. Noddings' contributions include the interpretation of scientific research into the roots of compassion, altruism, and peaceful human relationships.
Nel Noddings' relational ethics
Nel Noddings' approach to ethics of care has been described as relational ethics because it prioritizes concern for relationships. Like Carol Gilligan, Noddings accepts that justice based approaches, which are supposed to be more masculine, are genuine alternatives to ethics of care. However, unlike Gilligan, Noddings' believes that caring, 'rooted in receptivity, relatedness, and responsiveness' is a more basic and preferable approach to ethics (Caring 1984, 2).Caring: A Feminine Approach to Ethics and Moral Education
The key to understanding Noddings' ethics of care is to understand her notion of caring and ethical caring in particular.Noddings believes that it would be a mistake to try to provide a systematic examination of the requirements for caring; nevertheless, she does suggest three requirements for caring (Caring 1984, 11-12). She argues that the carer (one-caring) must exhibit engrossment and motivational displacement, and the person who is cared for (cared-for) must respond in some way to the caring (1984, 69). Noddings' term engrossment refers to thinking about someone in order to gain a greater understanding of him or her. Engrossment is necessary for caring because an individual's personal and physical situation must be understood before the one-caring can determine the appropriateness of any action. 'Engrossment' need not entail, as the term seems to suggest, a deep fixation on the other. It requires only the attention needed to some to understand the position of the other. Engrossment could not on its own constitute caring; someone could have a deep understanding of another person, yet act against that person's interests. Motivational displacement prevents this from occurring. Motivational displacement occurs when the one-caring's behaviour is largely determined by the needs of the person for whom she is caring. On its own, motivational displacement would also be insufficient for ethical caring. For example, someone who acted primarily from a desire to accomplish something for another person, but failed to think carefully enough about that other person's needs (failed to be correctly engrossed in the other), would fail to care. Finally, Noddings believes that caring requires some form of recognition from the cared-for that the one-caring is, in fact, caring. When there is a recognition of and response to the caring by the person cared for, Noddings describes the caring as "completed in the other" (1984, 4).
Nel Noddings draws an important distinction between natural caring and ethical caring (1984, 81-83). Noddings distinguishes between acting because "I want" and acting because "I must". When I care for someone because "I want" to care, say I hug a friend who needs hugging in an act of love, Noddings claims that I am engaged in natural caring. When I care for someone because "I must" care, say I hug an acquaintance who needs hugging in spite of my desire to escape that person's pain, according to Noddings, I am engaged in ethical caring. Ethical caring occurs when a person acts caringly out of a belief that caring is the appropriate way of relating to people. When someone acts in a caring way because that person naturally cares for another, the caring is not ethical caring (1984, 79-80). Noddings' claims that ethical caring is based on, and so dependent on, natural caring (1984, 83, 206 fn 4). It is through experiencing others caring for them and naturally caring for others that people build what is called an "ethical ideal", an image of the kind of person they want to be.
Noddings describes wrong actions in terms of "a diminishment of the ethical ideal" and "evil". A person's ethical ideal is diminished when she either chooses or is forced to act in a way that rejects her internal call to care. In effect, her image of the best person it is possible for her to be is altered in a way that lowers her ideal. According to Noddings, people and organizations can deliberately or carelessly contribute to the diminishment of other's ethical ideals. They may do this by teaching people not to care, or by placing them in conditions that prevent them from being able to care (1984, 116-119). A person is evil if, in spite of her ability to do otherwise, she either fails to personally care for someone, or prevents others from caring. Noddings writes, "[when] one intentionally rejects the impulse to care and deliberately turns her back on the ethical, she is evil, and this evil cannot be redeemed" (1984, 115).
This is referred to as "obligation". "There are moments for all of us when we care quite naturally. We just do care; no ethical effort is required. 'Want' and 'ought' are indistinguishable in such cases." I have the ability to "abstain from action if I [so] believe that anything I might do would tend to work against the best interests of the cared-for." According to Noddings we are obligated to pursue the "musts".
