Five solas
Encyclopedia
The Five solas are five Latin
phrases that emerged during the Protestant Reformation
and summarize the Reformers' basic theological beliefs in contradistinction to the teaching of the Roman Catholic Church
of the day. The Latin word sola means "alone" or "only" in English. The five solas articulated five fundamental beliefs of the Protestant Reformation, pillars which the Reformers believed to be essentials of the Christian life and practice. All five implicitly rejected or countered the teachings of the then-dominant Catholic Church, which had in the reformers' mind usurped divine attributes or qualities for the Church and its hierarchy, especially its head, the pope
.
is the only inspired
and authoritative word of God
, is the only source for Christian doctrine, and is accessible to all—that is, it is perspicuous and self-interpreting. That the Bible requires no interpretation outside of itself is in direct opposition to the teachings of the Eastern Orthodox, Oriental Orthodox, Coptic, Anglo-Catholic, and Roman Catholic traditions, which teach that the Bible can be authentically interpreted only by apostolic or sacred Tradition
. In the Catholic Church, this teaching authority is referred to as the Magisterium
, understood to be embodied in the episcopacy
, the aggregation of the current bishops
of the Church in union with the pope.
Sola scriptura is sometimes called the formal principle
of the Reformation, since it is the source and norm of the material principle, the gospel
of Jesus Christ
that is received sola fide ("through faith alone") sola gratia (by God's favor or "grace alone"). The adjective (sola) and the noun (scriptura) are in the ablative case
rather than the nominative case
to indicate that the Bible does not stand alone apart from God, but rather that it is the instrument of God by which he reveals himself for salvation through faith in Christ (solus Christus
or solo Christo).
(interpreted in Protestant theology as "being declared just by God") is received by faith
only, without any mixture of or need for good works
, though in classical Protestant theology, saving faith is always evidenced, but not determined, by good works. Some Protestants see this doctrine as being summarized with the formula "Faith yields justification and good works" and as contrasted with the Roman Catholic formula "Faith and good works yield justification."
However, this is disputed by the Roman Catholic position as a misrepresentation; they claim it is better contrasted with a comparison of what is meant by the term "justification": both sides agree that the term invokes a communication of Christ's merits to sinners, not a declaration of sinlessness; Luther used the expression simul justus et peccator ("at the same time justified and a sinner"). Roman Catholicism sees justification as a communication of God's life to a human being, cleansing him of sin and transforming him truly into a son of God, so that it is not merely a declaration, but rather the soul is made actually objectively righteous.
The Protestant response to this criticism is to state that this is a misrepresentation of their doctrines. Martin Luther taught that faith is not human response, but the work of God through the means of grace. Faith is the righteousness of God that is accomplished in us through word and sacraments. Law and gospel work to kill the sinful self and to accomplish the new creation within us. This new creation within us is the faith of Christ. If we do not have this faith, then we are ungodly. Indulgences or human prayers add nothing—they are nothing. Everyone has some kind of faith—usually a faith in themselves. But we need God to continually destroy self-righteous faith and to replace it with the life of Christ. We need the faith that comes from God through law and gospel, word and sacraments. In the founding document of the Reformation, the 95 Theses, Luther said that 1.) “When our Lord and Master Jesus Christ said, ‘Repent’ (Matthew 4:17) He willed the entire life of believers to be one of repentance.” and 95.) And thus be confident of entering into heaven through many tribulations rather than through the false security of peace (Acts 14:22).
The true distinction, therefore, between the Protestant and the Catholic view of Justification is not an issue of being "declared righteous" versus being "made righteous", but rather it is the means by which one is Justified. In Catholic theology righteous works are considered meritorious toward salvation in addition to faith, whereas in Protestant theology, righteous works are seen as the result and evidence of a truly Justified and Regenerate believer who has received these by Faith Alone. The actual effectual means by which a person receives Justification is also a fundamental division between Catholic and Protestant belief. In Catholic theology, the means by which Justification is applied to the soul is the Sacrament of Baptism. In Baptism, even of infants, the grace of Justification and Sanctification is "infused" into the soul, making the recipient Justified even before he has exercised his own faith (or indeed in the case of an infant who is baptized, before he even has the ability to consciously understand the Gospel and respond with faith). In Catholic theology, faith is not a prerequisite to Justification. For the Catholic, baptism functions "ex operere operato" or "by the working of the act", and thus is the efficient and sufficient act to bring about Justification. In Protestant theology, however the Faith of the individual is absolutely necessary and is itself the efficient and sufficient response of the individual that effects Justification.
