Five Discourses of Matthew
Encyclopedia
In Christianity
, the term Five Discourses of Matthew refers to five specific discourses by Jesus
within the Gospel of Matthew
.
The five discourses are: the Sermon on the Mount, the Missionary Discourse, the Parabolic Discourse, the Discourse on the Church and the Discourse on End Times.
Each of the discourses has a shorter parallel in the Gospel of Mark
or the Gospel of Luke
.
Beginning with B. W. Bacon
in the early 20th century, some scholars have argued that there are five corresponding narratives (plus a prologue and an epilogue) in Matthew that pair with the discourses, but others (e.g. Jack Kingsbury
or Craig Blomberg
) see three major segments in Matthew in which the 5 discourses take place.
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. In his mapping Chapter 13 of Matthew is its center, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14.
Each of the discourses has shorter parallel passages in the Gospel of Mark
or the Gospel of Luke
. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34. The fourth discourse relates to Mark 9:35-48 and the final discourse to Mark 13:5-37.
. It includes the Beatitudes
and the Lord's Prayer
. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. The Beatitudes are a key element of this sermon, and are expressed as a set of blessings. The Beatitudes present a new set of Christian ideals that focus on love and humility
rather than force and exaction; they echo the highest ideals of the teachings of Jesus on mercy
, spirituality and compassion.
. This discourse is directed to the twelve apostles who are named in Matthew 10:2-3. In the discourse Jesus advises them how to travel from city to city, carry no belongings and to preach only to Israelites. He tells them to be wary of opposition, but have no fear for they will be told what to say to defend themselves when needed: "For it is not ye that speak, but the Spirit of your Father that speaketh in you", as also stated in Luke 12:12.
and is often called the Parabolic Discourse. The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have gathered to hear him. This part includes the parables of The Sower
, The Tares, The Mustard Seed
and The Leaven. In the second part Jesus goes back inside the house and addresses the disciples. This part includes the parables of The Hidden Treasure, The Pearl
and Drawing in the Net.
. The discourse emphasizes the importance of humility and self sacrifice as the high virtues within the anticipated community. It teaches that in the Kingdom of God, it is childlike humility that matters, not social prominence and clout.
, and is also referred to as the Discourse on the End Times. The discourse corresponds to Mark 13 and Luke 21.
The discourse is mostly about judgment and the expected conduct of the followers of Jesus, and the need for vigilance by the followers in view of the coming judgment
. The discourse is prompted by a question the disciples ask about the "end of the age" (End times or end of this world and beginning of the world to come
) and receives the longest response provided by Jesus in the New Testament. The discourse is generally viewed as referring both to the coming destruction of the Temple in Jerusalem
, as well as the End Times and Second Coming of Christ, but the many scholarly opinions about the overlap of these two issues, and exactly which verses refer to which event remain divided and complex.
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
, the term Five Discourses of Matthew refers to five specific discourses by Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
within the Gospel of Matthew
Gospel of Matthew
The Gospel According to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth...
.
The five discourses are: the Sermon on the Mount, the Missionary Discourse, the Parabolic Discourse, the Discourse on the Church and the Discourse on End Times.
Each of the discourses has a shorter parallel in the Gospel of Mark
Gospel of Mark
The Gospel According to Mark , commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament. This canonical account of the life of Jesus of Nazareth is one of the three synoptic gospels. It was thought to be an epitome, which accounts for its place as the second...
or the Gospel of Luke
Gospel of Luke
The Gospel According to Luke , commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension.The...
.
Structure
Biblical scholars generally agree on the existence of the five separate discourses, although discussions and differences of opinion exist about specific details.Beginning with B. W. Bacon
Benjamin Wisner Bacon
Benjamin Wisner Bacon was an American theologian. He was born at Litchfield, Conn., and graduated at Yale College . After serving in pastorates at Old Lyme. Conn. , and at Oswego, N. Y...
in the early 20th century, some scholars have argued that there are five corresponding narratives (plus a prologue and an epilogue) in Matthew that pair with the discourses, but others (e.g. Jack Kingsbury
Jack Kingsbury
Jack Dean Kingsbury was a professor of theology at the Union Presbyterian Seminary in Richmond, Virginia. As a biblical scholar, he wrote a number of books on the New Testament.-Bibliography:...
or Craig Blomberg
Craig Blomberg
Craig L. Blomberg is an American New Testament scholar. Since 1986 he has been Distinguished Professor of the New Testament at Denver Seminary in Colorado.-Life:...
) see three major segments in Matthew in which the 5 discourses take place.
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. In his mapping Chapter 13 of Matthew is its center, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14.
Each of the discourses has shorter parallel passages in the Gospel of Mark
Gospel of Mark
The Gospel According to Mark , commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament. This canonical account of the life of Jesus of Nazareth is one of the three synoptic gospels. It was thought to be an epitome, which accounts for its place as the second...
or the Gospel of Luke
Gospel of Luke
The Gospel According to Luke , commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension.The...
. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34. The fourth discourse relates to Mark 9:35-48 and the final discourse to Mark 13:5-37.
