Chan Santa Cruz or U Noh Kah Balam Nah Chan Santa Cruz is the Maya town now known as Felipe Carrillo Puerto

Felipe Carrillo Puerto, Quintana Roo

See also Felipe Carrillo Puerto, Oaxaca, for the town in Oaxaca.Felipe Carrillo Puerto or simply Carrillo Puerto is the name of a municipality for which the city of the same name serves its the municipal seat. The municipality is located south-central part of the Mexican state of Quintana Roo. It...

 in what is now the Mexican state

States of Mexico

The United Mexican States is a federal republic formed by 32 federal entities .According to the Constitution of 1917, the states of the federation are free and sovereign. Each state has their own congress and constitution, while the Federal District has only limited autonomy with a local Congress...

 of Quintana Roo

Quintana Roo

Quintana Roo officially Estado Libre y Soberano de Quintana Roo is one of the 31 states which, with the Federal District, comprise the 32 Federal Entities of Mexico. It is divided in 10 municipalities and its capital city is Chetumal....

. This name is often assigned to the Maya

Maya peoples

The Maya people constitute a diverse range of the Native American people of southern Mexico and northern Central America. The overarching term "Maya" is a collective designation to include the peoples of the region who share some degree of cultural and linguistic heritage; however, the term...

 free state ruled from Chan Santa Cruz for much of the second half of the 19th century. Nonetheless, indigenous documentation including the 'Proclamation' of The State of The Cross and copious correspondence on behalf of this same state give its indigenous name as Juan, (Huaan), de la Cruz, 'The State of The Cross'.

Pre-Columbian period

The people of the State of the Cross are predominantly indigenous descendants of the Maya. The northern portion of the mapped area was probably included within the state of Coba during the Classic Period. One of two successors to the defunct League of Mayapan, this state held the eastern half of the Yucatán Peninsula

Yucatán Peninsula

The Yucatán Peninsula, in southeastern Mexico, separates the Caribbean Sea from the Gulf of Mexico, with the northern coastline on the Yucatán Channel...

 during the decades preceding the European invasion.

Early post-invasion influences include Arawak and Carib refugees from the islands, shipwrecked Spaniards and escaped African slaves. Later, Chinese coolie

Coolie

Historically, a coolie was a manual labourer or slave from Asia, particularly China, India, and the Phillipines during the 19th century and early 20th century...

s fled British Honduras

British Honduras

British Honduras was a British colony that is now the independent nation of Belize.First colonised by Spaniards in the 17th century, the territory on the east coast of Central America, south of Mexico, became a British crown colony from 1862 until 1964, when it became self-governing. Belize became...

 and settled among the 'Crusoob', (Villa Rojas 1945). More recently the state has been flooded with Mexican nationals, Haiti

Haiti

Haiti , officially the Republic of Haiti , is a Caribbean country. It occupies the western, smaller portion of the island of Hispaniola, in the Greater Antillean archipelago, which it shares with the Dominican Republic. Ayiti was the indigenous Taíno or Amerindian name for the island...

ans and Euro-American hoteliers/tourists.

Contact period

After the Spanish had made their presence known for some years, the Xiu Maya state of the western half of the peninsula, tired of fighting both the Itza' and the Spanish, allied itself with the Spanish Empire. This alliance subsequently inflicted massive property and population losses upon the Itza' Maya state. Nonetheless, The Itza' state continued to train and educate indigenous Maya leaders in the sanctuaries of the southern province, Peten Itza', 'Lake of the Adepts'

Lake Petén Itzá

Lake Petén Itzá is a lake in the northern department Petén in Guatemala. It is the second largest lake in Guatemala, the Izabal lake being the largest. It is located around . It has an area of 99 km² some 32 km. long and 5 km wide. Its maximum depth is 160 m...

, right through the invasion and sack of the island capital Tayasil

Tayasal

Tayasal is a pre-Columbian Maya archaeological site that dates to the Postclassic period. The site is located in the southern Maya lowlands on a small island in Lake Petén Itzá, now part of the Department of Petén in northern Guatemala...