The Sola fide doctrine is sometimes called the material cause or principle of the Reformation because it was the central doctrinal issue for Martin Luther
and the other reformers. Luther called it the "doctrine by which the church stands or falls" (Latin
, articulus stantis et cadentis ecclesiae).
comes by divine grace
or "unmerited favor" only, not as something merited by the sinner. This means that salvation is an unearned gift from God for Jesus' sake. Some refer to it as a "de-earned" gift since unbelievers lived in such a way as forfeit any gift from God. While some maintain that this doctrine is the opposite of "works' righteousness" and conflicts with some of the aspects of the Roman Catholic
doctrine of merit
, it might be asserted that this article, taken at face value, conflicts in no way with Roman Catholic teaching; while the doctrine that grace is truly and always a gift of God is held in agreement between both views, the difference in doctrine lies mainly in two facts: that of God as sole actor in grace (in other words, that grace is always efficacious without any cooperation by man), and second, that man cannot by any action of his own, acting under the influence of grace, cooperate with grace to "merit" greater graces for himself (the latter would be the doctrine of the Roman Catholic Church). This doctrine asserts divine monergism
in salvation: God acts alone to save the sinner. The responsibility for salvation does not rest on the sinner to any degree as in "synergism" or Arminianism
. Lutheranism
holds that this doctrine must not be maintained to the exclusion of gratia universalis (that God seriously wills the salvation of all people).
Protestant Arminians may also claim the doctrine of sola gratia (but understand it differently) and generally deny the term "synergism" is appropriate to describe their beliefs. Arminians believe that God saves only by grace and not at all by merit, but nonetheless that God's decision whether to save a person is based upon whether that person wants to be saved. Arminians believe that this is compatible with salvation by grace alone, since all the actual saving is done by grace. Arminians also believe that humans are only capable of seeking salvation when first enabled to do so by prevenient grace, which they believe is distributed to everyone. Arminians therefore do reject the conception of sola gratia expounded by Reformed and Lutheran theologians.
is the only mediator between God and man, and that there is salvation through no other (hence, the phrase is sometimes rendered in the ablative case
, solo Christo, meaning that salvation is "by Christ alone"). While rejecting all other mediators between God and man, classical Lutheranism continues to honor the memory of the Virgin Mary and other exemplary saints. This principle rejects "sacerdotalism," which is the belief that there are no sacraments in the church without the services of priests ordained by apostolic succession
under the authority of the pope
. Martin Luther
taught the "general priesthood of the baptized," which was modified in later Lutheranism
and classical Protestant theology into "the priesthood of all believers
," denying the exclusive use of the title "priest" (Latin
, sacerdos) to the clergy. This principle does not deny the office of the holy ministry to which is committed the public proclamation of the Gospel and the administration of the sacraments. In this way, Luther in his Small Catechism
could speak of the role of "a confessor" to confer sacramental absolution
on a penitent. The section in this catechism known as "The Office of the Keys" (not written by Luther but added with his approval) identifies the "called ministers of Christ" as being the ones who exercise the binding and loosing
of absolution
and excommunication
through Law and Gospel
ministry. This is laid out in the Lutheran formula of holy absolution: the "called and ordained servant of the Word" forgives penitents' sins (speaks Christ's words of forgiveness: "I forgive you all your sins") without any addition of penances or satisfactions and not as an interceding or mediating "priest," but "by virtue of [his] office as a called and ordained servant of the Word" and "in the stead and by the command of [his] Lord Jesus Christ" [The Lutheran Hymnal, (St. Louis: Concordia Publishing House
, 1941), p. 16]. In this tradition absolution reconciles the penitent with God directly through faith in Christ's forgiveness rather than with the priest and the church as mediating entities between the penitent and God.
on the cross
but also the gift of faith in that atonement, created in the heart of the believer by the Holy Spirit
. The reformers believed that human beings —even saints canonized
by the Roman Catholic Church, the popes, and the ecclesiastical hierarchy— are not worthy of the glory that was accorded them. That is that one should not exalt such humans for their good works, but rather praise and give glory to God who is the author and sanctifier
of these people and their good works.