The first discourse
The first discourse (Matthew 5-7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New TestamentNew Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
. It includes the Beatitudes
Beatitudes
In Christianity, the Beatitudes are a set of teachings by Jesus that appear in the Gospels of Matthew and Luke. The term Beatitude comes from the Latin adjective beatus which means happy, fortunate, or blissful....
and the Lord's Prayer
Lord's Prayer
The Lord's Prayer is a central prayer in Christianity. In the New Testament of the Christian Bible, it appears in two forms: in the Gospel of Matthew as part of the discourse on ostentation in the Sermon on the Mount, and in the Gospel of Luke, which records Jesus being approached by "one of his...
. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. The Beatitudes are a key element of this sermon, and are expressed as a set of blessings. The Beatitudes present a new set of Christian ideals that focus on love and humility
Humility
Humility is the quality of being modest, and respectful. Humility, in various interpretations, is widely seen as a virtue in many religious and philosophical traditions, being connected with notions of transcendent unity with the universe or the divine, and of egolessness.-Term:The term "humility"...
rather than force and exaction; they echo the highest ideals of the teachings of Jesus on mercy
Mercy
Mercy is broad term that refers to benevolence, forgiveness and kindness in a variety of ethical, religious, social and legal contexts.The concept of a "Merciful God" appears in various religions from Christianity to...
, spirituality and compassion.
The second discourse
The second discourse in Matthew 10 provides instructions to the Twelve Apostles and is sometimes called the Mission Discourse or the Missionary Discourse or the Little Commission in contrast to the Great CommissionGreat Commission
The Great Commission, in Christian tradition, is the instruction of the resurrected Jesus Christ to his disciples, that they spread his teachings to all the nations of the world. It has become a tenet in Christian theology emphasizing missionary work, evangelism, and baptism...
. This discourse is directed to the twelve apostles who are named in Matthew 10:2-3. In the discourse Jesus advises them how to travel from city to city, carry no belongings and to preach only to Israelites. He tells them to be wary of opposition, but have no fear for they will be told what to say to defend themselves when needed: "For it is not ye that speak, but the Spirit of your Father that speaketh in you", as also stated in Luke 12:12.
The third discourse
The third discourse in Matthew 13 (1-53), provides several parables for the Kingdom of HeavenKingdom of Heaven
Kingdom of Heaven may refer to:* Kingdom of God, a foundational theological concept in Christianity, Judaism, and Islam* Kingdom of Heaven , a 2005 film, directed by Ridley Scott...
and is often called the Parabolic Discourse. The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have gathered to hear him. This part includes the parables of The Sower
Parable of the Sower
The Parable of the Sower is one of the parables of Jesus found in three out of the four Canonical gospels and in the non-canonical Gospel of Thomas In this story, a sower dropped seed on the path, on rocky ground, and among thorns, and the seed was lost; but when seed fell on good earth, it...
, The Tares, The Mustard Seed
Parable of the Mustard Seed
The Parable of the Mustard Seed is one of the shorter parables of Jesus. It appears in three of the Canonical gospels of the New Testament. The differences between Gospels of Matthew , Mark , and Luke , are minor...
and The Leaven. In the second part Jesus goes back inside the house and addresses the disciples. This part includes the parables of The Hidden Treasure, The Pearl
Parable of the Pearl
The Parable of the Pearl is a parable of Jesus. It appears in only one of the Canonical gospels of the New Testament...
and Drawing in the Net.
The fourth discourse
The fourth discourse in Matthew 18 is often called the Discourse on the Church. It includes the parables of The Lost Sheep and The Unforgiving Servant which also refer to the Kingdom of Heaven. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it. Addressing his apostles in 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven", see also Binding and loosingBinding and loosing
Binding and loosing is an originally Jewish phrase which appears in the New Testament, as well as in the Targum. In usage to bind and to loose mean simply to forbid by an indisputable authority, and to permit by an indisputable authority...
. The discourse emphasizes the importance of humility and self sacrifice as the high virtues within the anticipated community. It teaches that in the Kingdom of God, it is childlike humility that matters, not social prominence and clout.
The fifth discourse
The final discourse in Matthew 24 is usually called the Olivet Discourse because it was given on the Mount of OlivesMount of Olives
The Mount of Olives is a mountain ridge in East Jerusalem with three peaks running from north to south. The highest, at-Tur, rises to 818 meters . It is named for the olive groves that once covered its slopes...
, and is also referred to as the Discourse on the End Times. The discourse corresponds to Mark 13 and Luke 21.
The discourse is mostly about judgment and the expected conduct of the followers of Jesus, and the need for vigilance by the followers in view of the coming judgment
Last Judgment
The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, or The Day of the Lord in Christian theology, is the final and eternal judgment by God of every nation. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew. It will purportedly take place after the...
. The discourse is prompted by a question the disciples ask about the "end of the age" (End times or end of this world and beginning of the world to come
World to Come
The World to Come is an eschatological phrase reflecting the belief that the "current world" is flawed or cursed and will be replaced in the future by a better world or a paradise. The concept is similar to the concepts of Heaven and the afterlife, but Heaven is another place generally seen as...
) and receives the longest response provided by Jesus in the New Testament. The discourse is generally viewed as referring both to the coming destruction of the Temple in Jerusalem
Temple in Jerusalem
The Temple in Jerusalem or Holy Temple , refers to one of a series of structures which were historically located on the Temple Mount in the Old City of Jerusalem, the current site of the Dome of the Rock. Historically, these successive temples stood at this location and functioned as the centre of...
, as well as the End Times and Second Coming of Christ, but the many scholarly opinions about the overlap of these two issues, and exactly which verses refer to which event remain divided and complex.