Cultural mediation
Encyclopedia
Cultural mediation is one of the fundamental mechanisms of distinctly human development
according to cultural–historical psychological theory introduced by Lev Vygotsky
and developed in the work of his numerous followers worldwide.
and how this was guided by the role of culture
and interpersonal communication
. Vygotsky observed how higher mental functions developed through social interactions with significant people in a child's life, particularly parents, but also other adults. Through these interactions, a child came to learn the habits of mind of her/his culture, including speech patterns, written language
, and other symbol
ic knowledge through which the child derives meaning and affects a child's construction of his or her knowledge. This key premise of Vygotskian psychology is often referred to as "cultural mediation". The specific knowledge gained by a child through these interactions also represented the shared knowledge of a culture. This process is known as internalization
.
At a North American girl's fourth birthday, she sits at the table with friends and family. As the candles on her birthday cake are lit and it is placed on the table, the child gains a feeling of deeply felt joy. This is not only because she knows the cake is sweet and she likes sweet food, nor that the candles' sparkling is pleasing to her eyes. While these would be sufficient reason to arouse an emotional response in an ape, there are mental processes in a four-year-old that extend well beyond this. She patiently waits as her family and friends sing "Happy Birthday to You
". The joy is not in the cake itself but in the cake's specific meaning to her. It is a sign that today is a special day for her in which she is the center of attention and that her friends and family are praising her. It's also a sign that she is bigger and as such has higher status among her peers. It's not just a cake, it is a birthday cake
and, more specifically, it is her own. The true significance of the birthday cake then, is not in its physical properties at all, but rather in the significance bestowed upon it by the culture the daughter is growing into. This is not restricted to such artifacts as a birthday cake. A classroom, a game of soccer, a fire engine are all first and foremost cultural artifact
s from which children derive meaning.
This example can help us understand Vygotsky's approach to human development. Like animals, we have lower mental functions tied closely to biological processes. In our birthday cake example, a toddler may well have reached out to take a handful of cream from the cake as soon as she saw it and the four-year-old may have been tempted to do the same. In humans, however, lower mental functions facilitate a new line of development qualitatively unique to humans. Vygotsky referred to this as the higher mental functions. The lower mental functions cannot be equated to those of an ape as they are interwoven with the line of higher mental functions and are essential to them.
However, it is this higher line of development that explains the birthday cake example with profound insight.
From the perspective of an individual child's development, the higher psychological line of development is one guided by the development of tools and signs within the culture. In our example above, the birthday cake is much more than a source of nourishment, it is a sign with much deeper and broader meaning. The sign mediates between the immediate sensory input and the child's response, and in so doing allows for a moment of reflection and self-regulation that would not otherwise be possible. To the extent that these signs can be used to influence or change our physical or social environment they are tools. Even the birthday cake can be considered as a tool in that the parents use it to establish that their daughter is now older and has a new status in society.
The cake is a sophisticated example. Tools and signs can be much simpler, such as an infant pointing to an object she desires. At first she may simply be trying to reach the object, but the mother's response of passing the object helps the infant realize that the action of pointing is a tool to change the environment according to her needs. It is from these simple inter-subjective beginnings that the world of meaning in the child mediated by tools and signs, including language, develops.
A fundamental premise of Vygotsky's therefore, is that tools and signs are first and foremost shared between individuals in society and only then can they be internalized by individuals developing in the society as is reflected in this famous quote:
Developmental psychology
Developmental psychology, also known as human development, is the scientific study of systematic psychological changes, emotional changes, and perception changes that occur in human beings over the course of their life span. Originally concerned with infants and children, the field has expanded to...
according to cultural–historical psychological theory introduced by Lev Vygotsky
Lev Vygotsky
Lev Semyonovich Vygotsky was a Soviet psychologist, the founder of cultural-historical psychology, and the leader of the Vygotsky Circle.-Biography:...
and developed in the work of his numerous followers worldwide.
Introduction
Vygotsky investigated child developmentChild development
Child development stages describe theoretical milestones of child development. Many stage models of development have been proposed, used as working concepts and in some cases asserted as nativist theories....
and how this was guided by the role of culture
Culture
Culture is a term that has many different inter-related meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions...
and interpersonal communication
Interpersonal communication
Interpersonal communication is usually defined by communication scholars in numerous ways, usually describing participants who are dependent upon one another. It...
