Maradeka
Encyclopedia
Maradeka is an emerging pro-democracy Muslim political organization espousing non-violent political action in the Philippines
amidst the backdrop of over four decades of armed Muslim insurgency mounted by Moro National Liberation Front
(MNLF) and Moro Islamic Liberation Front
(MILF) in their Moro Quest for self rule after people dissenting Philippine government treatment of Muslim minority as second class citizens and suffering years of social, economic, and political inequities called Mindanao problem. Maradeka which rooted from Malay word merdeka
which etymologically means freedom
or liberation
is an umbrella alliance of 68 Bangsamoro
civil society and political organizations, groups such as Task Force Mindanao, Alternative Muslim Mindanao Entrepreneurial Dev't, Inc (AMMENDI), Basilan Solidarity, Organization of Maguindanaon and Iranon, Bangsamoro Consultative Assembly, Bangsamoro Supreme Council of Ulama (BSCU), Maradeka Youth, Bangsa Iranun Muslim Advocates for Peace, Inc., Ittihadun As-Shabab Al-Muslimeen, Karitan Foundation Inc., Mindanao Peace Observers, Manila Peace Zone Community Association (MAPZCA), and Mindanao War Victims.
Maradeka originally a Manila-based (National Capital Region) alliance and network of Moro organizations held its regional people assemblies (RPA) in various regions widely in Mindanao and Sulu, and growing in the Central Luzon and Calabarzon area. Maradeka as ideological organization takes its main form of action in democratic dialogues, participatory community consultations (shura), social and political advocacy campaigns, and launches mass actions to demonstrate its protests, appeal, and demands on various legitimate issues affecting the Muslim people.
(1899-1902).
The last four decades Philippine-Bangsamoro conflict perhaps the most recent but not the last stage of Moro Wars. The modern Muslim revolt came in with an unorganized uprising in early 1950 with Kamlon revolt and during the later part of 1968 with organized secessionist Mindanao Independence Movement of Udtog Matalam which jolted the Philippine government. After the infamous Jabidah Massacre
in March 18, 1968 saw the emergence of the Sabah trained "Black Shirts" who fought the Philippine militias called "Ilaga," they came to be known later as the Moro National Liberation Front seeking to establish what it called the independent Bangsamoro Republik. After the declaration of Pres. Marcos of the Martial Law in September 21, 1972, one month later, the Moro rebels in the historic Marawi revolt stormed Philippine Constabulary camps and government installations in Marawi City and overran the state university calling for Muslim secession and days after like a wild fire the Moro revolution became widespread all over Mindanao. A Philippine Army general, Fortunato Abat
, aptly recounted how Philippine nearly lost Mindanao
.
The freedom-loving Moro people lived up to its Malay tradition to enjoy the collective life "free" from alien subjugation, control, or dominance. The indigenous human rights to life and self-determination is valiantly defended by the early Moro leaders, chieftains, datus, Sultans, and every Moro freedom fighters in their generations. The American soldiers attested to the ferociousness of the Moro warriors in the battlefield. In continuing the struggle, Maradeka emerged as non-violent political organization as an alternative to armed struggle mounted by the Moro National Liberation Front (MNLF) during their secessionist campaign beginning in 1968 and sustained by its breakaway groups, namely: MNLF Reformist Group led by Kumander Dimas Pundato and Moro Islamic Liberation Front (MNLF) led by late Ustadz Salamat Hashim in war for self rule in Mindanao, the largest southern islands of the Philippines.
The restlessness in the recurrent Mindanao conflict brought Moro political activists and bonded Islamists and pro-democratic political groups of youth and students, academe, professionals, clerics, workers and employees, businessmen, traders, urban poor, overseas contract workers, and women in the push for broader people participation toward peace and democracy in the Philippines.
as mass organization in July 2000, stepped up the broadening and heightening of mass struggle in the attainment of its lofty aspiration for freedom, justice, human rights, and the assertion of Bangsamoro people's right to self-determination.
Maradeka which rooted from Malay word merdeka
etymologically means freedom or liberation had been active in advancing Moro civil and political rights and the advocacy of peace cognizant of the United Nations International covenants on ECOSOC and Civil and Political Rights. The unabated political repression, oppression, and discrimination resulting to serious violations of human rights, civil liberties, and deprivations of economic, cultural and social rights by the government authorities perpetrated against the Muslims in Mindanao, more popularly known as the Bangsamoro people have caused more public resistance and banded cause-oriented groups to redress collectively these pressing problems confronting them.
