Benjamin Nahawandi
Encyclopedia
Benjamin Nahawandi or Benjamin ben Moses or Benyamin ben Moshe al-Nahawendi was one of the greatest of the Karaite scholars of the early Middle Ages
. His influence was so far-reaching that some regard him as the proper originator of Karaism as it has come down through the ages. The Karaite historian Solomon ben Jeroham
regarded him as greater even than Anan ben David
. His name indicates that he is originally from Nahawand
, a town in Iran
.
s, wrote that Benjamin was the author of several works, mostly in Judeo-Arabic:
nic ordinances, previously rejected by the Karaites. Unlike the rabbis, however, he left to the free choice of individual Karaites to reject or adopt these regulations. His opinion on these matters is summed up in his writing, Sefer Dinim (Book of Rules), in which he wrote "As for other rules, which are observed and recorded by the Rabbanites and for which I could find no pertinent biblical verse, I have written them down also, so that you might observe them likewise if you so desire."
For example, Benjamin promoted the rabbinic idea of cherem
, with the caveat that the wrongdoer would have to be cursed for seven days following his refusal to obey a judge's summons, to give him a chance to repent and obey (Mas'at Binyamin 2a).
Ironically, some dispute his authorship of the commentary on Isaiah and instead regard it as the work of Saadia Gaon
, one of the greatest opponents of Karaism.
also, and combated Anan's interpretations. Thus he maintained with the Rabbinites, against Anan, that the obligation to marry the widow of a childless brother extended only to the brother of the deceased and not to his further relations. He adopted the Talmud
ical interpretation of the Biblical words concerning the Sabbath—"Abide ye every man in his place" (Ex. xvi. 29)—maintaining that the prohibition herein expressed has reference, not to the residence, but to a distance beyond 2,000 yards of the town (cf. Elijah Bashyazi
, "Adderet," p. 63).
's commentary, cited in Dukes's "Beiträge," ii. 26).
, he holds, is too sublime to mingle with the material world; and the idea that matter proceeded directly from God is inadmissible. God created first the Glory ("Kabod"), then the Throne ("Kisse"), and afterward an Angel
. This Angel created the world, in which he is the representative of God. God Himself never came in contact with men, nor did He speak to Israel on Mt. Sinai. The Law and the communications to the Prophets proceeded from the Angel, to whom are referable all the anthropological expressions concerning God found in the Bible (Hadassi, "Eshkol," 25b). The soul forms a part of the body, and is therefore perishable. The Biblical references to reward and punishment
can be applied only to the body (Saadia, "Emunot we ha-De'ot," vi. 4).
This theory of an intermediary power, and the system of allegorizing all the Biblical passages concerning God, upon which Benjamin insists again and again in his commentaries on the Bible, were borrowed from the writings of the etc. Magâriyah (Men of the Caves). This etc., the establishment of which, in consequence of a confusion in the text of Shahrastani, has been wrongfully attributed to Benjamin, is identified with the Essenes
by Abraham Harkavy
, who shows that they were called "The Men of the Caves," because they lived in the desert. Benjamin wrote his halakhic
works in Hebrew.
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
. His influence was so far-reaching that some regard him as the proper originator of Karaism as it has come down through the ages. The Karaite historian Solomon ben Jeroham
Solomon ben Jeroham
Solomon ben Jeroham, in Arabic Sulaym ibn Ruhaym, was a Karaite exegete and controversialist who flourished at Jerusalem between 940 and 960. He was considered one of the greatest authorities among the Karaites, by whom he is called "the Wise" , and who mention him after Benjamin Nahawendi in their...
regarded him as greater even than Anan ben David
Anan ben David
Anan Ben David is widely considered to be a major founder of the Karaite movement of Judaism. His followers were called Ananites and, like modern Karaites, do not believe the Rabbinic Jewish oral law to be divinely inspired...
. His name indicates that he is originally from Nahawand
Nahavand
Nahavand is a city in and capital of Nahavand County, Hamadan Province, Iran. At the 2006 census, its population was 72,218, in 19,419 families. It is located south of Hamadan, east of Malayer and northwest of Borujerd...