. Vygotsky observed how higher mental functions developed through social interactions with significant people in a child's life, particularly parents, but also other adults. Through these interactions, a child came to learn the habits of mind of her/his culture, including speech patterns, written language
Written language
A written language is the representation of a language by means of a writing system. Written language is an invention in that it must be taught to children, who will instinctively learn or create spoken or gestural languages....
, and other symbol
Symbol
A symbol is something which represents an idea, a physical entity or a process but is distinct from it. The purpose of a symbol is to communicate meaning. For example, a red octagon may be a symbol for "STOP". On a map, a picture of a tent might represent a campsite. Numerals are symbols for...
ic knowledge through which the child derives meaning and affects a child's construction of his or her knowledge. This key premise of Vygotskian psychology is often referred to as "cultural mediation". The specific knowledge gained by a child through these interactions also represented the shared knowledge of a culture. This process is known as internalization
Internalization
Internalization has different definitions depending on the field that the term is used in. Internalization is the opposite of externalization.- General :...
.
Example
The easiest way to understand mediation is to start with an example and follow with the Vygotskian principles behind it.At a North American girl's fourth birthday, she sits at the table with friends and family. As the candles on her birthday cake are lit and it is placed on the table, the child gains a feeling of deeply felt joy. This is not only because she knows the cake is sweet and she likes sweet food, nor that the candles' sparkling is pleasing to her eyes. While these would be sufficient reason to arouse an emotional response in an ape, there are mental processes in a four-year-old that extend well beyond this. She patiently waits as her family and friends sing "Happy Birthday to You
Happy Birthday to You
"Happy Birthday to You", also known more simply as "Happy Birthday", is a song that is traditionally sung to celebrate the anniversary of a person's birth...
". The joy is not in the cake itself but in the cake's specific meaning to her. It is a sign that today is a special day for her in which she is the center of attention and that her friends and family are praising her. It's also a sign that she is bigger and as such has higher status among her peers. It's not just a cake, it is a birthday cake
Birthday cake
The birthday cake has been an integral part of the birthday celebrations in Western cultures since the middle of the 19th century. Certain rituals and traditions, such as singing of birthday songs, associated with birthday cakes are common to many Western cultures. The Western tradition of adding...
and, more specifically, it is her own. The true significance of the birthday cake then, is not in its physical properties at all, but rather in the significance bestowed upon it by the culture the daughter is growing into. This is not restricted to such artifacts as a birthday cake. A classroom, a game of soccer, a fire engine are all first and foremost cultural artifact
Cultural artifact
A cultural artifact is a term used in the social sciences, particularly anthropology, ethnology, and sociology for anything created by humans which gives information about the culture of its creator and users...
s from which children derive meaning.
This example can help us understand Vygotsky's approach to human development. Like animals, we have lower mental functions tied closely to biological processes. In our birthday cake example, a toddler may well have reached out to take a handful of cream from the cake as soon as she saw it and the four-year-old may have been tempted to do the same. In humans, however, lower mental functions facilitate a new line of development qualitatively unique to humans. Vygotsky referred to this as the higher mental functions. The lower mental functions cannot be equated to those of an ape as they are interwoven with the line of higher mental functions and are essential to them.
However, it is this higher line of development that explains the birthday cake example with profound insight.
From the perspective of an individual child's development, the higher psychological line of development is one guided by the development of tools and signs within the culture. In our example above, the birthday cake is much more than a source of nourishment, it is a sign with much deeper and broader meaning. The sign mediates between the immediate sensory input and the child's response, and in so doing allows for a moment of reflection and self-regulation that would not otherwise be possible. To the extent that these signs can be used to influence or change our physical or social environment they are tools. Even the birthday cake can be considered as a tool in that the parents use it to establish that their daughter is now older and has a new status in society.
The cake is a sophisticated example. Tools and signs can be much simpler, such as an infant pointing to an object she desires. At first she may simply be trying to reach the object, but the mother's response of passing the object helps the infant realize that the action of pointing is a tool to change the environment according to her needs. It is from these simple inter-subjective beginnings that the world of meaning in the child mediated by tools and signs, including language, develops.
A fundamental premise of Vygotsky's therefore, is that tools and signs are first and foremost shared between individuals in society and only then can they be internalized by individuals developing in the society as is reflected in this famous quote:
Further reading
- Vygotsky, L.S. (1987). Thinking and speech. In L.S. Vygotsky, R.W. Rieber (Series Eds.), & A.S. Carton (Vol. Ed.), The collected works of L. S. Vygotsky. Vol. 1: Problems in general psychology (N. Minick, Trans.). New York: Plenum.