Mímir
Encyclopedia
Mímir or Mim is a figure in Norse mythology
renowned for his knowledge and wisdom who is beheaded during the Æsir-Vanir War
. Afterward, the god Odin
carries around Mímir's head and it recites secret knowledge and counsel to him.
Mímir is attested in the Poetic Edda
, compiled in the 13th century from earlier traditional sources, the Prose Edda
, wrote in the 13th century by Snorri Sturluson
of Iceland, and in euhemerized form as one of the Æsir
in Heimskringla
, also written by Snorri Sturluson in the 13th century. Mímir's name appears in the names of the well Mímisbrunnr, the tree Mímameiðr
, and the wood Hoddmímis holt.
poems Völuspá
and Sigrdrífumál
. In Völuspá, Mímir is mentioned in two stanzas. Stanza 28 references Odin's sacrifice of his eye to Mímir's Well, and states that Mímir drinks mead every morning "from the Father of the Slain's [Odin] wager." Stanza 46 describes that, in reference to Ragnarök
, the "sons" of Mím are at play while "fate burns" (though no further information about these "sons" has survived), that the god Heimdallr blows the Gjallarhorn
, and that Mímir's decapitated head gives counsel to Odin. The single mention in stanza 14 of Sigrdrífumál is also a reference to Mímir's speaking, decollated head. Stanzas 20 and 24 of the poem Fjölsvinnsmál
refer to Yggdrasil
as Mímameiðr.
book Gylfaginning
, as owner of his namesake well, Mímir himself drinks from it and gains great knowledge. To drink from the well, he uses the Gjallarhorn, a drinking horn
which shares its name with the sounding horn used by Heimdallr intended to announce the onset of Ragnarök. The section further relates that the well is located beneath one of the three
roots of Yggdrasil
, in the realm
of the frost jötunn.
Chapter 51 relates that, with the onset of Ragnarök, "Heimdall stands up and blows the Gjallarhorn with all his strength. He wakens all the gods who then hold an assembly
. Odin now rides to Mimir's Well, seeking council for both himself and his followers. The ash Yggdrasil shakes, and nothing, whether in heaven or on earth, is without fear."
In the Prose Edda book Skáldskaparmál
, Mímir's name appears in various kenning
s. These kennings include "Mím's friend" (for "Odin") in three places, "mischief-Mímir" (a kenning for "jötunn"), and among a list of names for jötunn.
, as collected in Heimskringla. In chapter 4, Snorri presents a euhemerized account of the Æsir-Vanir War
. Snorri states that the two sides eventually tired of the war and both agree to meet to establish a truce. The two sides meet and exchanged hostage
s. Vanaheimr
are described as having sent to Asgard
their best men: Njörðr—described as wealthy—and his son Freyr
in exchange for Asaland's Hœnir
—described here as large, handsome, and thought of by the people of Vanaheimr well suited to be a chieftain. Additionally, the Æsir send Mímir—described as a man of great understanding—in exchange for Kvasir
, who Snorri describes as the wisest man of Vanaheimr.
Snorri continues that, upon arrival in Vanaheimr, Hœnir was immediately made chief and Mímir often gave him good counsel. However, when Hœnir was at meetings and at the Thing
without Mímir by his side, he would always answer the same way: "Let others decide." Subsequently, the Vanir suspected they had been cheated in the exchange by the Æsir, so they seized Mimir and beheaded
him and sent the head to Asgard. Odin took the head of Mímir, embalmed
it with herb
s so that it would not rot, and spoke charms over it, which gave it the power to speak to him and reveal to him secrets. The head of Mímir is again mentioned in chapter 7 in connection with Odin, where Odin is described as keeping Mímir's head with him and that it divulged information from other worlds.
- some scholars have theorized that Bestla's brother may in fact be Mímir, who is then Odin's maternal uncle. This also means that his father would be Bölþorn.
In the theories of Viktor Rydberg, Mímir's wife is Sinmara. According to Rydberg, the byname Sinmara refers to "Mímir-Niðhad
"'s "queen ordering Völund's hamstrings to be cut".
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...
renowned for his knowledge and wisdom who is beheaded during the Æsir-Vanir War
Æsir-Vanir War
In Norse mythology, the Æsir–Vanir War was a war that occurred between the Æsir and the Vanir, two groups of gods. The war ultimately resulted in the unification of the two tribes into a single tribe of gods...
. Afterward, the god Odin
Odin
Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz"....
carries around Mímir's head and it recites secret knowledge and counsel to him.
Mímir is attested in the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...
, compiled in the 13th century from earlier traditional sources, the Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...
, wrote in the 13th century by Snorri Sturluson
Snorri Sturluson
Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...
of Iceland, and in euhemerized form as one of the Æsir
Æsir
In Old Norse, áss is the term denoting a member of the principal pantheon in Norse paganism. This pantheon includes Odin, Frigg, Thor, Baldr and Tyr. The second pantheon comprises the Vanir...
in Heimskringla
Heimskringla
Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorri Sturluson ca. 1230...
