Dorje Shugden controversy
Encyclopedia
A controversy arose in the late 1970s when the Fourteenth Dalai Lama
started to speak out against the propitiation
of Dorje Shugden
, which has intensified since 1996 when he issued an "explicit ban", suppressing the practice within the Tibetan exile community.
Dorje Shugden
is a Dharma Protector of the Sakya and Gelug traditions, who has been worshipped for over three hundred years. However, this Dharma Protector's precise nature as either an enlightened being or a worldly being has been the subject of debate among some adherents of Tibetan Buddhism since his appearance in the 17th century.
(i.e. different forms of worship
and specific meditation techniques) began at the time of the Fifth Dalai Lama
Lobsang Gyatso (1617–1682 AD). Those who have followed the practice of Dorje Shugden most recently in the 20th and 21st centuries include the majority of the most famous Gelug
teachers, including Pabongka Rinpoche
, Ling Rinpoche
(senior tutor of the current, 14th Dalai Lama
), Trijang Rinpoche
(junior tutor of the Dalai Lama), Zong Rinpoche, Gangchen Rinpoche, Gonsar Rinpoche, Dagom Rinpoche, Lama Yeshe, Geshe Kelsang Gyatso, Lama Zopa, Kundeling Rinpoche, Domo Geshe Rinpoche, and Trijang Chocktrul Rinpoche
.
Trijang Rinpoche, the root Guru of the 14th Dalai Lama, introduced the Dorje Shugden practice to the Dalai Lama in 1959 prior to the Chinese takeover. The Dalai Lama carried out the practice in private as well as encouraging it in Gelug monasteries. Some twenty years later, the Dalai Lama got involved in a "bitter dispute" with his teacher by stating that the practice is in conflict with the state protector Pehar
and with the main protective goddess of the Gelug tradition and the Tibetan people, Palden Lhamo
. He also stated that the practice was in conflict with his eclectic religious approach as well as his political responsibilities.
In 1976, after the publication of Zemey Rinpoche's The Yellow Book—a text which contained tales of Dorje Shugden punishing those who do not follow the lineage of the Gelugpa sect exclusively and instead also listen to Nyingma
teachings—the Dalai Lama, a Gelugpa himself, began to speak out against the use of the deity as an institutional protector. He stated that individuals should decide for themselves if they wanted to practice it privately. From March 1996 onwards, the Dalai Lama decided to move more forcefully on this issue, which "is to be seen in connection with his interest in finding common ground in the main schools of Tibetan Buddhism so as to overcome precisely those exclusivist tendencies that Shugden is said to protect." By doing this, he responded "to growing pressure - particularly from other schools of Tibetan Buddhism such as the Nyingmapa, who threatened withdrawal of their support in the Exiled Government project." The Dalai Lama stated during a Buddhist Tantric initiation that Shugden was 'an evil spirit' whose actions were detrimental to the 'cause of Tibet'. The Dalai Lama concluded that henceforth he would not give Tantric initiations to worshippers of Shugden, since "the unbridgeable divergence of their respective positions would inevitably undermine the sacred guru-student relationship, and thus compromise his role as a teacher (and by extension his health)." This introduces a contradiction on the Dalai Lama's part, as von Brück explains:
According to von Brück, after examining Dorje Shugden based on three methodological devices—historical evidence, political reason, and spiritual insight—the Dalai Lama changed his view and now considers Dorje Shugden to be a worldly spirit. Von Brück concludes: "However, in spite of these arguments, opposition against this interpretation of the Dalai Lama and the exile government is still strong on two grounds: the truthfulness and commitments to one's root teacher, and religious freedom."
According to news reports by France 24 and Al Jazeera, the words and actions of the Dalai Lama constitute a ban on the practice. Others allege that such "Deity discrimination" is illegal according to both the Constitution of India
and the Universal Declaration of Human Rights
, as well as the Constitution of Tibet:
is asking people who want to take Tantric initiation from him to let go of the practice of Dorje Shugden, giving three main reasons:
The Dalai Lama stated conclusively, "I have explained the reasons why I am against the veneration of Shugden and given my sources in a very detailed manner." The Foundation for the Preservation of the Mahayana Tradition
(FPMT) explains the official advice of the Dalai Lama based on the three points above:
(a campaigning group established in 2008) replied:
Pro-Dorje Shugden Lamas such as Geshe Kelsang Gyatso have asked the Dalai Lama to present valid reasons supporting his claims and, in the absence of any response, have continued to engage in the practice. They continue to rely on teachers such as Trijang Rinpoche, who taught that Dorje Shugden is a Buddha. Trijang Rinpoche
, the junior tutor and "root guru" of the current Dalai Lama, is seen by the FPMT and others as "One of the foremost Tibetan Buddhist masters of our time". Remarking on this debate in his text on Dorje Shugden Trijang Rinpoche stated:
McCune comments, "As we see, the Shukden issue is far more complex than it appears at its surface. Both sides offer seemingly convincing arguments in favor of their respective points of view."
of 23 members of the Gelugpa sect who also practiced Nyingma teachings and were supposedly "killed" by Shugden.
The Yellow Book (so called because of the color of its cover) was actually entitled Thunder of the Stirring Black Cloud: The Oral Transmission of the Intelligent Father. It was written by Dzeme Tulku Lobsang Palden (1927–1996) of Ganden Shartse College and published in 1974 by Chophel Legden in Delhi. This book claims to be a record of stories told to the Dzeme Rinpoche by his guru, Trijang Rinpoche, about how Dorje Shugden punished various Geluk and Nyingma lamas and others who "corrupted the pure Geluk teachings," mainly by studying Nyingma teachings. According to Mumford, Dorje Shugden is "extremely popular, but held in awe and feared among Tibetans because he is highly punitive."
Georges Dreyfus remarks that the sectarian elements of the Yellow Book were not unusual and do not "justify or explain the Dalai Lama's strong reaction." Instead, he traces back the conflict more on the exclusive/inclusive approach and maintain that to understand the Dalai Lama's point of view one has to consider the complex ritual basis for the institution of the Dalai Lamas, which was developed by the Great Fifth and rests upon "an eclectic religious basis in which elements associated with the Nyingma tradition combine with an overall Gelug orientation." This involves the promotion and practices of the Nyingma school. Kay reminds us that "when traditions come into conflict, religious and philosophical differences are often markers of disputes that are primarily economic, material and political in nature.
The 14th Dalai Lama started to encourage the devotion to Padmasambhava
, for the supposed purpose of unifying the Tibetans, and "to protect Tibetans from danger".
Paul Williams
states that "The Dalai Lama is trying to modernize the Tibetans' political vision and trying to undermine the factionalism. He has the dilemma of the liberal: do you tolerate the intolerant?" Georges Dreyfus disagrees with such an interpretation:
Various Shugden supporters assert that there was no factionalism before the ban, and that it is the Dalai Lama who is being intolerant and adhering to a theocratic model of government by banning their 400-year old religious practice.
In remarks to members of the Cholsum Congress on March 4, 1996, the Dalai Lama expressed satisfaction that the Congress had passed a resolution addressing the worship of Dorje Shugden, implying that Tibetan Buddhists ignoring his restrictions might hasten his own death, since "then there would not be any point in my continuing to live silently as a disappointed man." The Dalai Lama's official position is that:
Although the TGIE said that individuals must be free "to decide as they like," it asked that monks in the refugee community sign an agreement in support of the ban, in particular requesting the names of any monks at Sera monastery who continued to worship Dorje Shugden. According to Chandler, "Individual monks are required to render fingerprints and signatures that demonstrate their pledge to uphold the Dalai Lama's position." House to house searches were conducted by the TGIE, "demanding that people sign a declaration" that they had abandoned the practice. The TGIE passed a resolution forbidding governmental and monastic institutions from propitiating Dorje Shugden:
Previously confined primarily to the Tibetan exile community, the dispute over Dorje Shugden developed international dimensions that same year, when the British-based New Kadampa Tradition
(NKT) began to publicly oppose the Dalai Lama's position. Geshe Kelsang Gyatso, founder of the New Kadampa Tradition, was a devotee of Shugden, and the nephew of a man who had previously served as a medium for Shugden in Tibetan refugee communities. Unlike other Gelug teachers, some of whom privately worshiped Shugden but did not teach the practice to their Western students, Gyatso made Shugden practices central to the teachings he imparted to non-Tibetan students in England and abroad.
When the Dalai Lama visited England later in the summer of 1996, members of the New Kadampa tradition staged pickets outside venues where the Dalai Lama was speaking, holding placards accusing the Dalai Lama of repressing religious freedom. At the time, the NKT was the largest Buddhist organization in the United Kingdom. Gyatso also founded the Shugden Supporters Community (SSC), which distributed press releases to news outlets covering the Dalai Lama's trip to England. The SSC also initiated a letter-writing campaign to petition the British Home Secretary to revoke the Dalai Lama's visa. In August 1996, Sera Je monastery in India formally expelled Kelsang Gyatso, citing his opposition to the Dalai Lama.
The NKT claimed that the Dalai Lama's remarks had inspired the harassment of Dorje Shugden worshippers among the Tibetan exile community in India. Martin Mills, a lecturer in Religious Studies at the University of Aberdeen
, observed while in India that those who did not worship Dorje Shugden seemed to feel that they should "endeavor to eradicate its practice amongst their peers, neighbors and co-workers as an act of loyalty to the Dalai Lama." The alleged abuses included searches of the homes and temples of Shugden devotees, and the destruction of images of Dorje Shugden. In 1996, the TGIE began a campaign to "subdue Dorje Shugden propitiation amongst government employees and Gelug monasteries." Speaking to the press in England, the SSC therefore stated that Shugden worshippers had been dismissed from their jobs and expelled from monasteries.