, by general Martín de Ursúa

Martín de Ursua

Martin de Ursua was a Spanish Basque conquistador from Baztan, Navarre during the early colonial period of New Spain in Central America. He is noted for leading the 1696–97 expeditionary force which resulted in the fall of the last significant independent Maya stronghold, Tayasal, located on an...

 on March 13, 1697, ('6 Kimi, 9 Kank'in'). Indeed, there is internal evidence that the Maya Hieroglyphic manuscript, now held in Madrid, Spain was created at Tayasal some years after the invasion of Yucatán. This evidence includes paper from a Spanish book which was employed as a base for several pages of the manuscript (Coe 1998).

Uaan

The province of Uaan, ('Fan Palm, Entity, State, Exist'), remained unknown to the Spanish, (for example Diego de Landa

Diego de Landa

Diego de Landa Calderón was a Spanish Bishop of the Roman Catholic Archdiocese of Yucatán. He left future generations with a mixed legacy in his writings, which contain much valuable information on pre-Columbian Maya civilization, and his actions which destroyed much of that civilization's...

 makes no mention of this province in his enumeration of Yucatecan provinces). Nonetheless, the provincial capital, Chable, ('Anteater'), is mentioned several times in the books of Chilam Balam

Chilam Balam

The so-called Books of Chilam Balam are handwritten, chiefly 18th-century Mayan miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge in which indigenous Mayan and early Spanish traditions have coalesced...

 as a cycle seat (Edmonson 1984). Upon the fall of Peten Iz'a, only the Iz'a province of Uaan maintained anything like an independent existence, and this only through strict secrecy.

Pacification

The Spanish were thoroughly occupied in 'pacifying' the Maya

Spanish conquest of Yucatán

The Spanish conquest of Yucatán was the campaign undertaken by the Spanish conquistadores against the Late Postclassic Maya states and polities, particularly in the northern and central Yucatán Peninsula but also involving the Maya polities of the Guatemalan highlands region...

 of the western half of the Iz'a state through the 18th century. The most famous of these campaigns was against the indigenist Kanek, and his followers. This campaign finally ended with the martyrdom of the Kanek and his closest followers on December 14, 1761, ('10 Kaban, 15 Yax').

Uprising

When the Spanish Creols declared Yucatecan independence and began fighting over control of the resources of their infant slave state, the Maya leadership saw their best chance to recover their freedom and independence. This action had been in the planning for some time as revealed by recently discovered letters (constituting written orders, through an established military chain of command, to step up the plan) written in the wake of the martyrdom of the Batab of Chichimilla, Antonio Manuel Ay, on August 26, 1847, (6 Kaban, 5 Xul), in a sanctuary plaza at Saki, the sacred 'White' city of the north. Exactly three days after Ay's murder, the eastern Maya, now identified as Uiz'oob, ('Loincloths'), rose in a general uprising which nearly drove the invaders entirely from the peninsula (Huchim 1997:97-107). This uprising, reaching its high tide in 1848, called La Guerra de las Castas, Caste War of Yucatan

Caste War of Yucatán

The Caste War of Yucatán began with the revolt of native Maya people of Yucatán, Mexico against the population of European descent, called Yucatecos, who held political and economic control of the region. A lengthy war ensued between the Yucateco forces in the north-west of the Yucatán and the...

 by the Spanish, resulted in the liberation of the old Iz'a Maya state, leaving the old Xiu Maya state in the hands of the Yucateco Creols. The descendants of this short-lived Maya free state and those who live like them are commonly known as 'Cruzoob', (Reed 1964).

Betrayal and the fall of the Maya Free State

From the late 1850s through 1893 the United Kingdom recognized the Maya free state as a de facto independent nation, even sponsoring treaty negotiations between the Spanish Yucateco state and the Maya Crusoob state. These negotiations resulted in a signed international treaty, which was never ratified by either party. The Maya state had extensive trade relations with the British colony of British Honduras

Belize

Belize is a constitutional monarchy and the northernmost country in Central America. Belize has a diverse society, comprising many cultures and languages. Even though Kriol and Spanish are spoken among the population, Belize is the only country in Central America where English is the official...