, also written by Snorri Sturluson in the 13th century. Mímir's name appears in the names of the well Mímisbrunnr, the tree Mímameiðr
Mímameiðr
In Norse mythology, Mímameiðr is a tree whose branches stretch over every land, is unharmed by fire or metal, bears fruit that assists pregnant women, and upon whose highest bough roosts the cock Víðópnir. Mímameiðr is solely attested in the Old Norse poem Fjölsvinnsmál...
, and the wood Hoddmímis holt.
Attestations
Poetic Edda
Mímir is mentioned in the Poetic EddaPoetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...
poems Völuspá
Völuspá
Völuspá is the first and best known poem of the Poetic Edda. It tells the story of the creation of the world and its coming end related by a völva addressing Odin...
and Sigrdrífumál
Sigrdrífumál
Sigrdrífumál is the conventional title given to a section of the Poetic Edda text in Codex Regius....
. In Völuspá, Mímir is mentioned in two stanzas. Stanza 28 references Odin's sacrifice of his eye to Mímir's Well, and states that Mímir drinks mead every morning "from the Father of the Slain's [Odin] wager." Stanza 46 describes that, in reference to Ragnarök
Ragnarök
In Norse mythology, Ragnarök is a series of future events, including a great battle foretold to ultimately result in the death of a number of major figures , the occurrence of various natural disasters, and the subsequent submersion of the world in water...
, the "sons" of Mím are at play while "fate burns" (though no further information about these "sons" has survived), that the god Heimdallr blows the Gjallarhorn
Gjallarhorn
In Norse mythology, Gjallarhorn is a horn associated with the god Heimdallr and the wise being Mímir...
, and that Mímir's decapitated head gives counsel to Odin. The single mention in stanza 14 of Sigrdrífumál is also a reference to Mímir's speaking, decollated head. Stanzas 20 and 24 of the poem Fjölsvinnsmál
Fjölsvinnsmál
Fjölsvinnsmál or The Sayings of Fjölsvinnr is the second of two Old Norse poems commonly published under the title Svipdagsmál "The Lay of Svipdagr". These poems are found together in several 17th century paper manuscripts with Fjölsvinnsmál...
refer to Yggdrasil
Yggdrasil
In Norse mythology, Yggdrasil is an immense tree that is central in Norse cosmology. It was said to be the world tree around which the nine worlds existed...
as Mímameiðr.
Prose Edda
In chapter 15 of the Prose EddaProse Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...
book Gylfaginning
Gylfaginning
Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...
, as owner of his namesake well, Mímir himself drinks from it and gains great knowledge. To drink from the well, he uses the Gjallarhorn, a drinking horn
Drinking horn
A drinking horn is the horn of a bovid used as a drinking vessel. Drinking horns are known from Classical Antiquity especially in Thrace and the Balkans, and remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic...
which shares its name with the sounding horn used by Heimdallr intended to announce the onset of Ragnarök. The section further relates that the well is located beneath one of the three
Numbers in Norse mythology
The numbers three and nine are significant numbers in Norse mythology and paganism. Both numbers appear throughout surviving attestations of Norse paganism, in both mythology and cultic practice....
roots of Yggdrasil
Yggdrasil
In Norse mythology, Yggdrasil is an immense tree that is central in Norse cosmology. It was said to be the world tree around which the nine worlds existed...
, in the realm
Jötunheimr
Jötunheimr is one of the Nine Worlds and the homeland of the Giants of Norse Mythology — Rock Giants and Frost Giants.-Legend:...
of the frost jötunn.
Chapter 51 relates that, with the onset of Ragnarök, "Heimdall stands up and blows the Gjallarhorn with all his strength. He wakens all the gods who then hold an assembly
Thing (assembly)
A thing was the governing assembly in Germanic and introduced into some Celtic societies, made up of the free people of the community and presided by lawspeakers, meeting in a place called a thingstead...
. Odin now rides to Mimir's Well, seeking council for both himself and his followers. The ash Yggdrasil shakes, and nothing, whether in heaven or on earth, is without fear."
In the Prose Edda book Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...
, Mímir's name appears in various kenning
Kenning
A kenning is a type of literary trope, specifically circumlocution, in the form of a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse and later Icelandic and Anglo-Saxon poetry...
s. These kennings include "Mím's friend" (for "Odin") in three places, "mischief-Mímir" (a kenning for "jötunn"), and among a list of names for jötunn.
Heimskringla
Mímir is mentioned in chapters 4 and 7 of the saga Ynglinga SagaYnglinga saga
Ynglinga saga is a legendary saga, originally written in Old Norse by the Icelandic poet Snorri Sturluson about 1225. It was first translated into English and published in 1844....
, as collected in Heimskringla. In chapter 4, Snorri presents a euhemerized account of the Æsir-Vanir War
Æsir-Vanir War
In Norse mythology, the Æsir–Vanir War was a war that occurred between the Æsir and the Vanir, two groups of gods. The war ultimately resulted in the unification of the two tribes into a single tribe of gods...