The numerous denials on the part of TGIE officials between 1996 and 1998 of any kind of "ban" on Dorje Shugden practice were "clearly" and "in all probability simply disingenuous," according to Martin Mills. Chandler adds that "despite the government's insistence that the Dalai Lama's decree does not constitute a "ban," it is important to note that those who choose to worship Shugden against the wishes of the Dalai Lama and mainstream Tibetan society become virtual outcasts."
A Swiss TV documentary made in 1997 paints an even grimmer picture. The documentary shows evidence of violence and even death threats towards Dorje Shugden practitioners with wanted posters of Dorje Shugden adherents being posted in Dharamsala, encouraging violence towards practitioners. After protests from viewers and especially the Tibetan exile community in Switzerland, the channel broadcast another documentary in which it painted a more balanced picture, retracting some of the statements and impressions left by the first documentary (e.g. the existence of wanted posters).
According to Sara Chamberlain in the New Internationalist, in 1996 the Dalai Lama announced that worship of Dorje Shugden was banned and explained that the Tibetan state oracle, Nechung
, had advised him that the deity was a threat to his personal safety and the future of Tibet. The Dalai Lama stated in 1996: "All final decisions have been concluded only through divination." Thus, the belief that Dorje Shugden is a threat to the Dalai Lama and to Tibet is directly attributable to an oracle
in a trance.
Yet the 14th Dalai Lama has gone on record saying that oracles have "nothing to do with Buddhism...they should be looked upon as a manifestation of popular superstition." He was also quoted in 1971 saying:
The Nechung oracle has a history of false prophecies, including the repeated prophecy that Tibet would gain independence within a few years and also contributed toward the bungling surrounding the recognition of the reincarnation of the Panchen Lama.
The Nechung oracle is not the only means by which the Dalai Lama makes his decisions. He openly admits that he uses dough-balls, dice and dreams to help make important decisions. He is also quoted as saying:
In India, some protests and opposition were organised by the Dorje Shugden Religious and Charitable Society with the support of the SSC. In, 1996 the SSC attempted to obtain a statement from Amnesty International (AI)
that the TGIE (specifically the 14th Dalai Lama
) had violated human rights
. However, the AI replied that the SSC's allegations were as yet unsubstantiated. Two years later, the AI stated in an official press release that complaints by Shugden practitioners fell outside its purview of "grave violations of fundamental human rights" (such as torture, the death penalty, extrajudicial executions, arbitrary detention or imprisonment, or unfair trials), adding that "while recognizing that a spiritual debate can be contentious, [we] cannot become involved in debate on spiritual issues." In itself, the nuanced statement neither asserted nor denied the validity of the claims made against the TGIE, just that they were not actionable according to AI's mandate. While the AI report effectively exonerated the TGIE of human rights abuses, Jane Ardley comments that the Dalai Lama was at fault for using his political authority to infringe upon others' religious freedom, saying that "While the Dalai Lama's stated concern, that worship of the deity threatened the Tibetan struggle, is entirely valid from a political perspective, this was not cause enough to ban it as a religious practice... The Dalai Lama used his political authority to deal with what was and should have remained a purely religious issue."
The opening address of the fifth session of the Tibetan Parliament in Exile (TPiE), which began on March 4, 2008, was delivered by Karma Chophel. According to the official website of the TGIE, he lauded the bold initiative of Tibetan monastic communities in their resolve to end the Dolgyal (Shugden) worship, following the long life offering to the Dalai Lama held at Drepung monastery
in south India in February. "This session will present motions to strengthen the present resolution adopted by the TPiE against the propitiation of Shugden," he added.
Critics of the ban on the practice of Dorje Shugden say that it has caused a large rift in the Tibetan community and is increasing disharmony in the Tibetan diaspora.
On April 22, 2008, the newly-founded Western Shugden Society
(WSS) began a campaign directed at the 14th Dalai Lama
, picketing the venues where he was to appear around the world and claiming that he is "banning them from practicing their own lineage of Buddhism". The WSS claims that the Dalai Lama and the TGIE have not responded to any of their attempts to dialogue on the subject and supporters say that the TGIE have simply discredited the opposition.
Sara Chamberlain reported that the TGIE will not employ those worshipping Dorje Shugden, keeping a blacklist
of those who do. The TGIE is also accused of labeling Shugden supporters as "terrorists," as reported by Al Jazeera
: "In the Tibetan refugee camps, Shugden worshippers have been turned away from jobs, shops and schools. Posters with the message 'no Shugden followers allowed' cover hospital and shop fronts."
Because of perceived religious discrimination, the founder of Kundeling Monastery, Lobsang Yeshe, who lives in South India
, has filed a complaint against the Dalai Lama at the Indian High Court
on the grounds of religious persecution
. The prosecuting lawyer, Shree Sanjay Jain, argues that when the Dalai Lama excommunicates Dorje Shugden worshippers from Buddhist society, "then it is discrimination of the worst kind."
The TGIE accuses Lobsang Yeshe of being paid by the Chinese and state that he has visited China at least twice. He however denies working for the Chinese, but does confirm that he has Chinese friends and he praises the Chinese "for what they are doing in Tibet," claiming that if Tibetans who followed Dorje Shugden had to live under the Dalai Lama in Tibet, they "would have possibly been crucified
."
Since the monks who practice relying upon Dorje Shugden were expelled from Ganden and Sera
monasteries in 2008, they have been constructing new premises near these monasteries, called Shar Gaden Monastery and Serpom Norling Monastery, respectively.
, the 14th and 16th Karmapa
s among others.
According to Trijang Rinpoche
:
This view is also held by other Gelug
Lamas past and present who are or were considered great masters, including: Kyabje Pabongka Rinpoche
(root Guru of many highly regarded Gelug
Lamas of the early 20th century), Kyabje Trijang Rinpoche
(junior tutor of the 14th Dalai Lama). Among those who practised Shugden in the Gelug school were not only the Dalai Lama but also Geshe Rabten, Kyabje Zong Rinpoche, Lama Yeshe (founder of the FPMT), Geshe Kelsang Gyatso
(founder of the NKT) and Tomo Geshe Rinpoche. It is also said that some of the Panchen Lama
s (e.g. the 9th and 10th) practised Shugden, as does the current Chinese-appointed Panchen Lama
, Gyenkyen Norbu (the current Panchen Lama as recognized by the Dalai Lama and most Tibetans, Gedun Choekyi Nyima, has been a prisoner of the People's Republic of China for fifteen years; he is the world's youngest political prisoner). Trijang Rinpoche claims that the view that Dorje Shugden is an emanation of Manjushri has also been held by the Fifth Dalai Lama and the Eleventh Dalai Lama. According to Trijang Rinpoche, the Eleventh Dalai Lama "enthroned Gyalchen Dorje Shugden as the principal protector of the Yellow Hat teachings."
Sakya Trizin, head of the Sakya lineage of Tibetan Buddhism, notes that at one time followers of his school did make offerings to Shugden but that, in this context, Shugden was regarded as a worldly deity. He also mentions two Lamas of pre-occupation Tibet, Dorjechang Jamyang Khyentse Chokyi Lodro and Ngor Kangchen Dorjechang, who limited the practice in their monasteries, confirming the existence of the practice within that tradition up to that time.
Palpung Tai Situ Rinpoche
, one of the most important Lamas in the Karma Kagyu
tradition has said that the practice of Shugden "causes fear." He adds the practice is considered to create obstacles to spiritual practice.
While traditionally, the relationship between Shugden and the Nyingma is one of enmity, there is some evidence of latter day Nyingma practitioners in Nepal having received and propitiated Dorje Shugden via a patriarchal rather than politico-institutional lineage. Mumford writes based on his anthropological studies in Nepal in the late 1970s:
Chogyal Namkhai Norbu
claims that Shugden can cause devotees to become "nervous, confused and upset." Minling Trichen Rinpoche, late head of the Nyingma tradition, said that "Shugden is a ghost. We Nyingma practitioner do not follow him. We propagate only those protectors that were bound by Padmasambhava
. Shugden came after Padmasambhava."
,' all condemned by the High Lama."
Dorje Shugden worshippers say the ban and its implementation are in direct conflict with the proposed constitution of a free Tibet
, laid down by the Dalai Lama in 1963, which states that all religious denominations are equal before the law, and every Tibetan shall have the right to freedom of thought, conscience and religion. But when Dorje Shugden worshippers challenged the ban on these grounds, the TGIE responded: "Concepts like democracy
and freedom of religion
are empty when it comes to the well-being of the Dalai Lama and the common cause of Tibet." Lama Zopa of the FPMT explains that the main reason he stopped the practice of Dorje Shugden himself and among his students was to support the Dalai Lama's political efforts on behalf of Tibet. Brendan O'Neill argues that the extreme idolization of the Dalai Lama by his followers only serves to undermine democracy in a future free Tibet. Ursula Bernis commented that second-guessing any pronouncement made by the Dalai Lama is "sacrilege among religious Tibetans."
The Dalai Lama claims that Dorje Shugden conflicts with government-approved Dharma Protectors, so Al Jazeera
asked one of the Tibetan government's Members of Parliament
, Tsultrim Tenzin, whether there had been any parliamentary debate about Dorje Shugden. He replied that there had been no debate simply because there was no opposition, adding "We do not have any doubt about Dalai Lama's decisions. We do not think he is a human being. He's a supreme human being and he is god, he is Avalokiteshvara."
