Barnstokkr
Encyclopedia
In Norse mythology
, Barnstokkr (Old Norse
, literally "child-trunk
") is a tree that stands in the center of King Völsung
's hall. Barnstokkr is attested in chapters 2 and 3 of the Völsunga saga
, written in the 13th century from earlier tradition, partially based on events from the 5th century and the 6th century, where, during a banquet, a one-eyed stranger appears and thrusts a sword into the tree which only Sigmund
is able to pull free. Scholarly theories have been put forth about the implications of Barnstokkr and its relation to other trees in Germanic paganism
.
In chapter 3, King Völsung is holding a marriage feast for his daughter Signy
and King Siggeir
at King Völsung's hall. At the hall, large fires are kindled in long hearths running the length of the hall, while in the middle of the hall stands the great tree Barnstokkr. That evening, while those attending the feast are sitting by the flaming hearths, they are visited by a one-eyed, very tall man
whom they do not recognize. The stranger is wearing a hooded, mottled cape, linen breeches tied around his legs, and is barefooted. Sword in hand, the man walks towards Barnstokkr and his hood hangs low over his head, gray with age. The man brandishes the sword and thrusts it into the trunk of the tree, and the blade sinks to its hilt. Words of welcome fail the crowd.
The tall stranger says that he who draws the sword from the trunk shall receive it as a gift, and he who is able to pull free the sword shall never carry a better sword than it. The old man leaves the hall, and nobody knows who he was, or where he went. Everyone stands, trying their hand at pulling free the sword from the trunk of Barnstokkr. The noblest attempt to pull free the sword first followed by those ranked after them. Sigmund, son of King Völsung, takes his turn, and—as if the sword had lay loose for him—he draws it from the trunk. The saga then continues.
Davidson points out a potential connection between the descriptor apaldr (Old Norse "apple tree
") and the birth of King Völsung, which is described earlier in the Völsunga saga as having occurred after Völsung's father Rerir
sits atop a burial mound
and prays for a son, after which the goddess Frigg
has an apple sent to Rerir. Rerir shares the apple with his wife, resulting in his wife's long pregnancy. Davidson states that this mound is presumably the family burial mound, and proposes a link between the tree, fruit, mound, and the birth of a child.
Davidson opines that Siggeir's anger at his inability to gain the sword that Odin has plunged into Barnstokkr at first sight appears excessive, and states that there may be an underlying reason for Siggeir's passionate desire for the sword. Davidson notes that the gift of the sword was made at a wedding feast, and states that Barnstokkr likely represents the 'guardian tree', "such as those that used to stand beside many a house in Sweden and Denmark, and which was associated with the 'luck' of the family", and that the 'guardian tree' also had a connection with the birth of children. Davidson cites Jan de Vries in that the name barnstokkr "used in this story was the name given to the trunk of such a tree because it used to be invoked and even clasped by the women of the family at the time of childbirth."
Providing examples of historical structures built around trees, or with 'guardian trees' around or in the structure in Germanic areas, Davidson states that the "'luck' of a family must largely depend on the successful bearing and rearing of sons, and there is a general belief that when a guardian tree is destroyed, the family will die out." In connection with this, Davidson theorizes that at the bridal feast, it should have been Siggeir, the bridegroom, who drew the sword from the tree, "and that its possession would symbolize the 'luck' which would come to him with his bride, and the successful continuation of his own line in the sons to be born of the marriage". The sword having been refused to him, Davidson theorizes that this may well have been intended as a deadly insult, and that this lends a tragic air to the scene in the hall.
Jesse Byock (1990) states that the name Barnstokkr may not conceivably be the original name of the tree, and instead that it is possible that it may have originally been bran(d)stokkr, the first part of the compound potentially having been brandr, (meaning brand or firebrand), a word sometimes synonymous with "hearth", and pointing to a potential connection to the fire burning within the hall. Byock notes that the tree is called an eik (Old Norse "oak
"), which has an unclear meaning as the Icelanders often employed the word as a general word for "tree", and the tree is also referred to as apaldr, which is also a general term used to refer to trees. Byock theorizes that the latter reference to an apple tree may imply a further symbolic meaning pointing to the apple tree of the goddess Iðunn
, and that the Barnstokkr may be further identified with the world tree Yggdrasil
.
