Amatl
Encyclopedia
Paper
Paper is a thin material mainly used for writing upon, printing upon, drawing or for packaging. It is produced by pressing together moist fibers, typically cellulose pulp derived from wood, rags or grasses, and drying them into flexible sheets....
that has been manufactured in Mexico
Mexico
The United Mexican States , commonly known as Mexico , is a federal constitutional republic in North America. It is bordered on the north by the United States; on the south and west by the Pacific Ocean; on the southeast by Guatemala, Belize, and the Caribbean Sea; and on the east by the Gulf of...
since the pre Hispanic times
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
. Amate paper was extensively produced and used for both communication, records and ritual during the Aztec Empire; however, after the Spanish conquest, its production was mostly banned and replaced by European paper. Amate paper production never completely died, nor did the rituals associated with it. It remained strongest in the rugged mostly inaccessible mountain areas of northern Puebla
Puebla
Puebla officially Estado Libre y Soberano de Puebla is one of the 31 states which, with the Federal District, comprise the 32 Federal Entities of Mexico. It is divided in 217 municipalities and its capital city is Puebla....
and northern Veracruz
Veracruz
Veracruz, formally Veracruz de Ignacio de la Llave officially Estado Libre y Soberano de Veracruz de Ignacio de la Llave , is one of the 31 states that, along with the Federal District, comprise the 32 federative entities of Mexico. It is divided in 212 municipalities and its capital city is...
states, with the small village of San Pablito in Puebla noted its shamans' production of paper with "magical" properties. This ritual paper use drew the attention of foreign academics in the mid 20th century, which alerted the Otomi people
Otomi people
The Otomi people . Smaller Otomi populations exist in the states of Puebla, Mexico, Tlaxcala, Michoacán and Guanajuato. The Otomi language belonging to the Oto-Pamean branch of the Oto-Manguean language family is spoken in many different varieties some of which are not mutually intelligible.One of...
of the area of the commercial possibility of the paper. They began to sell it in cities such as Mexico City
Mexico City
Mexico City is the Federal District , capital of Mexico and seat of the federal powers of the Mexican Union. It is a federal entity within Mexico which is not part of any one of the 31 Mexican states but belongs to the federation as a whole...
, where the paper was adopted by Nahua painters from Guerrero
Guerrero
Guerrero officially Estado Libre y Soberano de Guerrero is one of the 31 states which, with the Federal District, comprise the 32 Federal Entities of Mexico. It is divided in 81 municipalities and its capital city is Chilpancingo....
to create "new" indigenous craft, which was then promoted by the Mexican government.
Through this and other innovations, amate paper is one of the most widely available Mexican indigenous handicrafts
Mexican handcrafts and folk art
Mexican handcrafts and folk art is a complex collection of items made with various materials and intended for utilitarian, decorative or other purposes. Some of the items produced by hand in this country include ceramics, wall hangings, vases, furniture, textiles and much more...
, sold both nationally and abroad. Most attention is on the Nahua paintings of the paper, which is also called "amate" but Otomi paper makers have also received attention not only for the paper itself but for crafts made with it such as elaborate cut outs.
History
Amate paper has a long history. This history is not only because the raw materials for its manufacture have persisted but also that the manufacture, distribution and uses have adapted to the needs and restrictions of various epochs. This history can be roughly divided into three periods: the pre Hispanic period, the Spanish colonial period to the 20th century and from the latter 20th century to the present, marked by the paper's use as a commodity.Pre Hispanic period
Mesoamerica
Mesoamerica is a region and culture area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and...
parallels that of China and Egypt, which used rice and papyrus
Papyrus
Papyrus is a thick paper-like material produced from the pith of the papyrus plant, Cyperus papyrus, a wetland sedge that was once abundant in the Nile Delta of Egypt....
respectively. It is not known exactly where or when paper making began in Mesoamerica. Some researchers put the date between 500 and 1000CE while other place it earlier to at least 300 CE.(vught2-7). Iconography (in stone) dating from the period contains depictions of items thought to be paper. For example, Monument 52 from the Olmec
Olmec
The Olmec were the first major Pre-Columbian civilization in Mexico. They lived in the tropical lowlands of south-central Mexico, in the modern-day states of Veracruz and Tabasco....
site of San Lorenzo Tenochtitlán
San Lorenzo Tenochtitlán
San Lorenzo Tenochtitlán is the collective name for three related archaeological sites -- San Lorenzo, Tenochtitlán, and Potrero Nuevo -- located in the southeast portion of the Mexican state of Veracruz. From 1200 BCE to 900 BCE, it was the major center of Olmec culture...
illustrates a personage adorned with ear pennants of folded paper. Arguments from the 1940s to the 1970s have centered on a time of 300 CE of the use of bark clothing by the Mayans. Ethnolinguistic studies lead to the names of two villages in Mayan territory that relate the use of bark paper, Excachaché (place where white bark trusses are smoothed) and Yokzachuún (over the white paper) Anthropologist Marion mentions that in Lacandones, in Chiapas
Chiapas
Chiapas officially Estado Libre y Soberano de Chiapas is one of the 31 states that, with the Federal District, comprise the 32 Federal Entities of Mexico. It is divided in 118 municipalities and its capital city is Tuxtla Gutierrez. Other important cites in Chiapas include San Cristóbal de las...
, the Mayans were still manufacturing and using bark clothing in the 1980s. For these reason it was probably the Maya to first propagate knowledge about the making of bark paper, spreading it through southern Mexico, Guatemala
Guatemala
Guatemala is a country in Central America bordered by Mexico to the north and west, the Pacific Ocean to the southwest, Belize to the northeast, the Caribbean to the east, and Honduras and El Salvador to the southeast...