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
phrases that emerged during the Protestant Reformation
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...
and summarize the Reformers' basic theological beliefs in contradistinction to the teaching of the Roman Catholic Church
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
of the day. The Latin word sola means "alone" or "only" in English. The five solas articulated five fundamental beliefs of the Protestant Reformation, pillars which the Reformers believed to be essentials of the Christian life and practice. All five implicitly rejected or countered the teachings of the then-dominant Catholic Church, which had in the reformers' mind usurped divine attributes or qualities for the Church and its hierarchy, especially its head, the pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
.
Sola scriptura ("by Scripture alone")
Sola scriptura is the teaching that the BibleBible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
is the only inspired
Biblical inspiration
Biblical inspiration is the doctrine in Christian theology that the authors and editors of the Bible were led or influenced by God with the result that their writings many be designated in some sense the word of God.- Etymology :...
and authoritative word of God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
, is the only source for Christian doctrine, and is accessible to all—that is, it is perspicuous and self-interpreting. That the Bible requires no interpretation outside of itself is in direct opposition to the teachings of the Eastern Orthodox, Oriental Orthodox, Coptic, Anglo-Catholic, and Roman Catholic traditions, which teach that the Bible can be authentically interpreted only by apostolic or sacred Tradition
Sacred Tradition
Sacred Tradition or Holy Tradition is a theological term used in some Christian traditions, primarily in the Roman Catholic, Anglican, Eastern Orthodox and Oriental Orthodox traditions, to refer to the fundamental basis of church authority....
. In the Catholic Church, this teaching authority is referred to as the Magisterium
Magisterium
In the Catholic Church the Magisterium is the teaching authority of the Church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the Church in union with the Pope, led by the Bishop of Rome , who has authority over the bishops,...
, understood to be embodied in the episcopacy
Episcopal polity
Episcopal polity is a form of church governance that is hierarchical in structure with the chief authority over a local Christian church resting in a bishop...
, the aggregation of the current bishops
Bishop (Catholic Church)
In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of Holy Orders and is responsible for teaching the Catholic faith and ruling the Church....
of the Church in union with the pope.
Sola scriptura is sometimes called the formal principle
Formal principle
Formal principle and material principle are two categories in Christian theology to identify and distinguish the authoritative source of theology from the theology itself, especially the central doctrine of that theology , of a religion, religious movement, tradition, body, denomination, or...
of the Reformation, since it is the source and norm of the material principle, the gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
of Jesus Christ
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
that is received sola fide ("through faith alone") sola gratia (by God's favor or "grace alone"). The adjective (sola) and the noun (scriptura) are in the ablative case
Ablative case
In linguistics, ablative case is a name given to cases in various languages whose common characteristic is that they mark motion away from something, though the details in each language may differ...
rather than the nominative case
Nominative case
The nominative case is one of the grammatical cases of a noun or other part of speech, which generally marks the subject of a verb or the predicate noun or predicate adjective, as opposed to its object or other verb arguments...
to indicate that the Bible does not stand alone apart from God, but rather that it is the instrument of God by which he reveals himself for salvation through faith in Christ (solus Christus
Solus Christus
Solus Christus , sometimes referred to in the ablative case as Solo Christo , is one of the five solas that summarise the Protestant Reformers' basic belief that salvation is through Christ alone and that Christ is the only mediator between God and man, see also New Covenant.-Protestant-Catholic...
or solo Christo).
Sola fide ("by faith alone")
Sola fide is the teaching that justificationJustification (theology)
Rising out of the Protestant Reformation, Justification is the chief article of faith describing God's act of declaring or making a sinner righteous through Christ's atoning sacrifice....
(interpreted in Protestant theology as "being declared just by God") is received by faith
Faith
Faith is confidence or trust in a person or thing, or a belief that is not based on proof. In religion, faith is a belief in a transcendent reality, a religious teacher, a set of teachings or a Supreme Being. Generally speaking, it is offered as a means by which the truth of the proposition,...
only, without any mixture of or need for good works
Good works
Good works, or simply works, within Christian theology are a person's actions or deeds, contrasting with interior qualities such as grace or faith.The New Testament exhibits a tension between two aspects of grace:...