Maradeka became active in embarking on direct socio-political action to address the complexities of issues affecting the Muslim communities. The recurrent wars for decades brought thousands in mass poverty and displacement in Mindanao. It believed the war of attrition must come to its end. As Peace Observer, in the peace process between the Government of the Philippines and the Moro Islamic Liberation Front, it sought a "win-win" solution to the Mindanao armed conflict, fought against spoilers of peace and saboteurs and avert impasse of peace talks brokered by Malaysia. If the option for a sub-state formula cannot be met by the Philippine peace panel, the federal option will be viable, or it will seek a "determination vote' to the United Nations as the last option.
(Monotheism), Khilafah (Trusteeship), Hakimiyyah (Sovereignty), Risalah (Message), Hukuwat (Brotherhood), and Jihad
(Mass Struggle). It looked forward to the resilience of the freedom-loving Bangsamoro people holding to their ancestors tradition that had found strength in the intrinsic value inherent in the social and political life of the Malay people to live free continually resistant to the influences and dominance of colonial powers- Spanish and American.
Its founders in carrying out its part in the Islamic movement propounded that while the universal Muslim Ummah is in the dire state of Darul Harb and the Muslim world
is fragmented into nation-states, viewed the Khilafat, the world Islamic government as a utopia
. Thus, the Muslim organization find their advocacy of temporal socio-political ideology, Islamic democracy
as a transition to absolute realization of comprehensive Islamic way of life and egalitarian state of Darul Islam
. The adoption of Islamic democracy and the building of Sharia-based Islamic democratic government found the model in the Islamic political construct from Islamic Republics in Pakistan, Malaysia, and Iran. In advancing the Islamic democratic ideology, it found inspiration from many Muslim political thinkers notably the political works and treatises of Syed Abu Ala Maududi of Jamaat-e-Islami
in Pakistan
, Abhoud Syed Lingga of Institute of Bangsamoro Studies in the Philippines. It seeks to build a Sharia based Muslim government and state in Mindanao and Philippines.
The fast Islamic resurgence sweeping the entire Muslim world gradually evolved Maradeka to become another brand of political Islam in the Philippines as it adhered to the Islamic fundamentalist creed of Tauhid: Laa ilaha illaallah, Muhammad Ar-Rasulullah (There is no god but Allah, and Muhammad is the Final Prophet) whereby in the mainstream of the universal Islamic movement its mode of political action embarks on the Islamic democratic struggle to attain its goals. Though the Muslims in the Philippines appeared to be in the minority with Muslim population constituting of about 14 million it still find it fraternal relations with the Muslim world with total population of 1.4 billion. Maradeka joins the Muslim world and the Pan-Islamic movement and toward realization of the Darul Salam, it envisioned the reconstruction of the universal Muslim Ummah
.
Maradeka was seen as street parliamentarians in an open mass movement in the Philippine political scene. As ideological organization, Maradeka put on its main form of action through democratic dialogues, community consultations (shura), and staged mass actions into the street to demonstrate its protests, public appeals, and demands on various legitimate issues detrimental to the Muslim people. Due to the adverse political environment in the Philippines, Maradeka in support of the MNLF and MILF legitimate struggle has operated vigilantly a non-violent political action albeit cautiously along the steep campaign of the Philippine government against extremism and terrorism.
In the Maradeka In Action Primer, it has its Programmatic Actions and among its thrust and programs are: Active Human Rights and Peace Advocacy (AHRPA). Its main thrust is the protection of the civil liberties and fundamental human rights of the Muslim communities in cooperation with various human rights groups. It provides necessary professional works in advocacy, documentation, paralegal trainings, education, networking, and humanitarian assistance to victims of human rights abuses and their families through legal and medical services; Empowerment of Muslim Communities (EMCOM). It operationalizes practice of Islam as a comprehensive system and ideology in all facets of life in the Muslim communities and enjoins peaceful, open, and liberation mass struggle (jihadun jamian) in attaining its goals and ideals toward prosperity (aflaha). Da'wah and Tazkiah works is principally adopted as an organizing strategy in building strong Muslim Ummah; People Initiative for Democratic Rights (PIDER). It pursues peaceful campaign in the resolution of Mindanao Problem through active promotion of non-violence and Culture of Peace. It asserts the primacy of recognizing the democratic rights of main stakeholders-the Bangsamoro People as the sole determinant of their political status.