, a town in Iran
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
.
Works
Benjamin's work is, for the most part, known only in quotations made by subsequent Karaite writers. Japhet ben Ali, in the introduction to his commentary on the minor prophetProphet
In religion, a prophet, from the Greek word προφήτης profitis meaning "foreteller", is an individual who is claimed to have been contacted by the supernatural or the divine, and serves as an intermediary with humanity, delivering this newfound knowledge from the supernatural entity to other people...
s, wrote that Benjamin was the author of several works, mostly in Judeo-Arabic:
- a commentary on the TorahTorahTorah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
, in which he frequently refers to Oriental customs; - a commentary on IsaiahIsaiahIsaiah ; Greek: ', Ēsaïās ; "Yahu is salvation") was a prophet in the 8th-century BC Kingdom of Judah.Jews and Christians consider the Book of Isaiah a part of their Biblical canon; he is the first listed of the neviim akharonim, the later prophets. Many of the New Testament teachings of Jesus...
; - a commentary on DanielDanielDaniel is the protagonist in the Book of Daniel of the Hebrew Bible. In the narrative, when Daniel was a young man, he was taken into Babylonian captivity where he was educated in Chaldean thought. However, he never converted to Neo-Babylonian ways...
, in which the word "yamim" (days)—in the verse "Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days" (xii. 12)—is explained by "years," pointing thus to the year 1010 as the epoch of the arrival of the Messiah; - a commentary on EcclesiastesEcclesiastesThe Book of Ecclesiastes, called , is a book of the Hebrew Bible. The English name derives from the Greek translation of the Hebrew title.The main speaker in the book, identified by the name or title Qoheleth , introduces himself as "son of David, king in Jerusalem." The work consists of personal...
and Song of SongsSong of songsSong of Songs, also known as the Song of Solomon, is a book of the Hebrew Bible or Old Testament. It may also refer to:In music:* Song of songs , the debut album by David and the Giants* A generic term for medleysPlays...
, or, according to some scholars, on all the five MegillotMegillahMegillah may refer to:Bible:*The Scroll of Esther , read on the Jewish holiday of Purim.*Megillat AntiochusRabbinic literature:*Tractate Megillah in the Talmud....
; - Sefer Mitzvot ("Book of Commandments");
- Sefer Dinim or "Mas'at Binyamin" ("Book of Laws", or "Gift of Benjamin"), written in Hebrew, and published at Koslov (Eupatoria) in 1834—containing civil and criminal laws according to Holy Writ.
Rabbinical ordinances
One of Benjamin's innovations was the adoption of many rabbiRabbi
In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word רבי , meaning "My Master" , which is the way a student would address a master of Torah...
nic ordinances, previously rejected by the Karaites. Unlike the rabbis, however, he left to the free choice of individual Karaites to reject or adopt these regulations. His opinion on these matters is summed up in his writing, Sefer Dinim (Book of Rules), in which he wrote "As for other rules, which are observed and recorded by the Rabbanites and for which I could find no pertinent biblical verse, I have written them down also, so that you might observe them likewise if you so desire."
For example, Benjamin promoted the rabbinic idea of cherem
Cherem
Cherem , is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community. It is a form of shunning, and is similar to excommunication in the Catholic Church...
, with the caveat that the wrongdoer would have to be cursed for seven days following his refusal to obey a judge's summons, to give him a chance to repent and obey (Mas'at Binyamin 2a).
Ironically, some dispute his authorship of the commentary on Isaiah and instead regard it as the work of Saadia Gaon
Saadia Gaon
Saʻadiah ben Yosef Gaon was a prominent rabbi, Jewish philosopher, and exegete of the Geonic period.The first important rabbinic figure to write extensively in Arabic, he is considered the founder of Judeo-Arabic literature...
, one of the greatest opponents of Karaism.
