The Greek Passion
Encyclopedia
The Greek Passion or Christ Recrucified (Ο Χριστός Ξανασταυρώνεται 'Christ is Recrucified') is a 1948 novel by Nikos Kazantzakis
.
village community to stage a Passion play
. It takes place in a Greek village (Lycovrisi. "Wolf-tap") under the Ottoman Empire
.
The village holds Passion plays every seven years and the elders of the village decide on choosing among the villagers the characters for the play. Manolios, who is chosen to play the role of Christ
, is a humble shepherd boy who was once a novice in a monastery. Yannakkos becomes Apostle Peter. He is a merchant-peddler who travels with his donkey through the villages and sells his items. He is warm-hearted, naive and loves his donkey above all else. Michelis, the son of the wealthy nobleman, old Patriarcheas becomes Apostle John. Kostandis, the owner of the village cafe, is Apostle James. He is good-hearted, willing to share, but confused. Then comes Panayotaros, who is chosen to be Judas
. He is a wild, passionate man, waiting for revenge. The widow Katerina is Mary Magdalene
. She is the village's prostitute. She is beautiful, but of course an outsider in the village, not caring about anybody’s opinion. But she is the most generous one and in the end gives her life for what she believes in.
Then the Elders of Lycovrissi are introduced. There is the Priest Grigoris - a domineering man who bends God’s will to his own. Archon Patriarcheas is the leader of the village. He only lives for his own pleasure. Old Ladas is a miser who is obsessed with his money but lives in poverty so that he doesn't have to spend any of it. Hadji Nikolis is the schoolmaster, who means well but is ineffectual, haunted by fear of his brother the priest.
The whole story is made colorful by the Turkish household consisting of The Agha, the Lord of Lycovrissi. He lives surrounded by his Oriental splendor, drinks himself crazy and enjoys raki
and pretty boys. Hussein is the guard, a giant Oriental who does everything his master asks of him.
Another character is the Priest Fotis. He comes to the village with a whole group of starved villagers from a devastated village which has been overrun by the Turks, and they are looking for shelter in Lycovrissi. Denied this by the priest Grigoris, the refugees retire to the barren slopes of the nearby mountain Sarakina, where they continue to starve.
The villagers, simple, earnest people who are fond of Manolis, who plays Christ, Yannakos, Apostle Peter, Michelis, Apostle John etc. are indoctrinated by the elders. The main factor is a real saintly priest, Father Fotis who comes to the village to ask for help with hundreds of hungry and dying people and who is turned away from the village and finds a refuge in the barren mountain. There he tries to survive with the help of Manolios, Yannakos, Michelis and Konstandis. Father Grigoris is afraid to lose the power over the village and starts his hate campaign first against the priest and his people and then against the rest of the group. At one point Manolios offers his life to save the village, but in the last minute he is saved. The venom of the village elders appalls even the Agha, but he is too comfortably and too afraid to lose his power to do anything.
Manolios ends his engagement and lives up in the hill praying to God and follows his voice. Michelis gives up his riches and comes to live with Magnolios. This of course infuriates and in the end kills his father. One main character, Panayotaros, Apostle Judas, doesn’t really change in character, but he becomes very dangerous and a real Judas. He doesn’t care for his life anymore after widow Katerina dies, for whom he has a crazy desire. He is the one who spies on the people up in the mountain and on Michelis and Manolios and reports it to Father Grigoris, one of the main villains.
In the end a mob consisting of the villagers kill Manolios:
“For an instant Manolios’s heart failed him, he turned to the door - it was closed; he looked at the three lit lamps and, under them, the icons loaded with ex-votos: Christ, red-cheeked, with carefully combed hair, was smiling; the Virgin Mary, bending over the child was taking no interest in what was happening under her eyes. Saint John the Baptist was preaching in the desert. He raised his eyes toward the vault of the church and made out in the half-light the face of the Almighty, bending pitilessly over mankind. He looked at the crowd about him; it was as if in the darkness he saw the gleam of daggers.
The strident voice of old Ladas squeaked once more:
“Let’s kill him!”
At the same moment, violent blows were struck upon the door; all fell silent and turned toward the entrance; furious voices could be heard distinctly:
“Open! Open!”
“That’s the voice of father Fotis!” someone cried.
“Yannakos’s voice,” said another; “the Sarakini have come to take him from us!”
The door was shaken violently, its hinges creaked; there could be heard a great tumult of men and women outside.
“open, murderers! Have you no fear of God?” came the voice of father Fotis, distinctly.
Priest Grigoris raised his hands.
“In the name of Christ,” he cried, “ I take the sin upon me! Do it, Panayotaros.”
Panayotaros drew the dagger and turned to father Grigoris.
“With your blessing, Father!” he asked.
