Bernard Bosanquet (philosopher)
Encyclopedia
Bernard Bosanquet was an English philosopher and political theorist
Political philosophy
Political philosophy is the study of such topics as liberty, justice, property, rights, law, and the enforcement of a legal code by authority: what they are, why they are needed, what, if anything, makes a government legitimate, what rights and freedoms it should protect and why, what form it...

, and an influential figure on matters of political and social policy in late 19th and early 20th century Britain. His work influenced – but was later subject to criticism by – many thinkers, notably Bertrand Russell
Bertrand Russell
Bertrand Arthur William Russell, 3rd Earl Russell, OM, FRS was a British philosopher, logician, mathematician, historian, and social critic. At various points in his life he considered himself a liberal, a socialist, and a pacifist, but he also admitted that he had never been any of these things...

, John Dewey
John Dewey
John Dewey was an American philosopher, psychologist and educational reformer whose ideas have been influential in education and social reform. Dewey was an important early developer of the philosophy of pragmatism and one of the founders of functional psychology...

 and William James
William James
William James was a pioneering American psychologist and philosopher who was trained as a physician. He wrote influential books on the young science of psychology, educational psychology, psychology of religious experience and mysticism, and on the philosophy of pragmatism...

. Bernard was the husband of Charity Organisation Society leader Helen Bosanquet
Helen Bosanquet
Helen Bosanquet, née Dendy was a social theorist and social reformer.She is most recognizably known as one of the leaders of the Charity Organisation Society in Britain...

.

He was educated at Harrow School
Harrow School
Harrow School, commonly known simply as "Harrow", is an English independent school for boys situated in the town of Harrow, in north-west London.. The school is of worldwide renown. There is some evidence that there has been a school on the site since 1243 but the Harrow School we know today was...

 and Balliol College, Oxford
Balliol College, Oxford
Balliol College , founded in 1263, is one of the constituent colleges of the University of Oxford in England but founded by a family with strong Scottish connections....

. After graduation, he was elected to a Fellowship at University College, Oxford
University College, Oxford
.University College , is a constituent college of the University of Oxford in England. As of 2009 the college had an estimated financial endowment of £110m...

, but resigned it in order to devote himself to philosophical research. He moved to London in 1881, where he became an active member of the London Ethical Society and the Charity Organisation Society. Both were positive demonstrations of Bosanquet's ethical philosophy. Bosanquet published on a wide range of topics, such as logic
Logic
In philosophy, Logic is the formal systematic study of the principles of valid inference and correct reasoning. Logic is used in most intellectual activities, but is studied primarily in the disciplines of philosophy, mathematics, semantics, and computer science...

, metaphysics
Metaphysics
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...

, aesthetics
Aesthetics
Aesthetics is a branch of philosophy dealing with the nature of beauty, art, and taste, and with the creation and appreciation of beauty. It is more scientifically defined as the study of sensory or sensori-emotional values, sometimes called judgments of sentiment and taste...

 and politics. In his metaphysics, he is regarded as a key representative (with F.H. Bradley) of Absolute Idealism, although it is a term that he abandoned in favour of "speculative philosophy."

Bosanquet was one of the leaders of the so-called neo-Hegelian philosophical movement in Great Britain. He was strongly influenced by the ancient Greek philosophers Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...

 and Aristotle
Aristotle
Aristotle was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology...

, but also by the German philosophers Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegel was a German philosopher, one of the creators of German Idealism. His historicist and idealist account of reality as a whole revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism.Hegel developed a comprehensive...

 and Immanuel Kant
Immanuel Kant
Immanuel Kant was a German philosopher from Königsberg , researching, lecturing and writing on philosophy and anthropology at the end of the 18th Century Enlightenment....

. Among his best-known works are The Philosophical Theory of the State (1899; 4th ed. 1923), and his Gifford lectures
Gifford Lectures
The Gifford Lectures were established by the will of Adam Lord Gifford . They were established to "promote and diffuse the study of Natural Theology in the widest sense of the term — in other words, the knowledge of God." The term natural theology as used by Gifford means theology supported...

, The Principle of Individuality and Value and The Value and Destiny of the Individual published 1912 and 1913 respectively.

He was president of the Aristotelian Society
Aristotelian Society
The Aristotelian Society for the Systematic Study of Philosophy was founded at a meeting on 19 April 1880, at 17 Bloomsbury Square which resolved "to constitute a society of about twenty and to include ladies; the society to meet fortnightly, on Mondays at 8 o'clock, at the rooms of the Spelling...

 from 1894 to 1898.

Idealist Social Theory

In his Encyclopedia, Section 95, Hegel had written about "the ideality of the finite." This obscure, seemingly meaningless, phrase was interpreted as implying that "what is finite is not real" because the ideal is understood as being the opposite of the real. Bosanquet was a follower of Hegel and the "…central theme of Bosanquet's idealism was that every finite existence necessarily transcends itself and points toward other existences and finally to the whole. Thus, he advocated a system very close to that in which Hegel had argued for the ideality of the finite." The relation of the finite individual to the whole state in which he/she lives was investigated in Bosanquet's Philosophical Theory of the State (London, 1899). In this book, he "…argued that the state is the real individual and that individual persons are unreal by comparison with it." But Bosanquet did not think that the state has a right to impose socialist control over its individual citizens. "On the contrary, he believed that if society is organic and individual, then its elements can cooperate apart from a centralised organ of control, the need for which presupposes that harmony has to be imposed upon something that is naturally unharmonious."

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