Through its member affiliates it pursues development programs such as Development Assistance and Relief Operation (HARO). It operates a welfare-oriented civic assistance which is primary responsible in helping alleviate mass poverty, dislocation, lack of medical and health services, and victims of calamities and armed conflict in Mindanao. It institutes cooperative development mechanism to provide self-help and self-reliant assistance to the needy and poor, and displaced families in the urban areas. International Solidarity and Networking (INSAN). It established solidarity works with people organizations in the Asia-Pacific and the Midddle East who share similar common aspiration and ideals. It also build tactical alliance and coalition with Moro political groups and create domestic and global networks with agencies, foreign democratic institutions, or peoples in the advancement of its goals.
Push for Mindanao Peace process. Maradeka push for resumption of peace negotiations between Philippines and Moro Islamic Liberation Front (MILF) which was impeded caused by the diplomatic impasse over the disagreement on the choice of third country facilitator and the facilitation process. See the article: Muslims want government to break impasse. In another tussles in Mindanao peace process, Mindanao peace advocates, on the other hand, had decried the public quibbling over the proposed Bangsamoro substate as counter-productive at this crucial stage of the peace negotiations. Maradeka secretary general Nash Pangadapun also cautioned the public against such premature comments pending the government's submission of its counter-proposal, and called for sobriety.
Advocating Human Rights, Civil Liberties and Anti Discrimination. During International Human Rights Day celebration on Dec. 10, 2010 marked the 62nd anniversary of Universal Declaration of Human Rights. Maradeka and the Mindanao Peace Observers launched the March for Peace and Human Rights with the demand of the Mindanao civil society groups for fighting cultural minority rights, Mindanao peace and the release of one senior MILF official Edward Mohandis Guerra and 25 more Moro political detainees arrested by Philippine intelligence operatives. Guerra a Moro leader was arrested on September 22, 2010 in Davao City in time for his departure in a local airport for his attendance to the Geneva's United Nations' Human Rights Council Meeting. In continuing its human rights advocacy, it denounced the attack in North Cotabato and accused the military of perpetrating the bombing and then pinning the blame on the MILF. Maradeka fought against extrajudicial killings, raised voice condemning the attack of Muslim mosque killing four (4) faithfuls because it was timed with the congregational prayer time of Muslims in the local mosque, local terrorism sponsored by political clan and perpetrated by combined politicos and Philippine military.
Promoting Inter-faith Dialogue and Rejecting Extremism. In the after math of the 9/11, Maradeka saw the widespread discrimination against Muslims and Islam. Extremists and terrorists became synonymous with Islam and any bearded and Muslims wearing turban
, hijab
or white skullcap were subject of insults and attacks. Abu Sayyaf Group in the Philippines came to hijack Islam and the future of Muslims. Maradeka led Moro groups in protesting these discriminatory acts including underhanded treatment of Muslims, human rights abuse, Philippine Anti-terrorism law targeted only Muslims and push for National ID system indiscriminately wanted implementation only on Muslims. However, it discourages adverse reactions of Muslims against other religions and enjoined moderation, mutual understanding and respect.
Advance Democratic and Political Reforms. Maradeka described Philippines as a fragile "democratic" state. It had entirely copied the United States of America political system since 1935 Philippine Constitution but it is a failing state because genuine democracy do not exist to run the course of Philippine government but only catered to Hispanic Filipino elites and oligarchy. Muslims continue to protest the annexation of Mindanao, democratic Muslim representation; Moro revolutionary leaders lodge its complain over derogation of the 1996 Jakarta Final Peace Accord and the over 10 years of Philippine gov't and MILF peace negotiations; Muslim civil society groups slammed Philippine court for preventing reforms in the Autonomous Region in Muslim Mindanao (ARMM); Now, Muslim leaders seek Constitutional Reforms to pave the way for "win win" formula to resolve Mindanao problem through a shift to federal form of government in Philippines.
Maradeka established links with Muslim democratic agencies and Islamic activists, namely the Center for Islam and Democracy, Center for Humanitarian Dialogue (CHD), and the Jamaat e Islami in furtherance of its International solidarity action for peace and Islamic democracy.
