Sattriya dance
Encyclopedia
Sattriya, or Sattriya Nritya, is one among eight principal classical Indian dance
traditions. Whereas some of the other traditions have been revived in the recent past, Sattriya has remained a living tradition since its creation by the Assamese Vaishnav saint Srimanta Sankardeva
, in 15th century Assam
.
Sankardeva created Sattriya Nritya as an accompaniment to the Ankiya Naat (a form of Assamese
one-act plays devised by him), which were usually performed in the sattras, as Assam's monasteries are called. As the tradition developed and grew within the sattras, the dance form came to be called Sattriya Nritya. Today, although Sattriya Nritya has emerged from within the confines of the sattras to a much wider recognition, the sattras continue to use the dance form for ritualistic and other purposes for which it was originally created circa 500 years ago.
Sattriya Nritya is divided into many genres: Apsara Nritya, Behar Nritya, Chali Nritya, Dasavatara Nritya, Manchok Nritya, Natua Nritya, Rasa Nritya, Rajaghariya Chali Nritya, Gosai Prabesh, Bar Prabesh, Gopi Prabesh, Jhumura, Nadu Bhangi, and Sutradhara, to name but a few. Like the other seven schools of classical Indian dance, Sattriya Nritya encompasses the principles required of a classical dance form: the treatises of dance and dramaturgy, like Natyashastra, Abhinaya Darpana, and Sangit Ratnakara; a distinct repertoire (marg) and the aspects of nritta (pure dance), nritya (expressive dance), and natya (abhinaya).
Sattriya Nritya is accompanied by musical compositions called borgeets (composed by Sankardeva
among others) which are based on classical raga
s. The instruments that accompany a traditional performance are khols (drum
s), taals (cymbal
s) and the flute
. Other instruments like the violin
and the harmonium have been recent additions. The dresses are usually made of pat, a type of silk produced in Assam
, woven with intricate local motifs. The ornaments, too, are based on traditional Assamese designs.
finally gave Sattriya Nritya its due recognition as one of the classical dance forms of India, alongside the other seven forms.
However, despite its delayed inclusion within the canon of classical Indian dance, and the accompanying lack of organisational support from the Centre that that entailed, Sattriya Nritya continued through the centuries to maintain within its forms the classical exactitude and intricate detail that mark ancient art forms. One positive outcome of Sattriya Nritya's strict adherence to the principles of the sattras has been this ability to maintain its pure forms, its distinct style. Now that it has made its journey from the sanctified interiors of Assam's sattras to the demotic spaces of the world's stages, it is time for an appraisal of Sattriya Nritya's artistic and aesthetic qualities.
Apart from many dance gurus who have taken the passion to the globe, Assam Association Delhi has a dedicated Sattriya Nritya school at Srimanta Sankardeva Bhawan, New Delhi where this dance form is taught and trained.
Classical Indian dance
Indian classical dance is a relatively new umbrella term for various codified art forms rooted in Natya, the sacred Hindu musical theatre styles, whose theory can be traced back to the Natya Shastra of Bharata Muni .- Definitions :...
traditions. Whereas some of the other traditions have been revived in the recent past, Sattriya has remained a living tradition since its creation by the Assamese Vaishnav saint Srimanta Sankardeva
Srimanta Sankardeva
Mahapurusha Srimanta Shankardeva , was the greatest Assamese saint-scholar, playwright, social-religious reformer and a colossal figure in the cultural and religious history of Assam, India...
, in 15th century Assam
Assam
Assam , also, rarely, Assam Valley and formerly the Assam Province , is a northeastern state of India and is one of the most culturally and geographically distinct regions of the country...
.
Sankardeva created Sattriya Nritya as an accompaniment to the Ankiya Naat (a form of Assamese
Culture of Assam
The culture of Assam is traditionally a hybrid one, developed due to cultural assimilation of different ethno-cultural groups under various politico-economic systems in different periods of pre-history and history....
one-act plays devised by him), which were usually performed in the sattras, as Assam's monasteries are called. As the tradition developed and grew within the sattras, the dance form came to be called Sattriya Nritya. Today, although Sattriya Nritya has emerged from within the confines of the sattras to a much wider recognition, the sattras continue to use the dance form for ritualistic and other purposes for which it was originally created circa 500 years ago.
