Barabbas
Encyclopedia
Barabbas or Jesus Barabbas (son of the father and Jesus, son of the father respectively) is a figure in the Christian
narrative of the Passion
of Jesus
, in which he is the insurrectionary whom Pontius Pilate
freed at the Passover
feast in Jerusalem.
The penalty for Barabbas' crime was death by crucifixion
, but according to the four canonical gospels and the non-canonical Gospel of Peter
there was a prevailing Passover custom in Jerusalem that allowed or required Pilate, the praefectus or governor of Judaea, to commute one prisoner's death sentence by popular acclaim, and the "crowd" (ochlos) — which has become "the Jews" and "the multitude" in some translations — were offered a choice of whether to have Barabbas or Jesus Christ released from Roman custody. According to the closely parallel gospels of Matthew
,
Mark
,
and Luke
,
and the more divergent accounts in John
and the Gospel of Peter
, the crowd chose Barabbas to be released and Jesus of Nazareth to be crucified. A passage found only in the Gospel of Matthew has the crowd saying, "Let his blood be upon us and upon our children".
The story of Barabbas has special social significances, because it has historically been used to lay the blame for the crucifixion of Jesus
on the Jews, and to justify anti-Semitism
—an interpretation
dismissed by Pope Benedict XVI in his 2011 book, in which he also questions the historicity of the passage in Matthew.
always employs when talking about Revolutionaries", Robert Eisenman observes.
Three gospels state that there was a custom at Passover during which the Roman governor would release a prisoner of the crowd's choice: Mark 15:6; Matthew 27:15; and John 18:39. Later copies of Luke contain a corresponding verse (Luke 23:17), though it is not present in the earliest manuscripts, and may be a later gloss to bring Luke into conformity. The gospels differ on whether the custom was a Roman one or a Jewish one, as part of the Jubilee
.
No custom of releasing prisoners in Jerusalem is recorded in any historical document other than the gospels. An Ancient Roman celebration called Lectisternium
involved feasting and sometimes included a temporary removal of the chains from all prisoners. However, J. Blinzler associates Barabas release with a passage in the Mishna Peshahim 8,6 which says that the Passover lamb may be offered 'for one whom they have promised to bring out of prison'. (J. Blinzler, The Trial of Jesus, 1959, pp218ff.)
texts. It is derived ultimately from the Aramaic
בר-אבא, Bar-abbâ, "son of the father". According to early Greek texts, Barabbas' full name was Jesus Barabbas. Later texts shorten his name to just Barabbas.
Abba has been found as a personal name in a 1st-century burial at Giv'at ja-Mivtar, and Abba also appears as a personal name frequently in the Gemara section of the Talmud
, dating from AD 200–400. These findings support "Barabbas" being used to indicate the son of a person named Abba or Abbas
(a patronymic
).
Abba means "father" in Aramaic, and appears both translated and untranslated in the Gospels. A translation of Bar-Abbas would be son of the father. Jesus often referred to God as "father", and Jesus' use of the Aramaic word Abba survives untranslated in Mark 14:36 (in most English translations). This has led some authors (named below) to speculate that "bar-Abbâ" could actually be a reference to Jesus himself as "son of the father".
In his novel All Who Came Before, Biblical Scholar, Simon Perry, takes Bar-Abbas as a title meaning 'son of the father'. The central character is also the son of a rabbi (leading to a word-play with "Bar-Rabbas"). Bar-Abbas is a well intentioned believer whose actions in a Jewish resistance movement make him a kind of Dietrich Bonhoeffer
figure. His heroics, and the type of resistance he sought, are what led the crowds to call for his release over the more passive resistance offered by Yeshua of Nazareth.
argues that Jesus
was known as "bar-Abba", because of his custom of addressing God
as 'Abba' in prayer, and referring to God as Abba in his preaching. It follows that when the Jewish crowd clamored before Pontius Pilate
to "free Bar Abba" they could have meant Jesus. According to Maccoby, anti-Semitic
elements in the Christian church may have altered the narrative to make it appear that the demand was for the freedom of somebody else (a brigand
or insurrection
ist) named "Barabbas". For Maccoby, this may have been part of the tendency to shift the blame for the crucifixion of Jesus
towards the Jews and away from the Romans.