, and its military was substantially larger than the garrison and militia in British Honduras. In contrast to the Yucatecans and the Mexicans, the British found it both practical and profitable to maintain good relations with the Maya free state for some years.

All this changed when British citizens were executed (along with the entire Yucatec 'Creol' garrison) after the siege and fall to the Maya of Bacalar, originally the Myan holy city of Bak Halal ('Decanting Water').(Reed 1964)

No one will ever know for sure why the commanding general ordered a wholesale slaughter of the garrison. Possibly he was tired of retaking the city from the more aggressive Yucateco state. Regardless, this action frightened the tiny British Colonial establishment in neighboring British Honduras.

The British Government assigned Sir Spenser St. John to disentangle Her Royal Majesty's Government from indigenous free states and the Maya free state in particular. In 1893, HRMG signed the Spenser Mariscal Treaty which ceded all of the Maya free state's lands to Mexico. Meanwhile the 'Creols' on the west side of the Yucatán peninsula had come to realize that their minority-ruled mini-state could not outlast its indigenous neighbor. After the Creols offered their country to anyone who might consider the defense of their lives and property worth the effort, Mexico finally accepted. With both legal pretext and a convenient staging area in the western side of the Yucatán peninsula, Chan Santa Cruz was occupied by the Mexican army in the early years of the 20th century, (Reed 1964).

Mexican occupation did not end resistance by the indigenous Maya, who continued to conduct guerilla attacks against the Mexicans under the leadership of General Fransisco May. In 1935, May signed a formal peace treaty with the government of Mexico.

Various treaties with Mexico were signed by the leaders of the indigenous state through the late 1930s and 1940s. These treaties, "Letters of General May", make very interesting reading today. Following General May's death, the remaining Maya officials initiated contacts with Washington through the archaeologist and American spy, (Harris, Sadler 2003), Sylvanus Morley

Sylvanus Morley

Sylvanus Griswold Morley was an American archaeologist, epigrapher, and Mayanist scholar who made significant contributions toward the study of the pre-Columbian Maya civilization in the early twentieth century....

, (Sullivan 1992).

Religion

One of the notable aspects of the Maya free state was the reappearance of Maya religion in an indigenous form, sometimes called "The Cult of The Talking Cross". This was most probably a continuation of native beliefs

Maya religion

The traditional Maya religion of western Honduras, Guatemala, Belize, and Mexico is a southeastern variant of Mesoamerican religion. As is the case with many other contemporary Mesoamerican religions, it results from centuries of symbiosis with Roman Catholicism...

, reemerging when the Spanish colonist's civil war released the Maya from the repressions of Yucatán's Hispanic population. The indigenous priests had maintained their ancient religious texts and the spiritual knowledge contained therein, as they continue to do today, (Roys 1933, Thompson 1965).

Maya sacred books

Upon the arrival of Friar Jacobo de Testera

Jacobo de Testera

Fray Jacobo de Testera or Jacobo de Tastera was a Franciscan Friar of the 16th century who worked as a missionary to the indigenous peoples of New Spain. Born into a noble family in Bayonne, France he entered the Franciscan order around 1500 and went to Seville where he eventually became palace...

, leading the first of the Franciscan Missions to the Maya in the second half of the 16th century, a Maya encyclopedia project was begun. This project was designed to collect prayers, orations, commentaries and descriptions of native life as aids to the destruction of Maya culture in general and Maya religion specifically. Diego de Landa's famous Relación de las cosas de Yucatán contains much of the Spanish explanatory text of this encyclopedia without however, employing any of the actual indigenous texts (Tozzer 1941).