Biblical Exegesis
Benjamin at times approached the Rabbinites in Biblical exegesisExegesis
Exegesis is a critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible; however, in contemporary usage it has broadened to mean a critical explanation of any text, and the term "Biblical exegesis" is used...
also, and combated Anan's interpretations. Thus he maintained with the Rabbinites, against Anan, that the obligation to marry the widow of a childless brother extended only to the brother of the deceased and not to his further relations. He adopted the Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
ical interpretation of the Biblical words concerning the Sabbath—"Abide ye every man in his place" (Ex. xvi. 29)—maintaining that the prohibition herein expressed has reference, not to the residence, but to a distance beyond 2,000 yards of the town (cf. Elijah Bashyazi
Elijah Bashyazi
Elijah ben Moses Bashyazi of Adrianople or Elijah Bašyazi was a Karaite Jewish hakham of the fifteenth century...
, "Adderet," p. 63).
Freedom in thought
However, in spite of many concessions to Rabbinism, Benjamin adhered firmly to the principle, expressed by Anan, of penetrating research of the Scripture. In Benjamin's opinion one ought not to tie oneself down to the authorities, but to follow one's own convictions: the son may differ from the father, the disciple from the master, provided they have reasons for their different views. Inquiry to Benjamin was a duty, and he held that errors arrived at through sincere inquiry do not constitute a sin (compare Yefet ben AliYefet ben Ali
Yefet ben Ali was perhaps the foremost Karaite commentator on the Bible, during the "Golden Age of Karaism". He lived during the 10th century, a native of Basra Later in his life, he moved to Jerusalem, between 950 and 980, where he died...
's commentary, cited in Dukes's "Beiträge," ii. 26).
Philosophy of the Bible
Benjamin seems to have written a work in which he expounded the philosophical ideas contained in the Bible. Judging from the quotations made by later Karaite writers, such as Jacob al-Qirqisani, Yefet ben Ali, and Hadassi, Benjamin betrayed the influence of Philonic ideas, while he adopted the Motazilite theories on the divine attributes, free-will, and other questions of a like character expounded before by Anan. GodGod
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
, he holds, is too sublime to mingle with the material world; and the idea that matter proceeded directly from God is inadmissible. God created first the Glory ("Kabod"), then the Throne ("Kisse"), and afterward an Angel
Angel
Angels are mythical beings often depicted as messengers of God in the Hebrew and Christian Bibles along with the Quran. The English word angel is derived from the Greek ἄγγελος, a translation of in the Hebrew Bible ; a similar term, ملائكة , is used in the Qur'an...
. This Angel created the world, in which he is the representative of God. God Himself never came in contact with men, nor did He speak to Israel on Mt. Sinai. The Law and the communications to the Prophets proceeded from the Angel, to whom are referable all the anthropological expressions concerning God found in the Bible (Hadassi, "Eshkol," 25b). The soul forms a part of the body, and is therefore perishable. The Biblical references to reward and punishment
Afterlife
The afterlife is the belief that a part of, or essence of, or soul of an individual, which carries with it and confers personal identity, survives the death of the body of this world and this lifetime, by natural or supernatural means, in contrast to the belief in eternal...
can be applied only to the body (Saadia, "Emunot we ha-De'ot," vi. 4).
This theory of an intermediary power, and the system of allegorizing all the Biblical passages concerning God, upon which Benjamin insists again and again in his commentaries on the Bible, were borrowed from the writings of the etc. Magâriyah (Men of the Caves). This etc., the establishment of which, in consequence of a confusion in the text of Shahrastani, has been wrongfully attributed to Benjamin, is identified with the Essenes
Essenes
The Essenes were a Jewish sect that flourished from the 2nd century BCE to the 1st century CE which some scholars claim seceded from the Zadokite priests...
by Abraham Harkavy
Abraham Harkavy
Avraam/Albert Yakovlevich Harkavy , or Avraham Eliyahu ben Yaakov Harkavy was a Russian-Jewish historian and orientalist.-Biography:...
, who shows that they were called "The Men of the Caves," because they lived in the desert. Benjamin wrote his halakhic
Halakha
Halakha — also transliterated Halocho , or Halacha — is the collective body of Jewish law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions.Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life; Jewish...
works in Hebrew.