, Belize
Belize
Belize is a constitutional monarchy and the northernmost country in Central America. Belize has a diverse society, comprising many cultures and languages. Even though Kriol and Spanish are spoken among the population, Belize is the only country in Central America where English is the official...
, Honduras
Honduras
Honduras is a republic in Central America. It was previously known as Spanish Honduras to differentiate it from British Honduras, which became the modern-day state of Belize...
and El Salvador
El Salvador
El Salvador or simply Salvador is the smallest and the most densely populated country in Central America. The country's capital city and largest city is San Salvador; Santa Ana and San Miguel are also important cultural and commercial centers in the country and in all of Central America...
when it was at its height in the pre Classic period
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
. However, according researcher Hans Lenz, this Mayan paper was likely not the amate paper known in later Mesoamerica.
Amate paper was most extensively used during the Aztec Empire. (vught80) This paper was manufactured in over forty villages in territory controlled by the Aztecs and then handed over as tribute by the conquered peoples. This amounted to about 480,000 sheets annually. Most of the production was concentrated in the modern state of Morelos
Morelos
Morelos officially Estado Libre y Soberano de Morelos is one of the 31 states which, with the Federal District, comprise the 32 Federal Entities of Mexico. It is divided in 33 municipalities and its capital city is Cuernavaca....
, where Ficus
Ficus
Ficus is a genus of about 850 species of woody trees, shrubs, vines, epiphytes, and hemiepiphyte in the family Moraceae. Collectively known as fig trees or figs, they are native throughout the tropics with a few species extending into the semi-warm temperate zone. The Common Fig Ficus is a genus of...
trees are abundant because of the climate. This paper was assigned to the royal sector, to be used as gifts on special occasions or as rewards for warriors. It was also sent to the religious elites for ritual purposes. The last share was allotted to royal scribed for the writing of codices and other records.
Almost nothing is known about the paper's manufacture in the pre Hispanic period. Stone beaters dating from the 6th century CE have been found, and these tools are most often found were amate trees grow. Most are made of volcanic stone with some made of marble and granite. They are usually rectangular or circular with grooves on one or both sides to macerate the fibers. These beaters are still used by Otomi
Otomi people
The Otomi people . Smaller Otomi populations exist in the states of Puebla, Mexico, Tlaxcala, Michoacán and Guanajuato. The Otomi language belonging to the Oto-Pamean branch of the Oto-Manguean language family is spoken in many different varieties some of which are not mutually intelligible.One of...
artisans, and almost all are volcanic, with additional groove added on the side to help hold the stone. According to some early Spanish accounts, the bark was left overnight in water to soak, then the finer inner fibers were separated from coarser outer fibers and pounded into flat sheets. But it is not known who did the work, or how the labor was divided.
As a tribute item, amate was assigned to the royal sector because it was not considered to be a commodity. This paper was related to power and religion, the way through which the Aztec
Aztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
s imposed and justified their dominance in Mesoamerica. As tribute, it represented a transaction between the dominant groups and the dominated villages. In the second phase, the paper used by the royal authorities and priests for sacred and political purposes was a way to empower and frequently register all the other sumptuary exclusive things.
Amate paper was created as part of a line of technologies to satisfy the human need to express and communicate. It was preceded by stone, clay and leather to transmit knowledge first in the form of pictures, and later with the Olmec
Olmec
The Olmec were the first major Pre-Columbian civilization in Mexico. They lived in the tropical lowlands of south-central Mexico, in the modern-day states of Veracruz and Tabasco....
s and Maya through a form of hieroglyphic writing
Maya script
The Maya script, also known as Maya glyphs or Maya hieroglyphs, is the writing system of the pre-Columbian Maya civilization of Mesoamerica, presently the only Mesoamerican writing system that has been substantially deciphered...
. Bark paper had important advantages as it is easier to obtain than animal skins and was easier to work than other fibers. It could be bent, shirred, glued and melded for specific finishing touches and for decoration. Two more advantages stimulated the extensive use of bark paper: its light weight and ease of transport, which translated into great savings in time, space and labor when compared with other raw materials. In the Aztec era, paper retained its importance as a writing surface, especially in the production of chronicles, and the keeping of records such as inventories and accounting. Codices were converted into "books" by folding into an accordion pattern. Of the approximately five hundred surviving codices, about sixteen date before the Conquest and are made of bark paper. These include the Dresden Codex
Dresden Codex
The Dresden Codex, also known as the Codex Dresdensis, is a pre-Columbian Maya book of the eleventh or twelfth century of the Yucatecan Maya in Chichén Itzá. The Maya codex is believed to be a copy of an original text of some three or four hundred years earlier...
from the Yucatán, the Fejérváry-Mayer Codex
Codex Fejérváry-Mayer
The Codex Fejérváry-Mayer is an Aztec Codex of central Mexico. It is one of the rare pre-Hispanic manuscripts that have survived the Spanish conquest of Mexico. As a typical calendar codex tonalamatl dealing with the sacred Aztec calendar – the tonalpohualli – it is grouped in the Codex Borgia group...
from the Mixteca region and the Borgia Codex from Oaxaca
Oaxaca
Oaxaca , , officially Estado Libre y Soberano de Oaxaca is one of the 31 states which, along with the Federal District, comprise the 32 federative entities of Mexico. It is divided into 571 municipalities; of which 418 are governed by the system of customs and traditions...
.
However, paper also had a sacred aspect and used in rituals along with other items such as incense, copal
Copal
Copal is a name given to tree resin that is particularly identified with the aromatic resins used by the cultures of pre-Columbian Mesoamerica as ceremonially burned incense and other purposes...