According to PK Dey, a human-rights lawyer from Delhi, Dorje Shugden worshippers are suffering harassment from the Dalai Lama's followers and his government, citing door-to-door searches and wanted posters as examples. In 1998, Dey stated that he had gathered 300 statements from Tibetans living throughout India who claimed to have been subject to harassment or attack because of their worship of Dorje Shugden.
Shugden practitioners claim that they have been subjected to violence while protesting the ban, both in the 1990s and in the present-day. They state that in 1996, outside a monastery in southern India, a group of pro Dalai Lama supporters (including monks) surrounded hundreds of monks who had gathered to demonstrate against the Dalai Lama's ban on Dorje Shugden and threw stones and bricks. Chryssides reported that "it is certainly true that, in July 1997, 200 of the Dalai Lama's followers physically attacked Shugden supporters."
Deccan Herald reported on Monday, September 11, 2000:
On July 17, 2008, a large mob of Dalai Lama supporters, who had been attending one of the Dalai Lama's teachings at the Radio City Music Hall
in New York, clashed with Shugden protestors after the event, spitting, screaming, and throwing money at them, indicating that they believed that the Shugden protestors were paid by the Chinese government. The New York riot police led the protestors away to safety.
Jamphel Yeshe, the President of the Dorje Shugden Society, stated that information about he and his family were posted on "wanted posters" in Tibetan communities in India and Nepal. Yeshe said in an interview that these posters had resulted in threats being made against himself and his family.
Wanted posters described people believed to be Shugden leaders as the "top ten enemies of the state". The posters were put up in monasteries, settlements and in Dharamsala
by the TGIE. In Clementown, India, "the house of a family of Shugden worshippers was stoned and then firebombed."
Shugden supporters say that in July 2008, wanted posters of several monks involved in the WSS protests appeared in Queens, New York. Al Jazeera
reported about public shunning via posters of Dorje Shugden practitioners displayed in public, adding "No Shugden worshipper has ever been charged or investigated for terrorism, and yet the monks that continue to worship Shugden remain victims of a campaign of name and shame." Dorje Shugden practitioners have also received other warning and death threats since the 1990s.
In October 2008, Radio Free Asia
reported that some Tibetan monks had been convicted by the Chinese government for fire-bombing the residence of a Dorje Shugden practitioner, the Shugden deity being "regarded with suspicion by those loyal to the Dalai Lama."
The Tibetan exile government began saying in 2009 that the Dorje Shugden issue is not even religious, that it is entirely political. Samdhong Tulku claimed that Shugden practitioners are tools being used by the Chinese government and is quoted as saying "...it is not a question of religion; it falls under the situation of politics only."
was murdered in Dharmasala, along with two of his students.
Lobsang Gyatso had been a vocal supporter of the Dalai Lama's position on the worship of Dorje Shugden since the 1970s. In 1978, he wrote a book apparently criticizing the Dalai Lama’s teacher, Trijang Rinpoche, for his propagation of the Shugden cult, calling him a "knotless heretic teacher—that is, a heretic disguised as a Buddhist monk." According to Lobsang Gyatso's biographer, Gareth Sparham, many Geshes and Lamas were outraged about his criticism:
Georges Dreyfus adds that "Despite being hurt by the polemical attack, Tri-jang Rin-po-che made it clear that violence was out of the question. Gradually, tempers cooled down and the incident was forgotten—or so it seemed."
After the murder, Indian police interviewed several men they identified as worshippers of Dorje Shugden, but, given the lack of any evidence, could not formally charge anyone. Though no arrest was made, many within the CTA assumed that it had been carried out by supporters of Dorje Shugden. The Seattle Times reported that: "The two men suspected of stabbing their victims are believed to have fled India. Five others, all linked to the Dorje Shugden Society in New Delhi, were questioned for months about a possible conspiracy. No one has been charged."
Geshe Kelsang Gyatso
denied the involvement of any of his followers in the murder, and condemned the killings. The Tibetan government in exile maintains that the murder of Lobsang Gyatso
was carried out by followers of Dorje Shugden.
In June 2007, the Times stated that Interpol had issued a Red notice
to China for extraditing two of the alleged killers.
The court noted that the Shugden Society's harassment and maltreatment accusations had not yet been lodged in a formal complaint to the local police authorities. According to the website of the Central Tibetan Administration, Justice Muralidhar's decision had the effect of "Closing the doors on the possibility of similar complaints in the future," omitting the fact that "It is however clarified that the dismissal of this petition will not preclude any individual member or members of the Dorje Shugden Society to seek appropriate remedies as may be available to them in law" before the police in Karnataka and its state government.
14th Dalai Lama
The 14th Dalai Lama is the 14th and current Dalai Lama. Dalai Lamas are the most influential figures in the Gelugpa lineage of Tibetan Buddhism, although the 14th has consolidated control over the other lineages in recent years...
started to speak out against the propitiation
Propitiation
Propitiation is appeasing or making well disposed , especially a deity, thus incurring divine favor or avoiding Divine retribution.-Christian theology:...
of Dorje Shugden
Dorje Shugden
Dorje Shugden , "Vajra Possessing Strength", or Dolgyal Shugden , "Shugden, King of Dhol" is a deity in Tibetan Buddhism, especially its Gelug school, who is regarded as a Dharma Protector or "guardian angel." The practice of Dharma Protectors is central to most religious Tibetans and...
, which has intensified since 1996 when he issued an "explicit ban", suppressing the practice within the Tibetan exile community.
Dorje Shugden
Dorje Shugden
Dorje Shugden , "Vajra Possessing Strength", or Dolgyal Shugden , "Shugden, King of Dhol" is a deity in Tibetan Buddhism, especially its Gelug school, who is regarded as a Dharma Protector or "guardian angel." The practice of Dharma Protectors is central to most religious Tibetans and...
is a Dharma Protector of the Sakya and Gelug traditions, who has been worshipped for over three hundred years. However, this Dharma Protector's precise nature as either an enlightened being or a worldly being has been the subject of debate among some adherents of Tibetan Buddhism since his appearance in the 17th century.
Overview of the controversy
The practice of Dorje ShugdenDorje Shugden
Dorje Shugden , "Vajra Possessing Strength", or Dolgyal Shugden , "Shugden, King of Dhol" is a deity in Tibetan Buddhism, especially its Gelug school, who is regarded as a Dharma Protector or "guardian angel." The practice of Dharma Protectors is central to most religious Tibetans and...
(i.e. different forms of worship
Buddhist devotion
Buddhist devotion is an important part of the practice of most Buddhists. According to a spokesman of the Sasana Council of Burma, devotion to Buddhist spiritual practices inspires devotion to the Triple Gem...
and specific meditation techniques) began at the time of the Fifth Dalai Lama
Dalai Lama
The Dalai Lama is a high lama in the Gelug or "Yellow Hat" branch of Tibetan Buddhism. The name is a combination of the Mongolian word далай meaning "Ocean" and the Tibetan word bla-ma meaning "teacher"...
Lobsang Gyatso (1617–1682 AD). Those who have followed the practice of Dorje Shugden most recently in the 20th and 21st centuries include the majority of the most famous Gelug
Gelug
The Gelug or Gelug-pa , also known as the Yellow Hat sect, is a school of Buddhism founded by Je Tsongkhapa , a philosopher and Tibetan religious leader...
teachers, including Pabongka Rinpoche
Pabongka Rinpoche
Pabongka Rinpoche , Jampa Tenzin Trinlay Gyatso, was one of the great Gelug lamas of the modern era of Tibetan Buddhism. He attained his Geshe degree at Sera Monastic University, Lhasa, and became a highly influential teacher in Tibet, unusual for teaching a great number of lay people...
, Ling Rinpoche
Ling Rinpoche
Kyabje Ling Rinpoche was a Tibetan buddhist scholar and teacher.Born in Tibet, northwest of Lhasa, he also was the 97th Ganden Tripa and senior tutor to His Holiness the 14th Dalai Lama. The Ganden Tripa is the spiritual head of the Gelugpa Sect, the largest sect in Tibetan Buddhism. Kyabje Ling...
(senior tutor of the current, 14th Dalai Lama
14th Dalai Lama
The 14th Dalai Lama is the 14th and current Dalai Lama. Dalai Lamas are the most influential figures in the Gelugpa lineage of Tibetan Buddhism, although the 14th has consolidated control over the other lineages in recent years...
), Trijang Rinpoche
Trijang Rinpoche
Kyabje Trijang Rinpoche was a Gelug Lama and a direct disciple of Je Pabongka. He was the junior tutor and spiritual guide of the 14th Dalai Lama for forty years. He is also the root lama of many Gelug Lamas who teach in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe, Lama Gangchen...
(junior tutor of the Dalai Lama), Zong Rinpoche, Gangchen Rinpoche, Gonsar Rinpoche, Dagom Rinpoche, Lama Yeshe, Geshe Kelsang Gyatso, Lama Zopa, Kundeling Rinpoche, Domo Geshe Rinpoche, and Trijang Chocktrul Rinpoche
Trijang Chocktrul Rinpoche
Kyabje Trijang Chocktrul Rinpoche is considered the current reincarnation of the Trijang Rinpoche, who was the junior tutor and spiritual guide of the 14th Dalai Lama.-Continue the legacy:...
.
