Akrasia
Encyclopedia
Akrasia occasionally transliterated as acrasia, is the state of acting against one's better judgment. The adjective form is "akratic".
(in Plato
's Protagoras
) asks precisely how this is possible—if one judges action A to be the best course of action, why would one do anything other than A?
In the dialogue
Protagoras, Socrates attests that akrasia is an illogical moral concept, claiming “No one goes willingly toward the bad” (358d). If a person examines a situation and decides to act in the way he determines to be best, he will actively pursue this action, as the best course is also the good course, i.e. man's natural goal. An all-things-considered assessment of the situation will bring full knowledge of a decision's outcome and worth linked to well-developed principles of the good. A person, according to Socrates, never chooses to act poorly or against his better judgment; actions that go against what is best are only a product of being ignorant of facts or knowledge of what is best or good.
Aristotle
on the other hand took a more empirical approach to the question, acknowledging that we intuitively believe in akrasia. He distances himself from the Socratic position by locating the breakdown of reasoning in an agent’s opinion, not his appetition
. Now, without recourse to appetitive desires, Aristotle reasons that akrasia occurs as a result of opinion. Opinion is formulated mentally in a way that may or may not imitate truth, while appetites are merely desires of the body. Thus opinion is only incidentally aligned with or opposed to the good, making an akratic action the product of opinion instead of reason.
The word occurs twice in the Koine Greek
New Testament
. In Matthew 23:25 Jesus
uses it to describe hypocritical religious leaders. The Apostle Paul also gives akrasia as a reason for a husband and wife to not deprive each other of sex (1 Corinthians 7:5).
In Edmund Spenser
's The Faerie Queene
, book II, Acrasia, the embodiment of Intemperance dwelling in the "Bower of Bliss", had the Circe
-like capacity of transforming her lovers into monstrous animal shapes.
(1969/1980) attempted to solve the problem by first criticizing earlier thinkers who wanted to limit the scope of akrasia to agents who despite having reached a rational decision
were somehow swerved off their “desired” tracks. Indeed, Davidson expands akrasia to include any judgment that is reached but not fulfilled, whether it be as a result of an opinion, a real or imagined good, or a moral belief. “[T]he puzzle I shall discuss depends only on the attitude or belief of the agent…my subject concerns evaluative judgments, whether they are analyzed cognitively, prescriptively, or otherwise.” Thus he expands akrasia to include cases in which the agent seeks to fulfill desires, for example, but ends up denying himself the pleasure he has deemed most choice-worthy.
Davidson sees the problem as one of reconciling the following apparently inconsistent triad
:
Davidson solves the problem by saying that, when people act in this way, they temporarily believe that the worse course of action is better, because they have not made an all-things-considered judgment, but only a judgment based on a subset of possible considerations.
Another contemporary philosopher, Amélie Rorty (1980) has tackled the problem by distilling out akrasia's many forms. She contends that akrasia is manifested in different stages of the practical reasoning process. She enumerates four types of akrasia: akrasia of direction or aim, of interpretation, of irrationality, and of character. She separates the practical reasoning process into four steps, showing the breakdown that may occur between each step and how each constitutes an akratic state.
Another explanation is that there are different forms of motivation
which can conflict with each other. Throughout the ages, many have identified a conflict between reason
and emotion
, which might make it possible to believe that one should do A rather than B, but still end up wanting to do B more than A.
Psychologist George Ainslie
argues that akrasia results from the empirically verified phenomenon of hyperbolic discounting
, which causes us to make different judgements close to a reward than we will when further from it.
who judge that it is best for them to quit smoking, but don't quit, act against their better judgment and therein display weakness of will. That is, their being weak-willed consists in their failing to do what they think is best.
However, some have challenged the link. Richard Holton (1999), for example, argues that weakness of the will involves revising one's intention
s too easily. Under this view, it is possible to act against one's better judgment (that is, be akratic), but without being weak-willed. Suppose, for example, Sarah judges that taking revenge upon a murderer is not the best course of action, but intends to take the revenge anyway and holds to that intention. According to Holton, Sarah behaves akratically but does not show weakness of will.
Another view is that although the person holds certain moral views in high esteem—such as, say, murder is wrong or revenge is wrong—the person holds other beliefs more strongly, such as doling out moral deserts or staying true to one's friends. With this in mind, the moral conceptual framework of the individual must be evaluated to determine the nature of the act. To show strength of will implies a pre-determined decision-making process that may or may not seem to be in conflict with generally accepted moral beliefs.