, maguey thorns and rubber. For ceremonial and religious events, bark paper was used in various ways decorations used in fertility rituals, yiataztli, a kind of bag and an amatetéuitl, a badge used to symbolize a prisoner's soul after sacrifice. It was also used to dress idols, priests and sacrifice victims in forms of crowns, stoles, plumes, wigs, trusses and bracelets. Paper items such as flags, skeletons and very long papers, up to the height of a man were used as offerings, often by burning them. Another important paper item for rituals was paper cut in the form of long flags or trapezoids and painted with black rubber spots to depict the characteristic of the god being honored. At a certain time of year, these were also used to ask for rain. At this time, the papers were colored blue with plumage at the spearhead.
Colonial period to 20th century
When the Spanish arrived, they noted the production of codices and paper, which was also made from maguey and palm fibers as well as bark. It was specifically noted by Pedro Mártir de Anglería. After the Conquest, indigenous paper, especially bark paper lost its value as a tribute item not only because the Spanish preferred European paper but also because bark paper's connection to indigenous religion caused it to be banned. The justification for the banning of amate was that it was used for magic and witchcraft. This was part of the Spaniard's efforts to mass convert the indigenous to Catholicism, which included the mass burning of codices, which contained most of the native history as well as cultural and natural knowledge.Only sixteen of 500 surviving codices were written before the Conquest. These post conquest books were written on bark paper although a few were written on European paper, cotton or skins. They were largely the work of missionaries such as Bernardino de Sahagún
Bernardino de Sahagún
Bernardino de Sahagún was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain . Born in Sahagún, Spain, in 1499, he journeyed to New Spain in 1529, and spent more than 50 years conducting interviews regarding Aztec...
, who were interested in recording the traditions and knowledge of the indigenous. Some of the important codices of this type include Codex Sierra
Codex Sierra
The Codex Sierra is a colonial Mesoamerican account book from Santa Catalina Texupa , covering the years from 1550 to 1564. It uses both alphabetic and pictorial modes of writing. Though Texupa is a Mixtec and Chocho community, the text is written in Nahuatl, albeit with some Mixtec words...
, Codex La Cruz Badiano
Libellus de Medicinalibus Indorum Herbis
The Libellus de Medicinalibus Indorum Herbis is an Aztec herbal manuscript, describing the medicinal properties of various plants used by the Aztecs...
and Codex Florentino. The Codex Mendocino
Codex Mendoza
The Codex Mendoza is an Aztec codex, created about twenty years after the Spanish conquest of Mexico with the intent that it be seen by Charles V, the Holy Roman Emperor and King of Spain...
was commissioned by viceroy Antonio de Mendoza
Antonio de Mendoza
Antonio de Mendoza y Pacheco, Marquis of Mondéjar, Count of Tendilla , was the first viceroy of New Spain, serving from April 17, 1535 to November 25, 1550, and the second viceroy of Peru, from September 23, 1551 to July 21, 1552...
in 1525 to learn about the tribute system and other indigenous traditions to be adapted to Spanish rule. However, it is on European paper.
Although bark paper was banned, it did not completely disappear. In the early colonial period, there was a shortage of European paper, which made it necessary to use the indigenous version on occasion. During the evangelization process, amate, along with a paste made from corn canes was appropriated by missionaries to create Christian images, mostly in the 16th and 17th century. In addition, among the indigenous, paper continued to be made clandestinely for ritual purposes. In 1569, friar Diego de Mendoza observed several indigenous carrying offerings of paper, copal and woven mats to the lakes inside the Nevado de Toluca
Nevado de Toluca
Nevado de Toluca is a large stratovolcano in central Mexico, located about west of Mexico City near the city of Toluca. It is generally cited as the fourth highest of Mexico's peaks, after Pico de Orizaba, Popocatépetl and Iztaccíhuatl, although by some measurements, Sierra Negra is slightly...
volcano as offerings. The most successful at keeping paper making traditions alive were certain indigenous groups living in the La Huasteca
La Huasteca
La Huasteca is the first climbing area in Monterrey, Mexico, only 15 minutes from the city. With nearly 200 bolted routes with grades from 5.8 to 5.13C, it is the favorite place for weekend climbers. It is also known for the slippery type of limestone from which it is comprised, and which makes...
, Ixhuatlán
Ixhuatlán
Ixhuatlán may refer to: Mexico:*Ixhuatlán del Café, Veracruz*Ixhuatlán del Sureste, Veracruz*Ixhuatlán de Madero...
and Chicontepec in the north of Veracruz and some villages in Hidalgo. The only records of bark paper making after the early 1800s refer to these areas. Most of these areas are dominated by the Otomi and the area's ruggedness and isolation from central Spanish authority allowed small villages to keep small quantities of paper in production. In fact, this clandestine nature helped it to survive as a way to defy Spanish culture and reaffirm identity.
Latter 20th century to the present
By the mid 20th century, the knowledge of making amate paper was kept alive only in a few small towns in the rugged mountains of Puebla and Veracruz states such as San Pablito, an Otomi village and Chicontepec, a Nahua village. It was particularly strong in San Pablito in Puebla as many of the villages around it believed this paper has special power when used in rituals. The making of paper here until the 1960s was strictly the purview of the shamans, who kept the process strictly secret, making paper primarily to be used for cutting gods and other figures for ritual. However, these shamans came into contact with anthropologists, learning of the interest that people on the outside had for their paper and their culture. Conversely, although the ritual cutting of paper remained important for the Otomi people of northern Puebla, the use of amate paper was declining, with industrial paper or tissue paper replacing amate paper in a number of rituals. One aspect to amate's commercialization was the realization the shamans had of the commercial value of the paper, and began to sell cut outs of bark paper figures on a small scale in Mexico City along with other Otomi handcrafts.What the sale of these figures did was to make the bark paper a commodity. The paper was not sacred until and unless a shaman cut it as part of a ritual. The making of the paper and non ritualistic cutting did not interfere with the ritual aspects of paper in general. This allowed a product formerly reserved only for ritual to become something with market value as well. It also allowed that the making of paper become open to the population of San Pablito and not only to shamans.