Benjamin Urrutia
, co-author of The Logia of Yeshua
: The Sayings of Jesus, agrees with Maccoby and others who say that Yeshua Bar Abba or Jesus Barabbas must be none other than Jesus of Nazareth, and that the choice between two prisoners is a fiction. However, Urrutia opposes the notion that Jesus may have either led or planned a violent insurrection. Jesus was a strong advocate of "turning the other cheek" – which means not submission but strong and courageous, though nonviolent, defiance and resistance. Jesus, in this view, must have been the planner and leader of the Jewish nonviolent resistance to Pilate's plan to set up Roman Eagle standards on Jerusalem's Temple Mount
. The story of this successful resistance is told by Josephus
— who does not say who the leader was, but does tell of Pilate's crucifixion of Jesus
just two paragraphs later in a passage whose authenticity is heavily disputed.
.
Dennis R. MacDonald, in The Homeric Epics and the Gospel of Mark, notes that a similar episode to the one that occurs in Mark—of a crowd picking one figure over another figure similar to the other—occurred in The Odyssey, where Odysseus
entered the palace disguised as a beggar and defeated his wife's suitors to reclaim his throne. MacDonald suggests Mark borrowed from this section of The Odyssey and used it to pen the Barabbas tale, only this time Jesus- the protagonist- loses to highlight the cruelty of Jesus' persecutors. However, this theory too is rejected by other scholars.
Richard Carrier
, argues that Barabbas is a scapegoat
. Though there is little evidence for a custom of releasing a prisoner, there is a well known custom of releasing one goat and sacrificing its twin as a sin offering. He argues that this section is a literary parallel to that custom.
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
narrative of the Passion
Passion (Christianity)
The Passion is the Christian theological term used for the events and suffering – physical, spiritual, and mental – of Jesus in the hours before and including his trial and execution by crucifixion...
of Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
, in which he is the insurrectionary whom Pontius Pilate
Pontius Pilate
Pontius Pilatus , known in the English-speaking world as Pontius Pilate , was the fifth Prefect of the Roman province of Judaea, from AD 26–36. He is best known as the judge at Jesus' trial and the man who authorized the crucifixion of Jesus...
freed at the Passover
Passover
Passover is a Jewish holiday and festival. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt...
feast in Jerusalem.
The penalty for Barabbas' crime was death by crucifixion
Crucifixion
Crucifixion is an ancient method of painful execution in which the condemned person is tied or nailed to a large wooden cross and left to hang until dead...
, but according to the four canonical gospels and the non-canonical Gospel of Peter
Gospel of Peter
The Gospel According to Peter , commonly called the Gospel of Peter, is one of the non-Canonical gospels which were rejected by the Church Fathers and the Catholic Church's synods of Carthage and Rome, which established the New Testament canon, as apocryphal...
there was a prevailing Passover custom in Jerusalem that allowed or required Pilate, the praefectus or governor of Judaea, to commute one prisoner's death sentence by popular acclaim, and the "crowd" (ochlos) — which has become "the Jews" and "the multitude" in some translations — were offered a choice of whether to have Barabbas or Jesus Christ released from Roman custody. According to the closely parallel gospels of Matthew
Gospel of Matthew
The Gospel According to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth...
,
Mark
Gospel of Mark
The Gospel According to Mark , commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament. This canonical account of the life of Jesus of Nazareth is one of the three synoptic gospels. It was thought to be an epitome, which accounts for its place as the second...
,
and Luke
Gospel of Luke
The Gospel According to Luke , commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension.The...
,
and the more divergent accounts in John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
and the Gospel of Peter
Gospel of Peter
The Gospel According to Peter , commonly called the Gospel of Peter, is one of the non-Canonical gospels which were rejected by the Church Fathers and the Catholic Church's synods of Carthage and Rome, which established the New Testament canon, as apocryphal...