The Maya elders who participated in this project, including Juan Na Chi Kokom, former leader of the Itza' state in eastern Yucatan, were most likely willing volunteers who saw the project as a way to preserve Maya culture and religion. After the project was anathemized by the Roman Church

Roman Catholic Church

The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...

 the former Maya collaborators collected and reconstructed as much as they could and assembled them into a loose collection of texts which is now known as the Books of Chilam Balam

Chilam Balam

The so-called Books of Chilam Balam are handwritten, chiefly 18th-century Mayan miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge in which indigenous Mayan and early Spanish traditions have coalesced...

 (Roys 1933).

The Books of Chilam Balam, ('Spokesman of the Patron'), (Barrera Vasquez 1948, Roys 1933, Edmonson 1982, 1987, Bricker & Miram 2001). Existing copies of these books from Calkini, Chan Kan, Chumayel, Ixil, Kaua, Mani, Tixkakal and Tisimin, present evidence for distinct Xiu and Itza' recensions. (Barrera Vasquez 1948). Usually translated as a collection of historical and mythological texts, this book actually contains a great deal of information specifically pertaining to the ancient Maya Calendar

Maya calendar

The Maya calendar is a system of calendars and almanacs used in the Maya civilization of pre-Columbian Mesoamerica, and in many modern Maya communities in highland Guatemala. and in Chiapas....

 and the priests who maintained it.

Contents of the Books of Chilam Balam include daily reminders for diviners, natal charts for each day, rituals associated with each day, the selection, training and initiation of Maya calendar priests, a Maya rosary

Rosary

The rosary or "garland of roses" is a traditional Catholic devotion. The term denotes the prayer beads used to count the series of prayers that make up the rosary...

 prayer, a divination

Divination

Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...

 prayer, sacrifices at the sacred well of Chich'en Itza', auto sacrifice, pilgrimage places, the Maya years and cycles, advice to a woman already seven months pregnant, and Maya family life.

The Songs of Dzitbalche

Songs of Dzitbalche

The [Book of the] Songs of Dzitbalché is the source of almost all the ancient Mayan lyric poems that have survived, and is closely connected to the Books of Chilam Balam, sacred books of the colonial Yucatec Maya. The sole surviving copy of the Songs of Dzitbalché was written in alphabetic Mayan...

, (Barrera Vasquez 1965) is a collection of songs, prayers and ritual speeches. This collection includes traditional girls' songs, prayers for seating images, and others.

The Ritual of the Bakabs, (Roys 1965, Marin 1987, etc.). Usually translated as a collection of medical texts. The first half of this book is comparable to the books of Chilam Balam of Chumayel and Tizimin and actually contains songs, advice, prayers and ritual speeches. These texts include one on the Maya Pontiff, one on the Chiuoh lineage, one on seers, several for novice diviners, a midwife's prayer and a renewal prayer for the divining seeds. The second half of this book is comparable to the second half of the Chilam Balam of Kauá and Maya herbals, it also contains, mostly herbal, medical remedies for a wide variety of ailments.

Maya Herbals, (Roys 1931, Ethnobotany of the Maya).

The Maya Church

Shortly after Yucatan was declared an independent state, the Yucatán Peninsula was divided into two independent warring states: a Hispanic slave state in the west, and a Maya free state in the east. For the first time in centuries the Maya were in charge of a state which sponsored their indigenous faith. (The Roman Church had consistently refused even to ordain native Maya as priest

Priest

A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...

s). Previously, the village lay assistants maestros cantores, who were sons of Maya priests often acted as members of their fathers' profession as well, (Clendenin 1978).

The Maya Church in every Crusero village and town, houses the Holy Cross in her sanctuary. Maya churches are easily distinguished from Roman churches by the presence of a walled inner sanctum, the gloria, inside the Maya church (Villa Rojas 1945).

God and His Angels

• K'u, 'God', is one, undepictable and incorporeal, (Motul Dictionary).
• Hunab K'u
  Hunab Ku
  Hunab Ku is the name of a supposed Maya deity, described as "the supreme god" whose name appears in only two colonial sources: the Motul Dictionary and the Chilam Balam of Chumayel...
  