However, most amate paper is sold as the backing for paintings made by Nahua artists from Guerrero
Guerrero
Guerrero officially Estado Libre y Soberano de Guerrero is one of the 31 states which, with the Federal District, comprise the 32 Federal Entities of Mexico. It is divided in 81 municipalities and its capital city is Chilpancingo....
state. There are various stories as to how painting on bark paper came about but they are divided between whether it was a Nahua idea or an Otomi idea. However, it is known that both Nahua and Otomi sold crafts at the Bazar del Sábado in San Ángel
San Ángel
San Ángel is a colonia or neighborhood of Mexico City, located in the southwest in Álvaro Óbregon borough. Historically, it was a rural community, called Tenanitla in the pre Hispanic period. Its current name is derived from the El Carmen monastery school called San Ángel Mártir...
in Mexico City
Mexico City
Mexico City is the Federal District , capital of Mexico and seat of the federal powers of the Mexican Union. It is a federal entity within Mexico which is not part of any one of the 31 Mexican states but belongs to the federation as a whole...
in the 1960s. The Otomi were selling paper and other crafts and the Nahua were selling their traditionally painted pottery. The Nahua transferred many of their pottery painting designs onto amate paper, which is easier to transport and sell. The Nahua called the paintings by their word for bark paper, which is "amatl." Today, the word is applied to all crafts which use the paper The new painting form had great demand from the start, and at first, the Nahua would buy almost all of the Otomi's paper production Painting on bark paper quickly spread to various villages in Guerrero and by the end of the 1960s, painting on bark paper became the most important economic activity in eight Nahua villages Ameyaltepec, Oapan, Ahuahuapan, Ahuelican, Analco, San Juan Tetelcingo, Xalitla and Maxela. (page 106) Each Nahua village has its own painting styles developed from the tradition of painting ceramics, and this allowed works to be classified.
The rise of amate paper occurred during a time when government policies towards rural indigenous people and their crafts were changing, with the latter being encourage especially to help develop the tourism industry. FONART became part of the consolidation of distribution efforts for amate paper. Much of this involved buying all of the Otomi production of bark paper to ensure that the Nahua would have sufficient supplies. Although this intervention only lasted for about two years, it was crucial for developing sales of amate crafts in national and international markets.
Since then, while the Nahua are still the principle buyers of Otomi amate paper, the Otomi have since branched out into different types of paper and have developed some of their own products to sell. Today, amate paper is one of the most widely distributed Mexican handcrafts nationally and internationally. It has received artistic and academic attention at both levels as well. In 2006, an annual event called the Encuentro de Arte in Papel Amate was begun in the village, which includes events such as processions, Dance of the Voladors
Danza de los Voladores de Papantla
The Danza de los Voladores is a ceremony/ritual which has its roots in the pre-Hispanic period and presently best known as associated with the town of Papantla, Veracruz. It is believed to have originated with the Nahua, Huastec and Otomi peoples in central Mexico, and then spread throughout most...
, Huapango
Huapango
Huapango is a corruption of the Nahuatl word huapanco that textually means on top of the wood platform according to the dictionary of the Real Academia Española . Today huapango refers to a musical style that originated in and is played throughout the La Huasteca region in Mexico...
music and more. The main event is the exhibition of works by various artists such as Francisco Toledo
Francisco Toledo
Francisco Benjamín López Toledo is a Mexican graphic artist. He studied at the Escuela de Bellas Artes de Oaxaca and the Centro Superior de Artes Aplicadas del Instituto Nacional de Bellas Artes, Mexico, where he studied graphic arts with Guillermo Silva Santamaria...
, Sergio Hernández, Gabriel Macotela, Gustavo MOnrroy, Cecilio Sánchez, Nicolás de Jesús, David Correa, Héctor Montiel, José Montiel, Laura Montiel, Santiago Regalado Juan Manuel de la Rosa, Ester González, Alejandra Palma Padilla, Nicéforo Hurbieta Moreles, Jorge Lozano and Alfonso García Tellez. The Museo de Arte Popular
Museo de Arte Popular, Mexico City
The Museo de Arte Popular is an institution dedicated to the promotion and preservation of Mexican handcrafts and folk art. Located in the historic center of Mexico City in an old fire house, the museum has a collection which includes textiles, pottery, glass, piñatas, alebrijes, furniture and...
and the Egyptian embassy in Mexico held an exhibition in 2008 on amate and papyrus
Papyrus
Papyrus is a thick paper-like material produced from the pith of the papyrus plant, Cyperus papyrus, a wetland sedge that was once abundant in the Nile Delta of Egypt....
with over sixty objects on display comparing the two ancient traditions. One of the most noted artists in the medium is shaman Alfonso Margarito García Téllez, who has exhibited his work in museums such as the San Pedro Museo de Arte in Puebla
Puebla, Puebla
The city and municipality of Puebla is the capital of the state of Puebla, and one of the five most important colonial cities in Mexico. Being a planned city, it is located to the east of Mexico City and west of Mexico's main port, Veracruz, on the main route between the two.The city was founded...
.
