Hayashi Razan
Encyclopedia
, also known as Hayashi Dōshun, was a Japanese Neo-Confucian
Neo-Confucianism
Neo-Confucianism is an ethical and metaphysical Chinese philosophy influenced by Confucianism, that was primarily developed during the Song Dynasty and Ming Dynasty, but which can be traced back to Han Yu and Li Ao in the Tang Dynasty....

 philosopher, serving as a tutor and an advisor to the first four shogun
Shogun
A was one of the hereditary military dictators of Japan from 1192 to 1867. In this period, the shoguns, or their shikken regents , were the de facto rulers of Japan though they were nominally appointed by the emperor...

s of the Tokugawa bakufu
Tokugawa shogunate
The Tokugawa shogunate, also known as the and the , was a feudal regime of Japan established by Tokugawa Ieyasu and ruled by the shoguns of the Tokugawa family. This period is known as the Edo period and gets its name from the capital city, Edo, which is now called Tokyo, after the name was...

. He is also attributed with first listing the Three Views of Japan
Three Views of Japan
The is the canonical list of Japan's three most celebrated scenic sights, attributed to 1643 and scholar Hayashi Gahō. The views are of the eponymous pine-clad islands of Matsushima in Miyagi Prefecture; the pine-clad sandbar of Amanohashidate in Kyoto Prefecture; and Itsukushima Shrine in...

. Razan was the founder of the Hayashi clan
Hayashi clan (Confucian scholars)
The ' was a Japanese samurai clan which served as important advisors to the Tokugawa shoguns. Among members of the clan to enjoy powerful positions in the shogunate was its founder Hayashi Razan, who passed on his post as hereditary rector of the neo-Confucianist Shōhei-kō school to his son,...

 of Confucian scholars.

Razan was an influential scholar, teacher and administrator. Together with his sons and grandsons, he is credited with establishing the official neo-Confucian doctrine of the Tokugawa shogunate. Razan's emphasis on the values inherent in a static conservative perspective provided the intellectual underpinnings for the notion that Edo bakufu. Razan also reinterpreted Shinto, and thus created a foundation for the development of Confucianised Shinto which developed in the 20th century.

The intellectual foundation of Razan's life's work was based on early studies with Fujiwara Seika
Fujiwara Seika
was a Japanese philosopher, a leading neo-Confucian of the early Tokugawa Period and a teacher of Tokugawa Ieyasu.Like his student, Hayashi Razan , he had studied in Zen monasteries. But in 1598, at Fushimi Castle, he met Gang Hang , a Korean neo-Confucian scholar who was taken prisoner to Japan...

 (1561–1619), the first Japanese scholar who is known for a close study of Confucius and the Confucian commentators. This kuge
Kuge
The was a Japanese aristocratic class that dominated the Japanese imperial court in Kyoto until the rise of the Shogunate in the 12th century at which point it was eclipsed by the daimyo...

noble had become a Buddhist priest; but Seika's dissatisfaction with the philosophy and doctrines of Buddhism led him to a study of Confucianism. In due course, Seika drew other similarly motivated scholars to join him in studies which were greatly influenced by the work of Chinese Neo-Confucianist Zhu Xi
Zhu Xi
Zhū​ Xī​ or Chu Hsi was a Song Dynasty Confucian scholar who became the leading figure of the School of Principle and the most influential rationalist Neo-Confucian in China...

 (or Chu Hsi), a Sung
Sung
Sung may refer to several things:*The Song Dynasty, a dynasty of Ancient China.*An alternate transliteration of the Korean family name Song.*An alternate transliteration of the Korean family name Seong.*The Korean family name Sung....

 period savant. Zhu Xi and Seikwa emphasized the role of the individual as a functionary of a society which naturally settles into a certain hierarchical
Hierarchy
A hierarchy is an arrangement of items in which the items are represented as being "above," "below," or "at the same level as" one another...

 form. He separated people into four distinct classes: samurai
Samurai
is the term for the military nobility of pre-industrial Japan. According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning to wait upon or accompany a person in the upper ranks of society, and this is also true of the original term in Japanese, saburau...

 (ruling class), farmers, artisans and merchants.

Academician

Razan developed a practical blending of Shinto
Shinto
or Shintoism, also kami-no-michi, is the indigenous spirituality of Japan and the Japanese people. It is a set of practices, to be carried out diligently, to establish a connection between present day Japan and its ancient past. Shinto practices were first recorded and codified in the written...

 and Confucian beliefs and practices. This coherent construct of inter-related ideas lent themselves to a well-accepted program of samurai and bureaucrat educational, training and testing protocols. In 1607, Hayashi was accepted as a political adviser to the second shogun, Tokugawa Hidetada
Tokugawa Hidetada
was the second shogun of the Tokugawa dynasty, who ruled from 1605 until his abdication in 1623. He was the third son of Tokugawa Ieyasu, the first shogun of the Tokugawa shogunate.-Early life :...

.

