Proust (Beckett essay)
Encyclopedia
Samuel Beckett
Samuel Beckett
Samuel Barclay Beckett was an Irish avant-garde novelist, playwright, theatre director, and poet. He wrote both in English and French. His work offers a bleak, tragicomic outlook on human nature, often coupled with black comedy and gallows humour.Beckett is widely regarded as among the most...

's essay Proust, from 1930, is an aesthetic and epistemological manifesto, which is more concerned with Beckett's influences and preoccupations than with its ostensible subject.

History

Beckett wrote Proust in the summer of 1930, in response to a commission precipitated by Thomas MacGreevy
Thomas MacGreevy
Thomas MacGreevy was a pivotal figure in the history of Irish literary modernism. A poet, he was also director of the National Gallery of Ireland from 1950 to 1963 and served on the first Irish Arts Council .-Early life:MacGreevy was born in County Kerry, the son of a policeman and a primary...

, Charles Prentice, and Richard Aldington
Richard Aldington
Richard Aldington , born Edward Godfree Aldington, was an English writer and poet.Aldington was best known for his World War I poetry, the 1929 novel, Death of a Hero, and the controversy arising from his 1955 Lawrence of Arabia: A Biographical Inquiry...

, during his stay at the École Normale in Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...

. By the end of September, he delivered it by hand to Charles Prentice at Chatto and Windus
Chatto and Windus
Chatto & Windus has been, since 1987, an imprint of Random House, publishers. It was originally an important publisher of books in London, founded in the Victorian era....

. The book sold 2,600 copies by 1937, with the remaining 400 remaindered by 1941. In retrospect, Beckett dismissed it as written in “cheap flashy philosophical jargon.”

Interpretation

The essay served double duty as its author’s aesthetic and epistemological manifesto, proclaiming on behalf of its ostensible subject: “We cannot know and we cannot be known.” In dense and allusive language, Beckett credited his current influences (notably Schopenhauer
Arthur Schopenhauer
Arthur Schopenhauer was a German philosopher known for his pessimism and philosophical clarity. At age 25, he published his doctoral dissertation, On the Fourfold Root of the Principle of Sufficient Reason, which examined the four separate manifestations of reason in the phenomenal...

 and Calderón
Pedro Calderón de la Barca
Pedro Calderón de la Barca y Barreda González de Henao Ruiz de Blasco y Riaño usually referred as Pedro Calderón de la Barca , was a dramatist, poet and writer of the Spanish Golden Age. During certain periods of his life he was also a soldier and a Roman Catholic priest...

) and forecast his future preoccupations, reading them into the prose of Marcel Proust
Marcel Proust
Valentin Louis Georges Eugène Marcel Proust was a French novelist, critic, and essayist best known for his monumental À la recherche du temps perdu...

:

The laws of memory are subject to the more general laws of habit. Habit is a compromise effected between the individual and his environment
Social environment
The social environment of an individual, also called social context or milieu, is the culture that s/he was educated or lives in, and the people and institutions with whom the person interacts....

, or between the individual and his own organic eccentricities, the guarantee of a dull inviolability, the lightning-conductor of his existence. Habit is the ballast that chains the dog to his vomit. Breathing is habit. Life is habit. Or rather life is a succession of habits, since the individual is a succession of individuals; the world being a projection of the individual’s consciousness (an objectivation of the individual’s will, Schopenhauer would say), the pact must be continually renewed, the letter of safe-conduct brought up to date. The creation of the world did not take place once and for all time, but takes place every day. Habit then is the generic term for the countless treaties concluded between the countless subjects that constitute the individual and their countless correlative objects. The periods of transition that separate consecutive adaptations (because by no expedient of macabre transubstantiation can the grave-sheets serve as swaddling-clothes) represent the perilous zones in the life of the individual, dangerous, precarious, painful, mysterious and fertile, when for a moment the boredom of living is replaced by the suffering of being. (At this point, and with a heavy heart and for the satisfaction or disgruntlement of Gideans, semi and integral, I am inspired to concede a brief parenthesis to all the analogivorous, who are capable of interpreting the ‘Live dangerously,’ that victorious hiccough in vacuo, as the national anthem of the true ego exiled in habit. The Gideans advocate a habit of living—and look for an epithet. A nonsensical bastard phrase. An automatic adjustment of the human organism to the conditions of its existence has as little moral significance as the casting of a clout when May is or is not out; and the exhortation to cultivate a habit as little sense as an exhortation to cultivate a coryza.) The suffering of being: that is, the free play of every faculty. Because the pernicious devotion of habit paralyses our attention, drugs those handmaidens of perception whose co-operation is not absolutely essential.


Beckett went on to pinpoint his moral focus on the fundamental quandaries of human existence, disclaiming any involvement in social issues:

Here, as always, Proust is completely detached from all moral considerations. There is no right and wrong in Proust nor in his world. (Except possibly in those passages dealing with the war, when for a space he ceases to be an artist and raises his voice with the plebs, mob, rabble, canaille.) Tragedy is not concerned with human justice. Tragedy is the statement of an expiation, but not the miserable expiation of a codified breach of a local arrangement, organised by the knaves for the fools. The tragic figure represents the expiation of original sin, of the original and eternal sin of him and all his ‘soci malorum,’ the sin of having been born.
‘Pues el delito mayor
Del hombre es haber nacido.’


The final quotation is from Pedro Calderón de la Barca
Pedro Calderón de la Barca
Pedro Calderón de la Barca y Barreda González de Henao Ruiz de Blasco y Riaño usually referred as Pedro Calderón de la Barca , was a dramatist, poet and writer of the Spanish Golden Age. During certain periods of his life he was also a soldier and a Roman Catholic priest...

's La vida es sueño (Life is a Dream), and ‘soci malorum’ is a quotation from Arthur Schopenhauer
Arthur Schopenhauer
Arthur Schopenhauer was a German philosopher known for his pessimism and philosophical clarity. At age 25, he published his doctoral dissertation, On the Fourfold Root of the Principle of Sufficient Reason, which examined the four separate manifestations of reason in the phenomenal...

's Studies in Pessimism:
In fact, the conviction that the world and man is something that had
better not have been, is of a kind to fill us with indulgence towards
one another. Nay, from this point of view, we might well consider the
proper form of address to be, not Monsieur, Sir, mein Herr, but my fellow-sufferer, Soci malorum, compagnon de miseres!


In all his subsequent writings, Beckett continued to endorse this hamartiological
Hamartiology
Hamartiology is the branch of Christian theology, which aims to develop and articulate a doctrine of the biblical concept of sin....

 conclusion; compare "The only sin is the sin of being born," from a 1969 interview.

External links

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