, though in classical Protestant theology, saving faith is always evidenced, but not determined, by good works. Some Protestants see this doctrine as being summarized with the formula "Faith yields justification and good works" and as contrasted with the Roman Catholic formula "Faith and good works yield justification."
However, this is disputed by the Roman Catholic position as a misrepresentation; they claim it is better contrasted with a comparison of what is meant by the term "justification": both sides agree that the term invokes a communication of Christ's merits to sinners, not a declaration of sinlessness; Luther used the expression simul justus et peccator ("at the same time justified and a sinner"). Roman Catholicism sees justification as a communication of God's life to a human being, cleansing him of sin and transforming him truly into a son of God, so that it is not merely a declaration, but rather the soul is made actually objectively righteous.
The Protestant response to this criticism is to state that this is a misrepresentation of their doctrines. Martin Luther taught that faith is not human response, but the work of God through the means of grace. Faith is the righteousness of God that is accomplished in us through word and sacraments. Law and gospel work to kill the sinful self and to accomplish the new creation within us. This new creation within us is the faith of Christ. If we do not have this faith, then we are ungodly. Indulgences or human prayers add nothing—they are nothing. Everyone has some kind of faith—usually a faith in themselves. But we need God to continually destroy self-righteous faith and to replace it with the life of Christ. We need the faith that comes from God through law and gospel, word and sacraments. In the founding document of the Reformation, the 95 Theses, Luther said that 1.) “When our Lord and Master Jesus Christ said, ‘Repent’ (Matthew 4:17) He willed the entire life of believers to be one of repentance.” and 95.) And thus be confident of entering into heaven through many tribulations rather than through the false security of peace (Acts 14:22).
The true distinction, therefore, between the Protestant and the Catholic view of Justification is not an issue of being "declared righteous" versus being "made righteous", but rather it is the means by which one is Justified. In Catholic theology righteous works are considered meritorious toward salvation in addition to faith, whereas in Protestant theology, righteous works are seen as the result and evidence of a truly Justified and Regenerate believer who has received these by Faith Alone. The actual effectual means by which a person receives Justification is also a fundamental division between Catholic and Protestant belief. In Catholic theology, the means by which Justification is applied to the soul is the Sacrament of Baptism. In Baptism, even of infants, the grace of Justification and Sanctification is "infused" into the soul, making the recipient Justified even before he has exercised his own faith (or indeed in the case of an infant who is baptized, before he even has the ability to consciously understand the Gospel and respond with faith). In Catholic theology, faith is not a prerequisite to Justification. For the Catholic, baptism functions "ex operere operato" or "by the working of the act", and thus is the efficient and sufficient act to bring about Justification. In Protestant theology, however the Faith of the individual is absolutely necessary and is itself the efficient and sufficient response of the individual that effects Justification.
The Sola fide doctrine is sometimes called the material cause or principle of the Reformation because it was the central doctrinal issue for Martin Luther
Martin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...
and the other reformers. Luther called it the "doctrine by which the church stands or falls" (Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
, articulus stantis et cadentis ecclesiae).
Sola gratia ("by grace alone")
Sola gratia is the teaching that salvationSalvation
Within religion salvation is the phenomenon of being saved from the undesirable condition of bondage or suffering experienced by the psyche or soul that has arisen as a result of unskillful or immoral actions generically referred to as sins. Salvation may also be called "deliverance" or...
comes by divine grace
Divine grace
In Christian theology, grace is God’s gift of God’s self to humankind. It is understood by Christians to be a spontaneous gift from God to man - "generous, free and totally unexpected and undeserved" - that takes the form of divine favour, love and clemency. It is an attribute of God that is most...
or "unmerited favor" only, not as something merited by the sinner. This means that salvation is an unearned gift from God for Jesus' sake. Some refer to it as a "de-earned" gift since unbelievers lived in such a way as forfeit any gift from God. While some maintain that this doctrine is the opposite of "works' righteousness" and conflicts with some of the aspects of the Roman Catholic
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
doctrine of merit
Merit (Catholicism)
Merit , in general, is understood to be that property of a good work which entitles the doer to receive a reward from him in whose service the work is done...