Razan became the rector
Rector
The word rector has a number of different meanings; it is widely used to refer to an academic, religious or political administrator...

 of Edo’s Confucian Academy, the Shōhei-kō (afterwards known at the Yushima Seidō
Yushima Seido
, located in the Yushima neighbourhood of Bunkyō, Tokyo, Japan, was constructed as a Confucian temple in the Genroku era of the Edo period .-Tokugawa bureaucrat training center:...

) which was built on land provided by the shogun. This institution stood at the apex of the country-wide educational and training system which was created and maintained by the Tokugawa shogunate. Razan had the honorific title Daigaku-no kami, which became hereditary in his family. It also happened that the position as head of the Seidō became hereditary in the Hayashi family. Daigaku-no-kami, in the context of the Tokugawa shogunate hierarchy, effectively translates as "Head of the State University.

In the elevated context his father engendered, Hayashi Gahō
Hayashi Gaho
, also known as Hayashi Shunsai, was a Japanese Neo-Confucian scholar, teacher and administrator in the system of higher education maintained by the Tokugawa bakufu during the Edo period...

 (formerly Harukatsu), worked on editing a chronicle of Japanese emperors compiled in conformance with his father's principles. Nihon Ōdai Ichiran
Nihon Odai Ichiran
is a 17th century chronicle of the serial reigns of Japanese emperors with brief notes about some of the noteworthy events or other happenings.According to the 1871 edition of the American Cyclopaedia, the translation of Nihon Ōdai Ichiran in 1834 was one of very few books about Japan; and it was...

grew into a seven-volume text which was completed in 1650. Gahō himself was accepted as a noteworthy scholar in that period; but the Hayashi and the Shōhei-kō links to the work’s circulation are part of the explanation for this work's 18th and 19th century popularity. Contemporary readers must have found some degree of usefulness in this summary drawn from historical records.

The narrative of Nihon Ōdai Ichiran stops around 1600, most likely in deference to the sensibilities of the Tokugawa regime. Gahō's text did not continue up through his present day; but rather, he terminated the chronicles just before the last pre-Tokugawa ruler. This book was published in the mid-17th century and it was reissued in 1803, "perhaps because it was a necessary reference work for officials."

Razan's successor as the Tokugawa's chief scholar was his third son, Gahō. After Razan's death, Gahō finished work his father had begun, including a number of other works designed to help readers learn from Japan's history. In 1670, the Hayashi family's scholarly reputation was burnished when Gahō published the 310 volumes of The Comprehensive History of Japan (本朝通鑑/ほんちょうつがん,Honchō-tsugan).

Razan's writings were compiled, edited and posthumously published by Hayshi Gahō and his younger brother, Hayashi Dokkōsai (formerly Morikatsu):
  • Hayashi Razan bunshū (The Collected Works fo Hayashi Razan), reissued in 1918
  • Razan sensei isshū (Master Razan's Poems), reissued in 1921


Razan's grandson, Hayashi Hōkō
Hayashi Hōkō
, also known as Hayashi Nobutatsu, was a Japanese Neo-Confucian scholar, teacher and administrator in the system of higher education maintained by the Tokugawa bakufu during the Edo period...

 (formerly Nobuatsu) would head the Yushima Seidō and he would bear the inherited title Daigaku-no kami. Hōkō's progeny would continue the work begun in the 18th century by the scholarly Hayashi patriarch.

Political Theorist

As a political theorist, Hayashi Daigaku-no-kami Razan lived to witness his philosophical and pragmatic reasoning become a foundation for the dominant ideology of the bakufu until the end of the 18th century. This evolution developed in part from Razan's equating samurai with the cultured governing class (although the samurai were largely illiterate at the beginning of the Tokugawa shogunate). Razan helped to legitimize the role of the militaristic bakufu at the beginning of its existence. His philosophy is also important in that it encouraged the samurai class to cultivate themselves, a trend which would become increasingly widespread over the course of his lifetime and beyond. Razan's aphorism encapsulates this view:
"No true learning without arms and no true arms without learning."

Hayashi Razan and his family would have played a significant role is helping to crystallize the theoretical underpinnings of the Tokugawa regime.

In January 1858, it would be Hayashi Akira
Hayashi Akira
was a Edo period scholar-diplomat serving the Tokugawa Shogunate in a variety of roles similar to those performed by serial Hayashi clan neo-Confucianists since the time of Tokugawa Ieyasu...

, the hereditary Daigaku-no-kami descendant of Hayashi Razan who would head the bakufu delegation which sought advice from the emperor in deciding how to deal with newly assertive foreign powers. This would have been the first time the Emperor's counsel was actively sought since the establishment of the Tokugawa shogunate. The most easily identified consequence of this transitional overture would be the increased numbers of messengers which were constantly streaming back and forth between Tokyo and Kyoto during the next decade. There is no small irony in the fact that this 19th century scholar/bureaucrat would find himself at a crucial nexus of managing political change—moving arguably "by the book" through uncharted waters with well-settled theories as the only guide.

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