Criticisms of Noddings' relational ethics=
Nel Noddings' ethics of care has been criticised by both feminists and those who favour more traditional, and allegedly masculine, approaches to ethics. In brief, feminists object that the one caring is, in effect, carrying out the traditional female role in life of giving while receiving little in return. Those who accept more traditional approaches to ethics argue that the partiality shown to those closest to us in Noddings' theory is inappropriate.
Noddings tends to use unequal relationships as a model for understanding caring. Philosopher and feminist Sarah Lucia Hoagland argues that the relationships in question, such as parenting and teaching, are ideally relationships where caring is a transitory thing designed to foster the independence of the cared-for, and so end the unequal caring relationship. Unequal relationships, she writes, are ethically problematic, and so a poor model for an ethical theory. Hoagland argues that on Noddings' account of ethical caring, the one-caring is placed in the role of the giver and the cared-for in the role of the taker. The one-caring is dominant, choosing what is good for the cared-for, but gives without receiving caring in return. The cared-for is put in the position of being a dependent, with insufficient control over the nature of the caring. Hoagland believes that such unequal relationships cannot be morally good.
Ethic of Care in Education
In educationEducation
Education in its broadest, general sense is the means through which the aims and habits of a group of people lives on from one generation to the next. Generally, it occurs through any experience that has a formative effect on the way one thinks, feels, or acts...
, the ethic of care speaks of obligation to do something right and a sense that we must do something right when others address us. The "I must" response is induced in direct encounter in preparation for response. We respond because we want to; either we love and respect those that address us or we have significant regard for them. As a result, the recipients of care must respond in a way that demonstrates their caring has been received.
In regards, to education
Education
Education in its broadest, general sense is the means through which the aims and habits of a group of people lives on from one generation to the next. Generally, it occurs through any experience that has a formative effect on the way one thinks, feels, or acts...
, caring refers to the relationship between student and teacher, not just the person who cares. As educators respond to the needs of students, teachers may see the need to design a differentiated curriculum because as teachers work closely with students, we will be moved by their different needs and interests. The claim to care must not be based on a one time virtuous decision but an ongoing interest in the student’s welfare.
Distinction
In “Identifying Needs in Education" Noddings (2003) provides criteria for deciding whether a want should be recognized or treated as a need . This criteria is as follows:- The wantWantThe idea of want can be examined from many perspectives. In secular societies want might be considered similar to the emotion desire, which can be studied scientifically through the disciplines of psychology or sociology...
is fairly stable over a considerable period of time and/or it is intense.
- The wantWantThe idea of want can be examined from many perspectives. In secular societies want might be considered similar to the emotion desire, which can be studied scientifically through the disciplines of psychology or sociology...
is demonstrably connected to some desirable end or, at least, to one that is not harmful; further, the end is impossible or difficult to reach without the object wanted.
- The wantWantThe idea of want can be examined from many perspectives. In secular societies want might be considered similar to the emotion desire, which can be studied scientifically through the disciplines of psychology or sociology...
is in the power (within the means) of those addressed to grant it.
- The personPersonA person is a human being, or an entity that has certain capacities or attributes strongly associated with being human , for example in a particular moral or legal context...
wanting is willing and able to contribute to the satisfaction of the want.