Philippines
The Philippines , officially known as the Republic of the Philippines , is a country in Southeast Asia in the western Pacific Ocean. To its north across the Luzon Strait lies Taiwan. West across the South China Sea sits Vietnam...
amidst the backdrop of over four decades of armed Muslim insurgency mounted by Moro National Liberation Front
Moro National Liberation Front
The Moro National Liberation Front is a political organization that was founded by Nur Misuari in 1969. The MNLF struggles against the Philippine Government to achieve independence of the Bangsamoro Land...
(MNLF) and Moro Islamic Liberation Front
Moro Islamic Liberation Front
The Moro Islamic Liberation Front is an Islamist group located in the southern Philippines. It is one of two Islamic militant groups, the other being the Abu Sayyaf, that are fighting against Government of the Philippines...
(MILF) in their Moro Quest for self rule after people dissenting Philippine government treatment of Muslim minority as second class citizens and suffering years of social, economic, and political inequities called Mindanao problem. Maradeka which rooted from Malay word merdeka
Merdeka
Merdeka is a word in the Indonesian and Malay language meaning Independent or freedom. It is derived from the Sanskrit Maharddhika meaning "rich, prosperous and powerful". In the Malay archipelago, this term had acquired the meaning of a freed slave...
which etymologically means freedom
Freedom
-Philosophy:* Free will, the ability to make choices* Political freedom, in the context of the relationship of the individual to the state* Economic freedom-Computing:...
or liberation
Liberation
-Publications:* Libération, French newspaper* Libération , a Moroccan newspaper* Liberation , monthly pacifist magazine founded, published, and edited by A.J...
is an umbrella alliance of 68 Bangsamoro
Bangsamoro
The term Bangsamoro refers to a people who are natives or original inhabitants of the island of Mindanao and its adjacent islands in the Philippines, including Palawan and the Sulu archipelago at the time of conquest or colonization...
civil society and political organizations, groups such as Task Force Mindanao, Alternative Muslim Mindanao Entrepreneurial Dev't, Inc (AMMENDI), Basilan Solidarity, Organization of Maguindanaon and Iranon, Bangsamoro Consultative Assembly, Bangsamoro Supreme Council of Ulama (BSCU), Maradeka Youth, Bangsa Iranun Muslim Advocates for Peace, Inc., Ittihadun As-Shabab Al-Muslimeen, Karitan Foundation Inc., Mindanao Peace Observers, Manila Peace Zone Community Association (MAPZCA), and Mindanao War Victims.
Maradeka originally a Manila-based (National Capital Region) alliance and network of Moro organizations held its regional people assemblies (RPA) in various regions widely in Mindanao and Sulu, and growing in the Central Luzon and Calabarzon area. Maradeka as ideological organization takes its main form of action in democratic dialogues, participatory community consultations (shura), social and political advocacy campaigns, and launches mass actions to demonstrate its protests, appeal, and demands on various legitimate issues affecting the Muslim people.
Moro War for Secession from Philippines
The Muslims in the Southern Philippines known as Moro or Bangsamoro claimed to have preceded the Philippine Commonwealth when the United States Government granted in 1935 self-rule due to the demand for independence by Filipino politicians headed by Manuel L. Quezon. The Bangsamoro people have established their independent Sultanates, namely the Sultanate of Sulu, Sultanate Maguindanao and the Pat A Pangampong of Ranaw (Federal States of Ranaw). These Moro Sultanates mounted a colonial resistance called Moro Wars by Dr. Casar Adib Majul in his book History of the Muslims in the Philippines, against the incursion of Spanish Colonial power in 1571 and the annexation of the Mindanao, Sulu, and Palawan islands by the United States of America after the Spanish-American warSpanish-American War
The Spanish–American War was a conflict in 1898 between Spain and the United States, effectively the result of American intervention in the ongoing Cuban War of Independence...
(1899-1902).
The last four decades Philippine-Bangsamoro conflict perhaps the most recent but not the last stage of Moro Wars. The modern Muslim revolt came in with an unorganized uprising in early 1950 with Kamlon revolt and during the later part of 1968 with organized secessionist Mindanao Independence Movement of Udtog Matalam which jolted the Philippine government. After the infamous Jabidah Massacre
Jabidah massacre
The Jabidah massacre, also known as the Corregidor massacre, refers to an incident in which members of the Armed Forces of the Philippines massacred a number of Moro Muslim recruits under their supervision. Sources differ regarding the details, with the number of victims ranging from 14 to 68, and...