San Pablito
While amate is made in a few small villages in northern Puebla, northern Veracruz and southern Hidalgo state, only San Pablito in Puebla manufactures the paper commercially. (vught2-7) San Pablito is a village in the municipality of Pahuatlán located in the Sierra Norte de PueblaSierra Norte de Puebla
The Sierra Norte de Puebla – known simply as the Sierra Norte by locals – is a mountain range that makes up the southern end of the Sierra Madre Oriental in central Mexico.-Mountain range:...
. Tulancingo
Tulancingo
Tulancingo is the second-largest city in the Mexican state of Hidalgo. It is located in the southeastern part of the state and also forms one of the 84 municipalities of Hidalgo, as well as the Archdiocese of Tulancingo...
, Hidalgo is the closest urban center.(page143) The area is very mountainous and the village itself is on the side of a mountain called the Cerro del Brujo. The making of the paper is the primary economic activity of the community and has alleviated poverty in the village. Before the villagers only had very small houses made of wood, but now they have much larger houses made of block. The paper makers here guard the process greatly and will sever contact with anyone seeking to replicate their work. In addition to providing income to the paper makers themselves the craft has been employing an increasing number of people to harvest bark, over an area which now extends over 1,500km2 in the Sierra Norte de Puebla region. The village manufactures large quantities of paper, still using mostly pre-Hispanic technology and various tree species for raw material. About half of this paper production is still sold to Nahua painters in Guerrero.
Paper making has not only brought money into the Otomi population of the community but political clout as well. It is now the most important community economically in the municipality of Pahuatlán, and the last three municipal governments have been headed by an Otomi, which had not happened before. However, most of the paper making is done by women. One reason for this is that many men still migrate out of the community to work, mostly to the United States. These two sources of income are combined in many households in San Pablito. The economic problems of the late 2000s cut sales by about half forcing more to migrate out for work. Before the crisis, the inhabitants of the village were making two thousand sheets per day.
Ritual use
While the paper has been commercialized in San Pablito, it has not lost its ritual character here or in other areas such as TexcatepecTexcatepec
Texcatepec is a municipality located in the north zone in the State of Veracruz, about 190 km from state capital Xalapa. It has a surface of 153.61 km2. It is located at...
and Chicontepec, where it is still made for ritual purposes. In these communities, the making and ritual use of paper is similar. Figures are cut from light or dark paper, which each figure and each color having significance. There are two types of paper. Light or white paper is used for images of gods or humans. Dark paper is connected with evil characters or sorcery. In Chicontepec, the light paper is made from mulberry
Mulberry
Morus is a genus of flowering plants in the family Moraceae. The 10–16 species of deciduous trees it contains are commonly known as Mulberries....
trees, and the dark paper is made from classic amate or fig trees. The older the tree the darker the paper.
Ritual paper acquires a sacred value only when shamans cut it ritually. The cutting technique is most important, not necessarily artistic although many have aesthetic qualities. In San Pablito, the cut outs are of gods or supernatural beings related to the indigenous worldview, but never of Catholic figures. Most of the time, the cut out ceremonies relate to petitions such as good crops and health, although as agriculture declines in importance economically, petitions for health and protection have become more important. One particularly popular ceremony is related to young men who have returned from working abroad. In Chicontepec, there are cut outs related to gods or spirits linked to natural phenomena such as lightning, rain, mountains, mangos seeds and more, with those cut from dark paper called "devils" or represent evil spirits. However, figures can also represent people living or dead. Those made of light paper represent good spirits and people who make promises. Female figures are distinguished by locks of hair. Some figures have four arms and two heads in profile, and other have the head and tail of an animal. Those with shoes represent mestizos or bad people who have died in fights, accidents or by drowning, also women who have died in childbirth or children who disrespect their parents. Those without shoes represent indigenous people or good people who have died in sickness or old age. Bad spirits represented in dark paper are burned ceremoniously in order to end their bad influence. Those in light paper are kept as amulet
Amulet
An amulet, similar to a talisman , is any object intended to bring good luck or protection to its owner.Potential amulets include gems, especially engraved gems, statues, coins, drawings, pendants, rings, plants and animals; even words said in certain occasions—for example: vade retro satana—, to...
s.
The origin of the use of these cut outs is not known. It may extend back to the pre Hispanic period, but there are now 16th century chronicles documenting the practice. It may have been a post Conquest invention, after the Spanish destroyed all other forms of representing the gods. It was easy to carry, mold, make and hide. Many of the religious concepts related to the cut outs do have pre Hispanic roots. However, during the colonial period, the Otomi, especially of San Pablito were accused numerous times of witchcraft involving the use of cut outs. Today, some cut out figures are being reinterpreted and sold as handcraft products or folk art, and the use of industrial paper for ritual is common as well. Cut outs made for sale often relate to gods of agriculture, which are less called upon in ritual. These cut outs are also not exactly the same as those made for ritual, with changes made in order to keep the ritual aspect separate.
In San Pablito, the making and cutting of paper is not restricted to shamans, as the rest of the villagers may engage in this. However, only shamans may do paper cutting rituals and the exact techniques of paper making is guarded by the residents of the village from outsiders. The best known shaman related to cut out ritual is Alfonso García Téllez of San Pablito. He strongly states that the cutting rituals are not witchcraft, but rather a way to honor the spirits of the natural world and a way to help those who have died, along with their families. García Téllez also creates cut out books about the various Otomi deities, which he has not only sold but also exhibited at museums such as the San Pedro Museo de Arte in Puebla
Puebla, Puebla
The city and municipality of Puebla is the capital of the state of Puebla, and one of the five most important colonial cities in Mexico. Being a planned city, it is located to the east of Mexico City and west of Mexico's main port, Veracruz, on the main route between the two.The city was founded...
.
