Urðarbrunnr
Encyclopedia
Urðarbrunnr is a well
in Norse mythology
. Urðarbrunnr is attested in the Poetic Edda
, compiled in the 13th century from earlier traditional sources, and the Prose Edda
, written in the 13th century by Snorri Sturluson
. In both sources, the well lies beneath the world tree Yggdrasil
, and is associated with a trio of norns (Urðr
, Verðandi
, and Skuld
). In the Prose Edda, Urðarbrunnr is cited as one of three wells existing beneath three roots of Yggdrasil that reach into three distant, different lands; the other two wells being Hvergelmir
, located beneath a root in Niflheim
, and Mímisbrunnr, located beneath a root near the home of the frost jötnar. Scholarly theory and speculation surrounds the well.
, and stanza 111 of the poem Hávamál
. In stanza 19 of Völuspá, Urðarbrunnr is described as being located beneath Yggdrasil, and that Yggdrasil, an ever-green ash-tree, is covered with white mud or loam
. Stanza 20 describes that three norns
(Urðr, Verðandi, and Skuld) "come from" the well, here described as a "lake", and that this trio of norns then "set down laws, they chose lives, for the sons of men the fates of men."
Stanza 111 of Hávamál has been the matter of much debate and is considered unclear, having been referred to as "mysterious", "obscure and much-debated". Benjamin Thorpe
translates the stanza as:
(chapters 15, 16, and the beginning of chapter 17), and twice in Skáldskaparmál
.
(described as King Gylfi
in disguise) about Yggdrasil and its roots. Just-As-High describes three roots that support Yggdrasil that stretch a great distance. The third root is located "among the Æsir
", "extends to heaven" and, beneath it, is the "very holy" Urðarbrunnr. Just-As-High details that, every day, the gods ride over the bridge Bifröst
to hold court at the well.
High
provides more information regarding the well in chapter 16. High says that there are many beautiful places in heaven, and "everywhere there is divine protection around it." There, a beautiful hall stands under the ash (Yggdrasil) near the well (Urðarbrunnr), and from this hall come "three maidens" whose names are Urðr, Verðandi, and Skuld. The maidens shape the lives of men, and "we call them norns". High goes on to describe that there are other norns, and their nature.
Further into chapter 16, High states that norns that dwell by Urðarbrunnr take water from the well and mud that lies around it, and pour it over the Yggdrasil so that its branches do not decay or rot. The water is described as so holy that anything that enters the well will become "as white as the membrane called the skin that lies round the inside of the eggshell." High then quotes stanza 19 of Völuspá, and states that two swan
s feed from the well, from which all other swans descend. Chapter 17 starts off with Gangleri asking what other "chief centres" exist outside of Urðarbrunnr.
Kormákr Ögmundarson
is recited in explaining how "Odin's fire" is a kenning
for a sword. The passage reads "A sword is Odin's fire, as Kormak said: Battle raged when the feeder of Grid's steed [wolf], he who waged war, advanced with ringing Gaut [Odin's] fire." and that Urðr "rose from the well."
Urðarbrunnr is mentioned a second time in section 52 of Skáldskaparmál, this time associated with Christ
. The section states that early skalds once referred to Christ in relation to Urðarbrunnr and Rome
, and quotes the late 10th century skald Eilífr Goðrúnarson
, who states that "thus has the powerful king of Rome increased his realm with lands of heath-land divinities [giants; i.e. heathen lands]" and that Christ is said to have his throne south of Urðarbrunnr.
's account of a well at the base of a sacred tree
at the Temple at Uppsala
, Sweden, found in his 11th century work Gesta Hammaburgensis ecclesiae pontificum
.
-influenced account of Urðarbrunnr (section 52 of Skáldskaparmál) associates the well with the south and Rome. Theories have been proposed that this description may have some relation to notions of the Jordan River due to phonetic and typological similarities perceived by Eilífr, though there may be no other causative connection. Eilífr is otherwise known as a pagan skald, and this selection has been theorized as describing that, due to directly associating Christ with the well, Christ had taken over responsibility of providence or fate.
Water well
A water well is an excavation or structure created in the ground by digging, driving, boring or drilling to access groundwater in underground aquifers. The well water is drawn by an electric submersible pump, a trash pump, a vertical turbine pump, a handpump or a mechanical pump...
in Norse mythology
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...
. Urðarbrunnr is attested in the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...
, compiled in the 13th century from earlier traditional sources, and the Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...
, written in the 13th century by Snorri Sturluson
Snorri Sturluson
Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...
. In both sources, the well lies beneath the world tree Yggdrasil
Yggdrasil
In Norse mythology, Yggdrasil is an immense tree that is central in Norse cosmology. It was said to be the world tree around which the nine worlds existed...
, and is associated with a trio of norns (Urðr
Urðr
Urðr is one of the Norns in Norse mythology. Along with Verðandi and Skuld , Urðr makes up a trio of Norns that are described as deciding the fates of people...
