Rangi and Papa
Encyclopedia
In Māori mythology
the primal couple Rangi and Papa (or Ranginui and Papatuanuku) appear in a creation myth explaining the origin of the world. In some South Island
dialects, Rangi is called Raki or Rakinui.
and the earth mother who lie locked together in a tight embrace. They have many children all of which are male, who are forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga
, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents (Grey 1956:2).
But his brother Tāne
(or Tāne-mahuta) disagrees, suggesting that it is better to push them apart, to let Rangi be as a stranger to them in the sky above while Papa will remain below to nurture them. The others put their plans into action—Rongo
, the god of cultivated food, tries to push his parents apart, then Tangaroa
, the god of the sea, and his sibling Haumia-tiketike
, the god of wild food, join him. In spite of their joint efforts Rangi and Papa remain close together in their loving embrace. After many attempts Tāne, god of forests and birds, forces his parents apart. Instead of standing upright and pushing with his hands as his brothers have done, he lies on his back and pushes with his strong legs. Stretching every sinew Tāne pushes and pushes until, with cries of grief and surprise, Ranginui and Papatuanuku were pried apart (Grey 1956:2-3, Biggs 1966:448).
, the god of storms and winds, is angered that the parents have been torn apart. He cannot bear to hear the cries of his parents nor see the tears of Rangi as they are parted, he promises his siblings that from henceforth they will have to deal with his anger. He flies off to join Rangi and there carefully fosters his own many offspring who include the winds, one of whom is sent to each quarter of the compass. To fight his brothers, Tāwhirimātea gathers an army of his children—winds and clouds of different kinds, including fierce squalls, whirlwinds, gloomy thick clouds, fiery clouds, hurricane clouds and thunderstorm clouds, and rain, mists and fog. As these winds show their might the dust flies and the great forest trees of Tāne are smashed under the attack and fall to the ground, food for decay and for insects (Grey 1956:3-6, Tregear 1891:54, Biggs 1966:448-449).
Then Tāwhirimātea attacks the oceans and huge waves rise, whirlpools form, and Tangaroa, the god of the sea, flees in panic. Punga
, a son of Tangaroa, has two children, Ikatere
father of fish
, and Tu-te-wehiwehi
(or Tu-te-wanawana) the ancestor of reptiles. Terrified by Tāwhirimātea’s onslaught the fish seek shelter in the sea and the reptiles in the forests. Ever since Tangaroa has been angry with Tāne for giving refuge to his runaway children. So it is that Tāne supplies the descendants of Tūmatauenga with canoes, fishhooks and nets to catch the descendants of Tangaroa. Tangaroa retaliates by swamping canoes and sweeping away houses, land and trees that are washed out to sea in floods (Grey 1971:5-6).
Tāwhirimātea next attacks his brothers Rongo and Haumia-tiketike, the gods of cultivated and uncultivated foods. Rongo and Haumia are in great fear of Tāwhirimātea but, as he attacks them, Papa determines to keep these for her other children and hides them so well that Tāwhirimātea cannot find them. So Tāwhirimātea turns on his brother Tūmatauenga. He uses all his strength but Tūmatauenga stands fast and Tāwhirimatea cannot prevail against him. Tū (or humankind) stands fast and, at last, the anger of the gods subsided and peace prevailed.
Tū thought about the actions of Tāne in separating their parents and made snares to catch the birds, the children of Tāne who could no longer fly free. He then made nets from forest plants and casts them in the sea so that the children of Tangaroa soon lie in heaps on the shore. He made hoes to dig the ground, capturing his brothers Rongo and Haumia-tiketike where they have hidden from Tāwhirimātea in the bosom of the earth mother and, recognising them by their long hair that remains above the surface of the earth, he drags them forth and heaps them into baskets to be eaten. So Tūmatauenga eats all of his brothers to repay them for their cowardice; the only brother that Tūmatauenga does not subdue is Tāwhirimātea, whose storms and hurricanes attack humankind to this day (Grey 1971:7-10, Biggs 1966:449).
Papa:
Maori mythology
Māori mythology and Māori traditions are the two major categories into which the legends of the Māori of New Zealand may usefully be divided...
the primal couple Rangi and Papa (or Ranginui and Papatuanuku) appear in a creation myth explaining the origin of the world. In some South Island
South Island
The South Island is the larger of the two major islands of New Zealand, the other being the more populous North Island. It is bordered to the north by Cook Strait, to the west by the Tasman Sea, to the south and east by the Pacific Ocean...
dialects, Rangi is called Raki or Rakinui.
Union and separation
Rangi and Papa are the primordial parents, the sky fatherSky father
The sky father or heavenly father is a recurring theme in mythology all over the world. The sky father is the complement of the earth mother and appears in some creation myths, many of which are Indo-European or ancient Near Eastern. Other cultures have quite different myths; Egyptian mythology...
and the earth mother who lie locked together in a tight embrace. They have many children all of which are male, who are forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga
Tumatauenga
In Māori mythology, Tū or Tūmatauenga is one of the great gods, and the origin of war. All war-parties were dedicated to him, and he was treated with the greatest respect and awe. He is usually a son of the primordial parent, sky and earth...
, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents (Grey 1956:2).
But his brother Tāne
Tane
In Māori mythology, Tāne is the god of forests and of birds, and the son of Ranginui and Papatuanuku, the sky father and the earth mother, who lie in a tight embrace...
(or Tāne-mahuta) disagrees, suggesting that it is better to push them apart, to let Rangi be as a stranger to them in the sky above while Papa will remain below to nurture them. The others put their plans into action—Rongo
Rongo
In Māori mythology, Rongo is a major god, the god of cultivated food, especially the kūmara, a vital food crop. Other food crops cultivated by Māori in traditional times include taro, yams , cordyline , and gourds . Because of their tropical origin, most of these crops were difficult to grow except...
, the god of cultivated food, tries to push his parents apart, then Tangaroa
Tangaroa
In Māori mythology, Tangaroa is one of the great gods, the god of the sea. He is a son of Ranginui and Papatuanuku, Sky and Earth. After he joins his brothers Rongo, Tūmatauenga, Haumia, and Tane in the forcible separation of their parents, he is attacked by his brother Tawhirimatea, the god of...
, the god of the sea, and his sibling Haumia-tiketike
Haumia-tiketike
In Māori mythology, Haumia-tiketike is the god of wild or uncultivated foods. Haumia was a son of Rangi and Papa, and agreed to the forced separation of his parents. Because of this he was subjected to the fury of his brother Tāwhirimātea, god of winds and storms, who would have killed him if...
, the god of wild food, join him. In spite of their joint efforts Rangi and Papa remain close together in their loving embrace. After many attempts Tāne, god of forests and birds, forces his parents apart. Instead of standing upright and pushing with his hands as his brothers have done, he lies on his back and pushes with his strong legs. Stretching every sinew Tāne pushes and pushes until, with cries of grief and surprise, Ranginui and Papatuanuku were pried apart (Grey 1956:2-3, Biggs 1966:448).
War in heaven and earth
And so the children of Rangi and Papa see light and have space to move for the first time. While the other children have agreed to the separation TāwhirimāteaTawhirimatea
In Māori mythology, Tāwhirimātea is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku and Ranginui...
, the god of storms and winds, is angered that the parents have been torn apart. He cannot bear to hear the cries of his parents nor see the tears of Rangi as they are parted, he promises his siblings that from henceforth they will have to deal with his anger. He flies off to join Rangi and there carefully fosters his own many offspring who include the winds, one of whom is sent to each quarter of the compass. To fight his brothers, Tāwhirimātea gathers an army of his children—winds and clouds of different kinds, including fierce squalls, whirlwinds, gloomy thick clouds, fiery clouds, hurricane clouds and thunderstorm clouds, and rain, mists and fog. As these winds show their might the dust flies and the great forest trees of Tāne are smashed under the attack and fall to the ground, food for decay and for insects (Grey 1956:3-6, Tregear 1891:54, Biggs 1966:448-449).
Then Tāwhirimātea attacks the oceans and huge waves rise, whirlpools form, and Tangaroa, the god of the sea, flees in panic. Punga
Punga (mythology)
In Māori mythology, Punga is a supernatural being, the ancestor of sharks, lizards, rays, and all deformed, ugly things. All ugly and strange animals are Punga's children. Hence the saying Te aitanga a Punga used to describe an ugly person...
, a son of Tangaroa, has two children, Ikatere
Ikatere
In Māori & Polynesian mythology, Ika-tere or Ikatere is a fish god, the father of all the sea creatures including mermaids. He is a son of Punga and his brother is Tū-te-wehiwehi....
father of fish
Fish
Fish are a paraphyletic group of organisms that consist of all gill-bearing aquatic vertebrate animals that lack limbs with digits. Included in this definition are the living hagfish, lampreys, and cartilaginous and bony fish, as well as various extinct related groups...
, and Tu-te-wehiwehi
Tu-te-wehiwehi
In Māori mythology, Tū-te-wehiwehi is the father of all reptiles. He is a son of Punga and brother of Ikatere....
(or Tu-te-wanawana) the ancestor of reptiles. Terrified by Tāwhirimātea’s onslaught the fish seek shelter in the sea and the reptiles in the forests. Ever since Tangaroa has been angry with Tāne for giving refuge to his runaway children. So it is that Tāne supplies the descendants of Tūmatauenga with canoes, fishhooks and nets to catch the descendants of Tangaroa. Tangaroa retaliates by swamping canoes and sweeping away houses, land and trees that are washed out to sea in floods (Grey 1971:5-6).
Tāwhirimātea next attacks his brothers Rongo and Haumia-tiketike, the gods of cultivated and uncultivated foods. Rongo and Haumia are in great fear of Tāwhirimātea but, as he attacks them, Papa determines to keep these for her other children and hides them so well that Tāwhirimātea cannot find them. So Tāwhirimātea turns on his brother Tūmatauenga. He uses all his strength but Tūmatauenga stands fast and Tāwhirimatea cannot prevail against him. Tū (or humankind) stands fast and, at last, the anger of the gods subsided and peace prevailed.