  , 'Unique God', (Motul Dictionary).
• Hahal K'u, 'True God', (Motul Dictionary).
• Tepal, 'Lord', epithet for God and His Angels, (Motul Diactionary).
• Ahau, 'Lord', epithet for God and His Angels, (Motul Dictionary).
• Yumil Kaan, 'Father of the Sky', widespread indigenous epithet for God and His Angels (Berendt 1888).
• Chakoob, 'Angels', are God's active force, who manifest his will on earth and can be petitioned for aid. There are 1, 4, 5, 6, or 7 Chakoob, one for each direction addressed in a particular ritual. The directions are color coded along with their Chakoob. Thus, east is red, north is white, west is black, south is yellow, sky is blue, earth is green and the center is clear (Thompson 1965).
• Kiichpam Kolel, 'Beautiful Grandmother', U Kolel Cab, 'Grandmother Earth', Guadelupe, any of the feminine principles of the universe, (Gann 1888, Thompson 1933, Villa Rojas 1945). She and the other feminine spirits are autonomous and can be petitioned for good through prayers before her cross or image.
• Yumz'iloob, 'Fathers', 'Patrilineage Ancestors' are autonomous and can be petitioned for good or ill through prayers before the appropriate lineage crosses, (Villa Rojas 1945).
• Balam, 'Jaguar', 'Patron' of the village, town, province, state, nation which acts as agent and protector for the social unit
  Social unit
  Social unit is a term used in sociology, anthropology, ethnology, and also in animal behaviour studies, zoology and biology to describe a social entity which is part of and participates in a larger social group or society....
  
   in question, (Proskouriakoff 1961, Villa Rojas 1945).
• Balamoob, 'Jaguars', Twenty 'Patrons' of the days of the 260 day Sacred Round, the four 'Yearbearers' of the 365 day year, the Ahauoob of the 360 day 'year', and the K'atun, (Proskouriakoff 1961, Villa Rojas 1945).
• Ik'oob, 'Spirits', are autonomous and can be petitioned for good or ill, (Villa Rojas 1945).
• K'asal Ik'oob, 'Evil Spirits', are autonomous and chaotic and must be exorsized before any ritual can begin, and appeased before any ritual can end, (Villa Rojas 1945).
• Ix Ceel, 'Little Tree', family devotional cross, (Roys 1965).

Worship

There are two great annual festivals, both descended from the two great annual festivals of the Precolumbian Maya. U K'in Crus, ('The Day of The Cross'), is the ancient Maya New (365 day) Year Festival and U K'in Kolel, ('The Feast of Our Grandmother', Guadelupe), is the ancient Maya New (360 day) 'Year' Festival.

The Crusoob also celebrate a 'Mass' and 'Novenas' which always include corn tortilla

Tortilla

In Mexico and Central America, a tortilla is a type of thin, unleavened flat bread, made from finely ground maize...

s and typically tamale

Tamale

A tamale — or more correctly tamal — is a traditional Latin American dish made of masa , which is steamed or boiled in a leaf wrapper. The wrapping is discarded before eating...

s, meat, fruit, atole

Atole

Atole is a traditional masa-based Mexican and Central American hot drink. Chocolate atole is known as champurrado or atole...

, pepper, chocolate, a dessert and an alcoholic beverage, (Villa Rojas 1945).

The Holy Cross

The Holy Cross must be guarded and fed several times a day. Every householder has a small domestic cross with a diminutive huipil, ('woman's dress'), and a mirror around its neck. This little female cross was known in Precolumbian times as Ix Cel, ('Little/female Tree'). In addition to the village Patron Cross and the Household crosses, there are special Lineage Crosses for important lines, four Guardian Crosses at the entrances to town and others which guard sinkholes and wells, (Villa Rojas 1945). The religion of the people now is quite mixed, with some devoted exclusively to the indigenous church and its ritual calendar, while others are exclusively or partially Roman Catholic, Protestant or Evangelical.