, Verðandi
Verdandi
In Norse mythology, Verðandi , sometimes anglicized as Verdandi or Verthandi, is one of the norns...
, and Skuld
Skuld (Norn)
Skuld is a Norn in Norse mythology. Along with Urðr and Verðandi , Skuld makes up a trio of Norns that are described as deciding the fates of people...
). In the Prose Edda, Urðarbrunnr is cited as one of three wells existing beneath three roots of Yggdrasil that reach into three distant, different lands; the other two wells being Hvergelmir
Hvergelmir
Hvergelmir is the wellspring of cold in Niflheim in Norse mythology. All cold rivers are said to come from here, and it was said to be the source of the eleven rivers, Élivágar. Above the spring, the serpent Níðhöggr gnaws on one of the roots of the world tree, Yggdrasil.-References:* Orchard,...
, located beneath a root in Niflheim
Niflheim
Niflheim is one of the Nine Worlds and is a location in Norse mythology which overlaps with the notions of Niflhel and Hel...
, and Mímisbrunnr, located beneath a root near the home of the frost jötnar. Scholarly theory and speculation surrounds the well.
Poetic Edda
In the Poetic Edda, Urðarbrunnr is mentioned in stanzas 19 and 20 of the poem VöluspáVöluspá
Völuspá is the first and best known poem of the Poetic Edda. It tells the story of the creation of the world and its coming end related by a völva addressing Odin...
, and stanza 111 of the poem Hávamál
Hávamál
Hávamál is presented as a single poem in the Poetic Edda, a collection of Old Norse poems from the Viking age. The poem, itself a combination of different poems, is largely gnomic, presenting advice for living, proper conduct and wisdom....
. In stanza 19 of Völuspá, Urðarbrunnr is described as being located beneath Yggdrasil, and that Yggdrasil, an ever-green ash-tree, is covered with white mud or loam
Loam
Loam is soil composed of sand, silt, and clay in relatively even concentration . Loam soils generally contain more nutrients and humus than sandy soils, have better infiltration and drainage than silty soils, and are easier to till than clay soils...
. Stanza 20 describes that three norns
Norns
The Norns in Norse mythology are female beings who rule the destiny of gods and men, a kind of dísir comparable to the Fates in classical mythology....
(Urðr, Verðandi, and Skuld) "come from" the well, here described as a "lake", and that this trio of norns then "set down laws, they chose lives, for the sons of men the fates of men."
Stanza 111 of Hávamál has been the matter of much debate and is considered unclear, having been referred to as "mysterious", "obscure and much-debated". Benjamin Thorpe
Benjamin Thorpe
Benjamin Thorpe was an English scholar of Anglo-Saxon.-Biography:After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, he returned to England in 1830, and in 1832 published an English version of Caedmon's metrical paraphrase of portions of the...
translates the stanza as:
- Time 'tis to discourse from the preacher's chair.
- By the well of Urd I silent sat,
- I saw and meditated, I listened to men's words.
Prose Edda
In the Prose Edda, Urðarbrunnr is attested in GylfaginningGylfaginning
Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...
(chapters 15, 16, and the beginning of chapter 17), and twice in Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...
.
Gylfaginning
In chapter 15 of Gylfaginning, a book of the Prose Edda, the throned figure of Just-As-High tells GangleriGangleri
Gangleri may refer to:* one of Odin's many nicknames meaning "the wanderer" or "Wayweary"* the name of the ancient Swedish king Gylfi, given while in disguise, as described in the book Gylfaginning collected in the Prose Edda...
(described as King Gylfi
Gylfi
In Norse mythology, Gylfi, Gylfe, Gylvi, or Gylve was the earliest king in Scandinavia recorded. The traditions on Gylfi deal with how he was tricked by the gods and his relations with the goddess Gefjon.-The creation of Zealand:...
in disguise) about Yggdrasil and its roots. Just-As-High describes three roots that support Yggdrasil that stretch a great distance. The third root is located "among the Æsir
Æsir
In Old Norse, áss is the term denoting a member of the principal pantheon in Norse paganism. This pantheon includes Odin, Frigg, Thor, Baldr and Tyr. The second pantheon comprises the Vanir...
", "extends to heaven" and, beneath it, is the "very holy" Urðarbrunnr. Just-As-High details that, every day, the gods ride over the bridge Bifröst
Bifröst
In Norse mythology, Bifrost or Bilröst is a burning rainbow bridge that reaches between Midgard and Asgard, the realm of the gods...
to hold court at the well.