, it might be asserted that this article, taken at face value, conflicts in no way with Roman Catholic teaching; while the doctrine that grace is truly and always a gift of God is held in agreement between both views, the difference in doctrine lies mainly in two facts: that of God as sole actor in grace (in other words, that grace is always efficacious without any cooperation by man), and second, that man cannot by any action of his own, acting under the influence of grace, cooperate with grace to "merit" greater graces for himself (the latter would be the doctrine of the Roman Catholic Church). This doctrine asserts divine monergism
Monergism
Monergism describes the position in Christian theology of those who believe that God, through the Holy Spirit, works to bring about effectually the salvation of individuals through spiritual regeneration without cooperation from the individual...
in salvation: God acts alone to save the sinner. The responsibility for salvation does not rest on the sinner to any degree as in "synergism" or Arminianism
Arminianism
Arminianism is a school of soteriological thought within Protestant Christianity based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic followers, the Remonstrants...
. Lutheranism
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...
holds that this doctrine must not be maintained to the exclusion of gratia universalis (that God seriously wills the salvation of all people).
Protestant Arminians may also claim the doctrine of sola gratia (but understand it differently) and generally deny the term "synergism" is appropriate to describe their beliefs. Arminians believe that God saves only by grace and not at all by merit, but nonetheless that God's decision whether to save a person is based upon whether that person wants to be saved. Arminians believe that this is compatible with salvation by grace alone, since all the actual saving is done by grace. Arminians also believe that humans are only capable of seeking salvation when first enabled to do so by prevenient grace, which they believe is distributed to everyone. Arminians therefore do reject the conception of sola gratia expounded by Reformed and Lutheran theologians.
Solus Christus or Solo Christo ("Christ alone" or "through Christ alone")
Solus Christus is the teaching that ChristJesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
is the only mediator between God and man, and that there is salvation through no other (hence, the phrase is sometimes rendered in the ablative case
Ablative case
In linguistics, ablative case is a name given to cases in various languages whose common characteristic is that they mark motion away from something, though the details in each language may differ...
, solo Christo, meaning that salvation is "by Christ alone"). While rejecting all other mediators between God and man, classical Lutheranism continues to honor the memory of the Virgin Mary and other exemplary saints. This principle rejects "sacerdotalism," which is the belief that there are no sacraments in the church without the services of priests ordained by apostolic succession
Apostolic Succession
Apostolic succession is a doctrine, held by some Christian denominations, which asserts that the chosen successors of the Twelve Apostles, from the first century to the present day, have inherited the spiritual, ecclesiastical and sacramental authority, power, and responsibility that were...
under the authority of the pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
. Martin Luther
Martin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...
taught the "general priesthood of the baptized," which was modified in later Lutheranism
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...
and classical Protestant theology into "the priesthood of all believers
Priesthood of all believers
The universal priesthood or the priesthood of all believers, as it would come to be known in the present day, is a Christian doctrine believed to be derived from several passages of the New Testament...
," denying the exclusive use of the title "priest" (Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
, sacerdos) to the clergy. This principle does not deny the office of the holy ministry to which is committed the public proclamation of the Gospel and the administration of the sacraments. In this way, Luther in his Small Catechism
Luther's Small Catechism
Luther's Small Catechism was written by Martin Luther and published in 1529 for the training of children. Luther's Small Catechism reviews The Ten Commandments, The Apostles' Creed, The Lord's Prayer, The Sacrament of Holy Baptism, The Office of the Keys & Confession, and The Sacrament of the...
could speak of the role of "a confessor" to confer sacramental absolution
Absolution
Absolution is a traditional theological term for the forgiveness experienced in the Sacrament of Reconciliation. This concept is found in the Roman Catholic Church, as well as the Eastern Orthodox churches, the Anglican churches, and most Lutheran churches....
on a penitent. The section in this catechism known as "The Office of the Keys" (not written by Luther but added with his approval) identifies the "called ministers of Christ" as being the ones who exercise the binding and loosing
Binding and loosing
Binding and loosing is an originally Jewish phrase which appears in the New Testament, as well as in the Targum. In usage to bind and to loose mean simply to forbid by an indisputable authority, and to permit by an indisputable authority...