Inferred Needs
The overt or explicit curriculum in education is designed to meet the inferred needs of students, as they are those identified by teachers or individuals to improve the classroom learning environment. In the ethics of care philosophy, inferred needs are referred to as those that come from those not directly expressing the need. Most needs identified by educators for learners are inferred needs because they are not being identified by the learners themselves. Students’ inferred needs can often be identified interactively, through working with them one on one or observing their behaviour in a classroom environment.Expressed Needs
Expressed needs are difficult to assess and address in the classroom environment, as they are needs directly expressed by learners through behaviour or words. Although expressed needs are difficult to address, educators need to treat them positively in order to maintain a caring relationship with learners. If expressed needs are not treated carefully, the individual might not feel cared for. Educators should make a consistent effort to respond to a student’s expressed needs through prior planning and discussions of moral and social issues surrounding the needsBasic (Universal) Needs
Basic needs are defined as the most basic needs required to survive such as food, water and shelter. Basic needs and needs associated with self actualization (overwhelming needs) co-exist when basic needs are being compromised over extended periods of time.Overwhelming Needs
Overwhelming needs cannot be met by the usual processes of schooling and include extreme instances such as abuseAbuse
Abuse is the improper usage or treatment for a bad purpose, often to unfairly or improperly gain benefit. Abuse can come in many forms, such as: physical or verbal maltreatment, injury, sexual assault, violation, rape, unjust practices; wrongful practice or custom; offense; crime, or otherwise...
, neglect
Neglect
Neglect is a passive form of abuse in which a perpetrator is responsible to provide care for a victim who is unable to care for himself or herself, but fails to provide adequate care....
and illness
Illness
Illness is a state of poor health. Illness is sometimes considered another word for disease. Others maintain that fine distinctions exist...
. As well, a student’s socioeconomic status
Socioeconomic status
Socioeconomic status is an economic and sociological combined total measure of a person's work experience and of an individual's or family’s economic and social position in relation to others, based on income, education, and occupation...
(SES) or dysfunctional family environment can cause them to come to school with needs that cannot be expressed nor met by educators. To help meet those overwhelming needs of students, particularly those in poor neighborhood, the ethic of care philosophy dictates that schools should be full-service institutions. Medical and dental care, social services, childcare and parenting advice should be available on campus. In turn, students in these situations are often forced into academic courses and fight an uphill battle, where they have to engage in activities that are difficult to focus on, based on their circumstances.
Implications for Education
People who are poor, perhaps homeless, without dependable transportation cannot afford to run all over town seeking such services, and often they don’t know where to begin. Despite being aware of the overwhelming needs many students face, we force all children—regardless of interest or aptitude—into academic courses and then fight an uphill battle to motivate them to do things they do not want to do.Emotion and Professionalism in Teacher Education
EmotionEmotion
Emotion is a complex psychophysiological experience of an individual's state of mind as interacting with biochemical and environmental influences. In humans, emotion fundamentally involves "physiological arousal, expressive behaviors, and conscious experience." Emotion is associated with mood,...
has been aggravated by the rise of professions with their insistence on detachment, distance, cool appraisal and systematic procedures. Concern for rational
Rational
Rational may refer to:* Rationality, a concept of reason* Rational number, a number that can be expressed as a ratio of two integers* Rational function, a mathematical function which can be written as the ratio of two polynomial functions...
and professional
Professional
A professional is a person who is paid to undertake a specialised set of tasks and to complete them for a fee. The traditional professions were doctors, lawyers, clergymen, and commissioned military officers. Today, the term is applied to estate agents, surveyors , environmental scientists,...
functioning keeps emotion
Emotion
Emotion is a complex psychophysiological experience of an individual's state of mind as interacting with biochemical and environmental influences. In humans, emotion fundamentally involves "physiological arousal, expressive behaviors, and conscious experience." Emotion is associated with mood,...
out of education
Education
Education in its broadest, general sense is the means through which the aims and habits of a group of people lives on from one generation to the next. Generally, it occurs through any experience that has a formative effect on the way one thinks, feels, or acts...