Tū thought about the actions of Tāne in separating their parents and made snares to catch the birds, the children of Tāne who could no longer fly free. He then made nets from forest plants and casts them in the sea so that the children of Tangaroa soon lie in heaps on the shore. He made hoes to dig the ground, capturing his brothers Rongo and Haumia-tiketike where they have hidden from Tāwhirimātea in the bosom of the earth mother and, recognising them by their long hair that remains above the surface of the earth, he drags them forth and heaps them into baskets to be eaten. So Tūmatauenga eats all of his brothers to repay them for their cowardice; the only brother that Tūmatauenga does not subdue is Tāwhirimātea, whose storms and hurricanes attack humankind to this day (Grey 1971:7-10, Biggs 1966:449).
Yearning
Tāne searched for heavenly bodies as lights so that his father would be appropriately dressed. He obtained the stars and threw them up, along with the moon and the sun. At last Rangi looked handsome (Orbell 1998:145). Rangi and Papa continue to grieve for each other to this day. Ranginui's tears fall towards Papatuanuku to show how much he loves her. Sometimes Papatuanuku heaves and strains and almost breaks herself apart to reach her beloved partner again but it is to no avail. When mist rises from the forests, these are Papatuanuku's sighs as the warmth of her body yearns for Ranginui and continues to nurture mankind (Grey 1956:11).Names and epithets
Rangi:- Rangi (Sky)
- Raki (Sky) in the South IslandSouth IslandThe South Island is the larger of the two major islands of New Zealand, the other being the more populous North Island. It is bordered to the north by Cook Strait, to the west by the Tasman Sea, to the south and east by the Pacific Ocean...
- Ranginui (Great Sky)
- Rangi-pōtiki (Rangi the lastborn): possibly another name of Rangi, or a closely allied deity
Papa:
- Papa (Earth)
- Papatuanuku (Earth spread out)
See also
- AteaAtea-Atea :In the mythology of the Marquesas Islands, Atea is the giver of light. In one legend Atea and Tane are brothers, the sons of Toho. Another tradition relates that Atea evolved himself, and then brought forth Ono...
, husband of Papa (primordial parents) in Tuamotuan, RarotongaRarotongaRarotonga is the most populous island of the Cook Islands, with a population of 14,153 , out of the country's total population of 19,569.The Cook Islands' Parliament buildings and international airport are on Rarotonga...
n and Marquesas genealogies - WākeaWakeaIn Hawaiian mythology, Wākea is the eldest son of Kahiko , and lives in Olalowaia. Wākea is the ancestor of the aristocracy, the ali‘i. The priests and common people come from his brothers. In another legend, Wākea lives in Hihiku and marries Pāpā, also called Pāpā-nui or Pāpā-nui-hanau-moku, who...
, husband of Papa, from HawaiiHawaiiHawaii is the newest of the 50 U.S. states , and is the only U.S. state made up entirely of islands. It is the northernmost island group in Polynesia, occupying most of an archipelago in the central Pacific Ocean, southwest of the continental United States, southeast of Japan, and northeast of... - VateaVateaIn the mythology of Mangaia, Cook Islands, Vatea is father to gods and men. His mother is Varima-te-takere, who lives deep in Avaiki, the underworld. She plucks off a piece from her right side and it becomes Vatea or Avatea. A beautiful woman visits Vatea in his dreams, and he is certain that she...
, husband of Papa, father of gods and men in MangaiaMangaiaMangaia is the most southerly of the Cook Islands and the second largest, after Rarotonga.-Geography:...
, Cook IslandsCook IslandsThe Cook Islands is a self-governing parliamentary democracy in the South Pacific Ocean in free association with New Zealand... - AnuAnuIn Sumerian mythology, Anu was a sky-god, the god of heaven, lord of constellations, king of gods, Consort of Antu, spirits and demons, and dwelt in the highest heavenly regions. It was believed that he had the power to judge those who had committed crimes, and that he had created the stars as...
and Ki (goddess)Ki (goddess)Cuneiform KI is the sign for "earth". It is also read as GI5, GUNNI "hearth", KARAŠ "encampment, army", KISLAḪ "threshing floor" or steath, and SUR7...
, Sumerian deities similar to Rangi and Papa
External links
- Grey's Polynesian Mythology, first edition (1854).
- Samuel K. Parker, Dialectics of Power in the Maori Creation Myth in Pacific Studies, Vol 10 n°3, july 1987
- Tikao, T. T. (1939). Tikao talks: Traditions and tales told by Teone Taare Tikao to Herries Beattie (pp. 23-50). Wellington, New Zealand: A.H. and A.W. Reed.
- E.R. Tregear, Maori-Polynesian Comparative Dictionary (Lyon and Blair: Lambton Quay), 1891.
- Ranginui – the sky in Te Ara – the Encyclopedia of New Zealand
- Papatūānuku – the land in Te Ara - the Encyclopedia of New Zealand