, the crowd chose Barabbas to be released and Jesus of Nazareth to be crucified. A passage found only in the Gospel of Matthew has the crowd saying, "Let his blood be upon us and upon our children".
The story of Barabbas has special social significances, because it has historically been used to lay the blame for the crucifixion of Jesus
Crucifixion of Jesus
The crucifixion of Jesus and his ensuing death is an event that occurred during the 1st century AD. Jesus, who Christians believe is the Son of God as well as the Messiah, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally executed on a cross...
on the Jews, and to justify anti-Semitism
Anti-Semitism
Antisemitism is suspicion of, hatred toward, or discrimination against Jews for reasons connected to their Jewish heritage. According to a 2005 U.S...
—an interpretation
Jewish deicide
Jewish deicide is a belief that places the responsibility for the death of Jesus on the Jewish people as a whole.This deicide accusation is expressed in the ethnoreligious slur "Christ-killer." As a part of Second Vatican Council , the Roman Catholic Church under Pope Paul VI issued a declaration...
dismissed by Pope Benedict XVI in his 2011 book, in which he also questions the historicity of the passage in Matthew.
Biblical record
Matthew refers to Barabbas only as a "notorious prisoner." Mark and Luke further refer to Barabbas as one involved in a stasis, a riot. John 18:40 refers to Barabbas as a lēstēs ("bandit"), "the word JosephusJosephus
Titus Flavius Josephus , also called Joseph ben Matityahu , was a 1st-century Romano-Jewish historian and hagiographer of priestly and royal ancestry who recorded Jewish history, with special emphasis on the 1st century AD and the First Jewish–Roman War, which resulted in the Destruction of...
always employs when talking about Revolutionaries", Robert Eisenman observes.
Three gospels state that there was a custom at Passover during which the Roman governor would release a prisoner of the crowd's choice: Mark 15:6; Matthew 27:15; and John 18:39. Later copies of Luke contain a corresponding verse (Luke 23:17), though it is not present in the earliest manuscripts, and may be a later gloss to bring Luke into conformity. The gospels differ on whether the custom was a Roman one or a Jewish one, as part of the Jubilee
Jubilee (Biblical)
The Jubilee year is the year at the end of seven cycles of Sabbatical years , and according to Biblical regulations had a special impact on the ownership and management of land in the territory of the kingdoms of Israel and of Judah; there is some debate whether it was the 49th year The Jubilee...
.
No custom of releasing prisoners in Jerusalem is recorded in any historical document other than the gospels. An Ancient Roman celebration called Lectisternium
Lectisternium
In ancient Roman religion, the lectisternium was a propitiatory ceremony, consisting of a meal offered to gods and goddesses. The word derives from lectum sternere, "to spread a couch." The deities were represented by their busts or statues, or by portable figures of wood, with heads of bronze,...
involved feasting and sometimes included a temporary removal of the chains from all prisoners. However, J. Blinzler associates Barabas release with a passage in the Mishna Peshahim 8,6 which says that the Passover lamb may be offered 'for one whom they have promised to bring out of prison'. (J. Blinzler, The Trial of Jesus, 1959, pp218ff.)
Name
Barabbas' name appears as bar-Abbas in the GreekGreek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
texts. It is derived ultimately from the Aramaic
Aramaic language
Aramaic is a group of languages belonging to the Afroasiatic language phylum. The name of the language is based on the name of Aram, an ancient region in central Syria. Within this family, Aramaic belongs to the Semitic family, and more specifically, is a part of the Northwest Semitic subfamily,...
בר-אבא, Bar-abbâ, "son of the father". According to early Greek texts, Barabbas' full name was Jesus Barabbas. Later texts shorten his name to just Barabbas.
Abba has been found as a personal name in a 1st-century burial at Giv'at ja-Mivtar, and Abba also appears as a personal name frequently in the Gemara section of the Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
, dating from AD 200–400. These findings support "Barabbas" being used to indicate the son of a person named Abba or Abbas
Abbas (name)
Abbas means "lion" in Arabic. .- People :*Abbas I of Egypt , known as Abbas Pasha, Wāli of Egypt 1848-1854....