Andy Orchard (1997) states that the role and placement of Barnstokkr as a "mighty tree, supporting and sprouting through the roof of Völsung's hall" has clear parallels in Norse mythology with the world tree Yggdrasil, particularly in relation to Yggdrasil's position to the hall of Valhalla
. Orchard further points out parallels between Sigurd's ability to solely remove the sword from the trunk and King Arthur
's drawing of the sword Excalibur
.
's Der Ring des Nibelungen
opera cycle, the tree appears as Barnstock, when the hero Siegmund, with a great tug, pulls from it a sword that he names Nothung. Barnstokkr has been theorized as English author and philologist J. R. R. Tolkien
's immediate source for a scene in his 1954 work The Lord of the Rings
depicting the fictional character of Frodo Baggins
and his acceptance of the weapon Sting after it has been thrust "deep into a wooden beam". Some of the structures described in Tolkien's Lord of the Rings have been described as "recalling" the position and placement of Barnstokkr in Völsunga saga, which Tolkien was well familiar with.
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...
, Barnstokkr (Old Norse
Old Norse
Old Norse is a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during the Viking Age, until about 1300....
, literally "child-trunk
Trunk (botany)
In botany, trunk refers to the main wooden axis of a tree that supports the branches and is supported by and directly attached to the roots. The trunk is covered by the bark, which is an important diagnostic feature in tree identification, and which often differs markedly from the bottom of the...
") is a tree that stands in the center of King Völsung
Volsung
In Norse mythology, Völsung was the son of Rerir and the eponymous ancestor of the ill-fortuned Völsung clan , including the greatest of Norse heroes, Sigurð...
's hall. Barnstokkr is attested in chapters 2 and 3 of the Völsunga saga
Volsunga saga
The Völsungasaga is a legendary saga, a late 13th century Icelandic prose rendition of the origin and decline of the Völsung clan . It is largely based on epic poetry...
, written in the 13th century from earlier tradition, partially based on events from the 5th century and the 6th century, where, during a banquet, a one-eyed stranger appears and thrusts a sword into the tree which only Sigmund
Sigmund
This article is about the mythological hero Sigmund; for other meanings see: Sigmund .In Norse mythology, Sigmund is a hero whose story is told in the Völsunga saga. He and his sister, Signý, are the children of Völsung and his wife Hljod...
is able to pull free. Scholarly theories have been put forth about the implications of Barnstokkr and its relation to other trees in Germanic paganism
Germanic paganism
Germanic paganism refers to the theology and religious practices of the Germanic peoples of north-western Europe from the Iron Age until their Christianization during the Medieval period...
.
Völsunga saga
Barnstokkr is introduced in chapter 2 of Völsunga saga where King Völsung is described as having "had an excellent palace built in this fashion: a huge tree stood with its trunk in the hall and its branches, with fair blossoms, stretched out through the roof. They called the tree Barnstokk[r]".In chapter 3, King Völsung is holding a marriage feast for his daughter Signy
Signy
Signy or Signe is the name of two heroines in two connected legends from Scandinavian mythology which were very popular in medieval Scandinavia. Both appear in the Völsunga saga, which was adapted into other works such as Wagner's Ring, including its famous opera The Valkyrie.The first Signe was...
and King Siggeir
Siggeir
Siggeir is the king of Gautland , in the Völsunga saga. In Skáldskaparmál he is given as a Sikling and a relative of Sigar who killed the hero Hagbard...
at King Völsung's hall. At the hall, large fires are kindled in long hearths running the length of the hall, while in the middle of the hall stands the great tree Barnstokkr. That evening, while those attending the feast are sitting by the flaming hearths, they are visited by a one-eyed, very tall man
Odin
Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz"....
whom they do not recognize. The stranger is wearing a hooded, mottled cape, linen breeches tied around his legs, and is barefooted. Sword in hand, the man walks towards Barnstokkr and his hood hangs low over his head, gray with age. The man brandishes the sword and thrusts it into the trunk of the tree, and the blade sinks to its hilt. Words of welcome fail the crowd.
The tall stranger says that he who draws the sword from the trunk shall receive it as a gift, and he who is able to pull free the sword shall never carry a better sword than it. The old man leaves the hall, and nobody knows who he was, or where he went. Everyone stands, trying their hand at pulling free the sword from the trunk of Barnstokkr. The noblest attempt to pull free the sword first followed by those ranked after them. Sigmund, son of King Völsung, takes his turn, and—as if the sword had lay loose for him—he draws it from the trunk. The saga then continues.