“With my blessing, strike!”
Priest Fotis and his people bring the dead body of Manolios to the mountain. He kneels next to him and holds his hands.
“Toward midnight the bell began ringing, calling the Christians to the church to see Christ born. One by one the doors opened and the Christians hastened toward the church, shivering with cold. The night was calm, icy, starless.”
“Priest Fotis listened to the bell pealing gaily, announcing that Christ was coming down on earth to save the world. He shook his head and heaved a sigh: In vain, my Christ, in vain, he muttered; two thousand years have gone by and men crucify You still. When will You be born, my Christ, and not be crucified any more, but live among us for eternity.”
wrote an opera
in four acts, also called The Greek Passion
(Czech
Řecké pašije), based on the novel, with a libretto
by the composer.
Jules Dassin
's film He Who Must Die
(Celui qui doit mourir, 1957) is also based on the novel.
The stage and BBC radio play Not to Send Peace by Derek Carver was also based on the novel.
Nikos Kazantzakis
Nikos Kazantzakis was a Greek writer and philosopher, celebrated for his novel Zorba the Greek, considered his magnum opus...
.
Plot summary
The story concerns the attempts of a GreekGreece
Greece , officially the Hellenic Republic , and historically Hellas or the Republic of Greece in English, is a country in southeastern Europe....
village community to stage a Passion play
Passion play
A Passion play is a dramatic presentation depicting the Passion of Jesus Christ: his trial, suffering and death. It is a traditional part of Lent in several Christian denominations, particularly in Catholic tradition....
. It takes place in a Greek village (Lycovrisi. "Wolf-tap") under the Ottoman Empire
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
.
The village holds Passion plays every seven years and the elders of the village decide on choosing among the villagers the characters for the play. Manolios, who is chosen to play the role of Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
, is a humble shepherd boy who was once a novice in a monastery. Yannakkos becomes Apostle Peter. He is a merchant-peddler who travels with his donkey through the villages and sells his items. He is warm-hearted, naive and loves his donkey above all else. Michelis, the son of the wealthy nobleman, old Patriarcheas becomes Apostle John. Kostandis, the owner of the village cafe, is Apostle James. He is good-hearted, willing to share, but confused. Then comes Panayotaros, who is chosen to be Judas
Judas Iscariot
Judas Iscariot was, according to the New Testament, one of the twelve disciples of Jesus. He is best known for his betrayal of Jesus to the hands of the chief priests for 30 pieces of silver.-Etymology:...
. He is a wild, passionate man, waiting for revenge. The widow Katerina is Mary Magdalene
Mary Magdalene
Mary Magdalene was one of Jesus' most celebrated disciples, and the most important woman disciple in the movement of Jesus. Jesus cleansed her of "seven demons", conventionally interpreted as referring to complex illnesses...
. She is the village's prostitute. She is beautiful, but of course an outsider in the village, not caring about anybody’s opinion. But she is the most generous one and in the end gives her life for what she believes in.
Then the Elders of Lycovrissi are introduced. There is the Priest Grigoris - a domineering man who bends God’s will to his own. Archon Patriarcheas is the leader of the village. He only lives for his own pleasure. Old Ladas is a miser who is obsessed with his money but lives in poverty so that he doesn't have to spend any of it. Hadji Nikolis is the schoolmaster, who means well but is ineffectual, haunted by fear of his brother the priest.
The whole story is made colorful by the Turkish household consisting of The Agha, the Lord of Lycovrissi. He lives surrounded by his Oriental splendor, drinks himself crazy and enjoys raki
Raki
-Alcoholic beverages:*Rakı, an anise-flavored spirit popular in Turkey*Any anise-flavored drink.-Fictional characters:*Raki, a character in the manga/anime series Claymore*Raki, a character in the game Ar tonelico II: Melody of Metafalica...
and pretty boys. Hussein is the guard, a giant Oriental who does everything his master asks of him.
Another character is the Priest Fotis. He comes to the village with a whole group of starved villagers from a devastated village which has been overrun by the Turks, and they are looking for shelter in Lycovrissi. Denied this by the priest Grigoris, the refugees retire to the barren slopes of the nearby mountain Sarakina, where they continue to starve.
The villagers, simple, earnest people who are fond of Manolis, who plays Christ, Yannakos, Apostle Peter, Michelis, Apostle John etc. are indoctrinated by the elders. The main factor is a real saintly priest, Father Fotis who comes to the village to ask for help with hundreds of hungry and dying people and who is turned away from the village and finds a refuge in the barren mountain. There he tries to survive with the help of Manolios, Yannakos, Michelis and Konstandis. Father Grigoris is afraid to lose the power over the village and starts his hate campaign first against the priest and his people and then against the rest of the group. At one point Manolios offers his life to save the village, but in the last minute he is saved. The venom of the village elders appalls even the Agha, but he is too comfortably and too afraid to lose his power to do anything.