(a patronymic
Patronymic
A patronym, or patronymic, is a component of a personal name based on the name of one's father, grandfather or an even earlier male ancestor. A component of a name based on the name of one's mother or a female ancestor is a matronymic. Each is a means of conveying lineage.In many areas patronyms...
).
Abba means "father" in Aramaic, and appears both translated and untranslated in the Gospels. A translation of Bar-Abbas would be son of the father. Jesus often referred to God as "father", and Jesus' use of the Aramaic word Abba survives untranslated in Mark 14:36 (in most English translations). This has led some authors (named below) to speculate that "bar-Abbâ" could actually be a reference to Jesus himself as "son of the father".
In his novel All Who Came Before, Biblical Scholar, Simon Perry, takes Bar-Abbas as a title meaning 'son of the father'. The central character is also the son of a rabbi (leading to a word-play with "Bar-Rabbas"). Bar-Abbas is a well intentioned believer whose actions in a Jewish resistance movement make him a kind of Dietrich Bonhoeffer
Dietrich Bonhoeffer
Dietrich Bonhoeffer was a German Lutheran pastor, theologian and martyr. He was a participant in the German resistance movement against Nazism and a founding member of the Confessing Church. He was involved in plans by members of the Abwehr to assassinate Adolf Hitler...
figure. His heroics, and the type of resistance he sought, are what led the crowds to call for his release over the more passive resistance offered by Yeshua of Nazareth.
Other interpretations
Scholar Hyam MaccobyHyam Maccoby
Hyam Maccoby was a British Jewish scholar and dramatist specializing in the study of the Jewish and Christian religious tradition. His grandfather and namesake was Rabbi Hyam Maccoby , better known as the "Kamenitzer Maggid," a passionate religious Zionist and advocate of vegetarianism and animal...
argues that Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
was known as "bar-Abba", because of his custom of addressing God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
as 'Abba' in prayer, and referring to God as Abba in his preaching. It follows that when the Jewish crowd clamored before Pontius Pilate
Pontius Pilate
Pontius Pilatus , known in the English-speaking world as Pontius Pilate , was the fifth Prefect of the Roman province of Judaea, from AD 26–36. He is best known as the judge at Jesus' trial and the man who authorized the crucifixion of Jesus...
to "free Bar Abba" they could have meant Jesus. According to Maccoby, anti-Semitic
Anti-Semitism
Antisemitism is suspicion of, hatred toward, or discrimination against Jews for reasons connected to their Jewish heritage. According to a 2005 U.S...
elements in the Christian church may have altered the narrative to make it appear that the demand was for the freedom of somebody else (a brigand
Outlaw
In historical legal systems, an outlaw is declared as outside the protection of the law. In pre-modern societies, this takes the burden of active prosecution of a criminal from the authorities. Instead, the criminal is withdrawn all legal protection, so that anyone is legally empowered to persecute...
or insurrection
Rebellion
Rebellion, uprising or insurrection, is a refusal of obedience or order. It may, therefore, be seen as encompassing a range of behaviors aimed at destroying or replacing an established authority such as a government or a head of state...
ist) named "Barabbas". For Maccoby, this may have been part of the tendency to shift the blame for the crucifixion of Jesus
Crucifixion of Jesus
The crucifixion of Jesus and his ensuing death is an event that occurred during the 1st century AD. Jesus, who Christians believe is the Son of God as well as the Messiah, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally executed on a cross...
towards the Jews and away from the Romans.
Benjamin Urrutia
Benjamín Urrutia
Benjamin Urrutia is an author and scholar. With Guy Davenport, Urrutia edited The Logia of Yeshua, which collected what Urrutia and Davenport consider to be Jesus' authentic sayings from a variety of canonical and non-canonical sources...
, co-author of The Logia of Yeshua
The Logia of Yeshua
The Logia of Yeshua, by Guy Davenport and Benjamin Urrutia, published by Counterpoint Press, is a compendium of canonical and extracanonical sayings of Jesus that are considered authentic by the authors. The book won critical praise for its scholarship and poetic language...
