Religious ground motive
Encyclopedia
Religious ground motive is a conceptual construct of the reformational philosophy
Reformational philosophy
Reformational philosophy is a Neo-Calvinistic movement pioneered by Herman Dooyeweerd and D. H. Th. Vollenhoven that seeks to develop philosophical thought in a radically Protestant Christian direction.- Historical overview :...

 of Herman Dooyeweerd
Herman Dooyeweerd
Herman Dooyeweerd was a Dutch juridical scholar by training, who by vocation was a philosopher and the founder of the philosophy of the cosmonomic idea. He received early support for his work from his brother-in-law D. H. Th. Vollenhoven...

. Dooyeweerd saw four great distinct value-systems that contested the general formative power over Western culture and civilization for within - in comparison, say, to an Islamic RGM. Also, there are minority RGMs that never gained the formative role over a vast population and cultural zone, but which produced remarkable achievements in smaller zones and diasporas. Among these, Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...

 and Gnosticism
Gnosticism
Gnosticism is a scholarly term for a set of religious beliefs and spiritual practices common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism , and Neoplatonism.A common characteristic of some of these groups was the teaching that the realisation of Gnosis...

 could be cited.

However, regarding the main RGMs in the West, according to this conceptual construct that seeks to amass and interpret in embracive yet empirical terms, there are only four such dominant RGMs over time in the Western tradition that set the tone for all minorities seeking to maintain their distinctive RGM in the surrounding context. The four are: (1) the Form/Matter RGM of the Greeks; (2) the Synthetist RGM of the slowly Christianizing Roman Empire leading up to Emperor Constantine the Great's official toleration and then establishment of Christianity as the official religion of the Roman Imperial State and its aftermath; (3) the Nature/Grace RGM of the Western Middle Ages; and (4) the Nature/Freedom RGM of the Enlightenment.

The Form/Matter RGM of the Greeks

The Form/Matter motif is not entirely original with Dooyeweerd, but his treatment is exceptional. Nietzsche argued that Greek values from the time of Homer to that of Plato and Aristotle were in a constant state of tension between a volarization of a Dionysian natural orgiastic devotion to the life force, celebrated in the annual Baccanal at Delphi
Delphi
Delphi is both an archaeological site and a modern town in Greece on the south-western spur of Mount Parnassus in the valley of Phocis.In Greek mythology, Delphi was the site of the Delphic oracle, the most important oracle in the classical Greek world, and a major site for the worship of the god...

, presided over by that Temple's Oracle through whom Dionysios would communicate in riddles and puzzles of a prophetic but obscure kind. The other Greek volorization turned on the order of the city and its justice achieved by calm thought in accord with an Apollonian devotion situated in the Temple of Athena
Athena
In Greek mythology, Athena, Athenê, or Athene , also referred to as Pallas Athena/Athene , is the goddess of wisdom, courage, inspiration, civilization, warfare, strength, strategy, the arts, crafts, justice, and skill. Minerva, Athena's Roman incarnation, embodies similar attributes. Athena is...

. Perhaps the best articulation of this side of the bipolar tension of values can be seen in the tragic drama where the Furies are constrained and given a place below the Temple's altar where they can no longer unleash themselves in the historic form of a blood revenge.

The Synthetist RGM of the slowly Christianizing Age

As the Form/Matter RGM continued from Ancient Greek times (Homer
Homer
In the Western classical tradition Homer , is the author of the Iliad and the Odyssey, and is revered as the greatest ancient Greek epic poet. These epics lie at the beginning of the Western canon of literature, and have had an enormous influence on the history of literature.When he lived is...

, Hesiod
Hesiod
Hesiod was a Greek oral poet generally thought by scholars to have been active between 750 and 650 BC, around the same time as Homer. His is the first European poetry in which the poet regards himself as a topic, an individual with a distinctive role to play. Ancient authors credited him and...

, Musaios) through Classical times (Heraclitus
Heraclitus
Heraclitus of Ephesus was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom...

, Parmenides
Parmenides
Parmenides of Elea was an ancient Greek philosopher born in Elea, a Greek city on the southern coast of Italy. He was the founder of the Eleatic school of philosophy. The single known work of Parmenides is a poem, On Nature, which has survived only in fragmentary form. In this poem, Parmenides...