of absolution
Absolution
Absolution is a traditional theological term for the forgiveness experienced in the Sacrament of Reconciliation. This concept is found in the Roman Catholic Church, as well as the Eastern Orthodox churches, the Anglican churches, and most Lutheran churches....
and excommunication
Excommunication
Excommunication is a religious censure used to deprive, suspend or limit membership in a religious community. The word means putting [someone] out of communion. In some religions, excommunication includes spiritual condemnation of the member or group...
through Law and Gospel
Law and Gospel
In Christianity the relationship between God's Law and the Gospel is a major topic in Lutheran and Reformed theology. In these traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the...
ministry. This is laid out in the Lutheran formula of holy absolution: the "called and ordained servant of the Word" forgives penitents' sins (speaks Christ's words of forgiveness: "I forgive you all your sins") without any addition of penances or satisfactions and not as an interceding or mediating "priest," but "by virtue of [his] office as a called and ordained servant of the Word" and "in the stead and by the command of [his] Lord Jesus Christ" [The Lutheran Hymnal, (St. Louis: Concordia Publishing House
Concordia Publishing House
Concordia Publishing House , founded in 1869, is the official publishing arm of The Lutheran Church - Missouri Synod. Headquartered in St Louis, Missouri at 3558 S. Jefferson St. Louis, MO, CPH publishes the Synod's official magazine, The Lutheran Witness and the Synod's hymnals, including...
, 1941), p. 16]. In this tradition absolution reconciles the penitent with God directly through faith in Christ's forgiveness rather than with the priest and the church as mediating entities between the penitent and God.
Soli Deo gloria ("glory to God alone")
Soli Deo gloria is the teaching that all glory is to be due to God alone, since salvation is accomplished solely through His will and action — not only the gift of the all-sufficient atonement of JesusJesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
on the cross
Christian cross
The Christian cross, seen as a representation of the instrument of the crucifixion of Jesus Christ, is the best-known religious symbol of Christianity...
but also the gift of faith in that atonement, created in the heart of the believer by the Holy Spirit
Holy Spirit
Holy Spirit is a term introduced in English translations of the Hebrew Bible, but understood differently in the main Abrahamic religions.While the general concept of a "Spirit" that permeates the cosmos has been used in various religions Holy Spirit is a term introduced in English translations of...
. The reformers believed that human beings —even saints canonized
Canonization
Canonization is the act by which a Christian church declares a deceased person to be a saint, upon which declaration the person is included in the canon, or list, of recognized saints. Originally, individuals were recognized as saints without any formal process...
by the Roman Catholic Church, the popes, and the ecclesiastical hierarchy— are not worthy of the glory that was accorded them. That is that one should not exalt such humans for their good works, but rather praise and give glory to God who is the author and sanctifier
Sanctification
Sanctity is an ancient concept widespread among religions, a property of a thing or person sacred or set apart within the religion, from totem poles through temple vessels to days of the week, to a human believer who achieves this state. Sanctification is the act or process of acquiring sanctity,...
of these people and their good works.
External links
- Articles on the Five Solas — from a conservative CalvinisticCalvinismCalvinism is a Protestant theological system and an approach to the Christian life...
perspective - The Five Solas of the Reformation — a series of sermon notes on the Five Solas.
- FiveSolas.com — a ReformedReformed churchesThe Reformed churches are a group of Protestant denominations characterized by Calvinist doctrines. They are descended from the Swiss Reformation inaugurated by Huldrych Zwingli but developed more coherently by Martin Bucer, Heinrich Bullinger and especially John Calvin...
page devoted to the Solas - "What do Lutherans believe?" — a LutheranConfessional LutheranConfessional Lutheran is a name used by certain Lutheran Christians to designate themselves as those who accept the doctrines taught in the Book of Concord of 1580 in their entirety, because they believe them to be completely faithful to the teachings of the Bible...
Church - Missouri Synod exposition of three of the solas
- "Debate between Catholics and Protestants on the issue of Justification" - The transcript of a debate where the arguments of both sides are clearly set forth