in March 18, 1968 saw the emergence of the Sabah trained "Black Shirts" who fought the Philippine militias called "Ilaga," they came to be known later as the Moro National Liberation Front seeking to establish what it called the independent Bangsamoro Republik. After the declaration of Pres. Marcos of the Martial Law in September 21, 1972, one month later, the Moro rebels in the historic Marawi revolt stormed Philippine Constabulary camps and government installations in Marawi City and overran the state university calling for Muslim secession and days after like a wild fire the Moro revolution became widespread all over Mindanao. A Philippine Army general, Fortunato Abat
Fortunato Abat
Maj. Gen. Fortunato Abat served as the 20th Secretary of the Department of National Defense , Ambassador to the People's Republic of China, and the former Commanding General of the Philippine Army.-Early years:...
, aptly recounted how Philippine nearly lost Mindanao
Mindanao
Mindanao is the second largest and easternmost island in the Philippines. It is also the name of one of the three island groups in the country, which consists of the island of Mindanao and smaller surrounding islands. The other two are Luzon and the Visayas. The island of Mindanao is called The...
.
The freedom-loving Moro people lived up to its Malay tradition to enjoy the collective life "free" from alien subjugation, control, or dominance. The indigenous human rights to life and self-determination is valiantly defended by the early Moro leaders, chieftains, datus, Sultans, and every Moro freedom fighters in their generations. The American soldiers attested to the ferociousness of the Moro warriors in the battlefield. In continuing the struggle, Maradeka emerged as non-violent political organization as an alternative to armed struggle mounted by the Moro National Liberation Front (MNLF) during their secessionist campaign beginning in 1968 and sustained by its breakaway groups, namely: MNLF Reformist Group led by Kumander Dimas Pundato and Moro Islamic Liberation Front (MNLF) led by late Ustadz Salamat Hashim in war for self rule in Mindanao, the largest southern islands of the Philippines.
The restlessness in the recurrent Mindanao conflict brought Moro political activists and bonded Islamists and pro-democratic political groups of youth and students, academe, professionals, clerics, workers and employees, businessmen, traders, urban poor, overseas contract workers, and women in the push for broader people participation toward peace and democracy in the Philippines.
Origin of Rising Moro Organization
Convenors of Maradeka evolved from the middle of 1980s during the height of Muslim student activism in Mindanao as new option for peaceful and democratic people participation against the backdrop of Bangsamoro people armed resistance against the repressive and chauvinistic Philippine government of strongman Pres. Marcos. Now, Maradeka as it was formally organized during its Convenor' Assembly in University of the PhilippinesUniversity of the Philippines
The ' is the national university of the Philippines. Founded in 1908 through Act No...
as mass organization in July 2000, stepped up the broadening and heightening of mass struggle in the attainment of its lofty aspiration for freedom, justice, human rights, and the assertion of Bangsamoro people's right to self-determination.
Maradeka which rooted from Malay word merdeka
Merdeka
Merdeka is a word in the Indonesian and Malay language meaning Independent or freedom. It is derived from the Sanskrit Maharddhika meaning "rich, prosperous and powerful". In the Malay archipelago, this term had acquired the meaning of a freed slave...
etymologically means freedom or liberation had been active in advancing Moro civil and political rights and the advocacy of peace cognizant of the United Nations International covenants on ECOSOC and Civil and Political Rights. The unabated political repression, oppression, and discrimination resulting to serious violations of human rights, civil liberties, and deprivations of economic, cultural and social rights by the government authorities perpetrated against the Muslims in Mindanao, more popularly known as the Bangsamoro people have caused more public resistance and banded cause-oriented groups to redress collectively these pressing problems confronting them.
Maradeka became active in embarking on direct socio-political action to address the complexities of issues affecting the Muslim communities. The recurrent wars for decades brought thousands in mass poverty and displacement in Mindanao. It believed the war of attrition must come to its end. As Peace Observer, in the peace process between the Government of the Philippines and the Moro Islamic Liberation Front, it sought a "win-win" solution to the Mindanao armed conflict, fought against spoilers of peace and saboteurs and avert impasse of peace talks brokered by Malaysia. If the option for a sub-state formula cannot be met by the Philippine peace panel, the federal option will be viable, or it will seek a "determination vote' to the United Nations as the last option.