Trijang Rinpoche, the root Guru of the 14th Dalai Lama, introduced the Dorje Shugden practice to the Dalai Lama in 1959 prior to the Chinese takeover. The Dalai Lama carried out the practice in private as well as encouraging it in Gelug monasteries. Some twenty years later, the Dalai Lama got involved in a "bitter dispute" with his teacher by stating that the practice is in conflict with the state protector Pehar
Nechung Oracle
The Nechung Oracle is the State Oracle of Tibet. The medium of the State Oracle currently resides with the current Dalai Lama in Dharamsala, India...
and with the main protective goddess of the Gelug tradition and the Tibetan people, Palden Lhamo
Palden Lhamo
Palden Lhamo , Palden Lamo , Shri Devi , or Ukin Tengri is a protecting Dharmapala of the teachings of Gautama Buddha in the Gelug school of Tibetan Buddhism. She is also called Remati...
. He also stated that the practice was in conflict with his eclectic religious approach as well as his political responsibilities.
In 1976, after the publication of Zemey Rinpoche's The Yellow Book—a text which contained tales of Dorje Shugden punishing those who do not follow the lineage of the Gelugpa sect exclusively and instead also listen to Nyingma
Nyingma
The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism . "Nyingma" literally means "ancient," and is often referred to as Nga'gyur or the "old school" because it is founded on the first translations of Buddhist scriptures from Sanskrit into Tibetan, in the eighth century...
teachings—the Dalai Lama, a Gelugpa himself, began to speak out against the use of the deity as an institutional protector. He stated that individuals should decide for themselves if they wanted to practice it privately. From March 1996 onwards, the Dalai Lama decided to move more forcefully on this issue, which "is to be seen in connection with his interest in finding common ground in the main schools of Tibetan Buddhism so as to overcome precisely those exclusivist tendencies that Shugden is said to protect." By doing this, he responded "to growing pressure - particularly from other schools of Tibetan Buddhism such as the Nyingmapa, who threatened withdrawal of their support in the Exiled Government project." The Dalai Lama stated during a Buddhist Tantric initiation that Shugden was 'an evil spirit' whose actions were detrimental to the 'cause of Tibet'. The Dalai Lama concluded that henceforth he would not give Tantric initiations to worshippers of Shugden, since "the unbridgeable divergence of their respective positions would inevitably undermine the sacred guru-student relationship, and thus compromise his role as a teacher (and by extension his health)." This introduces a contradiction on the Dalai Lama's part, as von Brück explains:
Many of the present Lamas of the Gelukpa tradition have received their teachings from Trijang RinpocheTrijang RinpocheKyabje Trijang Rinpoche was a Gelug Lama and a direct disciple of Je Pabongka. He was the junior tutor and spiritual guide of the 14th Dalai Lama for forty years. He is also the root lama of many Gelug Lamas who teach in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe, Lama Gangchen...
or Zong Rinpoche. In those cases where he is the 'root Lama' (rtsa ba'i bla ma) who has handed down all three aspects of the tradition (oral transmission of texts, commentaries, the empowerments), the relationship to him is absolutely binding. This is an essential part of Vajrayana practice. Otherwise, according to Tantric tradition he might be regarded as a person who has broken the Tantric vow (dam-nyams) and this would concern the Dalai Lama himself as having been initiated by Shugden practice.
According to von Brück, after examining Dorje Shugden based on three methodological devices—historical evidence, political reason, and spiritual insight—the Dalai Lama changed his view and now considers Dorje Shugden to be a worldly spirit. Von Brück concludes: "However, in spite of these arguments, opposition against this interpretation of the Dalai Lama and the exile government is still strong on two grounds: the truthfulness and commitments to one's root teacher, and religious freedom."
According to news reports by France 24 and Al Jazeera, the words and actions of the Dalai Lama constitute a ban on the practice. Others allege that such "Deity discrimination" is illegal according to both the Constitution of India
Constitution of India
The Constitution of India is the supreme law of India. It lays down the framework defining fundamental political principles, establishes the structure, procedures, powers, and duties of government institutions, and sets out fundamental rights, directive principles, and the duties of citizens...
and the Universal Declaration of Human Rights
Universal Declaration of Human Rights
The Universal Declaration of Human Rights is a declaration adopted by the United Nations General Assembly . The Declaration arose directly from the experience of the Second World War and represents the first global expression of rights to which all human beings are inherently entitled...
, as well as the Constitution of Tibet:
All religious denominations are equal before the law. Every Tibetan shall have the right to freedom of thought, conscience and religion. These religious rights include the freedom to manifest one's belief, to receive initiation into religious traditions, practice with matters relating to religious commitment, such as preaching and worship of any religion, either alone or in community with others.
Views of the 14th Dalai Lama
The 14th Dalai Lama14th Dalai Lama
The 14th Dalai Lama is the 14th and current Dalai Lama. Dalai Lamas are the most influential figures in the Gelugpa lineage of Tibetan Buddhism, although the 14th has consolidated control over the other lineages in recent years...
is asking people who want to take Tantric initiation from him to let go of the practice of Dorje Shugden, giving three main reasons:
The Dalai Lama stated conclusively, "I have explained the reasons why I am against the veneration of Shugden and given my sources in a very detailed manner." The Foundation for the Preservation of the Mahayana Tradition
Foundation for the Preservation of the Mahayana Tradition
The Foundation for the Preservation of the Mahayana Tradition is a network of Buddhist centers focusing on the Gelugpa tradition of Tibet. Founded in 1975 by Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche, who began teaching Buddhism to Western students in Nepal, the FPMT has grown to encompass...
(FPMT) explains the official advice of the Dalai Lama based on the three points above:
Replies from Shugden practitioners
Responding to the above three points, some members of the Western Shugden SocietyWestern Shugden Society
The Western Shugden Society is a campaigning group established in 2008 to protest against the 14th Dalai Lama's ban of the practice of Dorje Shugden within the Tibetan exile community....
(a campaigning group established in 2008) replied:
Pro-Dorje Shugden Lamas such as Geshe Kelsang Gyatso have asked the Dalai Lama to present valid reasons supporting his claims and, in the absence of any response, have continued to engage in the practice. They continue to rely on teachers such as Trijang Rinpoche, who taught that Dorje Shugden is a Buddha. Trijang Rinpoche
Trijang Rinpoche
Kyabje Trijang Rinpoche was a Gelug Lama and a direct disciple of Je Pabongka. He was the junior tutor and spiritual guide of the 14th Dalai Lama for forty years. He is also the root lama of many Gelug Lamas who teach in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe, Lama Gangchen...
, the junior tutor and "root guru" of the current Dalai Lama, is seen by the FPMT and others as "One of the foremost Tibetan Buddhist masters of our time". Remarking on this debate in his text on Dorje Shugden Trijang Rinpoche stated:
Yet all this talk is nothing but babbling speculation. Why? Because this great guardian of the teachingsDharmaDharma means Law or Natural Law and is a concept of central importance in Indian philosophy and religion. In the context of Hinduism, it refers to one's personal obligations, calling and duties, and a Hindu's dharma is affected by the person's age, caste, class, occupation, and gender...
is well known to be the precious supreme emanation from Drepung monastery's upper house, Dragpa Gyaltsen, arising in a wrathful aspect. The proof is unmistaken. Tulku Dragpa Gyaltsen, as is taught in the lineage, was the final birth in a reincarnation lineage that included the MahasiddhaMahasiddhaMahasiddha is a term for one who cultivates those teachings that lead to becoming perfect. They are a type of eccentric yogini/yogi in both Sanatan Dharma and Vajrayana Dharma, given by Siddhartha. Mahasiddhi are those practitioners, or tantrikas who have gained sufficient understanding and are so...
Birwawa, the great KashmirKashmirKashmir is the northwestern region of the Indian subcontinent. Until the mid-19th century, the term Kashmir geographically denoted only the valley between the Great Himalayas and the Pir Panjal mountain range...
i Pandit Shakya Shri, the omniscient Buton, Duldzin Dragpa Gyaltsen, Panchen Sonam Dragpa, and so forth; this is proven by valid scriptural quotation and reasoning. These great beings, from a definitive point of view, were already fully enlightened, and even to common appearances, every one of them was a holy being that attained high states of realization. What worse karmaKarmaKarma in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect originating in ancient India and treated in Hindu, Jain, Buddhist and Sikh philosophies....
could there be than denying this and asserting that he was born in the pretaPretaPreta, प्रेत or Peta is the name for a type of being described in Buddhist, Hindu, Sikh, and Jain texts that undergoes more than human suffering, particularly an extreme degree of hunger and thirst...
(spirit) realm?
McCune comments, "As we see, the Shukden issue is far more complex than it appears at its surface. Both sides offer seemingly convincing arguments in favor of their respective points of view."
1970s - The Yellow Book
The controversy surfaced within the Tibetan exile community during the 1970s. In 1973, Zemey Rinpoche published the Yellow Book, which included cautionary tales passed down by Pabongkha Rinpoche and Trijang RinpocheTrijang Rinpoche
Kyabje Trijang Rinpoche was a Gelug Lama and a direct disciple of Je Pabongka. He was the junior tutor and spiritual guide of the 14th Dalai Lama for forty years. He is also the root lama of many Gelug Lamas who teach in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe, Lama Gangchen...
of 23 members of the Gelugpa sect who also practiced Nyingma teachings and were supposedly "killed" by Shugden.
The Yellow Book (so called because of the color of its cover) was actually entitled Thunder of the Stirring Black Cloud: The Oral Transmission of the Intelligent Father. It was written by Dzeme Tulku Lobsang Palden (1927–1996) of Ganden Shartse College and published in 1974 by Chophel Legden in Delhi. This book claims to be a record of stories told to the Dzeme Rinpoche by his guru, Trijang Rinpoche, about how Dorje Shugden punished various Geluk and Nyingma lamas and others who "corrupted the pure Geluk teachings," mainly by studying Nyingma teachings. According to Mumford, Dorje Shugden is "extremely popular, but held in awe and feared among Tibetans because he is highly punitive."