Amate products
While amate paper is one of a number of paper crafts of Mexico, along with papel picadoPapel picado
Papel picado is a decorative craft made out of paper cut into elaborate designs. Although it is a Mexican folk art, papel picado is used as a holiday decoration in many countries...
, papier-mâché
Papier-mâché
Papier-mâché , alternatively, paper-mache, is a composite material consisting of paper pieces or pulp, sometimes reinforced with textiles, bound with an adhesive, such as glue, starch, or wallpaper paste....
(such as Judas figures, alebrije
Alebrije
Alebrijes are brightly colored Mexican folk art sculptures of fantastical creatures. The first alebrijes, along with use of the term, originated with Pedro Linares. After dreaming the creatures while sick in the 1930s, he began to create what he saw in cardboard and papier mache...
s or decorative items such as strands of chili pepper
Chili pepper
Chili pepper is the fruit of plants from the genus Capsicum, members of the nightshade family, Solanaceae. The term in British English and in Australia, New Zealand, India, Malaysia and other Asian countries is just chilli without pepper.Chili peppers originated in the Americas...
s called riastras). However, amate paper has been made as a commodity only since the 1960s. Prior to that time, it was made for mostly ritual purposes. The success of amate paper has been as the base for the creation of other products based both in traditional Mexican handcraft
Mexican handcrafts and folk art
Mexican handcrafts and folk art is a complex collection of items made with various materials and intended for utilitarian, decorative or other purposes. Some of the items produced by hand in this country include ceramics, wall hangings, vases, furniture, textiles and much more...
designs and more modern uses. Because of the product's versatility, both Otomi
Otomi people
The Otomi people . Smaller Otomi populations exist in the states of Puebla, Mexico, Tlaxcala, Michoacán and Guanajuato. The Otomi language belonging to the Oto-Pamean branch of the Oto-Manguean language family is spoken in many different varieties some of which are not mutually intelligible.One of...
artisans and others have developed a number of variations to satisfy the tastes a various handcraft consumers. The paper is sold plain, dyed in a variety of colors and decorated with items such as dried leaves and flowers. Although the Nahua people of Guerrero
Guerrero
Guerrero officially Estado Libre y Soberano de Guerrero is one of the 31 states which, with the Federal District, comprise the 32 Federal Entities of Mexico. It is divided in 81 municipalities and its capital city is Chilpancingo....
remain the principle buyers of Otomi paper, other wholesale buyers have used it to create products such as lampshades, notebooks, furniture covers, wallpaper, fancy stationary and more. The Otomi themselves have innovated by creating paper products such as envelopes, book separators, invitation cards as well as cut out figures mostly based on traditional ritual designs. The Otomi have also established two categories of paper, standard quality and that produced for the high-end market, geared to well known Nahua artists and other artists that prize the paper's qualities. This is leading to a number of paper makers to be individually recognized like master craftsmen in other fields.
The Otomi paper makers generally sell their production to a limited number of wholesalers, because of limited Spanish skills and contact with the outside. This means about ten wholesalers controlling the distribution of about half of all Otomi production. These wholesalers, as well as artisans such as the Nahua who use the paper as the basis of their own work, have many more contacts and as a result, retail sales of the product are wide ranging and varied both within Mexico and abroad. Amate paper products are still sold on the streets and markets in Mexico, much as commercialization of the produce began in the 20th century, often in venues that cater to tourists. However, through wholesalers, the paper also ends up in handicraft stores, open bazaars, specialty shops and the Internet. Much of it is used to create paintings, and the finest of these have been exhibited in both national and international museums and galleries. The paper is sold retail in the town to tourists as well as in shops in cities such as Oaxaca
Oaxaca, Oaxaca
The city and municipality of Oaxaca de Juárez, or simply Oaxaca, is the capital and largest city of the Mexican state of the same name . It is located in the Centro District in the Central Valleys region of the state, in the foothills of the Sierra Madre at the base of the Cerro del Fortín...
, Tijuana
Tijuana
Tijuana is the largest city on the Baja California Peninsula and center of the Tijuana metropolitan area, part of the international San Diego–Tijuana metropolitan area. An industrial and financial center of Mexico, Tijuana exerts a strong influence on economics, education, culture, art, and politics...
, Mexico City, Guadalajara, Monterrey
Monterrey
Monterrey , is the capital city of the northeastern state of Nuevo León in the country of Mexico. The city is anchor to the third-largest metropolitan area in Mexico and is ranked as the ninth-largest city in the nation. Monterrey serves as a commercial center in the north of the country and is the...
and Puebla
Puebla, Puebla
The city and municipality of Puebla is the capital of the state of Puebla, and one of the five most important colonial cities in Mexico. Being a planned city, it is located to the east of Mexico City and west of Mexico's main port, Veracruz, on the main route between the two.The city was founded...
. It is also exported to the United States, especially to Miami.
However, about fifty percent of all Otomi paper production is still done in standard 40cm by 60cm size and sold to Nahua painters from Guerrero, the market segment which made the mass commercialization of the product possible. Seventy percent of all the craft production of these Otomi and Nahuas is sold on the national market with about thirty percent reaching the international market. As most amate paper is sold as the backing for these paintings, so many consumers assume the Nahua produce the paper as well.