, as it is supposed that real professionals do not allow themselves to feel control over their emotions and are forced to face problems with dispassionate rationality Noddings (1996) states that in the teaching profession, the concern takes several forms:
- Fear that professionalProfessionalA professional is a person who is paid to undertake a specialised set of tasks and to complete them for a fee. The traditional professions were doctors, lawyers, clergymen, and commissioned military officers. Today, the term is applied to estate agents, surveyors , environmental scientists,...
judgment will be impaired by emotions
- Professionals must learn to protect themselves against the burnout that may result from feeling too much for one’s students
- It has become a mark of professionalism to be detached, cool and dispassionate
The use of stories in teacher education
Teacher education
Teacher education refers to the policies and procedures designed to equip prospective teachers with the knowledge, attitudes, behaviors and skills they require to perform their tasks effectively in the classroom, school and wider community....
could be powerful in dispelling these beliefs, as they illustrate how deeply experienced teachers feel about the inevitable difficulties that occur in the classroom
Classroom
A classroom is a room in which teaching or learning activities can take place. Classrooms are found in educational institutions of all kinds, including public and private schools, corporations, and religious and humanitarian organizations...
Educating the Whole Child
In the ethic of care model, the aim of educationEducation
Education in its broadest, general sense is the means through which the aims and habits of a group of people lives on from one generation to the next. Generally, it occurs through any experience that has a formative effect on the way one thinks, feels, or acts...
is centered around happiness
Happiness
Happiness is a mental state of well-being characterized by positive emotions ranging from contentment to intense joy. A variety of biological, psychological, religious, and philosophical approaches have striven to define happiness and identify its sources....
. Incorporating this component into education
Education
Education in its broadest, general sense is the means through which the aims and habits of a group of people lives on from one generation to the next. Generally, it occurs through any experience that has a formative effect on the way one thinks, feels, or acts...
involves not only helping our students understand the components of happiness
Happiness
Happiness is a mental state of well-being characterized by positive emotions ranging from contentment to intense joy. A variety of biological, psychological, religious, and philosophical approaches have striven to define happiness and identify its sources....
by allowing teachers and students to interact as a whole community
Community
The term community has two distinct meanings:*a group of interacting people, possibly living in close proximity, and often refers to a group that shares some common values, and is attributed with social cohesion within a shared geographical location, generally in social units larger than a household...
In regard to the education of the whole child, Noddings (2005) stated that, “We will not find the solution to problems of violence, alienation, ignorance, and unhappiness in increasing our security, imposing more tests, punishing schools for their failure to produce 100 percent proficiency, or demanding that teachers be knowledgeable in the subjects they teach. Instead, we must allow teachers and students to interact as whole persons, and we must develop policies that treat the school as a whole community.”
Criticisms of the Ethic of Care in Education
One criticism of Noddings “Ethic of Care”, in regards to education, is that it advocates little importance to caring for oneself, except as a means to provide further care for others. In regards to educationEducation
Education in its broadest, general sense is the means through which the aims and habits of a group of people lives on from one generation to the next. Generally, it occurs through any experience that has a formative effect on the way one thinks, feels, or acts...
, the teacher-student relationship could be jeopardized because the educator might not engage in self care and instead, devote all their energy into meeting their students needs. Hoaglard (1991, p. 255) states that the caregiver
Caregiver
Caregiver may refer to:* Caregiver or carer - an unpaid person who cares for someone requiring support due to a disability, frailty, mental health problem, learning disability or old age...
would be defined as a “martyr, servant or slave” by the philosophy
Philosophy
Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language. Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational...
in the ethic of care.
Another criticism of Nodding’s argument may result not only in the exploitation of the caregiver, but also in a smothering paternalism . Goodin (1996, p. 507) writes that “the trouble with subsuming individuals into relationships of ‘we’ness is precisely that we then risk losing track of the separateness of people.” As well, Goodin (1996, p. 116-120) states that Nodding’s criteria for implicit and explicit needs assumes that needs are transparent to the caregiver and that the caregiver’s perceptions are privileged in the process of interpreting needs. Lastly, Grimshaw (1986) explains that it is important to consider that good care always entails an element of distance between individuals. She states (1986, p. 183) “Care and understanding require the sort of distance that is needed in order not to see the other as a projection of the self, or self as a continuation of other.” Thus, a clear distance between the self and the individual that is being cared for needs to exist in order to keep the personal care of both individuals in mind.