Georges Dreyfus remarks that the sectarian elements of the Yellow Book were not unusual and do not "justify or explain the Dalai Lama's strong reaction." Instead, he traces back the conflict more on the exclusive/inclusive approach and maintain that to understand the Dalai Lama's point of view one has to consider the complex ritual basis for the institution of the Dalai Lamas, which was developed by the Great Fifth and rests upon "an eclectic religious basis in which elements associated with the Nyingma tradition combine with an overall Gelug orientation." This involves the promotion and practices of the Nyingma school. Kay reminds us that "when traditions come into conflict, religious and philosophical differences are often markers of disputes that are primarily economic, material and political in nature.
The 14th Dalai Lama started to encourage the devotion to Padmasambhava
Padmasambhava
Padmasambhava ; Mongolian ловон Бадмажунай, lovon Badmajunai, , Means The Lotus-Born, was a sage guru from Oddiyāna who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century...
, for the supposed purpose of unifying the Tibetans, and "to protect Tibetans from danger".
Paul Williams
Paul Williams (British professor)
Paul Williams is Emeritus Professor in Indian Religions at the University of Bristol, England. He is also director for the University's Centre for Buddhist Studies....
states that "The Dalai Lama is trying to modernize the Tibetans' political vision and trying to undermine the factionalism. He has the dilemma of the liberal: do you tolerate the intolerant?" Georges Dreyfus disagrees with such an interpretation:
[I]n this dispute the Dalai Lama's position does not stem from his Buddhist modernism and from a desire to develop a modern nationalism, but from his commitment to another protector, NechungNechungNaiqung Monastery, Naiqung Jog , or Naiqung Goinba , is the seat of the State Oracle of Tibet.It is also referred to as Sungi Gyelpoi Tsenkar, the "Demon Fortress of the Oracle King."...
, who is said to resent Shukden. Thus, this dispute is not between followers of a traditional popular cult and a modernist reformer who tries to discredit this cult by appealing to modern criteria of rationality. Rather, it is between two traditional or clan-based interpretations of the Geluk tradition, that of Shukden's followers who want to set the Geluk tradition apart from others, and the Dalai Lama's more eclectic vision. The fact that the former may be more exclusivistic and that the latter may be more open does not entail that they can be interpreted adequately through the traditional/modern opposition.
Various Shugden supporters assert that there was no factionalism before the ban, and that it is the Dalai Lama who is being intolerant and adhering to a theocratic model of government by banning their 400-year old religious practice.
1996-1998
In March 1996, responding to increasing political pressure (especially from the Nyingma school, who threatened to withdraw from the TGIE), the Dalai Lama announced that Dorje Shugden was "an evil spirit" detrimental to the cause of a free Tibet, and so he began to request that those who worshiped Shugden no longer attend tantric initiations from him, which "effectively placed them outside the fold of the exiled Tibetan polity." At one Tantric initiation, the Dalai Lama said:
If any among you here are determined to continue propitiating Dolgyal, it would be better for you to stay away from this empowerment, get up and leave this place. It is improper for you to continue to sit here. It will not benefit you. On the contrary it will have the effect of reducing the life span of Gyalwa Rinpoche [the Dalai Lama], which is not good. However, if there are any among you who hope that Gyalwa Rinpoche will soon die, then you can stay.
In remarks to members of the Cholsum Congress on March 4, 1996, the Dalai Lama expressed satisfaction that the Congress had passed a resolution addressing the worship of Dorje Shugden, implying that Tibetan Buddhists ignoring his restrictions might hasten his own death, since "then there would not be any point in my continuing to live silently as a disappointed man." The Dalai Lama's official position is that:
Propitiating Dolgyal does great harm to the cause of Tibet. It also imperils the life of the Dalai Lama. Therefore, it is totally inappropriate for the great monasteries of the Gelug tradition, the Upper and Lower Tantric Monasteries and all other affiliated monasteries which are national institutions ever to propitiate Dolgyal. The public should be thoroughly informed so that they can gain a clear appreciation of the situation themselves. However, everyone is completely free to say: "If the cause of Tibet and the Dalai Lama’s life are undermined so be it. We have religious freedom. We are a democracy. We are free to do as we please. We will not change our tradition of propitiating Dolgyal."
Although the TGIE said that individuals must be free "to decide as they like," it asked that monks in the refugee community sign an agreement in support of the ban, in particular requesting the names of any monks at Sera monastery who continued to worship Dorje Shugden. According to Chandler, "Individual monks are required to render fingerprints and signatures that demonstrate their pledge to uphold the Dalai Lama's position." House to house searches were conducted by the TGIE, "demanding that people sign a declaration" that they had abandoned the practice. The TGIE passed a resolution forbidding governmental and monastic institutions from propitiating Dorje Shugden:
In sum, the departments, their branches and subsidiaries, monasteries and their branches that are functioning under the administrative control of the Tibetan Government-in-Exile should be strictly instructed, in accordance with the rules and regulations, not to indulge in the propitiation of Shugden. We would like to clarify that if individual citizens propitiate Shugden, it will harm the common interest of Tibet, the life of His Holiness the Dalai Lama and strengthen the spirits that are against the religion.
Previously confined primarily to the Tibetan exile community, the dispute over Dorje Shugden developed international dimensions that same year, when the British-based New Kadampa Tradition
New Kadampa Tradition
The New Kadampa Tradition ~ International Kadampa Buddhist Union is a global Buddhist organisation founded by Geshe Kelsang Gyatso in England in 1991. In 2003 the words "International Kadampa Buddhist Union" were added to the original name "New Kadampa Tradition"...
(NKT) began to publicly oppose the Dalai Lama's position. Geshe Kelsang Gyatso, founder of the New Kadampa Tradition, was a devotee of Shugden, and the nephew of a man who had previously served as a medium for Shugden in Tibetan refugee communities. Unlike other Gelug teachers, some of whom privately worshiped Shugden but did not teach the practice to their Western students, Gyatso made Shugden practices central to the teachings he imparted to non-Tibetan students in England and abroad.
When the Dalai Lama visited England later in the summer of 1996, members of the New Kadampa tradition staged pickets outside venues where the Dalai Lama was speaking, holding placards accusing the Dalai Lama of repressing religious freedom. At the time, the NKT was the largest Buddhist organization in the United Kingdom. Gyatso also founded the Shugden Supporters Community (SSC), which distributed press releases to news outlets covering the Dalai Lama's trip to England. The SSC also initiated a letter-writing campaign to petition the British Home Secretary to revoke the Dalai Lama's visa. In August 1996, Sera Je monastery in India formally expelled Kelsang Gyatso, citing his opposition to the Dalai Lama.
The NKT claimed that the Dalai Lama's remarks had inspired the harassment of Dorje Shugden worshippers among the Tibetan exile community in India. Martin Mills, a lecturer in Religious Studies at the University of Aberdeen
University of Aberdeen
The University of Aberdeen, an ancient university founded in 1495, in Aberdeen, Scotland, is a British university. It is the third oldest university in Scotland, and the fifth oldest in the United Kingdom and wider English-speaking world...
, observed while in India that those who did not worship Dorje Shugden seemed to feel that they should "endeavor to eradicate its practice amongst their peers, neighbors and co-workers as an act of loyalty to the Dalai Lama." The alleged abuses included searches of the homes and temples of Shugden devotees, and the destruction of images of Dorje Shugden. In 1996, the TGIE began a campaign to "subdue Dorje Shugden propitiation amongst government employees and Gelug monasteries." Speaking to the press in England, the SSC therefore stated that Shugden worshippers had been dismissed from their jobs and expelled from monasteries.
The numerous denials on the part of TGIE officials between 1996 and 1998 of any kind of "ban" on Dorje Shugden practice were "clearly" and "in all probability simply disingenuous," according to Martin Mills. Chandler adds that "despite the government's insistence that the Dalai Lama's decree does not constitute a "ban," it is important to note that those who choose to worship Shugden against the wishes of the Dalai Lama and mainstream Tibetan society become virtual outcasts."
A Swiss TV documentary made in 1997 paints an even grimmer picture. The documentary shows evidence of violence and even death threats towards Dorje Shugden practitioners with wanted posters of Dorje Shugden adherents being posted in Dharamsala, encouraging violence towards practitioners. After protests from viewers and especially the Tibetan exile community in Switzerland, the channel broadcast another documentary in which it painted a more balanced picture, retracting some of the statements and impressions left by the first documentary (e.g. the existence of wanted posters).
According to Sara Chamberlain in the New Internationalist, in 1996 the Dalai Lama announced that worship of Dorje Shugden was banned and explained that the Tibetan state oracle, Nechung
Nechung
Naiqung Monastery, Naiqung Jog , or Naiqung Goinba , is the seat of the State Oracle of Tibet.It is also referred to as Sungi Gyelpoi Tsenkar, the "Demon Fortress of the Oracle King."...
, had advised him that the deity was a threat to his personal safety and the future of Tibet. The Dalai Lama stated in 1996: "All final decisions have been concluded only through divination." Thus, the belief that Dorje Shugden is a threat to the Dalai Lama and to Tibet is directly attributable to an oracle
Oracle
In Classical Antiquity, an oracle was a person or agency considered to be a source of wise counsel or prophetic predictions or precognition of the future, inspired by the gods. As such it is a form of divination....
in a trance.