Manolios ends his engagement and lives up in the hill praying to God and follows his voice. Michelis gives up his riches and comes to live with Magnolios. This of course infuriates and in the end kills his father. One main character, Panayotaros, Apostle Judas, doesn’t really change in character, but he becomes very dangerous and a real Judas. He doesn’t care for his life anymore after widow Katerina dies, for whom he has a crazy desire. He is the one who spies on the people up in the mountain and on Michelis and Manolios and reports it to Father Grigoris, one of the main villains.
In the end a mob consisting of the villagers kill Manolios:
“For an instant Manolios’s heart failed him, he turned to the door - it was closed; he looked at the three lit lamps and, under them, the icons loaded with ex-votos: Christ, red-cheeked, with carefully combed hair, was smiling; the Virgin Mary, bending over the child was taking no interest in what was happening under her eyes. Saint John the Baptist was preaching in the desert. He raised his eyes toward the vault of the church and made out in the half-light the face of the Almighty, bending pitilessly over mankind. He looked at the crowd about him; it was as if in the darkness he saw the gleam of daggers.
The strident voice of old Ladas squeaked once more:
“Let’s kill him!”
At the same moment, violent blows were struck upon the door; all fell silent and turned toward the entrance; furious voices could be heard distinctly:
“Open! Open!”
“That’s the voice of father Fotis!” someone cried.
“Yannakos’s voice,” said another; “the Sarakini have come to take him from us!”
The door was shaken violently, its hinges creaked; there could be heard a great tumult of men and women outside.
“open, murderers! Have you no fear of God?” came the voice of father Fotis, distinctly.
Priest Grigoris raised his hands.
“In the name of Christ,” he cried, “ I take the sin upon me! Do it, Panayotaros.”
Panayotaros drew the dagger and turned to father Grigoris.
“With your blessing, Father!” he asked.
“With my blessing, strike!”
Priest Fotis and his people bring the dead body of Manolios to the mountain. He kneels next to him and holds his hands.
“Toward midnight the bell began ringing, calling the Christians to the church to see Christ born. One by one the doors opened and the Christians hastened toward the church, shivering with cold. The night was calm, icy, starless.”
“Priest Fotis listened to the bell pealing gaily, announcing that Christ was coming down on earth to save the world. He shook his head and heaved a sigh: In vain, my Christ, in vain, he muttered; two thousand years have gone by and men crucify You still. When will You be born, my Christ, and not be crucified any more, but live among us for eternity.”
Film, TV or theatrical adaptations
Bohuslav MartinůBohuslav Martinu
Bohuslav Martinů was a prolific Czech composer of modern classical music. He was of Czech and Rumanian ancestry. Martinů wrote six symphonies, 15 operas, 14 ballet scores and a large body of orchestral, chamber, vocal and instrumental works. Martinů became a violinist in the Czech Philharmonic...
wrote an opera
Opera
Opera is an art form in which singers and musicians perform a dramatic work combining text and musical score, usually in a theatrical setting. Opera incorporates many of the elements of spoken theatre, such as acting, scenery, and costumes and sometimes includes dance...
in four acts, also called The Greek Passion
The Greek Passion (opera)
The Greek Passion is an opera in four acts by Bohuslav Martinů. The libretto, by the composer, is based on the novel The Greek Passion by Nikos Kazantzakis. The opera exists in two versions. Martinů wrote the original version from 1954 to 1957...
(Czech
Czech language
Czech is a West Slavic language with about 12 million native speakers; it is the majority language in the Czech Republic and spoken by Czechs worldwide. The language was known as Bohemian in English until the late 19th century...
Řecké pašije), based on the novel, with a libretto
Libretto
A libretto is the text used in an extended musical work such as an opera, operetta, masque, oratorio, cantata, or musical. The term "libretto" is also sometimes used to refer to the text of major liturgical works, such as mass, requiem, and sacred cantata, or even the story line of a...
by the composer.
Jules Dassin
Jules Dassin
Julius "Jules" Dassin , was an American film director, with Jewish-Russian origins. He was a subject of the Hollywood blacklist in the McCarthy era, and subsequently moved to France where he revived his career.-Early life:...
's film He Who Must Die
He Who Must Die
He Who Must Die , is a 1957 French film directed by Jules Dassin. It is based on the novel Christ Recrucified by Nikos Kazantzakis. It was entered into the 1957 Cannes Film Festival.-Cast:* Jean Servais - Photis* Carl Möhner - Agha...
(Celui qui doit mourir, 1957) is also based on the novel.
The stage and BBC radio play Not to Send Peace by Derek Carver was also based on the novel.