The shrines of the "Talking crosses" remain a vital part of the local culture to this day. Indeed, as recently as 2002 the Mexican Government finally lifted the stigma of witchcraft, to which indigenous priests had been subject under Mexican Civil and Roman Church law, recognizing the Church of The Talking Cross as a legitimate religion, (plaque on shrine in Carrillo Puerto).

The state of the Cross

The State of The Cross was proclaimed on x,x,1849?, in Xoken, ('Read it to me'), a south-eastern satellite of modern Valladolid

Valladolid, Yucatán

Valladolid is a small city in Valladolid Municipality in the southeastern part of the Mexican state of Yucatán. Valladolid is in the inland eastern part of the state....

 where the Proclamo was first read to the people.

The capital, Noh Kah Balam Nah Chan Santa Cruz, was founded in about 1850 near a sacred cenote

Cenote

A cenote is a deep natural pit, or sinkhole, characteristic of Mexico and Central America, resulting from the collapse of limestone bedrock that exposes groundwater underneath...

, a natural well providing a year round source of holy water, where the talking cross continues to speak. (Reed 1964, Villa Rojas 1945)

The city was laid out in the Precolumbian Maya manner, surrounding a square with the Balam Nah, the 'Patron Saint's House', and the school at the east, the Pontiff's house at the west, the General's houses at the north and the storehouses and market to the south, (Reed 1964).

The regional capitals in Bak Halal, Chun Pom, (Vigia Chico) and Tu Luum, were probably laid out on the same plan as the capital.

At its greatest extent, 1860s-1890s, The State of The Cross encompassed all of the southern and central parts of the Mexican state of Quintana Roo. With associated, buffer and splinter groups The State of The Cross was the core of a broader indigenist liberation movement which controlled virtually all of the old Iz'a territories. These territories include the eastern, central and southern portions of the Yucatán peninsula, extending from Cape Catoche south to include what is now northwestern Belize and northeastern Guatemala.

National records

The 'Proclamation of Juan de la Cruz', El Proclamo in Spanish, is the Maya free state's formal declaration of independence. Appended to the Proclamation are the state's constitution and by-laws. In addition to responsibilities for military service (the constitution was written in time of war) and support for the indigenous church, the Maya people (and those of any race) who consented to the sovereignty of the new state were guaranteed equal and fair treatment, (Bricker 1981).

Official correspondence and international treaties of the Maya state

• Treaties with the Yucateco state.
• Treaty with the Yucateco state sponsored by the British Government in Hondouras (11 Jan. 1884).
• Treaties with the British Government.
• Official correspondence with Washington, (Sullivan 1992).
• Treaties with the Mexican Government, (Correspondence of General May)
• Treaties of the Guatemalan Government.
• Treaties of the Yucateco state.
• Treaties between Mexico and the British Government. (The Spenser Mariscal Treaty, 1893).

Officials

Most Maya offices are unpaid or are paid by donations from wealthy and/or devout members of the community. These officials are typically among the oldest and most impoverished of the people, having distributed most of their personal property to finance the associated community festivals, (Redfield and Villa Rojas 1962).

Religious officials

• Ahau Kan, Ah Z'ab Kan, 'Lord Wisdom', 'He Rattle Snake', the Supreme Pontiff of the Maya church, now known as Nohoch Tata, 'Great Father', (Tozzer 1941, Villa Rojas 1945).
• Kan Ek', 'Wise Star', one of four Cardinals who held forth from the four holy cities: Bakhalal, now Bacalar, in the east, Sakil, Spanish Valladolid, in the north, Ich Kan Si Ho', Spanish Merida, in the west, and Cham Putun, now 'Champoton', in the south, disused, (Edmonson 1984).
• Ek', 'Star', one of eight Archbishops in the Maya church, disused, (Motul Dictionary).
• Cho'op, 'Macaw', one of twenty Provincials or Bishops in the Maya Church, disused. Only the Province of Uaan now survives, the Cho'opil Uaan is now the Supreme Pontiff of the Maya church and is known as the Nohoch Tata, (Motul Dictionary, Villa Rojas 1945).
• The first Nohoch Tata was Manual Nahuat, 1847 until his death on March 23, 1851.
• K'in, 'Sun', one of eighty Priests, sometimes identified in Spanish as Sacerdote, in the Maya Church. A diviner, one of a multitude who employs the Maya Sacred Calendar of 20 daily patrons and thirteen daily personalities/numbers, disused, (Motul Dictionary, Tedlock 1982).
• Ik', 'Spirit', an Exorcista, a blessing, (Motul Dictionary, Roys 1933).
• Uay, 'Familiar Spirit', 'Nagual', a Medium, one with good relations in the spirit world, (Motul Dictionary, Redfield 194x).
• K'ay, 'Fish', a Cantor, (Motul Dictionary).
• T'an, 'Word', Rezador, an Orator, (Motul Dictionary).
• Le, 'Leaf', Yerbatero, a Herbalist, (Motul Dictionary).