The amate paper paintings are a combination of Nahua and Otomi traditions. The Otomi produce the paper, and the Nahua have transferred and adapted painting traditions associated with ceramics to the paper. The Nahuatl
Nahuatl
Nahuatl is thought to mean "a good, clear sound" This language name has several spellings, among them náhuatl , Naoatl, Nauatl, Nahuatl, Nawatl. In a back formation from the name of the language, the ethnic group of Nahuatl speakers are called Nahua...
word "amate" is applied to both the paper and the paintings done on the paper. Each Nahua village has its own painting style which was developed for ceramics, originally commercialized in Acapulco
Acapulco
Acapulco is a city, municipality and major sea port in the state of Guerrero on the Pacific coast of Mexico, southwest from Mexico City. Acapulco is located on a deep, semi-circular bay and has been a port since the early colonial period of Mexico’s history...
and other tourist areas as early as the 1940s. The adaption of this painting to amate paper came in the 1960s and quickly spread to various villages until it became the primary economic activity in eight Nahua villages in Guerrero, Ameyaltepec, Oapan, Ahuahuapan, Ahuelican, Analco, San Juan Tetelcingo, Xalitla and Maxela. The appeal of the paper is that it evokes Mexico's pre Hispanic past in addition to the traditional designs painted on it.
The success of these paintings led to the Nahuas buying just about all of the Otomis' paper production in that decade. It also attracted the attention of the government, which was taking an interest in indigenous crafts and promoting them to tourists. The FONART agency became involved for two years, buying Otomi paper to make sure that the Nahua had sufficient supplies for painting. This was crucial for the development of national and international markets for the paintings and the paper. It also worked to validate the "new" craft as legitimate, using symbols of past and present minority peoples as part of Mexican identity.
The paintings started with and still mostly based on traditional designs from pottery although there has been innovation since then. Painted designs began focusing on birds and flowers on the paper. Experimentation led to landscape painting, especially scenes related to rural life such as farming, fishing, weddings, funerals and religious festivals. It even has included the painting of picture frames. Some painters have become famous in their own right for their work. Painter Nicolás de Jesús
Nicolás de Jesús
Nicolas de Jesus is a Mexican artist from the Nahua region of Guerrero, Mexico. His work carries themes of Mexican rural life as well as politics and world events. The celebration Dia de los Muertos is a common subject in his art....
, from Ameyaltepec has gained international recognition for his paintings, exhibiting abroad in countries such as France, Germany, England and Italy. His works generally touch on themes such as death, oppression of indigenous peoples and various references to popular culture in his local community. Others have innovated ways to speed up the work, such as using silk-screen techniques to make multiple copies.
While the Nahua paintings remain the most important craft form related to amate paper, the Otomi have adopted their elaborate cut out figures to the commercial market as well. This began with shamans creating booklets with miniature cut outs of gods with handwritten explanations. Eventually, these began to sell and this success led to their commercialization in markets in Mexico City, were the Otomi connected with the Nahua in the 1960s. The Otomi still sell cut outs in traditional designs, but have also experimented with newer designs, paper sizes, colors and types of paper. These cut outs include depictions of various gods, especially those related to beans, coffee, corn, pineapples, tomatoes and rain. However, these cut outs are not 100% authentic, with exact replicas still reserved to shamans for ritual purposes. Innovation has included the development of books, and cut outs of suns, flowers, birds, abstract designs from traditional beadwork and even Valentine
Valentine
Valentine may refer to:* Valentine's Day, a holiday, or a card or gift given on that day-People:* Valentine , the pseudonym of Archibald Thomas Pechey* Saint Valentine, the name of several martyred saints of ancient Rome* Pope Valentine...
hearts with painted flowers. Most cut outs are made of one type of paper, then glued onto a contrasting background. Their sizes range from miniatures in booklets to sizes large enough to frame and hang like a painting. The production and sale of these paper products have brought tourism to San Pablito, mostly from Hidalgo, Puebla and Mexico City, but some come from the far north and south of Mexico and even from abroad.
Manufacture
While there have been some minor innovations, amate paper is still made using the same basic process that was used in the pre Hispanic period. The process begins with obtaining the bark for its fiber. Traditionally, these are from trees of the fig (FicusFicus
Ficus is a genus of about 850 species of woody trees, shrubs, vines, epiphytes, and hemiepiphyte in the family Moraceae. Collectively known as fig trees or figs, they are native throughout the tropics with a few species extending into the semi-warm temperate zone. The Common Fig Ficus is a genus of...
) family as this bark is the easiest to process. Some large Ficus trees are considered sacred and can be found surrounded with candles and offering of cut amate paper. Primary species used include F. cotinifolia, F. padifolia and F. petiolaris, the classic amate tree, along with several others such as Morus celtidifolia, Citrus anurantifolia and Heliocarpos Donnell-Smithii Rose. However, the taxonomical identification of trees used for amate paper production is not exact, leading estimates of wild supplies inaccurate. The softer inner bark is preferred but other parts are used as well. Outer bark and bark from ficus trees tend to make darker paper and inner bark and mulberry bark tends to make lighter paper. Bark is best cut in the spring when it is new, which does less damage. It also is less damaging to take bark from older ficus trees as this bark tends to peel off easier. The commercialization of the product has meant that a wider range of area needs to be searched for appropriate trees. This has specialized the harvesting of bark to mostly people from outside of San Pablito, with only a few paper makers harvesting their own bark. These bark collectors generally come to the village at the end of the week, but numbers of harvesters and amount of bark can vary greatly, depending on the time of year and other factors. The paper makers generally buy the bark fresh then dry it for storage. After drying, the bark can be conserved for about a year.
From the beginning of commercialization, the making of a paper brought in most of the village's population into the process in one way or another. However, in the 1980s, many men in the area began to leave as migrant workers, mostly to the United States, sending remittances home. This then became the main source of income to San Pablito, and made paper making not only secondary, but mostly done by women. The basic equipment used are stones to beat the fibers, wooden boards and pans to boil the bark. All of these come from sources outside of San Pablito. The stones come from Tlaxcala
Tlaxcala
Tlaxcala officially Estado Libre y Soberano de Tlaxcala is one of the 31 states which along with the Federal District comprise the 32 federative entities of Mexico. It is divided into 60 municipalities and its capital city is Tlaxcala....