, the Sophists and Socrates
Socrates
Socrates was a classical Greek Athenian philosopher. Credited as one of the founders of Western philosophy, he is an enigmatic figure known chiefly through the accounts of later classical writers, especially the writings of his students Plato and Xenophon, and the plays of his contemporary ...

, Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...

, Aristotle
Aristotle
Aristotle was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology...

) and then into the times of the Cynics, Skeptics, and Stoics; another RGM arose slowly and spread by winning converts and generating a system of internal self-governance. That self-governance was always subordinate in the public arena to the state power of the Roman Empire, but as the Christian Church grew and its churches and dioceses arose in ever more areas, the Emperor Constantine the Great, born and raised by a Christian mother Helen, granted the Christians toleration. That meant more and more people underwent conversion, although Constantine himself did not become a Christian until on his death bed. Prior to that, however, he decided that the pagan religious system of temples supported by the Roman Imperial state, were not adequate to their task. So, he called together the leaders of the Christian Church/es to a council in the city of Nicaea to decide what the official teachings of the Church would be, and thereby established a consistent uniform doctrine - on his part, as a necessity of state. In the meantime, over the three hundred or so years between the life of Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...

 regarded as the Messiah
Messiah
A messiah is a redeemer figure expected or foretold in one form or another by a religion. Slightly more widely, a messiah is any redeemer figure. Messianic beliefs or theories generally relate to eschatological improvement of the state of humanity or the world, in other words the World to...

 become the Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...

, and the establishment of the Christian Church as the official religion of the Empire, the religious ground motive of Christianity contested the hold of the Greek Form/Matter motif, in many respects blended with it, and on this view produced a synthesis of the two RGMs. The Christian RGM, according to Dooyeweerd's conceptual construct, may be schematized in terms of Creation, Fall, and Redemption (especially some Anglicans have suggested revising this to Creation, Fall, Incarnation, and Redemption). However, this RGM never really gained uncontested power, and gained formative influence only in a form synthesized deeply with the older Form/Matter RGM.

The Nature/Grace RGM of the Latin Middle Ages

According to Dooyeweerd, the great sweep of Christianization in the Latin West beginning from St Augustine onwards came under sway of a new synthesis that was torn by the opposing values of Nature and Grace, in a situation where the State backed the Church in prioritizing Grace as dominant over the approved limited valorization of Nature. Through the Renaissance of the twelfth century and also of the fifteenth century and the Reformations
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...

 (both Protestant and Catholic) of the sixteenth, the Nature under Grace dualism was held in place, only to collapse in the wake of the oncoming next RGM.

The Nature/Freedom RGM of the Enlightenment

The spiritual warfare to displace a pock-marked Christianity from its formative power over society and daily life, also individual consciences, was an RGM called "the Enlightenment." From early on and throughout its development, the Enlightenment was itself torn within by two contending devotions. One was the devotion to Nature, conceived as a deterministic universe a Nature-only earthly existence and a mundane life often struggling to overcome a sense of banality and ennui; the other was the parallel and antagonistic devotion to an absolutized quest from Freedom. In Dooyeweerd's view, this internal struggle has tossed European, and then Western thought more widely conceived, back and forth, as though it were on a swinging pendulum that first favoured one of the two absolute values, then devolving along its trajectory to a bottom-most point, only to climb again to the opposite highpoint of the ever-recurring swing between Nature and Freedom. Dooyeweerd held that all prominent philosophers attempted to account for both sides of this dualistic RGM, but usually have explained one of the options in a minor key in terms of the other which then would constitute the major key for the given philosopher. The shifts of the internal dynamics of the Enlightenment RGM, however, are not philosophical shifts alone. Philosophy only gives a certain formal theoretical expression to the cultural tension of its three-hundred-or-so years as the hegemonic religious ground motive of Western culture, to the present. In this situation, Jews and Christians have had to find their ways of surviving within the continuously expanding Enlightenment culture that brought both Hitler and Stalin to power in the most devastating ways.
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