Hiwi al-Balkhi
Encyclopedia
Hiwi al-Balkhi (Hebrew: חיוי אל-בלכי, also Hiwwi or Chivi) was an exegete
Exegesis
Exegesis is a critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible; however, in contemporary usage it has broadened to mean a critical explanation of any text, and the term "Biblical exegesis" is used...

 and Biblical critic
Criticism of the Bible
This article is about criticism of the Bible as a source of information or ethical guidance. It will vary slightly depending on whether the focus is on the Old Testament, the letters of New Testament or the Canonical gospels...

 of the last quarter of the ninth century, born at Balkh
Balkh
Balkh , was an ancient city and centre of Zoroastrianism in what is now northern Afghanistan. Today it is a small town in the province of Balkh, about 20 kilometers northwest of the provincial capital, Mazar-e Sharif, and some south of the Amu Darya. It was one of the major cities of Khorasan...

, Khorasan
Greater Khorasan
Greater Khorasan or Ancient Khorasan is a historical region of Greater Iran mentioned in sources from Sassanid and Islamic eras which "frequently" had a denotation wider than current three provinces of Khorasan in Iran...

 (now located in Afghanistan
Afghanistan
Afghanistan , officially the Islamic Republic of Afghanistan, is a landlocked country located in the centre of Asia, forming South Asia, Central Asia and the Middle East. With a population of about 29 million, it has an area of , making it the 42nd most populous and 41st largest nation in the world...

). It is not entirely clear whether Hiwi was a Jew, as suggested by , or whether he was perhaps a member of a gnostic Christian
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...

 sect . Some claim that he was a member of the ancient Bukharian Jewish community of Central Asia. http://bjews.com/modules.php?op=modload&name=Sections&file=index&req=viewarticle&artid=6&page=1

Criticism of the Bible

Hiwi was the author of a work in which he offered two hundred objections to the divine origin of the Bible
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...

. Ḥiwi's critical views were widely read, and it is said that his contemporary Saadia Gaon
Saadia Gaon
Saʻadiah ben Yosef Gaon was a prominent rabbi, Jewish philosopher, and exegete of the Geonic period.The first important rabbinic figure to write extensively in Arabic, he is considered the founder of Judeo-Arabic literature...

 found in Babylonia
Babylonia
Babylonia was an ancient cultural region in central-southern Mesopotamia , with Babylon as its capital. Babylonia emerged as a major power when Hammurabi Babylonia was an ancient cultural region in central-southern Mesopotamia (present-day Iraq), with Babylon as its capital. Babylonia emerged as...

, in the district of Sura
Sura (city)
Sura was a city in the southern part of ancient Babylonia, located west of the Euphrates River. It was well-known for its agricultural produce, which included grapes, wheat, and barley...

, some school-masters who, in teaching children, used elementary text-books which were based upon Ḥiwi's criticisms. Saadia not only prohibited the use of these books, but combated Ḥiwi's arguments in a work entitled Kitab al-Rudd ala Ḥiwi al-Balkhi. Both Saadia's and Ḥiwi's books are lost.

Ḥiwi's book seems to have been one of the most important contributions to skeptical Jewish literature. Only a few of his objections are preserved, in quotations by other authors. In this way it became known that Ḥiwi raised the question why God preferred to live among unclean mankind instead of living among the clean angels (Judah ben Barzillai
Judah ben Barzillai
Judah ben Barzillai was a Spanish Talmudist of the end of the 11th and the beginning of the 12th century. Almost nothing is known of his life...

), and why He required sacrifices and showbread if He did not eat them, and candles when He did not need light. Another objection of his was based on the claim that God broke a promise which He had made under oath. All these objections are preserved in Saadia's Kitab al-Amanat, among twelve other objections of a similar kind, most of which are supposed to have originated with Ḥiwi. They point out several discrepancies in the Scriptures, and infer therefrom a non-divine authorship. Ḥiwi even objected to the teaching of the unity of God, and referred to Deuteronomy
Deuteronomy
The Book of Deuteronomy is the fifth book of the Hebrew Bible, and of the Jewish Torah/Pentateuch...

 xxxii. 9. In this case, as in several others, Saadia combats Ḥiwi without mentioning his name.

Some others of Ḥiwi's views are preserved in Ibn Ezra
Abraham ibn Ezra
Rabbi Abraham ben Meir Ibn Ezra was born at Tudela, Navarre in 1089, and died c. 1167, apparently in Calahorra....

's commentary on the Pentateuch. The passing of the Israelite
Israelite
According to the Bible the Israelites were a Hebrew-speaking people of the Ancient Near East who inhabited the Land of Canaan during the monarchic period .The word "Israelite" derives from the Biblical Hebrew ישראל...

s through the Red Sea Ḥiwi explained by the natural phenomenon of the ebb-tide; and the words "the skin of his [Moses'] face shone" ("ḳaran," literally, "cast horns" or "rays"; Exodus xxxiv. 29) he explained as referring to the dryness of his skin in consequence of long fasting (see Ibn Ezra on the passage in Exodus). Ḥiwi further explained the manna as a naturally occurring phenomenon (Ibn Ezra to Ex. xvi. 13).

These few instances of Ḥiwi's criticisms are sufficient to show his skeptical and irreverent spirit, the cause of which D. Kaufmann traced back to anti-Jewish polemical Pahlavi
Middle Persian
Middle Persian , indigenously known as "Pârsig" sometimes referred to as Pahlavi or Pehlevi, is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times became a prestige dialect and so came to be spoken in other regions as well. Middle Persian is classified as a...

 literature. also indicates that all of these Biblical difficulties can be traced to Manichaean dualist
Manichaeism
Manichaeism in Modern Persian Āyin e Māni; ) was one of the major Iranian Gnostic religions, originating in Sassanid Persia.Although most of the original writings of the founding prophet Mani have been lost, numerous translations and fragmentary texts have survived...

 views. Karaites and Rabbinites agreed in denouncing Ḥiwi as a heretic
Heresy
Heresy is a controversial or novel change to a system of beliefs, especially a religion, that conflicts with established dogma. It is distinct from apostasy, which is the formal denunciation of one's religion, principles or cause, and blasphemy, which is irreverence toward religion...

. His real surname, "Al-Balkhi," is correctly preserved in one instance only; in all others it is changed into "Al-Kalbi" (אל-כלבי = "the dog-like").

The geniza fragment

In Jewish Quarterly Review (1901) xiii. 358 et seq. Schechter
Solomon Schechter
Solomon Schechter was a Moldavian-born Romanian and English rabbi, academic scholar, and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of the American Conservative Jewish...

 has published one of the most interesting genizah
Cairo Geniza
The Cairo Geniza is a collection of almost 280,000 Jewish manuscript fragments found in the Genizah or storeroom of the Ben Ezra Synagogue in Fustat, presently Old Cairo, Egypt. Some additional fragments were found in the Basatin cemetery east of Old Cairo, and the collection includes a number of...

 fragments, containing a long series of critical remarks on the Bible which, as Schechter demonstrates, recall very vividly Ḥiwi's method of argumentation. Continuing his essay, Schechter gives also the reasons which speak against the presumption that Ḥiwi was the author of the fragments; he comes to the conclusion, however, that they at least emanated from the school of Ḥiwi. Below are some of Schechter's remarks (footnotes omitted). The Bibliography at the bottom of this page provides a link to the full source.

External links

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