Yet the 14th Dalai Lama has gone on record saying that oracles have "nothing to do with Buddhism...they should be looked upon as a manifestation of popular superstition." He was also quoted in 1971 saying:
This has nothing to do with Buddhism. The oracles are absolutely without importance. They are only small tree-spirits. They do not belong to the three treasures of Buddhism. Relations with them are of no help for our next incarnation. They should be looked upon as manifestations of popular superstition which is deleterious to the health of human beings.
The Nechung oracle has a history of false prophecies, including the repeated prophecy that Tibet would gain independence within a few years and also contributed toward the bungling surrounding the recognition of the reincarnation of the Panchen Lama.
The Nechung oracle is not the only means by which the Dalai Lama makes his decisions. He openly admits that he uses dough-balls, dice and dreams to help make important decisions. He is also quoted as saying:
I conducted a dough-ball examination and dice divination, which were so convincing that since 1975 I have completely stopped this practice [of Dorje Shugden]. I have not even had a portentous dream to make me wonder if the deity is vexed.
In India, some protests and opposition were organised by the Dorje Shugden Religious and Charitable Society with the support of the SSC. In, 1996 the SSC attempted to obtain a statement from Amnesty International (AI)
Amnesty International
Amnesty International is an international non-governmental organisation whose stated mission is "to conduct research and generate action to prevent and end grave abuses of human rights, and to demand justice for those whose rights have been violated."Following a publication of Peter Benenson's...
that the TGIE (specifically the 14th Dalai Lama
14th Dalai Lama
The 14th Dalai Lama is the 14th and current Dalai Lama. Dalai Lamas are the most influential figures in the Gelugpa lineage of Tibetan Buddhism, although the 14th has consolidated control over the other lineages in recent years...
) had violated human rights
Human rights
Human rights are "commonly understood as inalienable fundamental rights to which a person is inherently entitled simply because she or he is a human being." Human rights are thus conceived as universal and egalitarian . These rights may exist as natural rights or as legal rights, in both national...
. However, the AI replied that the SSC's allegations were as yet unsubstantiated. Two years later, the AI stated in an official press release that complaints by Shugden practitioners fell outside its purview of "grave violations of fundamental human rights" (such as torture, the death penalty, extrajudicial executions, arbitrary detention or imprisonment, or unfair trials), adding that "while recognizing that a spiritual debate can be contentious, [we] cannot become involved in debate on spiritual issues." In itself, the nuanced statement neither asserted nor denied the validity of the claims made against the TGIE, just that they were not actionable according to AI's mandate. While the AI report effectively exonerated the TGIE of human rights abuses, Jane Ardley comments that the Dalai Lama was at fault for using his political authority to infringe upon others' religious freedom, saying that "While the Dalai Lama's stated concern, that worship of the deity threatened the Tibetan struggle, is entirely valid from a political perspective, this was not cause enough to ban it as a religious practice... The Dalai Lama used his political authority to deal with what was and should have remained a purely religious issue."
2008-present
The Dalai Lama has recently stated: "I have meditated and considered (my decision to put aside the Shugden) at length in my soul and spirit before coming to the right decision” and continued: "People have killed, lied, fought each other and set things alight in the name of this deity. These monks must be expelled from all monasteries. If they are not happy, you can tell them that the Dalai Lama himself asked that this be done, and it is very urgent", and "Recently monasteries have fearlessly expelled Shugden monks where needed. I fully support their actions. I praise them. If monasteries find taking action hard, tell them the Dalai Lama is responsible for this."The opening address of the fifth session of the Tibetan Parliament in Exile (TPiE), which began on March 4, 2008, was delivered by Karma Chophel. According to the official website of the TGIE, he lauded the bold initiative of Tibetan monastic communities in their resolve to end the Dolgyal (Shugden) worship, following the long life offering to the Dalai Lama held at Drepung monastery
Drepung Monastery
Drepung Monastery ,, located at the foot of Mount Gephel, is one of the "great three" Gelukpa university monasteries of Tibet...
in south India in February. "This session will present motions to strengthen the present resolution adopted by the TPiE against the propitiation of Shugden," he added.
Critics of the ban on the practice of Dorje Shugden say that it has caused a large rift in the Tibetan community and is increasing disharmony in the Tibetan diaspora.
On April 22, 2008, the newly-founded Western Shugden Society
Western Shugden Society
The Western Shugden Society is a campaigning group established in 2008 to protest against the 14th Dalai Lama's ban of the practice of Dorje Shugden within the Tibetan exile community....
(WSS) began a campaign directed at the 14th Dalai Lama
Dalai Lama
The Dalai Lama is a high lama in the Gelug or "Yellow Hat" branch of Tibetan Buddhism. The name is a combination of the Mongolian word далай meaning "Ocean" and the Tibetan word bla-ma meaning "teacher"...
, picketing the venues where he was to appear around the world and claiming that he is "banning them from practicing their own lineage of Buddhism". The WSS claims that the Dalai Lama and the TGIE have not responded to any of their attempts to dialogue on the subject and supporters say that the TGIE have simply discredited the opposition.
Sara Chamberlain reported that the TGIE will not employ those worshipping Dorje Shugden, keeping a blacklist
Blacklist
A blacklist is a list or register of entities who, for one reason or another, are being denied a particular privilege, service, mobility, access or recognition. As a verb, to blacklist can mean to deny someone work in a particular field, or to ostracize a person from a certain social circle...
of those who do. The TGIE is also accused of labeling Shugden supporters as "terrorists," as reported by Al Jazeera
Al Jazeera
Al Jazeera is an independent broadcaster owned by the state of Qatar through the Qatar Media Corporation and headquartered in Doha, Qatar...
: "In the Tibetan refugee camps, Shugden worshippers have been turned away from jobs, shops and schools. Posters with the message 'no Shugden followers allowed' cover hospital and shop fronts."
Because of perceived religious discrimination, the founder of Kundeling Monastery, Lobsang Yeshe, who lives in South India
South India
South India is the area encompassing India's states of Andhra Pradesh, Karnataka, Kerala and Tamil Nadu as well as the union territories of Lakshadweep and Pondicherry, occupying 19.31% of India's area...
, has filed a complaint against the Dalai Lama at the Indian High Court
High Courts of India
India's unitary judicial system is made up of the Supreme Court of India at the national level, for the entire country and the 21 High Courts at the State level. These courts have jurisdiction over a state, a union territory or a group of states and union territories...
on the grounds of religious persecution
Religious persecution
Religious persecution is the systematic mistreatment of an individual or group of individuals as a response to their religious beliefs or affiliations or lack thereof....
. The prosecuting lawyer, Shree Sanjay Jain, argues that when the Dalai Lama excommunicates Dorje Shugden worshippers from Buddhist society, "then it is discrimination of the worst kind."
The TGIE accuses Lobsang Yeshe of being paid by the Chinese and state that he has visited China at least twice. He however denies working for the Chinese, but does confirm that he has Chinese friends and he praises the Chinese "for what they are doing in Tibet," claiming that if Tibetans who followed Dorje Shugden had to live under the Dalai Lama in Tibet, they "would have possibly been crucified
Crucifixion
Crucifixion is an ancient method of painful execution in which the condemned person is tied or nailed to a large wooden cross and left to hang until dead...
."
Since the monks who practice relying upon Dorje Shugden were expelled from Ganden and Sera
Sera
Sera may refer to:- Music :* Sera, a Symphonic rock/electronica singer/composer/producer* Sera, the well known bass player in Greece- Places :* Sera, Hiroshima, a town in Japan* Sera District, Hiroshima, a district located in Hiroshima, Japan...
monasteries in 2008, they have been constructing new premises near these monasteries, called Shar Gaden Monastery and Serpom Norling Monastery, respectively.
According to the Dalai Lama and the Tibetan government in exile
According to the Dolgyal Research Committee, instituited by the Tibetan government in exile (TGIE), prominent opponents to the practice have included not only the 5th, 13th and current Dalai Lamas but also the 5th and 8th Panchen Lamas, Dzongsar Khyentse Chokyi LodroDzongsar Khyentse Chokyi Lodro
Dzongsar Khyentse Chökyi Lodrö was a Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th century Tibetan Buddhism...
, the 14th and 16th Karmapa
Karmapa
The Karmapa is the head of the Karma Kagyu, the largest sub-school of the Kagyupa , itself one of the four major schools of Tibetan Buddhism....
s among others.
According to Shugden supporters
The claims of the Dalai Lama and the Tibetan government in exile (TGIE) are denied by the followers of Dorje Shugden. They claim, that for example, in 1921 the 13th Dalai Lama's biography refers to Dorje Shugden as an enlightened Protector (jam mgon bstan srung pa) and explains that the 13th Dalai Lama subsequently restored the Potala and Ganden stupas as an offering to him. According to Shugden adherents, the Fifth Dalai Lama started off in opposition but then changed his mind. As further evidence of their view they state the example of Phelgye Ling monastery that was transformed to a Gelug monastery by the 5th Dalai Lama, who gave the monastery a statue (about 20 cm high) of Dorje Shugden riding on a black horse, which still exists in the monastery in Kathmandu.According to Trijang Rinpoche
Trijang Rinpoche
Kyabje Trijang Rinpoche was a Gelug Lama and a direct disciple of Je Pabongka. He was the junior tutor and spiritual guide of the 14th Dalai Lama for forty years. He is also the root lama of many Gelug Lamas who teach in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe, Lama Gangchen...