: The Sayings of Jesus, agrees with Maccoby and others who say that Yeshua Bar Abba or Jesus Barabbas must be none other than Jesus of Nazareth, and that the choice between two prisoners is a fiction. However, Urrutia opposes the notion that Jesus may have either led or planned a violent insurrection. Jesus was a strong advocate of "turning the other cheek" – which means not submission but strong and courageous, though nonviolent, defiance and resistance. Jesus, in this view, must have been the planner and leader of the Jewish nonviolent resistance to Pilate's plan to set up Roman Eagle standards on Jerusalem's Temple Mount
Temple Mount
The Temple Mount, known in Hebrew as , and in Arabic as the Haram Ash-Sharif , is one of the most important religious sites in the Old City of Jerusalem. It has been used as a religious site for thousands of years...
. The story of this successful resistance is told by Josephus
Josephus
Titus Flavius Josephus , also called Joseph ben Matityahu , was a 1st-century Romano-Jewish historian and hagiographer of priestly and royal ancestry who recorded Jewish history, with special emphasis on the 1st century AD and the First Jewish–Roman War, which resulted in the Destruction of...
— who does not say who the leader was, but does tell of Pilate's crucifixion of Jesus
Josephus on Jesus
This article is part of the Jesus and history series of articles.Josephus was a renowned 1st-century Jewish historian...
just two paragraphs later in a passage whose authenticity is heavily disputed.
Possible parable
This practice of releasing a prisoner is said by Magee and others to be an element in a literary creation of Mark, who needed to have a contrast to the true "son of the father" in order to set up an edifying contest, in a form of parableParable
A parable is a succinct story, in prose or verse, which illustrates one or more instructive principles, or lessons, or a normative principle. It differs from a fable in that fables use animals, plants, inanimate objects, and forces of nature as characters, while parables generally feature human...
.
Dennis R. MacDonald, in The Homeric Epics and the Gospel of Mark, notes that a similar episode to the one that occurs in Mark—of a crowd picking one figure over another figure similar to the other—occurred in The Odyssey, where Odysseus
Odysseus
Odysseus or Ulysses was a legendary Greek king of Ithaca and the hero of Homer's epic poem the Odyssey. Odysseus also plays a key role in Homer's Iliad and other works in the Epic Cycle....
entered the palace disguised as a beggar and defeated his wife's suitors to reclaim his throne. MacDonald suggests Mark borrowed from this section of The Odyssey and used it to pen the Barabbas tale, only this time Jesus- the protagonist- loses to highlight the cruelty of Jesus' persecutors. However, this theory too is rejected by other scholars.
Richard Carrier
Richard Carrier
Richard Cevantis Carrier is an American historian. He is best known for his writings on Internet Infidels, otherwise known as the Secular Web, where he served as Editor-in-Chief for several years....
, argues that Barabbas is a scapegoat
Scapegoat
Scapegoating is the practice of singling out any party for unmerited negative treatment or blame. Scapegoating may be conducted by individuals against individuals , individuals against groups , groups against individuals , and groups against groups Scapegoating is the practice of singling out any...
. Though there is little evidence for a custom of releasing a prisoner, there is a well known custom of releasing one goat and sacrificing its twin as a sin offering. He argues that this section is a literary parallel to that custom.
See also
- Biblical criticismBiblical criticismBiblical criticism is the scholarly "study and investigation of Biblical writings that seeks to make discerning judgments about these writings." It asks when and where a particular text originated; how, why, by whom, for whom, and in what circumstances it was produced; what influences were at work...
- Historicity of JesusHistoricity of JesusThe historicity of Jesus concerns how much of what is written about Jesus of Nazareth is historically reliable, and whether the evidence supports the existence of such an historical figure...
- Textual criticismTextual criticismTextual criticism is a branch of literary criticism that is concerned with the identification and removal of transcription errors in the texts of manuscripts...
- Responsibility for the death of Jesus
Barabbas in the literature and arts
- Michel de GhelderodeMichel De GhelderodeMichel de Ghelderode was an avant-garde Belgian dramatist, writing in French.-Career:...