Theories
Hilda Ellis Davidson draws links to the sword placed in Barnstokkr to marriage oaths performed with a sword in pre-Christian Germanic societies, noting a potential connection between the carrying of the sword by a young man before the bride at a wedding as a phallic symbol, indicating an association with fertility. Davidson cites records of wedding ceremonies and games in rural districts in Sweden involving trees or "stocks" as late as the 17th century, and cites a custom in Norway "surviving into recent times" for "the bridegroom to plunge his sword into the roof beam, to test the 'luck' of the marriage by the depth of the scar he made".Davidson points out a potential connection between the descriptor apaldr (Old Norse "apple tree
Apple
The apple is the pomaceous fruit of the apple tree, species Malus domestica in the rose family . It is one of the most widely cultivated tree fruits, and the most widely known of the many members of genus Malus that are used by humans. Apple grow on small, deciduous trees that blossom in the spring...
") and the birth of King Völsung, which is described earlier in the Völsunga saga as having occurred after Völsung's father Rerir
Rerir
In Völsunga saga, Rerir, the son of Sigi, succeeds his murdered father and avenges his death. He rules the Huns in Hunaland and becomes a powerful ruler. Rerir's son is Völsung....
sits atop a burial mound
Tumulus
A tumulus is a mound of earth and stones raised over a grave or graves. Tumuli are also known as barrows, burial mounds, Hügelgrab or kurgans, and can be found throughout much of the world. A tumulus composed largely or entirely of stones is usually referred to as a cairn...
and prays for a son, after which the goddess Frigg
Frigg
Frigg is a major goddess in Norse paganism, a subset of Germanic paganism. She is said to be the wife of Odin, and is the "foremost among the goddesses" and the queen of Asgard. Frigg appears primarily in Norse mythological stories as a wife and a mother. She is also described as having the power...
has an apple sent to Rerir. Rerir shares the apple with his wife, resulting in his wife's long pregnancy. Davidson states that this mound is presumably the family burial mound, and proposes a link between the tree, fruit, mound, and the birth of a child.
Davidson opines that Siggeir's anger at his inability to gain the sword that Odin has plunged into Barnstokkr at first sight appears excessive, and states that there may be an underlying reason for Siggeir's passionate desire for the sword. Davidson notes that the gift of the sword was made at a wedding feast, and states that Barnstokkr likely represents the 'guardian tree', "such as those that used to stand beside many a house in Sweden and Denmark, and which was associated with the 'luck' of the family", and that the 'guardian tree' also had a connection with the birth of children. Davidson cites Jan de Vries in that the name barnstokkr "used in this story was the name given to the trunk of such a tree because it used to be invoked and even clasped by the women of the family at the time of childbirth."
Providing examples of historical structures built around trees, or with 'guardian trees' around or in the structure in Germanic areas, Davidson states that the "'luck' of a family must largely depend on the successful bearing and rearing of sons, and there is a general belief that when a guardian tree is destroyed, the family will die out." In connection with this, Davidson theorizes that at the bridal feast, it should have been Siggeir, the bridegroom, who drew the sword from the tree, "and that its possession would symbolize the 'luck' which would come to him with his bride, and the successful continuation of his own line in the sons to be born of the marriage". The sword having been refused to him, Davidson theorizes that this may well have been intended as a deadly insult, and that this lends a tragic air to the scene in the hall.
Jesse Byock (1990) states that the name Barnstokkr may not conceivably be the original name of the tree, and instead that it is possible that it may have originally been bran(d)stokkr, the first part of the compound potentially having been brandr, (meaning brand or firebrand), a word sometimes synonymous with "hearth", and pointing to a potential connection to the fire burning within the hall. Byock notes that the tree is called an eik (Old Norse "oak
Oak
An oak is a tree or shrub in the genus Quercus , of which about 600 species exist. "Oak" may also appear in the names of species in related genera, notably Lithocarpus...
"), which has an unclear meaning as the Icelanders often employed the word as a general word for "tree", and the tree is also referred to as apaldr, which is also a general term used to refer to trees. Byock theorizes that the latter reference to an apple tree may imply a further symbolic meaning pointing to the apple tree of the goddess Iðunn
Iðunn
In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson...