. Snorri states that the two sides eventually tired of the war and both agree to meet to establish a truce. The two sides meet and exchanged hostage
Hostage
A hostage is a person or entity which is held by a captor. The original definition meant that this was handed over by one of two belligerent parties to the other or seized as security for the carrying out of an agreement, or as a preventive measure against certain acts of war...
s. Vanaheimr
Vanaheimr
In Norse mythology, Vanaheimr is one of the Nine Worlds and home of the Vanir, a group of gods associated with fertility, wisdom, and the ability to see the future...
are described as having sent to Asgard
Asgard
In Norse religion, Asgard is one of the Nine Worlds and is the country or capital city of the Norse Gods surrounded by an incomplete wall attributed to a Hrimthurs riding the stallion Svadilfari, according to Gylfaginning. Valhalla is located within Asgard...
their best men: Njörðr—described as wealthy—and his son Freyr
Freyr
Freyr is one of the most important gods of Norse paganism. Freyr was highly associated with farming, weather and, as a phallic fertility god, Freyr "bestows peace and pleasure on mortals"...
in exchange for Asaland's Hœnir
Hœnir
In Norse mythology, Hœnir is one of the Æsir. He is mentioned as the one who helped Odin to create humans.- Attestations :In Ynglinga saga, along with Mímir, he went to the Vanir as a hostage to seal a truce after the Æsir-Vanir War...
—described here as large, handsome, and thought of by the people of Vanaheimr well suited to be a chieftain. Additionally, the Æsir send Mímir—described as a man of great understanding—in exchange for Kvasir
Kvasir
In Norse mythology, Kvasir was a being born of the saliva of the Æsir and the Vanir, two groups of gods. Extremely wise, Kvasir traveled far and wide, teaching and spreading knowledge. This continued until the dwarfs Fjalar and Galar killed Kvasir and drained him of his blood...
, who Snorri describes as the wisest man of Vanaheimr.
Snorri continues that, upon arrival in Vanaheimr, Hœnir was immediately made chief and Mímir often gave him good counsel. However, when Hœnir was at meetings and at the Thing
Thing (assembly)
A thing was the governing assembly in Germanic and introduced into some Celtic societies, made up of the free people of the community and presided by lawspeakers, meeting in a place called a thingstead...
without Mímir by his side, he would always answer the same way: "Let others decide." Subsequently, the Vanir suspected they had been cheated in the exchange by the Æsir, so they seized Mimir and beheaded
Decapitation
Decapitation is the separation of the head from the body. Beheading typically refers to the act of intentional decapitation, e.g., as a means of murder or execution; it may be accomplished, for example, with an axe, sword, knife, wire, or by other more sophisticated means such as a guillotine...
him and sent the head to Asgard. Odin took the head of Mímir, embalmed
Embalming
Embalming, in most modern cultures, is the art and science of temporarily preserving human remains to forestall decomposition and to make them suitable for public display at a funeral. The three goals of embalming are thus sanitization, presentation and preservation of a corpse to achieve this...
it with herb
Herb
Except in botanical usage, an herb is "any plant with leaves, seeds, or flowers used for flavoring, food, medicine, or perfume" or "a part of such a plant as used in cooking"...
s so that it would not rot, and spoke charms over it, which gave it the power to speak to him and reveal to him secrets. The head of Mímir is again mentioned in chapter 7 in connection with Odin, where Odin is described as keeping Mímir's head with him and that it divulged information from other worlds.
Theories
On the basis of one stanza in Hávamál - where Odin learns nine magic songs from the unnamed brother of his mother BestlaBestla
In Norse mythology, Bestla is the mother of the gods Odin, Vili and Vé by way of Borr, the sister of an unnamed being who assisted Odin, and the daughter or, depending on source, granddaughter of the jötunn Bölþorn...
- some scholars have theorized that Bestla's brother may in fact be Mímir, who is then Odin's maternal uncle. This also means that his father would be Bölþorn.
In the theories of Viktor Rydberg, Mímir's wife is Sinmara. According to Rydberg, the byname Sinmara refers to "Mímir-Niðhad
Niðhad
King Niðhad, Níðuðr or Niðung was a cruel king in Germanic legend.He appears as Níðuðr in the Old Norse Völundarkviða, as Niðung in the Þiðrekssaga, and as Niðhad in the Anglo-Saxon poems Deor and Waldere....
"'s "queen ordering Völund's hamstrings to be cut".
See also
- Nine Herbs CharmNine Herbs CharmThe Nine Herbs Charm is an Old English charm recorded in the 10th century Lacnunga manuscript. The charm is intended for treatment of poison and infection through the preparation of nine herbs. The numbers nine and three are mentioned frequently within the charm and are significant numbers in...
, an Anglo-Saxon charm featuring Woden and herbs. - Brazen HeadBrazen HeadA Brazen Head was a prophetic device attributed to many medieval scholars who were believed to be wizards, or who were reputed to be able to answer any question. It was always in the form of a man's head, and it could correctly answer any question asked of it...