Socratic problem
Encyclopedia
Although Socrates
Socrates
Socrates was a classical Greek Athenian philosopher. Credited as one of the founders of Western philosophy, he is an enigmatic figure known chiefly through the accounts of later classical writers, especially the writings of his students Plato and Xenophon, and the plays of his contemporary ...

—who was the main character in most of Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...

's dialogues—was a genuine historical figure, it is commonly understood that in later dialogues Plato used the character of Socrates to give voice to his own philosophical views. The Socratic problem refers to the difficulty or inability of determining what in Plato's writings is an accurate portrayal of Socrates
Socrates
Socrates was a classical Greek Athenian philosopher. Credited as one of the founders of Western philosophy, he is an enigmatic figure known chiefly through the accounts of later classical writers, especially the writings of his students Plato and Xenophon, and the plays of his contemporary ...

' thought and what is the thought of Plato with Socrates as a literary device.

Socrates—who is often credited with founding western philosophy
Western philosophy
Western philosophy is the philosophical thought and work of the Western or Occidental world, as distinct from Eastern or Oriental philosophies and the varieties of indigenous philosophies....

 and who was put to death by the democracy
Democracy
Democracy is generally defined as a form of government in which all adult citizens have an equal say in the decisions that affect their lives. Ideally, this includes equal participation in the proposal, development and passage of legislation into law...

 of Athens
Athens
Athens , is the capital and largest city of Greece. Athens dominates the Attica region and is one of the world's oldest cities, as its recorded history spans around 3,400 years. Classical Athens was a powerful city-state...

 in May 399 BC
399 BC
Year 399 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Tribunate of Augurinus, Longus, Priscus, Cicurinus, Rufus and Philo...

—was Plato's teacher and mentor. Plato—like some of his contemporaries—wrote dialogue
Dialogue
Dialogue is a literary and theatrical form consisting of a written or spoken conversational exchange between two or more people....

s about his teacher. Most of what we know about Socrates comes from the writings of Plato; however, it is widely believed that very few if any of Plato's dialogues can be verbatim accounts of conversations or unmediated representations of Socrates' thought. Many of the dialogues seem to use Socrates as a device for Plato's thought, and inconsistencies occasionally crop up between Plato and the other accounts of Socrates; for instance, Plato has Socrates constantly denying that he would ever accept money for teaching, while Xenophon
Xenophon
Xenophon , son of Gryllus, of the deme Erchia of Athens, also known as Xenophon of Athens, was a Greek historian, soldier, mercenary, philosopher and a contemporary and admirer of Socrates...

's Symposium
Symposium (Xenophon)
Xenophon's Symposium records the discussion of Socratesand company at a dinner given by Callias for Autolycus, son of Lycon. Xenophon's Symposium (Συμπόσιον) records the discussion of Socratesand company at a dinner given by Callias for Autolycus, son of Lycon. Xenophon's Symposium (Συμπόσιον)...

clearly has Socrates stating that he is paid by students to teach wisdom and this is what he does for a living. Given the apparent evolution of thought in Plato's dialogues from his early years to his middle and later years, it is often believed that the dialogues began to represent less of Socrates and more of Plato as time went on. However, the question of exactly what aspects of Plato's dialogues are representative of Socrates and what are not is far from agreed upon.

Karl Popper
Karl Popper
Sir Karl Raimund Popper, CH FRS FBA was an Austro-British philosopher and a professor at the London School of Economics...

 treats the Socratic problem in his first book of The Open Society and Its Enemies
The Open Society and Its Enemies
The Open Society and Its Enemies is an influential two-volume work by Karl Popper written during World War II. Failing to find a publisher in the United States, it was first printed in London by Routledge in 1945...

(1945).