: Barabbas (1928), a play. - Pär LagerkvistPär LagerkvistPär Fabian Lagerkvist was a Swedish author who was awarded the Nobel Prize in Literature in 1951.Lagerkvist wrote poems, plays, novels, stories, and essays of considerable expressive power and influence from his early 20s to his late 70s...
: Barabbas (novel)Barabbas (novel)Barabbas is a 1950 novel by Pär Lagerkvist. It tells a version of the life of Barabbas, the man whom the Bible relates was released instead of Jesus.-Plot:...
, a 1950 Nobel Prize-winning novel - Alf Sjöberg: Barabbas (1953 film)Barabbas (1953 film)Barabbas is a 1953 Swedish drama film directed by Alf Sjöberg. It is based on the novel Barabbas by Pär Lagerkvist. It was entered into the 1953 Cannes Film Festival....
. - Richard FleischerRichard Fleischer-Early life:Fleischer was born in Brooklyn, the son of Essie and animator/producer Max Fleischer. He started in motion pictures as director of animated shorts produced by his father including entries in the Betty Boop, Popeye and Superman series.His live-action film career began in 1942 at the RKO...
: Barabbas (1961 film). - Simon Perry: All Who Came Before (novel), a 2011 historical thriller.
- BonesBones (TV series)Bones is an American crime drama television series that premiered on the Fox Network on September 13, 2005. The show is based on forensic anthropology and forensic archaeology, with each episode focusing on an FBI case file concerning the mystery behind human remains brought by FBI Special Agent...
episode 3.8, "The Knight on the Grid" mentions Barabbas in relation to the fictional serial killer The GormogonThe GormogonGormogon is a fictional character featured in a story arc of the third season of the FOX drama Bones.-Background and development:Gormogon was introduced as a cannibalistic serial killer in the third season premiere, "The Widow's Son in the Windshield", and has made appearances in the form of teeth...
, modeled after the society of GormogonsGormogonsFormed by expelled Freemason Philip Wharton, the Ancient Noble Order of the Gormogons was a short-lived 18th century society which left no records or accomplishments to indicate its true goal and purpose. From the group's few published articles it is thought that the society's primary objective was...
. - In Michael WinterbottomMichael WinterbottomMichael Winterbottom is a prolific English filmmaker who has directed seventeen feature films in the past fifteen years. He began his career working in British television before moving into features...
film 24 Hour Party People24 Hour Party People24 Hour Party People is a 2002 British film about Manchester's popular music community from 1976 to 1992, and specifically about Factory Records. It was written by Frank Cottrell Boyce and directed by Michael Winterbottom...
a fictionalized Tony WilsonTony WilsonAnthony Howard Wilson, commonly known as Tony Wilson , was an English record label owner, radio presenter, TV show host, nightclub manager, impresario and journalist for Granada Television and the BBC....
(Steve CooganSteve CooganStephen John "Steve" Coogan is a British comedian, actor, writer and producer. Born in Manchester, he began his career as a standup comedian and impressionist, working as a voice artist throughout the 1980s on satirical puppet show Spitting Image. In the early nineties, Coogan began creating...
) mentions his friend had a band names Barabbas, prompting the question: "Who do you want?" to which the crowd would answer "Barabbas!" - In Nikos KazantzakisNikos KazantzakisNikos Kazantzakis was a Greek writer and philosopher, celebrated for his novel Zorba the Greek, considered his magnum opus...
' The Last Temptation of ChristThe Last Temptation of ChristThe Last Temptation of Christ is a novel written by Nikos Kazantzakis, first published in 1953. It was first published in English in 1960. It follows the life of Jesus Christ from his perspective...
Barabbas is the leader of the Zealots, he later murders the ressurected Lazarus.
External links
- John Dominic Crossan, "Crowd control": identity, purpose and size of "the crowd" in Mark and its adapted purposes in Luke and John, on the occasion of the Mel Gibson film of 2004.
- Barabbas and "the crowd" in the ballet stage