High
High, Just-As-High, and Third
High, Just-As-High, and Third are three men that respond to questions posed by Gangleri in the Prose Edda book Gylfaginning...
provides more information regarding the well in chapter 16. High says that there are many beautiful places in heaven, and "everywhere there is divine protection around it." There, a beautiful hall stands under the ash (Yggdrasil) near the well (Urðarbrunnr), and from this hall come "three maidens" whose names are Urðr, Verðandi, and Skuld. The maidens shape the lives of men, and "we call them norns". High goes on to describe that there are other norns, and their nature.
Further into chapter 16, High states that norns that dwell by Urðarbrunnr take water from the well and mud that lies around it, and pour it over the Yggdrasil so that its branches do not decay or rot. The water is described as so holy that anything that enters the well will become "as white as the membrane called the skin that lies round the inside of the eggshell." High then quotes stanza 19 of Völuspá, and states that two swan
Swan
Swans, genus Cygnus, are birds of the family Anatidae, which also includes geese and ducks. Swans are grouped with the closely related geese in the subfamily Anserinae where they form the tribe Cygnini. Sometimes, they are considered a distinct subfamily, Cygninae...
s feed from the well, from which all other swans descend. Chapter 17 starts off with Gangleri asking what other "chief centres" exist outside of Urðarbrunnr.
Skáldskaparmál
Two sections of the book Skáldskaparmál reference Urðarbrunnr. The first reference is in section 49, where a fragment of a work by the 10th century skaldSkald
The skald was a member of a group of poets, whose courtly poetry is associated with the courts of Scandinavian and Icelandic leaders during the Viking Age, who composed and performed renditions of aspects of what we now characterise as Old Norse poetry .The most prevalent metre of skaldic poetry is...
Kormákr Ögmundarson
Kormákr Ögmundarson
Kormákr Ögmundarson was a 10th century Icelandic skald. He is the protagonist of Kormáks saga which preserves a significant amount of poetry attributed to him. According to Skáldatal he was also the court poet of Sigurðr Hlaðajarl and fragments of a drápa to the jarl are preserved in...
is recited in explaining how "Odin's fire" is a kenning
Kenning
A kenning is a type of literary trope, specifically circumlocution, in the form of a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse and later Icelandic and Anglo-Saxon poetry...
for a sword. The passage reads "A sword is Odin's fire, as Kormak said: Battle raged when the feeder of Grid's steed [wolf], he who waged war, advanced with ringing Gaut [Odin's] fire." and that Urðr "rose from the well."
Urðarbrunnr is mentioned a second time in section 52 of Skáldskaparmál, this time associated with Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
. The section states that early skalds once referred to Christ in relation to Urðarbrunnr and Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...
, and quotes the late 10th century skald Eilífr Goðrúnarson
Eilífr Goðrúnarson
Eilífr Goðrúnarson was a late 10th century skald, considered to be the author of the poem Þórsdrápa. He is also credited with Hákonar drápa jarls and a fragment remains of a poem with Christian allusions which is also believed to be his work...
, who states that "thus has the powerful king of Rome increased his realm with lands of heath-land divinities [giants; i.e. heathen lands]" and that Christ is said to have his throne south of Urðarbrunnr.
Theories
Temple at Uppsala
Parallels have been pointed out between the description of Urðarbrunnr at the base of the world tree Yggdrasil and Christian medieval chronicler Adam of BremenAdam of Bremen
Adam of Bremen was a German medieval chronicler. He lived and worked in the second half of the eleventh century. He is most famous for his chronicle Gesta Hammaburgensis Ecclesiae Pontificum .-Background:Little is known of his life other than hints from his own chronicles...
's account of a well at the base of a sacred tree
Sacred tree at Uppsala
The sacred tree at Uppsala was a sacred tree located at the Temple at Uppsala, Sweden, in the second half of the 11th century. It is not known what species it was, but a scholar has suggested that it was a yew tree....
at the Temple at Uppsala
Temple at Uppsala
The Temple at Uppsala was a religious center in Norse paganism once located at what is now Gamla Uppsala , Sweden attested in Adam of Bremen's 11th century work Gesta Hammaburgensis ecclesiae pontificum and in Heimskringla, written by Snorri Sturluson in the 13th century...
, Sweden, found in his 11th century work Gesta Hammaburgensis ecclesiae pontificum
Gesta Hammaburgensis ecclesiae pontificum
Gesta Hammaburgensis ecclesiae pontificum is a historical treatise written between 1075 and 1080 by Adam of Bremen. It covers the period from 788 to the time it was written. The treatise consist of:*Liber I...
.
Eilífr Goðrúnarson
Eilífr Goðrúnarson's ChristianityChristianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
-influenced account of Urðarbrunnr (section 52 of Skáldskaparmál) associates the well with the south and Rome. Theories have been proposed that this description may have some relation to notions of the Jordan River due to phonetic and typological similarities perceived by Eilífr, though there may be no other causative connection. Eilífr is otherwise known as a pagan skald, and this selection has been theorized as describing that, due to directly associating Christ with the well, Christ had taken over responsibility of providence or fate.