The German classical scholar Friedrich Schleiermacher made an attempt to solve the "Socratic problem". Schleiermacher maintains that the two dialogues Apology
Apology (Plato)
The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel"...

and Crito
Crito
Crito is a short but important dialogue by the ancient Greek philosopher Plato. It is a conversation between Socrates and his wealthy friend Crito regarding justice , injustice , and the appropriate response to injustice. Socrates thinks that injustice may not be answered with injustice, and...

are purely Socratic, which is to say, rather accurate historical portrayals of the real man, Socrates, and hence history—and not Platonic philosophy at all. All of the other dialogues that Schleiermacher accepted as genuine, he considered to be integrally bound together and consistent in their Platonism. Their consistency is related to the three phases of Plato's development:
  1. Foundation works, culminating in Parmenides;
  2. Transitional works, culminating in two so-called families of dialogues, the first consisting of Sophist
    Sophist (dialogue)
    The Sophist is a Platonic dialogue from the philosopher's late period, most likely written in 360 BCE. Having criticized his Theory of Forms in the Parmenides, Plato presents a new conception of the forms in the Sophist, more mundane and down-to-earth than its predecessor...

    , Statesman and Symposium
    Symposium (Plato)
    The Symposium is a philosophical text by Plato dated c. 385–380 BCE. It concerns itself at one level with the genesis, purpose and nature of love....

    , and the second of Phaedo
    Phaedo
    Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days .In the dialogue, Socrates...

    and Philebus
    Philebus
    The Philebus , composed between 360 and 347 BC, is among the last of the late Socratic dialogues of the ancient Greek philosopher Plato. Socrates is the primary speaker in Philebus, unlike in the other late dialogues...

    ; and finally
  3. Constructive works: Republic
    Republic (Plato)
    The Republic is a Socratic dialogue written by Plato around 380 BC concerning the definition of justice and the order and character of the just city-state and the just man...

    , Timaeus
    Timaeus (dialogue)
    Timaeus is one of Plato's dialogues, mostly in the form of a long monologue given by the title character, written circa 360 BC. The work puts forward speculation on the nature of the physical world and human beings. It is followed by the dialogue Critias.Speakers of the dialogue are Socrates,...

    and Laws
    Laws (dialogue)
    The Laws is Plato's last and longest dialogue. The question asked at the beginning is not "What is law?" as one would expect. That is the question of the Minos...

    .


Schleiermacher's views as to the chronology of Plato's work are rather controversial. In Schleiermacher's view, the character of Socrates evolves over time into the "Stranger" in Plato's work, and fulfills a critical function in Plato's development as he appears in the first family above as the "Eleatic Stranger" in Sophist
Sophist (dialogue)
The Sophist is a Platonic dialogue from the philosopher's late period, most likely written in 360 BCE. Having criticized his Theory of Forms in the Parmenides, Plato presents a new conception of the forms in the Sophist, more mundane and down-to-earth than its predecessor...

and Statesman, and the "Manitenean Stranger" in the Symposium
Symposium
In ancient Greece, the symposium was a drinking party. Literary works that describe or take place at a symposium include two Socratic dialogues, Plato's Symposium and Xenophon's Symposium, as well as a number of Greek poems such as the elegies of Theognis of Megara...

. The "Athenian Stranger" is the main character of Plato's Laws. Further, the Sophist–Statesman–Philosopher family makes particularly good sense in this order, as Schleiermacher also maintains that the two dialogues, Symposium
Symposium
In ancient Greece, the symposium was a drinking party. Literary works that describe or take place at a symposium include two Socratic dialogues, Plato's Symposium and Xenophon's Symposium, as well as a number of Greek poems such as the elegies of Theognis of Megara...

and Phaedo
Phaedo
Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days .In the dialogue, Socrates...

show Socrates as the quintessential philosopher in life (guided by Diotima
Diotima of Mantinea
Diotima of Mantinea is a female seer who plays an important role in Plato's Symposium. Her ideas are the origin of the concept of Platonic love. Since the only source concerning her is Plato, it is uncertain whether she was a real historical personage or merely a fictional creation...

) and into death, the realm of otherness. Thus the triad announced both in the Sophist and in the Statesman is completed, though the Philosopher, being divided dialectically into a "Stranger" portion and a "Socrates" portion, isn't called "The Philosopher"—this philosophical crux is left to the reader to determine. Schleiermacher thus takes the position that the real Socratic problem is understanding the dialectic between the figures of the "Stranger" and "Socrates."
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