Selected works
- Awakening the Inner Eye: Intuition in Education (co-author with Paul J. Shore). New York: Teachers College Columbia University, 1984.
- Caring: A Feminine Approach to Ethics and Moral Education. Berkeley: University of California Press, 1984. Publisher's promotion
- Women and Evil. Berkeley: University of California Press, 1989. Publisher's promotion
- Constructivist Views on the Teaching and Learning of Mathematics (co-author with Robert B. Davis and Carolyn Alexander Maher). Journal for Research in Mathematics Education, Monograph no. 4, Reston, Va.: National Council of Teachers of Mathematics, 1990.
- Stories Lives Tell: Narrative and Dialogue in Education (co-author with Carol Witherell). New York: Teachers College Press, 1991.
- The Challenge to Care in Schools: An Alternative Approach to Education. Advances in Contemporary Educational Thought series, vol. 8. New York: Teachers College Press, 1992.
- Educating for Intelligent Belief or Unbelief. The John Dewey Lecture. New York: Teachers College Press, 1993.
- Philosophy of Education. Dimensions of Philosophy series. Boulder, Colorado: Westview Press, 1995.
- Caregiving: Readings in Knowledge, Practice, Ethics, and Politics (co-edited with Suzanne Gordon, Patricia E. Benner). Studies in Health, Illness, and Caregiving in America. Philadelphia: University of Pennsylvania Press, 1996.
- Awakening the Inner Eye: Intuition in Education (co-author with Paul J. Shore). Troy, NY: Educator's International Press, 1998.
- Justice and Caring: The Search for Common Ground in Education (co-author with Michael S. Katz and Kenneth A. Strike). Professional Ethics in Education series. New York: Teachers College Press, 1999. Publisher's promotion
- Uncertain Lives: Children of Promise, Teachers of Hope (co-author with Robert V. Bullough). New York: Teachers College Press, 2001.
- Educating Moral People. New York: Teachers College Press, 2002.
- Starting at Home: Caring and Social Policy. Berkeley: University of California Press, 2002. Publisher's promotion Review
- Happiness and Education. Cambridge: Cambridge University PressCambridge University PressCambridge University Press is the publishing business of the University of Cambridge. Granted letters patent by Henry VIII in 1534, it is the world's oldest publishing house, and the second largest university press in the world...
, 2003. Publisher's promotion - Critical Issues in Education: Dialogues and Dialectics (Co-author with Jack L. Nelson, Stuart B. Palonsky, and Mary Rose McCarthy). 2003
- No Education Without Relation (Co-author with Charles Bingham, and Alexander M. Sidorkin). Counterpoints: Studies in the Postmodern Theory of Education, 259. Peter Lang Publishing, 2004. Publisher's promotion
- Educating Citizens for Global Awareness (editor). New York: Teachers College Press, 2005. Boston Research Center for the 21st Century Publisher's promotion
- Critical Lessons: What Our Schools Should Teach. Cambridge: Cambridge University Press, 2006. Publisher's promotion
- Moral Matters: Five Ways to Develop the Moral Life of Schools (co-author with Barbara Senkowski Stengel, and R. Tom Alan). New York: Teachers College Press, 2006.
External links
- Center for ethical deliberation, 'Feminist care ethics'. Cambridge.org
- O'Toole, K. 'Noddings: To know what matters to you, observe your actions', Stanford online report, February 4, 1998.Stanford.edu
- Smith, M. K. 'Nel Noddings, the ethics of care and education', The encyclopaedia of informal education, 2004. Infed.org
- Feminist Ethics, Stanford encyclopedia of philosophyStanford Encyclopedia of PhilosophyThe Stanford Encyclopedia of Philosophy is a freely-accessible online encyclopedia of philosophy maintained by Stanford University. Each entry is written and maintained by an expert in the field, including professors from over 65 academic institutions worldwide...
, Stanford.edu Nodding's editorial contributions to the field of psychology in Greater Good magazine. Greatergoodmag.org