:
Furthermore, from the definitive point of view, that these holy beings were already fully enlightened innumerable ages ago, is clear if one examines the accounts of their lives, and if one were to say that a fully enlightened being could take birth as an ordinary gyalpo or tsen spirit, then one would be asserting that degeneration is possible from the state of full enlightenment or that someone could be both fully enlightened and an ordinary preta at the same time. Or else, one would have to say that the accounts of those great beings' lives are worthless. A mountain of absurd consequences, previously non-existent distorted ideas, would have to be accepted.
This view is also held by other Gelug
Gelug
The Gelug or Gelug-pa , also known as the Yellow Hat sect, is a school of Buddhism founded by Je Tsongkhapa , a philosopher and Tibetan religious leader...
Lamas past and present who are or were considered great masters, including: Kyabje Pabongka Rinpoche
Pabongka Rinpoche
Pabongka Rinpoche , Jampa Tenzin Trinlay Gyatso, was one of the great Gelug lamas of the modern era of Tibetan Buddhism. He attained his Geshe degree at Sera Monastic University, Lhasa, and became a highly influential teacher in Tibet, unusual for teaching a great number of lay people...
(root Guru of many highly regarded Gelug
Gelug
The Gelug or Gelug-pa , also known as the Yellow Hat sect, is a school of Buddhism founded by Je Tsongkhapa , a philosopher and Tibetan religious leader...
Lamas of the early 20th century), Kyabje Trijang Rinpoche
Trijang Rinpoche
Kyabje Trijang Rinpoche was a Gelug Lama and a direct disciple of Je Pabongka. He was the junior tutor and spiritual guide of the 14th Dalai Lama for forty years. He is also the root lama of many Gelug Lamas who teach in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe, Lama Gangchen...
(junior tutor of the 14th Dalai Lama). Among those who practised Shugden in the Gelug school were not only the Dalai Lama but also Geshe Rabten, Kyabje Zong Rinpoche, Lama Yeshe (founder of the FPMT), Geshe Kelsang Gyatso
Kelsang Gyatso
Kelsang Gyatso is a Buddhist monk, "meditation master, scholar, and author" of 22 books based on the teachings of the Gelug school of Tibetan Buddhism...
(founder of the NKT) and Tomo Geshe Rinpoche. It is also said that some of the Panchen Lama
Panchen Lama
The Panchen Lama , or Bainqên Erdê'ni , is the highest ranking Lama after the Dalai Lama in the Gelugpa lineage of Tibetan Buddhism...
s (e.g. the 9th and 10th) practised Shugden, as does the current Chinese-appointed Panchen Lama
Panchen Lama
The Panchen Lama , or Bainqên Erdê'ni , is the highest ranking Lama after the Dalai Lama in the Gelugpa lineage of Tibetan Buddhism...
, Gyenkyen Norbu (the current Panchen Lama as recognized by the Dalai Lama and most Tibetans, Gedun Choekyi Nyima, has been a prisoner of the People's Republic of China for fifteen years; he is the world's youngest political prisoner). Trijang Rinpoche claims that the view that Dorje Shugden is an emanation of Manjushri has also been held by the Fifth Dalai Lama and the Eleventh Dalai Lama. According to Trijang Rinpoche, the Eleventh Dalai Lama "enthroned Gyalchen Dorje Shugden as the principal protector of the Yellow Hat teachings."
Views of non-Gelugpa Tibetan Buddhists
Dorje Shugden has traditionally been regarded as a protector especially of the Gelugpa tradition. The other schools of Tibetan Buddhism have therefore usually not worshipped him or even, in the historical context of (political) rivalry, have seen him as a potential threat.Sakya Trizin, head of the Sakya lineage of Tibetan Buddhism, notes that at one time followers of his school did make offerings to Shugden but that, in this context, Shugden was regarded as a worldly deity. He also mentions two Lamas of pre-occupation Tibet, Dorjechang Jamyang Khyentse Chokyi Lodro and Ngor Kangchen Dorjechang, who limited the practice in their monasteries, confirming the existence of the practice within that tradition up to that time.
Palpung Tai Situ Rinpoche
Tai Situpa
In Tibetan Buddhism the Tai Situpa is one of the oldest lineages of tulkus in the Kagyu school. According to tradition, the Tai Situpa is an emanation of the bodhisattva Maitreya, who will become the next Buddha, and who has been incarnated as numerous Indian and Tibetan yogins since the time of...
, one of the most important Lamas in the Karma Kagyu
Karma Kagyu
Karma Kagyu , or Kamtsang Kagyu, is probably the largest and certainly the most widely practiced lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal, and Bhutan, and current...
tradition has said that the practice of Shugden "causes fear." He adds the practice is considered to create obstacles to spiritual practice.
While traditionally, the relationship between Shugden and the Nyingma is one of enmity, there is some evidence of latter day Nyingma practitioners in Nepal having received and propitiated Dorje Shugden via a patriarchal rather than politico-institutional lineage. Mumford writes based on his anthropological studies in Nepal in the late 1970s:
Tibetans in Kathmandu regard Shugs-ldan as a guardian honored by those who adhere to the Gelug sect, while members of the Nyingma sect think of Shug-ldan as an enemy, sent against them by the rival sect. But in the villages these sectarian differences are not well understood. In Gyasumdo the lamas are Nyingmapa, yet most of them honor Shugs-ldan as a lineage guardian picked up in Tibet in the past by their patriline.
Chogyal Namkhai Norbu
Chogyal Namkhai Norbu
Chögyal Namkhai Norbu is a Dzogchen teacher who was born in Derge, Kham district on 8 December 1938. When he was two years old, Namkhai Norbu was recognized as the 'mindstream emanation', a tulku, of the great Dzogchen teacher, Adzom Drugpa , at five he was also recognized as a mindstream...
claims that Shugden can cause devotees to become "nervous, confused and upset." Minling Trichen Rinpoche, late head of the Nyingma tradition, said that "Shugden is a ghost. We Nyingma practitioner do not follow him. We propagate only those protectors that were bound by Padmasambhava
Padmasambhava
Padmasambhava ; Mongolian ловон Бадмажунай, lovon Badmajunai, , Means The Lotus-Born, was a sage guru from Oddiyāna who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century...
. Shugden came after Padmasambhava."
Claims of violence/discrimination against Shugden practitioners
David Van Biema reports: "Addressing charges of shunning, threats and even physical abuse against Shugdenites, American Dalai Lama adviser John Ackerly admits that 'there have been cases of harassmentHarassment
Harassment covers a wide range of behaviors of an offensive nature. It is commonly understood as behaviour intended to disturb or upset, and it is characteristically repetitive. In the legal sense, it is intentional behaviour which is found threatening or disturbing...
,' all condemned by the High Lama."
Dorje Shugden worshippers say the ban and its implementation are in direct conflict with the proposed constitution of a free Tibet
Tibet
Tibet is a plateau region in Asia, north-east of the Himalayas. It is the traditional homeland of the Tibetan people as well as some other ethnic groups such as Monpas, Qiang, and Lhobas, and is now also inhabited by considerable numbers of Han and Hui people...
, laid down by the Dalai Lama in 1963, which states that all religious denominations are equal before the law, and every Tibetan shall have the right to freedom of thought, conscience and religion. But when Dorje Shugden worshippers challenged the ban on these grounds, the TGIE responded: "Concepts like democracy
Democracy
Democracy is generally defined as a form of government in which all adult citizens have an equal say in the decisions that affect their lives. Ideally, this includes equal participation in the proposal, development and passage of legislation into law...
and freedom of religion
Freedom of religion
Freedom of religion is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance; the concept is generally recognized also to include the freedom to change religion or not to follow any...
are empty when it comes to the well-being of the Dalai Lama and the common cause of Tibet." Lama Zopa of the FPMT explains that the main reason he stopped the practice of Dorje Shugden himself and among his students was to support the Dalai Lama's political efforts on behalf of Tibet. Brendan O'Neill argues that the extreme idolization of the Dalai Lama by his followers only serves to undermine democracy in a future free Tibet. Ursula Bernis commented that second-guessing any pronouncement made by the Dalai Lama is "sacrilege among religious Tibetans."
The Dalai Lama claims that Dorje Shugden conflicts with government-approved Dharma Protectors, so Al Jazeera
Al Jazeera
Al Jazeera is an independent broadcaster owned by the state of Qatar through the Qatar Media Corporation and headquartered in Doha, Qatar...
asked one of the Tibetan government's Members of Parliament
Member of Parliament
A Member of Parliament is a representative of the voters to a :parliament. In many countries with bicameral parliaments, the term applies specifically to members of the lower house, as upper houses often have a different title, such as senate, and thus also have different titles for its members,...
, Tsultrim Tenzin, whether there had been any parliamentary debate about Dorje Shugden. He replied that there had been no debate simply because there was no opposition, adding "We do not have any doubt about Dalai Lama's decisions. We do not think he is a human being. He's a supreme human being and he is god, he is Avalokiteshvara."
According to PK Dey, a human-rights lawyer from Delhi, Dorje Shugden worshippers are suffering harassment from the Dalai Lama's followers and his government, citing door-to-door searches and wanted posters as examples. In 1998, Dey stated that he had gathered 300 statements from Tibetans living throughout India who claimed to have been subject to harassment or attack because of their worship of Dorje Shugden.
Shugden practitioners claim that they have been subjected to violence while protesting the ban, both in the 1990s and in the present-day. They state that in 1996, outside a monastery in southern India, a group of pro Dalai Lama supporters (including monks) surrounded hundreds of monks who had gathered to demonstrate against the Dalai Lama's ban on Dorje Shugden and threw stones and bricks. Chryssides reported that "it is certainly true that, in July 1997, 200 of the Dalai Lama's followers physically attacked Shugden supporters."