Classical approaches
The problem goes back at least as far as Plato. SocratesSocrates
Socrates was a classical Greek Athenian philosopher. Credited as one of the founders of Western philosophy, he is an enigmatic figure known chiefly through the accounts of later classical writers, especially the writings of his students Plato and Xenophon, and the plays of his contemporary ...
(in Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...
's Protagoras
Protagoras (dialogue)
Protagoras is a dialogue of Plato. The traditional subtitle is "or the Sophists, probative". The main argument is between the elderly Protagoras, a celebrated sophist, and Socrates...
) asks precisely how this is possible—if one judges action A to be the best course of action, why would one do anything other than A?
In the dialogue
Dialogue
Dialogue is a literary and theatrical form consisting of a written or spoken conversational exchange between two or more people....
Protagoras, Socrates attests that akrasia is an illogical moral concept, claiming “No one goes willingly toward the bad” (358d). If a person examines a situation and decides to act in the way he determines to be best, he will actively pursue this action, as the best course is also the good course, i.e. man's natural goal. An all-things-considered assessment of the situation will bring full knowledge of a decision's outcome and worth linked to well-developed principles of the good. A person, according to Socrates, never chooses to act poorly or against his better judgment; actions that go against what is best are only a product of being ignorant of facts or knowledge of what is best or good.
Aristotle
Aristotle
Aristotle was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology...
on the other hand took a more empirical approach to the question, acknowledging that we intuitively believe in akrasia. He distances himself from the Socratic position by locating the breakdown of reasoning in an agent’s opinion, not his appetition
Appetition
Appetition, or appetite, is one of the two aspects of desire, the other being volition.Aristotle makes the distinction as follows:...
. Now, without recourse to appetitive desires, Aristotle reasons that akrasia occurs as a result of opinion. Opinion is formulated mentally in a way that may or may not imitate truth, while appetites are merely desires of the body. Thus opinion is only incidentally aligned with or opposed to the good, making an akratic action the product of opinion instead of reason.
The word occurs twice in the Koine Greek
Koine Greek
Koine Greek is the universal dialect of the Greek language spoken throughout post-Classical antiquity , developing from the Attic dialect, with admixture of elements especially from Ionic....
New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
. In Matthew 23:25 Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
uses it to describe hypocritical religious leaders. The Apostle Paul also gives akrasia as a reason for a husband and wife to not deprive each other of sex (1 Corinthians 7:5).
In Edmund Spenser
Edmund Spenser
Edmund Spenser was an English poet best known for The Faerie Queene, an epic poem and fantastical allegory celebrating the Tudor dynasty and Elizabeth I. He is recognised as one of the premier craftsmen of Modern English verse in its infancy, and one of the greatest poets in the English...
's The Faerie Queene
The Faerie Queene
The Faerie Queene is an incomplete English epic poem by Edmund Spenser. The first half was published in 1590, and a second installment was published in 1596. The Faerie Queene is notable for its form: it was the first work written in Spenserian stanza and is one of the longest poems in the English...
, book II, Acrasia, the embodiment of Intemperance dwelling in the "Bower of Bliss", had the Circe
Circe
In Greek mythology, Circe is a minor goddess of magic , described in Homer's Odyssey as "The loveliest of all immortals", living on the island of Aeaea, famous for her part in the adventures of Odysseus.By most accounts, Circe was the daughter of Helios, the god of the sun, and Perse, an Oceanid...
-like capacity of transforming her lovers into monstrous animal shapes.
Contemporary approaches
Donald DavidsonDonald Davidson (philosopher)
Donald Herbert Davidson was an American philosopher born in Springfield, Massachusetts, who served as Slusser Professor of Philosophy at the University of California, Berkeley from 1981 to 2003 after having also held teaching appointments at Stanford University, Rockefeller University, Princeton...
(1969/1980) attempted to solve the problem by first criticizing earlier thinkers who wanted to limit the scope of akrasia to agents who despite having reached a rational decision
Rational choice theory
Rational choice theory, also known as choice theory or rational action theory, is a framework for understanding and often formally modeling social and economic behavior. It is the main theoretical paradigm in the currently-dominant school of microeconomics...
were somehow swerved off their “desired” tracks. Indeed, Davidson expands akrasia to include any judgment that is reached but not fulfilled, whether it be as a result of an opinion, a real or imagined good, or a moral belief. “[T]he puzzle I shall discuss depends only on the attitude or belief of the agent…my subject concerns evaluative judgments, whether they are analyzed cognitively, prescriptively, or otherwise.” Thus he expands akrasia to include cases in which the agent seeks to fulfill desires, for example, but ends up denying himself the pleasure he has deemed most choice-worthy.
