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First Apology of Justin Martyr
Encyclopedia
The First Apology was an early work of Christian apologetics
addressed by Justin Martyr
to the Roman Emperor
Antoninus Pius
. It is dated to the period 150-155.
, Marcus Aurelius, and Lucius Verus
, must fall between 147 and 161. The reference to Felix as governor of Egypt, since this can only be the Lucius Munatius Felix whom the Oxyrhynchus papyri name as prefect September 13, 151, fixes the date still more exactly. The Chronicon of Eusebius gives 152-153 as the date of the attacks of Crescens
. What is designated as the Second Apology was written as a supplement to the first, on account of certain proceedings which had in the mean time taken place in Rome before Lollius Urbicus as prefect of the city, which must have been between 150 and 157.
prophecy, fulfilled in every detail, no matter what evil spirits may pretend; even Plato learned from Moses. The remaining chapters (lxi.-lxvii.) give a glimpse of the daily life of Christians at the time—baptism, Eucharist, and Sunday worship. To this day he is quoted as being evidence that Early Christians professed the Eucharist
to be the Real Presence
of Christ. The supplementary or Second Apology depicts the behavior of the Christians under persecution, of which the demons are again set forth as the instigators.
and the Eucharist
, and Sunday worship (chapters 66, 67).
"On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons."
In chapter 65, Justin Martyr says that the kiss of peace was given before the bread and the wine mixed with water were brought to "the president of the brethren." The language used was doubtless Greek, except in particular for the Hebrew word "Amen", whose meaning Justin explains in Greek (γένοιτο), saying that by it "all the people present express their assent" when the president of the brethren "has concluded the prayers and thanksgivings."
The descriptions of the Mass liturgy in Rome by Hippolytus (died c. 235) and Novatian (died c. 250) are similar to Justin's.
, and speaks out against the custom of exposing unwanted infants:
Christian apologetics
Christian apologetics is a field of Christian theology that aims to present a rational basis for the Christian faith, defend the faith against objections, and expose the perceived flaws of other world views...
addressed by Justin Martyr
Justin Martyr
Justin Martyr, also known as just Saint Justin , was an early Christian apologist. Most of his works are lost, but two apologies and a dialogue survive. He is considered a saint by the Roman Catholic Church and the Eastern Orthodox Church....
to the Roman Emperor
Roman Emperor
The Roman emperor was the ruler of the Roman State during the imperial period . The Romans had no single term for the office although at any given time, a given title was associated with the emperor...
Antoninus Pius
Antoninus Pius
Antoninus Pius , also known as Antoninus, was Roman Emperor from 138 to 161. He was a member of the Nerva-Antonine dynasty and the Aurelii. He did not possess the sobriquet "Pius" until after his accession to the throne...
. It is dated to the period 150-155.
Purpose for writing
The purpose of the Apology is to prove to the emperors, renowned as upright and philosophical men, the importance of Christianity. Chapters i.-xii. give the preliminary negative proof; chap. xiii. begins a positive exposition of Christianity: that Christians are the true worshipers of God, the Creator of all things; they offer him the only sacrifices worthy of him, those of prayer and thanksgiving, and are taught by his Son, to whom they assign a place next in honor to him; this teaching leads them to perfect morality, as shown in their teacher's words and their own lives, and founded on their belief in the resurrection.Dating of the text
The Dialogue is a later work than the First Apology; the date of composition of the latter, from the fact that it was addressed to Antoninus PiusAntoninus Pius
Antoninus Pius , also known as Antoninus, was Roman Emperor from 138 to 161. He was a member of the Nerva-Antonine dynasty and the Aurelii. He did not possess the sobriquet "Pius" until after his accession to the throne...
, Marcus Aurelius, and Lucius Verus
Lucius Verus
Lucius Verus , was Roman co-emperor with Marcus Aurelius, from 161 until his death.-Early life and career:Lucius Verus was the first born son to Avidia Plautia and Lucius Aelius Verus Caesar, the first adopted son and heir of Roman Emperor Hadrian . He was born and raised in Rome...
, must fall between 147 and 161. The reference to Felix as governor of Egypt, since this can only be the Lucius Munatius Felix whom the Oxyrhynchus papyri name as prefect September 13, 151, fixes the date still more exactly. The Chronicon of Eusebius gives 152-153 as the date of the attacks of Crescens
Crescens the Cynic
Crescens was a Cynic philosopher who attacked the Christians, and was in turn, attacked by Justin Martyr.Eusebius, writing 150 years later, claimed that the plots of Crescens caused Justin's death.-Life:...
. What is designated as the Second Apology was written as a supplement to the first, on account of certain proceedings which had in the mean time taken place in Rome before Lollius Urbicus as prefect of the city, which must have been between 150 and 157.
Doctrine of the Logos
The doctrine of the Logos begotten of flesh is specially emphasized. What interferes with belief in this fact is the deceitful work of demons, in contrast with which Christian righteousness is still further described. Then follows the proof that Christ is the Son of God from Old TestamentOld Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...
prophecy, fulfilled in every detail, no matter what evil spirits may pretend; even Plato learned from Moses. The remaining chapters (lxi.-lxvii.) give a glimpse of the daily life of Christians at the time—baptism, Eucharist, and Sunday worship. To this day he is quoted as being evidence that Early Christians professed the Eucharist
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
to be the Real Presence
Real Presence
Real Presence is a term used in various Christian traditions to express belief that in the Eucharist, Jesus Christ is really present in what was previously just bread and wine, and not merely present in symbol, a figure of speech , or by his power .Not all Christian traditions accept this dogma...
of Christ. The supplementary or Second Apology depicts the behavior of the Christians under persecution, of which the demons are again set forth as the instigators.
Church liturgy
It contains early mentions of matters concerning liturgyLiturgy
Liturgy is either the customary public worship done by a specific religious group, according to its particular traditions or a more precise term that distinguishes between those religious groups who believe their ritual requires the "people" to do the "work" of responding to the priest, and those...
and the Eucharist
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
, and Sunday worship (chapters 66, 67).
"On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons."
In chapter 65, Justin Martyr says that the kiss of peace was given before the bread and the wine mixed with water were brought to "the president of the brethren." The language used was doubtless Greek, except in particular for the Hebrew word "Amen", whose meaning Justin explains in Greek (γένοιτο), saying that by it "all the people present express their assent" when the president of the brethren "has concluded the prayers and thanksgivings."
Real Presence
Also, in Chapter 66 of Justin Martyr's First Apology, he describes transformation of the Eucharist: "For not as common bread nor common drink do we receive these; but since Jesus Christ our Saviour was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nurtured, is both the flesh and the blood of that incarnated Jesus" (First Apology 66:1-20 [A.D. 148]).The descriptions of the Mass liturgy in Rome by Hippolytus (died c. 235) and Novatian (died c. 250) are similar to Justin's.
Other Church references
The First Apology also alludes to a work summarizing heresies, though that has not survived. He describes customs for baptismBaptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
, and speaks out against the custom of exposing unwanted infants:
- But as for us, we have been taught that to expose newly-born children is the part of wicked men; and this we have been taught lest we should do any one an injury, and lest we should sin against God, first, because we see that almost all so exposed (not only the girls, but also the males) are brought up to prostitution.