Ideology
Maradeka espoused the absoluteness of Islamic Ideology and believed in the core values of freedom and equality as the foundation of human dignity and social justice. Like every Muslim organization, Maradeka asserts in the rhetoric of their leaders the adherence to the fundamental principles of Islam, namely: TawhidTawhid
Tawhid is the concept of monotheism in Islam. It is the religion's most fundamental concept and holds God is one and unique ....
(Monotheism), Khilafah (Trusteeship), Hakimiyyah (Sovereignty), Risalah (Message), Hukuwat (Brotherhood), and Jihad
Jihad
Jihad , an Islamic term, is a religious duty of Muslims. In Arabic, the word jihād translates as a noun meaning "struggle". Jihad appears 41 times in the Quran and frequently in the idiomatic expression "striving in the way of God ". A person engaged in jihad is called a mujahid; the plural is...
(Mass Struggle). It looked forward to the resilience of the freedom-loving Bangsamoro people holding to their ancestors tradition that had found strength in the intrinsic value inherent in the social and political life of the Malay people to live free continually resistant to the influences and dominance of colonial powers- Spanish and American.
Its founders in carrying out its part in the Islamic movement propounded that while the universal Muslim Ummah is in the dire state of Darul Harb and the Muslim world
Muslim world
The term Muslim world has several meanings. In a religious sense, it refers to those who adhere to the teachings of Islam, referred to as Muslims. In a cultural sense, it refers to Islamic civilization, inclusive of non-Muslims living in that civilization...
is fragmented into nation-states, viewed the Khilafat, the world Islamic government as a utopia
Utopia
Utopia is an ideal community or society possessing a perfect socio-politico-legal system. The word was imported from Greek by Sir Thomas More for his 1516 book Utopia, describing a fictional island in the Atlantic Ocean. The term has been used to describe both intentional communities that attempt...
. Thus, the Muslim organization find their advocacy of temporal socio-political ideology, Islamic democracy
Islamic democracy
Islamic democracy refers to two kinds of democratic states that can be recognized in the Islamic countries. The basis of this distinction has to do with how comprehensively Islam is incorporated into the affairs of the state....
as a transition to absolute realization of comprehensive Islamic way of life and egalitarian state of Darul Islam
Darul Islam
Darul Islam is an Islamist group in Indonesia that aims for the establishment of an Islamic state of Indonesia. It was started in 1942 by a group of Muslim militias, coordinated by a charismatic radical Muslim politician, Sekarmadji Maridjan Kartosuwirjo. The group recognised only Shari'a as a...
. The adoption of Islamic democracy and the building of Sharia-based Islamic democratic government found the model in the Islamic political construct from Islamic Republics in Pakistan, Malaysia, and Iran. In advancing the Islamic democratic ideology, it found inspiration from many Muslim political thinkers notably the political works and treatises of Syed Abu Ala Maududi of Jamaat-e-Islami
Jamaat-e-Islami
This article is about Jamaat-e-Islami Pakistan. For other organizations of similar name see Jamaat-e-Islami The Jamaat-e-Islami , is a Pro-Muslim political party in Pakistan...
in Pakistan
Pakistan
Pakistan , officially the Islamic Republic of Pakistan is a sovereign state in South Asia. It has a coastline along the Arabian Sea and the Gulf of Oman in the south and is bordered by Afghanistan and Iran in the west, India in the east and China in the far northeast. In the north, Tajikistan...
, Abhoud Syed Lingga of Institute of Bangsamoro Studies in the Philippines. It seeks to build a Sharia based Muslim government and state in Mindanao and Philippines.
The fast Islamic resurgence sweeping the entire Muslim world gradually evolved Maradeka to become another brand of political Islam in the Philippines as it adhered to the Islamic fundamentalist creed of Tauhid: Laa ilaha illaallah, Muhammad Ar-Rasulullah (There is no god but Allah, and Muhammad is the Final Prophet) whereby in the mainstream of the universal Islamic movement its mode of political action embarks on the Islamic democratic struggle to attain its goals. Though the Muslims in the Philippines appeared to be in the minority with Muslim population constituting of about 14 million it still find it fraternal relations with the Muslim world with total population of 1.4 billion. Maradeka joins the Muslim world and the Pan-Islamic movement and toward realization of the Darul Salam, it envisioned the reconstruction of the universal Muslim Ummah
Ummah
Ummah is an Arabic word meaning "community" or "nation." It is commonly used to mean either the collective nation of states, or the whole Arab world...
.