Davidson sees the problem as one of reconciling the following apparently inconsistent triad
Inconsistent triad
An inconsistent triad consists of three propositions of which at most two can be true. For example:# Alice loves me.# If Alice loves me, she would have sent flowers.# Alice hasn't sent flowers....
:
- If an agent believes A to be better than B, then they want to do A more than B.
- If an agent wants to do A more than B, then they will do A rather than B if they only do one.
- Sometimes an agent acts against their better judgment.
Davidson solves the problem by saying that, when people act in this way, they temporarily believe that the worse course of action is better, because they have not made an all-things-considered judgment, but only a judgment based on a subset of possible considerations.
Another contemporary philosopher, Amélie Rorty (1980) has tackled the problem by distilling out akrasia's many forms. She contends that akrasia is manifested in different stages of the practical reasoning process. She enumerates four types of akrasia: akrasia of direction or aim, of interpretation, of irrationality, and of character. She separates the practical reasoning process into four steps, showing the breakdown that may occur between each step and how each constitutes an akratic state.
Another explanation is that there are different forms of motivation
Motivation
Motivation is the driving force by which humans achieve their goals. Motivation is said to be intrinsic or extrinsic. The term is generally used for humans but it can also be used to describe the causes for animal behavior as well. This article refers to human motivation...
which can conflict with each other. Throughout the ages, many have identified a conflict between reason
Reason
Reason is a term that refers to the capacity human beings have to make sense of things, to establish and verify facts, and to change or justify practices, institutions, and beliefs. It is closely associated with such characteristically human activities as philosophy, science, language, ...
and emotion
Emotion
Emotion is a complex psychophysiological experience of an individual's state of mind as interacting with biochemical and environmental influences. In humans, emotion fundamentally involves "physiological arousal, expressive behaviors, and conscious experience." Emotion is associated with mood,...
, which might make it possible to believe that one should do A rather than B, but still end up wanting to do B more than A.
Psychologist George Ainslie
George Ainslie (psychologist)
George W. Ainslie is an American psychiatrist, psychologist and behavioral economist.Unusually for a psychiatrist, Ainslie undertook experimental animal research in operant conditioning, under the guidance of Howard Rachlin...
argues that akrasia results from the empirically verified phenomenon of hyperbolic discounting
Hyperbolic discounting
In behavioral economics, hyperbolic discounting is a time-inconsistent model of discounting.Given two similar rewards, humans show a preference for one that arrives sooner rather than later. Humans are said to discount the value of the later reward, by a factor that increases with the length of the...
, which causes us to make different judgements close to a reward than we will when further from it.
Weakness of will
Much of the philosophical literature takes akrasia to be the same thing as weakness of the will. So, for example, smokersTobacco smoking
Tobacco smoking is the practice where tobacco is burned and the resulting smoke is inhaled. The practice may have begun as early as 5000–3000 BCE. Tobacco was introduced to Eurasia in the late 16th century where it followed common trade routes...
who judge that it is best for them to quit smoking, but don't quit, act against their better judgment and therein display weakness of will. That is, their being weak-willed consists in their failing to do what they think is best.
However, some have challenged the link. Richard Holton (1999), for example, argues that weakness of the will involves revising one's intention
Intention
Intention is an agent's specific purpose in performing an action or series of actions, the end or goal that is aimed at. Outcomes that are unanticipated or unforeseen are known as unintended consequences....
s too easily. Under this view, it is possible to act against one's better judgment (that is, be akratic), but without being weak-willed. Suppose, for example, Sarah judges that taking revenge upon a murderer is not the best course of action, but intends to take the revenge anyway and holds to that intention. According to Holton, Sarah behaves akratically but does not show weakness of will.
Another view is that although the person holds certain moral views in high esteem—such as, say, murder is wrong or revenge is wrong—the person holds other beliefs more strongly, such as doling out moral deserts or staying true to one's friends. With this in mind, the moral conceptual framework of the individual must be evaluated to determine the nature of the act. To show strength of will implies a pre-determined decision-making process that may or may not seem to be in conflict with generally accepted moral beliefs.
External links
- "Akrasia" by Seth J. Chandler, The Wolfram Demonstrations Project, 2007: An interactive computer model of akrasia based on
- Akrasia and Self-Binding.
- Daniel Wegner's site containing links to papers on conscious will and on thought suppression.