The dance
The core of Sattriya Nritya has usually been mythological stories. This was an artistic way of presenting mythological teachings to the people in an accessible, immediate, and enjoyable manner. Traditionally, Sattriya was performed only by bhokots (male monks) in monasteries as a part of their daily rituals or to mark special festivals. Today, in addition to this practice, Sattriya is also performed on stage by men and women who are not members of the sattras, on themes not merely mythological.Sattriya Nritya is divided into many genres: Apsara Nritya, Behar Nritya, Chali Nritya, Dasavatara Nritya, Manchok Nritya, Natua Nritya, Rasa Nritya, Rajaghariya Chali Nritya, Gosai Prabesh, Bar Prabesh, Gopi Prabesh, Jhumura, Nadu Bhangi, and Sutradhara, to name but a few. Like the other seven schools of classical Indian dance, Sattriya Nritya encompasses the principles required of a classical dance form: the treatises of dance and dramaturgy, like Natyashastra, Abhinaya Darpana, and Sangit Ratnakara; a distinct repertoire (marg) and the aspects of nritta (pure dance), nritya (expressive dance), and natya (abhinaya).
Sattriya Nritya is accompanied by musical compositions called borgeets (composed by Sankardeva
Srimanta Sankardeva
Mahapurusha Srimanta Shankardeva , was the greatest Assamese saint-scholar, playwright, social-religious reformer and a colossal figure in the cultural and religious history of Assam, India...
among others) which are based on classical raga
Raga
A raga is one of the melodic modes used in Indian classical music.It is a series of five or more musical notes upon which a melody is made...
s. The instruments that accompany a traditional performance are khols (drum
Drum
The drum is a member of the percussion group of musical instruments, which is technically classified as the membranophones. Drums consist of at least one membrane, called a drumhead or drum skin, that is stretched over a shell and struck, either directly with the player's hands, or with a...
s), taals (cymbal
Cymbal
Cymbals are a common percussion instrument. Cymbals consist of thin, normally round plates of various alloys; see cymbal making for a discussion of their manufacture. The greater majority of cymbals are of indefinite pitch, although small disc-shaped cymbals based on ancient designs sound a...
s) and the flute
Bansuri
The bansuri is a transverse alto flute of Bangladesh, India and Nepal made from a single hollow shaft of bamboo with six or seven finger holes. An ancient musical instrument associated with cowherds and the pastoral tradition, it is intimately linked to the love story of Krishna and Radha, and is...
. Other instruments like the violin
Violin
The violin is a string instrument, usually with four strings tuned in perfect fifths. It is the smallest, highest-pitched member of the violin family of string instruments, which includes the viola and cello....
and the harmonium have been recent additions. The dresses are usually made of pat, a type of silk produced in Assam
Assam
Assam , also, rarely, Assam Valley and formerly the Assam Province , is a northeastern state of India and is one of the most culturally and geographically distinct regions of the country...
, woven with intricate local motifs. The ornaments, too, are based on traditional Assamese designs.
History
In the second half of the 19th century, Sattriya Nritya emerged from the sanctum of Assam's sattras. It moved from the monastery to the metropolitan stage. The sattras had maintained certain rigid disciplines and austerities within their walls, and until the first half of the 19th century this dance style was performed in a highly ritualistic manner by male dancers alone. The classical rigidity, the strict adherence to certain principles, and the non-engagement of academic research on the dance form all contributed to the delayed recognition and acceptance of Sattriya Nritya as one of the eight classical dance forms of India. On 15 November 2000, the Sangeet Natak AkademiSangeet Natak Akademi
Sangeet Natak Akademi is the national level academy for performing arts set up by the Government of India.-History:...
finally gave Sattriya Nritya its due recognition as one of the classical dance forms of India, alongside the other seven forms.
However, despite its delayed inclusion within the canon of classical Indian dance, and the accompanying lack of organisational support from the Centre that that entailed, Sattriya Nritya continued through the centuries to maintain within its forms the classical exactitude and intricate detail that mark ancient art forms. One positive outcome of Sattriya Nritya's strict adherence to the principles of the sattras has been this ability to maintain its pure forms, its distinct style. Now that it has made its journey from the sanctified interiors of Assam's sattras to the demotic spaces of the world's stages, it is time for an appraisal of Sattriya Nritya's artistic and aesthetic qualities.
Promotion of Sattriya Nritya
Over the years the Sattriya Nritya dance form has found more and more acceptance and patronage outside of the state of Assam. This classical dance form has also been well appreciated and practiced outside the Indian mainland as well.Apart from many dance gurus who have taken the passion to the globe, Assam Association Delhi has a dedicated Sattriya Nritya school at Srimanta Sankardeva Bhawan, New Delhi where this dance form is taught and trained.
Prominent Artists and SNA Awardees
- Maniram Datta Moktar 1963
- Bapuram Bayan Attai 1978
- Roseshwar Saikia Bayan Moktar 1980
- Indira P. P. Bora 1996
- Pradip Chaliha 1998
- Parmanand Borbayan 1999-2000
- Ghana Kanta Bora 2001
- Jatin Goswami 2004
- Ganakanta Dutta Borbayan 2007
- Manik Borbayan 2010
External links
- Sattriya Dance By Mrs Devika P. Borthakur and Mr.Pulak J. Borthakur,news,feedback,legends,performances,news,events,interviews of sattriya dance of Assam *