Organization and Operation
Maradeka is a uniquely reclusive ideological organization operating as Islamic movement but distinctly separate and as it claimed as antithetical to and from many wide ranged political spectrum and grouping in the Philippine political setting. Its ideological doctrine do not permit alliances with mainstream political parties and any of the factions of Philippine's communist groups or its front organization, be it in the re-affirmist or the rejectionist faction. Maradeka is a cause-oriented mass-based organization with 68 hardline member affiliates from various Moro sectors, regional groups, clerics (ulama), people organizations, civil society, urban community associations, developmental non-government organizations. The Majlis is the Highest Governing Council and The Permanent Secretariat led by the Secretary-General ran the operations of the organization's organs and major action programmes.Maradeka was seen as street parliamentarians in an open mass movement in the Philippine political scene. As ideological organization, Maradeka put on its main form of action through democratic dialogues, community consultations (shura), and staged mass actions into the street to demonstrate its protests, public appeals, and demands on various legitimate issues detrimental to the Muslim people. Due to the adverse political environment in the Philippines, Maradeka in support of the MNLF and MILF legitimate struggle has operated vigilantly a non-violent political action albeit cautiously along the steep campaign of the Philippine government against extremism and terrorism.
Current Works, Programs and Islamic Activities
Following activities of Maradeka, it endeavored to stand as voice in the defense of the Muslim civil liberties and the human rights protection and the bearer of the people cause for peace, freedom and in advancing non-violent political action as it actively works for the peaceable resolution of the Mindanao problem and empowering people into direct people participation in the building of genuine self-rule in Mindanao and Philippines. It also works in providing and assisting communities in alleviating mass poverty through grass-root education, community development, capability building, and relief operations and contributes significantly in the mutual understanding and co-existence of inter-faith groups and communities toward a harmonious multi-cultural society and send the message of Islam in wisdom, virtues, and good deeds across the Philippine and South East Asia.In the Maradeka In Action Primer, it has its Programmatic Actions and among its thrust and programs are: Active Human Rights and Peace Advocacy (AHRPA). Its main thrust is the protection of the civil liberties and fundamental human rights of the Muslim communities in cooperation with various human rights groups. It provides necessary professional works in advocacy, documentation, paralegal trainings, education, networking, and humanitarian assistance to victims of human rights abuses and their families through legal and medical services; Empowerment of Muslim Communities (EMCOM). It operationalizes practice of Islam as a comprehensive system and ideology in all facets of life in the Muslim communities and enjoins peaceful, open, and liberation mass struggle (jihadun jamian) in attaining its goals and ideals toward prosperity (aflaha). Da'wah and Tazkiah works is principally adopted as an organizing strategy in building strong Muslim Ummah; People Initiative for Democratic Rights (PIDER). It pursues peaceful campaign in the resolution of Mindanao Problem through active promotion of non-violence and Culture of Peace. It asserts the primacy of recognizing the democratic rights of main stakeholders-the Bangsamoro People as the sole determinant of their political status.
Through its member affiliates it pursues development programs such as Development Assistance and Relief Operation (HARO). It operates a welfare-oriented civic assistance which is primary responsible in helping alleviate mass poverty, dislocation, lack of medical and health services, and victims of calamities and armed conflict in Mindanao. It institutes cooperative development mechanism to provide self-help and self-reliant assistance to the needy and poor, and displaced families in the urban areas. International Solidarity and Networking (INSAN). It established solidarity works with people organizations in the Asia-Pacific and the Midddle East who share similar common aspiration and ideals. It also build tactical alliance and coalition with Moro political groups and create domestic and global networks with agencies, foreign democratic institutions, or peoples in the advancement of its goals.
Bangsamoro Democratic Struggle
Asserting the Democratic rights as a people. Sources from Philippine media indicated Maradeka stepped forward as voice of civil liberty expression in various Muslim concerns and issues such human rights violations committed against innocent civilians, graft and corruption and electoral frauds in the Philippine political system, and the right to self-determination of the Bangsamoro people. Maradeka subscribed to the assertion by prominent Moro leader Abhoud Syed Lingga of Moro people right or any peoples everywhere in the world to freely determine their political status. The Moro people as distinct people deserved to attain self-determination and for this right to be fully effective, the realization of the political, economic, social and cultural sovereignty of this indigenous people in Mindanao ought to be recognized and respected by the international community and Philippines.Push for Mindanao Peace process. Maradeka push for resumption of peace negotiations between Philippines and Moro Islamic Liberation Front (MILF) which was impeded caused by the diplomatic impasse over the disagreement on the choice of third country facilitator and the facilitation process. See the article: Muslims want government to break impasse. In another tussles in Mindanao peace process, Mindanao peace advocates, on the other hand, had decried the public quibbling over the proposed Bangsamoro substate as counter-productive at this crucial stage of the peace negotiations. Maradeka secretary general Nash Pangadapun also cautioned the public against such premature comments pending the government's submission of its counter-proposal, and called for sobriety.