Civil officials

• Halac Uinik, 'Real Man, Presidente Municipal, is a civil official at the level of provincial governor or higher, (Motul Dictionary). The first Halach Uinik at Chan Santa Cruz was Jose Maria Barrera, who held the position until his assassination in 1852.
• Batab, 'Hatchet', Delegado, is the local civil official at the village level or lower, (Motul Dictionary).
• Tupil, 'Earring', 'Novice', 'Alderman', is the entry level civil official at the village level or lower, including the Kambesah, 'Teacher' and the Kanan K'u, 'Sacristan', (Motul Dictionary).

Military officials

• Ahau K'atun Kiuik', General de la Plaza, (Motul Dictionary, Villa Rojas 1945). The supreme commander of Maya military forces. This position was held by several different individuals. There is some evidence that the first, most effective and longest serving General of the Plaza was Bernardino Cen (Sullivan 1992). The last fully recognized General of the PLaza was General May, who signed the final peace treaties with the Mexican government through the 1930s and 40's. Subsequent attempts to revive the generalship have failed to garner the support of the community as a whole and the military survives primarily as an honor guard for the Maya Church.
• Ahau K'atun, General, there are four of these, one for each direction. Nonetheless, during the war of liberation it was the generals of the north and of the south who garnered the most space in the Spanish and British colonial press, (Motul Dictionary, Villa Rojas 1945).
• The first General of The North was Cecilio Chi, victor at Valladolid and Iz'amal, 1847 until his death in May, 1849. The second General of The North was Venancio Pec, 1849-1852.
• The first General of The South was Jacinto Pat, victor at Peto, Tekax, Tikul, 1847 until his assassination in December, 1849. The second General of The South was Florentino Chan, 1849-1852.
• Coronel
• Major
• Ah K'atun, Capitan, (Motul Dictionary, Villa Rojas 1945)
• Teniente
• Sergento
• Caporal
• K'atun, Soldado, 'Private, Soldier in general', (Motul Dictionary, Villa Rojas 1945)

Traditional occupations

• Konol, 'Seller', is a member of the merchant class which, while maintaining homes in the communities, does little farming and travels frequently from market to market in search of the best prices, (Motul Dictionary, Redfiel and Villa Rojas 1962).
• Ah Pak, Ah Nun Baal, Albanil, 'Waller', 'Immovable Thing', is a mason, (Motul Dictionary, Redfield and Villa Rojas 1962).
• Ah Kab, 'Beekeeper', (Motul Dictionary, Redfield and Villa Rojas 1962).
• Ah Men Che, Carpintero, Carpenter, (Motul Dictionary, etc.).
• K'ol Nal, Graniero, 'Farm Corn', is the largest class consisting of subsistence farmers, (Motul Dictionary, etc.).

See also

• Kakure Kirishitan
  Kakure Kirishitan
  is a modern term for a member of the Japanese Catholic Church that went underground after the Shimabara Rebellion in the 1630s.-History:Kakure Kirishitans are called the "hidden" Christians because they continued to practice Christianity in secret. They worshipped in secret rooms in private homes...
  
  , a Japanese evolution of Catholicism after the interdiction of ordained priests.