, and that the Barnstokkr may be further identified with the world tree Yggdrasil
Yggdrasil
In Norse mythology, Yggdrasil is an immense tree that is central in Norse cosmology. It was said to be the world tree around which the nine worlds existed...
.
Andy Orchard (1997) states that the role and placement of Barnstokkr as a "mighty tree, supporting and sprouting through the roof of Völsung's hall" has clear parallels in Norse mythology with the world tree Yggdrasil, particularly in relation to Yggdrasil's position to the hall of Valhalla
Valhalla
In Norse mythology, Valhalla is a majestic, enormous hall located in Asgard, ruled over by the god Odin. Chosen by Odin, half of those that die in combat travel to Valhalla upon death, led by valkyries, while the other half go to the goddess Freyja's field Fólkvangr...
. Orchard further points out parallels between Sigurd's ability to solely remove the sword from the trunk and King Arthur
King Arthur
King Arthur is a legendary British leader of the late 5th and early 6th centuries, who, according to Medieval histories and romances, led the defence of Britain against Saxon invaders in the early 6th century. The details of Arthur's story are mainly composed of folklore and literary invention, and...
's drawing of the sword Excalibur
Excalibur
Excalibur is the legendary sword of King Arthur, sometimes attributed with magical powers or associated with the rightful sovereignty of Great Britain. Sometimes Excalibur and the Sword in the Stone are said to be the same weapon, but in most versions they are considered separate. The sword was...
.
Modern influence
In Richard WagnerRichard Wagner
Wilhelm Richard Wagner was a German composer, conductor, theatre director, philosopher, music theorist, poet, essayist and writer primarily known for his operas...
's Der Ring des Nibelungen
Der Ring des Nibelungen
Der Ring des Nibelungen is a cycle of four epic operas by the German composer Richard Wagner . The works are based loosely on characters from the Norse sagas and the Nibelungenlied...
opera cycle, the tree appears as Barnstock, when the hero Siegmund, with a great tug, pulls from it a sword that he names Nothung. Barnstokkr has been theorized as English author and philologist J. R. R. Tolkien
J. R. R. Tolkien
John Ronald Reuel Tolkien, CBE was an English writer, poet, philologist, and university professor, best known as the author of the classic high fantasy works The Hobbit, The Lord of the Rings, and The Silmarillion.Tolkien was Rawlinson and Bosworth Professor of Anglo-Saxon at Pembroke College,...
's immediate source for a scene in his 1954 work The Lord of the Rings
The Lord of the Rings
The Lord of the Rings is a high fantasy epic written by English philologist and University of Oxford professor J. R. R. Tolkien. The story began as a sequel to Tolkien's earlier, less complex children's fantasy novel The Hobbit , but eventually developed into a much larger work. It was written in...
depicting the fictional character of Frodo Baggins
Frodo Baggins
Frodo Baggins is a fictional character in J. R. R. Tolkien's legendarium.He is the main protagonist of Tolkien's The Lord of the Rings. He was a hobbit of the Shire who inherited Sauron's Ring from Bilbo Baggins and undertook the quest to destroy it in the fires of Mount Doom...
and his acceptance of the weapon Sting after it has been thrust "deep into a wooden beam". Some of the structures described in Tolkien's Lord of the Rings have been described as "recalling" the position and placement of Barnstokkr in Völsunga saga, which Tolkien was well familiar with.
See also
- GlasirGlasirIn Norse mythology, Glasir is a tree or grove, described as "the most beautiful among gods and men", bearing golden leaves located in the realm of Asgard, outside the doors of Valhalla...
, the golden tree that stands before Valhalla. - LæraðrLæraðrLæraðr is a tree in Norse mythology, often identified with Yggdrasill. It stands at the top of the Valhöll. Two animals, the goat Heiðrún and the hart Eikþyrnir, graze its foliage.-Etymology:...
, a tree that sits atop Valhalla, grazed upon by a goat and a hart. - Sacred tree at UppsalaSacred tree at UppsalaThe sacred tree at Uppsala was a sacred tree located at the Temple at Uppsala, Sweden, in the second half of the 11th century. It is not known what species it was, but a scholar has suggested that it was a yew tree....
, an ever green tree before the Temple of Uppsala.