Advocating Human Rights, Civil Liberties and Anti Discrimination. During International Human Rights Day celebration on Dec. 10, 2010 marked the 62nd anniversary of Universal Declaration of Human Rights. Maradeka and the Mindanao Peace Observers launched the March for Peace and Human Rights with the demand of the Mindanao civil society groups for fighting cultural minority rights, Mindanao peace and the release of one senior MILF official Edward Mohandis Guerra and 25 more Moro political detainees arrested by Philippine intelligence operatives. Guerra a Moro leader was arrested on September 22, 2010 in Davao City in time for his departure in a local airport for his attendance to the Geneva's United Nations' Human Rights Council Meeting. In continuing its human rights advocacy, it denounced the attack in North Cotabato and accused the military of perpetrating the bombing and then pinning the blame on the MILF. Maradeka fought against extrajudicial killings, raised voice condemning the attack of Muslim mosque killing four (4) faithfuls because it was timed with the congregational prayer time of Muslims in the local mosque, local terrorism sponsored by political clan and perpetrated by combined politicos and Philippine military.
Promoting Inter-faith Dialogue and Rejecting Extremism. In the after math of the 9/11, Maradeka saw the widespread discrimination against Muslims and Islam. Extremists and terrorists became synonymous with Islam and any bearded and Muslims wearing turban
Turban
In English, Turban refers to several types of headwear popularly worn in the Middle East, North Africa, Punjab, Jamaica and Southwest Asia. A commonly used synonym is Pagri, the Indian word for turban.-Styles:...
, hijab
Hijab
The word "hijab" or "'" refers to both the head covering traditionally worn by Muslim women and modest Muslim styles of dress in general....
or white skullcap were subject of insults and attacks. Abu Sayyaf Group in the Philippines came to hijack Islam and the future of Muslims. Maradeka led Moro groups in protesting these discriminatory acts including underhanded treatment of Muslims, human rights abuse, Philippine Anti-terrorism law targeted only Muslims and push for National ID system indiscriminately wanted implementation only on Muslims. However, it discourages adverse reactions of Muslims against other religions and enjoined moderation, mutual understanding and respect.
Advance Democratic and Political Reforms. Maradeka described Philippines as a fragile "democratic" state. It had entirely copied the United States of America political system since 1935 Philippine Constitution but it is a failing state because genuine democracy do not exist to run the course of Philippine government but only catered to Hispanic Filipino elites and oligarchy. Muslims continue to protest the annexation of Mindanao, democratic Muslim representation; Moro revolutionary leaders lodge its complain over derogation of the 1996 Jakarta Final Peace Accord and the over 10 years of Philippine gov't and MILF peace negotiations; Muslim civil society groups slammed Philippine court for preventing reforms in the Autonomous Region in Muslim Mindanao (ARMM); Now, Muslim leaders seek Constitutional Reforms to pave the way for "win win" formula to resolve Mindanao problem through a shift to federal form of government in Philippines.
Supports Freedom and Democracy Movements
Maradeka lend support to the causes for national liberation movements throughout the world recognizing peoples' their right to self-determination. It is asserting indigenous peoples their full freedom as a birthright and redemption of their national identity and human dignity. Maradeka launched in 2001 the Philippine Committee for Solidarity to Palestine (PHISOP) and take the lead role in Philippine protests against Israel atrocities and illegal annexation of Palestinian homeland. Maradeka expressed support also for the Khasmiris in the Indian-Pakistan dispute, protested the Pres. George Bush and US government for its baseless accusation of Iraq's Weapons of Mass Destruction (WMD)and war of aggression against the Iraqi people, and supported the Kurdis people restless liberation struggle from Turkey and Iraq.Maradeka established links with Muslim democratic agencies and Islamic activists, namely the Center for Islam and Democracy, Center for Humanitarian Dialogue (CHD), and the Jamaat e Islami in furtherance of its International solidarity action for peace and Islamic democracy.