Sensus fidelium
Encyclopedia
The concept of sensus fidelium (also referred to as sensus fidei fidelium, and related to sensus fidei fidelis, which is also called sensus fidei or sensum fidei) in Roman Catholic teachings can be implicitly traced back to the early Fathers of the Church. In literal terms, sensus fidelium simply means the "sense of the faithful" and refers to doctrinal truth recognised (sensed) by the whole body of the faithful. Note that sensus fidei by itself as commonly used in theological dialogue, which literally means the "sense of the faith", refers to this understanding as belonging to the individual believer within the community of the faithful.
While most Catholic doctrines and theological teachings either originate in scripture or are established by the higher levels of the Church hierarchy, sensus fidelium works from the ground up, from the beliefs of the masses of the faithful, not only as understood through the teachings of Jesus Christ and the Bible, but also as inspired by the Holy Spirit
, which guides the faithful at large within the framework of the Magisterium of the Catholic Church.
The Catechism of the Catholic Church states that:
But sensus fidelium is not a basis for a democratic approach to determining the teachings of the Holy See
. It stipulates that the concepts involved must be viewed under the guidance of the Magisterium
. However, in his letter to the 1998 Inquisition
Symposium, Pope John Paul II
suggested that sensus fidei may also be used in the other direction, i.e. to reflect on the past actions of the Magisterium
. He stated that:
The pontiff then referred to the freedoms provided in the context of Dignitatis Humanae
, stating that: "The truth cannot impose itself except by virtue of its own truth, as it wins over the mind with both gentleness and power."
Some theologians have commented critically on the Church's failure to effectively listen to the sensum fidei, such as Donal Dorr, who has also noted a western and ethnocentric leaning in Catholic social teaching. There are opposing theologians, such as George Weigel, who believe that Catholic social doctrine is emerging as more liberal and attentive to this tendency in the community of the faithful.
A key example of the recent use of sensus fidelium was the development of the dogma
of the Immaculate Conception
, as defined by Pope Pius IX
. It came about not so much because of proofs in scripture or ancient tradition
, but due to a sensus fidelium shared by the faithful and the Magisterium.
The Vatican quotes in this context the encyclical
Fulgens Corona
, where Pope Pius XII
supported such a faith:
A related term is sensus Ecclesiæ', or sense of the Church.
While most Catholic doctrines and theological teachings either originate in scripture or are established by the higher levels of the Church hierarchy, sensus fidelium works from the ground up, from the beliefs of the masses of the faithful, not only as understood through the teachings of Jesus Christ and the Bible, but also as inspired by the Holy Spirit
Holy Spirit (Christianity)
For the majority of Christians, the Holy Spirit is the third person of the Holy Trinity—Father, Son, and Holy Spirit, and is Almighty God...
, which guides the faithful at large within the framework of the Magisterium of the Catholic Church.
The Catechism of the Catholic Church states that:
But sensus fidelium is not a basis for a democratic approach to determining the teachings of the Holy See
Holy See
The Holy See is the episcopal jurisdiction of the Catholic Church in Rome, in which its Bishop is commonly known as the Pope. It is the preeminent episcopal see of the Catholic Church, forming the central government of the Church. As such, diplomatically, and in other spheres the Holy See acts and...
. It stipulates that the concepts involved must be viewed under the guidance of the Magisterium
Magisterium
In the Catholic Church the Magisterium is the teaching authority of the Church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the Church in union with the Pope, led by the Bishop of Rome , who has authority over the bishops,...
. However, in his letter to the 1998 Inquisition
Inquisition
The Inquisition, Inquisitio Haereticae Pravitatis , was the "fight against heretics" by several institutions within the justice-system of the Roman Catholic Church. It started in the 12th century, with the introduction of torture in the persecution of heresy...
Symposium, Pope John Paul II
Pope John Paul II
Blessed Pope John Paul II , born Karol Józef Wojtyła , reigned as Pope of the Catholic Church and Sovereign of Vatican City from 16 October 1978 until his death on 2 April 2005, at of age. His was the second-longest documented pontificate, which lasted ; only Pope Pius IX ...
suggested that sensus fidei may also be used in the other direction, i.e. to reflect on the past actions of the Magisterium
Magisterium
In the Catholic Church the Magisterium is the teaching authority of the Church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the Church in union with the Pope, led by the Bishop of Rome , who has authority over the bishops,...
. He stated that:
The pontiff then referred to the freedoms provided in the context of Dignitatis Humanae
Dignitatis Humanae
Dignitatis Humanae is the Second Vatican Council's Declaration on Religious Freedom. In the context of the Council's stated intention “to develop the doctrine of recent popes on the inviolable rights of the human person and the constitutional order of society”, Dignitatis Humanae spells out the...
, stating that: "The truth cannot impose itself except by virtue of its own truth, as it wins over the mind with both gentleness and power."
Some theologians have commented critically on the Church's failure to effectively listen to the sensum fidei, such as Donal Dorr, who has also noted a western and ethnocentric leaning in Catholic social teaching. There are opposing theologians, such as George Weigel, who believe that Catholic social doctrine is emerging as more liberal and attentive to this tendency in the community of the faithful.
A key example of the recent use of sensus fidelium was the development of the dogma
Dogma
Dogma is the established belief or doctrine held by a religion, or a particular group or organization. It is authoritative and not to be disputed, doubted, or diverged from, by the practitioners or believers...
of the Immaculate Conception
Immaculate Conception
The Immaculate Conception of Mary is a dogma of the Roman Catholic Church, according to which the Virgin Mary was conceived without any stain of original sin. It is one of the four dogmata in Roman Catholic Mariology...
, as defined by Pope Pius IX
Pope Pius IX
Blessed Pope Pius IX , born Giovanni Maria Mastai-Ferretti, was the longest-reigning elected Pope in the history of the Catholic Church, serving from 16 June 1846 until his death, a period of nearly 32 years. During his pontificate, he convened the First Vatican Council in 1869, which decreed papal...
. It came about not so much because of proofs in scripture or ancient tradition
Tradition
A tradition is a ritual, belief or object passed down within a society, still maintained in the present, with origins in the past. Common examples include holidays or impractical but socially meaningful clothes , but the idea has also been applied to social norms such as greetings...
, but due to a sensus fidelium shared by the faithful and the Magisterium.
The Vatican quotes in this context the encyclical
Encyclical
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Catholic Church. At that time, the word could be used for a letter sent out by any bishop...
Fulgens Corona
Fulgens Corona
Fulgens corona is an encyclical by Pope Pius XII, given at St. Peter's Rome, on 8 September 1953, on the Feast of the Nativity of the Blessed Virgin Mary, the fifteenth year of his Pontificate...
, where Pope Pius XII
Pope Pius XII
The Venerable Pope Pius XII , born Eugenio Maria Giuseppe Giovanni Pacelli , reigned as Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958....
supported such a faith:
A related term is sensus Ecclesiæ', or sense of the Church.