Deccan Herald reported on Monday, September 11, 2000:
Three police officers and more than 30 persons were injured in stone pelting incident in Lama camp of Tibetan settlement, Mundgod on Sunday morning. More than 2000 Lamas including 200 women who are said to be the followers of Dalai Lama took out procession under the leadership of Prema Tsering and tried to destroy Shugden temple and started pelting stones on Shugden devotees. Police personnel resorted to lathi charge and later bursted teargass shells.
On July 17, 2008, a large mob of Dalai Lama supporters, who had been attending one of the Dalai Lama's teachings at the Radio City Music Hall
Radio City Music Hall
Radio City Music Hall is an entertainment venue located in New York City's Rockefeller Center. Its nickname is the Showplace of the Nation, and it was for a time the leading tourist destination in the city...
in New York, clashed with Shugden protestors after the event, spitting, screaming, and throwing money at them, indicating that they believed that the Shugden protestors were paid by the Chinese government. The New York riot police led the protestors away to safety.
Jamphel Yeshe, the President of the Dorje Shugden Society, stated that information about he and his family were posted on "wanted posters" in Tibetan communities in India and Nepal. Yeshe said in an interview that these posters had resulted in threats being made against himself and his family.
Wanted posters described people believed to be Shugden leaders as the "top ten enemies of the state". The posters were put up in monasteries, settlements and in Dharamsala
Dharamsala
Dharamshala or Dharamsala is a city in northern India. It was formerly known as Bhagsu; it is the winter seat of government of the state of Himachal Pradesh and the district headquarters of the Kangra district....
by the TGIE. In Clementown, India, "the house of a family of Shugden worshippers was stoned and then firebombed."
Shugden supporters say that in July 2008, wanted posters of several monks involved in the WSS protests appeared in Queens, New York. Al Jazeera
Al Jazeera
Al Jazeera is an independent broadcaster owned by the state of Qatar through the Qatar Media Corporation and headquartered in Doha, Qatar...
reported about public shunning via posters of Dorje Shugden practitioners displayed in public, adding "No Shugden worshipper has ever been charged or investigated for terrorism, and yet the monks that continue to worship Shugden remain victims of a campaign of name and shame." Dorje Shugden practitioners have also received other warning and death threats since the 1990s.
In October 2008, Radio Free Asia
Radio Free Asia
Radio Free Asia is a private, nonprofit corporation that operates a radio station and Internet news service. RFA was founded by an act of the US Congress and is operated by the Broadcasting Board of Governors . The RFA is supported in part by grants from the federal government of the United States...
reported that some Tibetan monks had been convicted by the Chinese government for fire-bombing the residence of a Dorje Shugden practitioner, the Shugden deity being "regarded with suspicion by those loyal to the Dalai Lama."
The Tibetan exile government began saying in 2009 that the Dorje Shugden issue is not even religious, that it is entirely political. Samdhong Tulku claimed that Shugden practitioners are tools being used by the Chinese government and is quoted as saying "...it is not a question of religion; it falls under the situation of politics only."
Claims of violence/discrimination against non-Shugden practitioners
A year after the Dalai Lama's 1996 banning of the practice, Gen Lobsang GyatsoLobsang Gyatso (monk)
Lobsang Gyatso was a Tibetan monk who founded the Institute of Buddhist Dialectics in India.- Biography :Lobsang Gyatso was born in Tibet in the area of Kham in 1928. He became monk at the age of 11 and studied at Drepung monastery...
was murdered in Dharmasala, along with two of his students.
Lobsang Gyatso had been a vocal supporter of the Dalai Lama's position on the worship of Dorje Shugden since the 1970s. In 1978, he wrote a book apparently criticizing the Dalai Lama’s teacher, Trijang Rinpoche, for his propagation of the Shugden cult, calling him a "knotless heretic teacher—that is, a heretic disguised as a Buddhist monk." According to Lobsang Gyatso's biographer, Gareth Sparham, many Geshes and Lamas were outraged about his criticism:
How could a nobody like Lobsang Gyatso, who was neither from an aristocratic family nor the head of a Tibetan region, indeed not even a full graduate of a religious university, dare to criticize in print an important establishment figure? Georges Dreyfus at the time remarked that in pre-1959 Gen-la would have been killed outright for his temerity. Many in the Tibetan community ostracized Gen-la, even though the Dalai Lama had already by that time begun speaking publicly against the Shugden cult. Even the Dalai Lama appeared to distance himself from Gen-la. "He is headstrong and his lack of sensitivity is making trouble," seemed to be his attitude towards Gen-la at the time.
Georges Dreyfus adds that "Despite being hurt by the polemical attack, Tri-jang Rin-po-che made it clear that violence was out of the question. Gradually, tempers cooled down and the incident was forgotten—or so it seemed."
After the murder, Indian police interviewed several men they identified as worshippers of Dorje Shugden, but, given the lack of any evidence, could not formally charge anyone. Though no arrest was made, many within the CTA assumed that it had been carried out by supporters of Dorje Shugden. The Seattle Times reported that: "The two men suspected of stabbing their victims are believed to have fled India. Five others, all linked to the Dorje Shugden Society in New Delhi, were questioned for months about a possible conspiracy. No one has been charged."
Geshe Kelsang Gyatso
Kelsang Gyatso
Kelsang Gyatso is a Buddhist monk, "meditation master, scholar, and author" of 22 books based on the teachings of the Gelug school of Tibetan Buddhism...
denied the involvement of any of his followers in the murder, and condemned the killings. The Tibetan government in exile maintains that the murder of Lobsang Gyatso
Lobsang Gyatso (monk)
Lobsang Gyatso was a Tibetan monk who founded the Institute of Buddhist Dialectics in India.- Biography :Lobsang Gyatso was born in Tibet in the area of Kham in 1928. He became monk at the age of 11 and studied at Drepung monastery...
was carried out by followers of Dorje Shugden.
In June 2007, the Times stated that Interpol had issued a Red notice
Interpol notice
An Interpol notice or international notice is issued by Interpol to share information between its members. There are seven types, six of which are known by their colour codes: Red, Blue, Green, Yellow, Black, Orange....
to China for extraditing two of the alleged killers.
Court case concludes
On 5 April 2010, Justice S. Muralidhar dismissed the writ petition filed by the Dorje Shugden Devotees’ Charitable and Religious Society against the Central Tibetan Administration and His Holiness the Dalai Lama. The major reason cited for denying jurisdiction was location:
The government of India pointed out that this court has no territorial jurisdiction over a dispute. As they are located in Dharamshala, the state government is to investigate the allegations against the Dalai Lama and Tibetan government in exile. Indian government does not recognize the so-called Tibetan government in exile. It is further stated that worshippers of Dorje Shugden have a right to freedom of religion as enshrined under Article 25 of the Constitution.
The court noted that the Shugden Society's harassment and maltreatment accusations had not yet been lodged in a formal complaint to the local police authorities. According to the website of the Central Tibetan Administration, Justice Muralidhar's decision had the effect of "Closing the doors on the possibility of similar complaints in the future," omitting the fact that "It is however clarified that the dismissal of this petition will not preclude any individual member or members of the Dorje Shugden Society to seek appropriate remedies as may be available to them in law" before the police in Karnataka and its state government.
See also
- TheocracyTheocracyTheocracy is a form of organization in which the official policy is to be governed by immediate divine guidance or by officials who are regarded as divinely guided, or simply pursuant to the doctrine of a particular religious sect or religion....
- sectarianismSectarianismSectarianism, according to one definition, is bigotry, discrimination or hatred arising from attaching importance to perceived differences between subdivisions within a group, such as between different denominations of a religion, class, regional or factions of a political movement.The ideological...
- FeudFeudA feud , referred to in more extreme cases as a blood feud, vendetta, faida, or private war, is a long-running argument or fight between parties—often groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted or wronged by another...
- Religious segregationReligious segregationReligious segregation is the separation of people according to their religion. The term has been applied to cases of religious-based segregation occurring as a social phenomenon, as well as to segregation arising from laws, whether explicit or implicit....
- Sectarian violenceSectarian violenceSectarian violence and/or sectarian strife is violence inspired by sectarianism, that is, between different sects of one particular mode of ideology or religion within a nation/community...
- SectSectA sect is a group with distinctive religious, political or philosophical beliefs. Although in past it was mostly used to refer to religious groups, it has since expanded and in modern culture can refer to any organization that breaks away from a larger one to follow a different set of rules and...
Supporters of Dorje Shugden
- Dorje Shugden & The Dalai Lama Spreading Dharma Together
- Official Western Shugden Society website
- Why is the Dalai Lama Suppressing Religious Freedom?
- Dorje Shugden Charitable Society (Delhi)
- Dorje Shugden History by Trinley Kalsang
Critics of Dorje Shugden
- Official Website of His Holiness the Dalai Lama - Advice Concerning Dolgyal (Shugden)
- Official Web TV Station of the Central Tibetan Administration - includes BBCBBCThe British Broadcasting Corporation is a British public service broadcaster. Its headquarters is at Broadcasting House in the City of Westminster, London. It is the largest broadcaster in the world, with about 23,000 staff...
documentary "An Unholy Row" and Second Shugden Documentary filmed by Swiss TV in 1998 - Collection of Advice Regarding Shugden by the FPMT
- The Central Tibetan Administration on Controversy Surrounding Dorjee Shugden Practice