. The boards come from two nearby villages of Zoyotla and Honey and the boiling pans are obtained by local hardware stores from Tulancingo
Tulancingo
Tulancingo is the second-largest city in the Mexican state of Hidalgo. It is located in the southeastern part of the state and also forms one of the 84 municipalities of Hidalgo, as well as the Archdiocese of Tulancingo...
.
In the pre Hispanic period, the bark was first soaked for a day or more to soften it before it was worked. An innovation documented from at least the 20th century is to boil the bark instead, which is faster. To shorten the boiling time, ashes or lime were introduced into the water, later replaced by industrial caustic soda. With the last ingredient, the actual boiling time is between three to six hours, although with set up the process takes anywhere from half to a full day. It can only be done during certain weather conditions (dry days) and it requires constant attention. The amount boiled at one time ranges from 60 to 90 kg with 3.5kg of caustic soda. The bark needs to be stirred constantly. After boiling, the bark is then rinsed in clean water.
The softened fibers are kept in water until they are processed. This needs to be done as quickly as possible so that they do not rot. At this stage, chlorine
Chlorine
Chlorine is the chemical element with atomic number 17 and symbol Cl. It is the second lightest halogen, found in the periodic table in group 17. The element forms diatomic molecules under standard conditions, called dichlorine...
bleach may be added to either lighten the paper entirely or to create a mix of shades to create a marbled effect. This step has become necessary due to the lack of naturally light bark fibers. If the paper is to be colored, strong industrial dyes are used. These can vary from purple, red, green or pink, whatever the demand is.
Wooden boards are sized to the paper being made. They are rubbed with soap so that the fibers do not stick. The fibers are arranged on wooden boards and beaten together into a thin flat mass. The best paper is made with long fibers arranged in a grid pattern to fit the board. Lesser quality paper is made from short masses arranged more haphazardly, but still beaten to the same effect. This maceration process liberates soluble carbohydrates that are in the cavities of the cell fibers and act as a kind of glue. The Ficus tree bark contains a high quantity of this substance allowing to make for firm but flexible paper. During the process, the stones are kept moist to keep the paper from sticking to it. The finished flat mass is then usually smoothed over with rounded orange peels. If there are any gaps after the maceration process, these are usually filled in by gluing small pieces of paper.
Remaining on their boards, the pounded sheets are taken outside to dry. Drying times vary due to weather conditions. On dry and sunny days, this can take an hour or two, but in humid conditions it can take days. If the dried sheets are to be sold wholesale, they are then simply bundled. If to be sold retail, the edges are then trimmed with a blade.
The production process in San Pablito has mostly evolved to make paper as quickly as possible, with labor being divided and specialized and new tools and ingredients added towards this end. Almost all production facilities are family based, but the level of organization varies. Most paper making is done inside the home by those who are dedicated to it either full or part time. If the paper is made only part time, then the work is done sporadically and usually only by women and children. A more recent phenomenon is the development of large workshops which hire artisans to do the work, supervised by the family which owns the enterprise. These are often established by families who have invested money sent home by migrant worker into materials and equipment. Most of the production of all these facilities is plain sheet of 40cm by 60cm, but the larger workshops make the greatest variety of products including giant sheets of 1.2 by 2.4 meters in size.
Ecological issues
The commercialization of amate paper has had negative environmental effects. In pre Hispanic times, bark was taken only from the branches of adult trees, allowing for regeneration. FicusFicus
Ficus is a genus of about 850 species of woody trees, shrubs, vines, epiphytes, and hemiepiphyte in the family Moraceae. Collectively known as fig trees or figs, they are native throughout the tropics with a few species extending into the semi-warm temperate zone. The Common Fig Ficus is a genus of...
trees should be optimally no younger than twenty five years old before cutting. At that age the bark almost peels off by itself and does less damage to the tree. Other trees such as mulberry do not have to mature as much. The pressure to provide large quantities of bark means that it is taken from younger trees as well. This is negatively affecting the ecosystem of northern Puebla and forcing harvesters to take bark from other species as well as from a wider range, moving into areas such as Tlaxco.
Another problem is the introduction of caustic soda and other industrial chemicals into the process, which not only gets into the environment and water supply, can also directly poison artisans who do not handle it properly.
Fondo Nacional para el Fomento de las Artesanías (FONART), the Universidad Autónoma Metropolitana
Universidad Autónoma Metropolitana
The Metropolitan Autonomous University is a public university located in Mexico City, Mexico...
-Iztapalapa, the Universidad Veracruzana
Universidad Veracruzana
Universidad Veracruzana a public autonomous university located in the Mexican state of Veracruz. Established in 1944, the university is one of the most important in the south-east region of México and has a good projection in all México...
and the Instituto de Artesanías e Industrias Populares de Puebla have been working on ways to make amate paper making more sustentable. One aspect is to manage the collection of bark. Another is to find a substitute for caustic soda to soften and prepare the fibers without losing quality. Not only is the soda polluting, it has had negative effects on artisans' health. As of 2010, the group has reported advances in its investigations such as ways of including new types of bark from other species.
In addition, the Centro de Investigaciones y Estudios Superiores en Antropología Social (CIESAS) is urging a reforestation plan in order to implement a more sustainable supply of bark.
Further reading
- Codex Espangliensis: A modern art codex printed on amatl paper.
External links
- The Construction of the Codex in Classic- and Postclassic-Period Maya Civilization by Thomas J. Tobin. Maya codex and paper making.