Five Evils
Encyclopedia
The Five evils or five thieves (panchadosh or panj vikar) are, according to Sikhism
, the five major weaknesses of the human personality at variance with its spiritual essence. The common evils far exceed five in number, but a group of five came to be identified because of the obstruction they are believed to cause in man's pursuit of the moral and spiritual path. The group of five evils comprises Kam
(lust), Krodh
(rage), Lobh
(greed), Moh
(attachment) and Ahankar
(ego) in Punjabi
; translated into English these words mean lust/addiction, wrath/rage/anger, materialistic greed, attachment/worldly infatuation and ego/pride respectively. The word "evil" here may be understood to represent the connotation of Punjabi pap (sin), dokh (defect), or kilbikh (defilement).
It is the primary aim of the practising Sikh to subdue these five inner evils and render them useless. The actions of one's mind should be above, beyond and without interference from these five inner urges or sins. It's a Sikh's duty to not base their life subject to these five passions of the human heart. To live a life in devotion to the Almighty Waheguru
in positive Spirits (Chardikala) and in His Mercy (Hukam
). To remember God in Naam Simran, engaged in community service (Sewa
) and to practise the Five Virtues
. By taking these positive steps, the Five Evils are overcome and rendered ineffective. By adopting this daily routine and discipline the person's actions become pure (Nirmal) and rewarding to the soul and the negativity of the person is removed.
(which is where it derives its name); the five faces of Shiva
; the five aggregates of human personality (panca-skandha) and five moral precepts (pancasila) analyzed by the Buddha; the five vows of Jainism
(pancavrates); the five fires (pancagni) and five kosha
s (sheaths or wrappers) investing the self (pancakosah) spoken of by the Upanisads
; the five abstentions (yamas) and five observations (niyamas) of Yoga
; the five senses; and the five gross and subtle elements (panca mahabhuta or panca tattva); and even the Five Ks in Sikhism — Sikh theology actually attaches no significance to the numeral itself.
On the contrary, the Sikh teachings forbid the belief in superstition, and advise that the one who seeks the path to God must believe only in the naam
(that is, God). Thus, a belief that the numeral five is significant, according to the Sikh theology, would be to become ensnared by the five evils themselves (specifically attachment
— an inability to seek the truth because of ones belief in illusory constructs).
bears no reference to the concept of 'five evils'; the terms moha, kama, krodha and aham do occur in the Vedic texts, but they are not enumerated as a series of evils. Moreover, these words do not seem to have any significant relation to ethical and soteriological ideas in the Vedic age
. It was the ascetic sages of non-Vedic tradition, the munis and sramanas who propounded the philosophy of renunciation and the methods of sense-control. The impact of their ideas and practices was felt by the Upanisadic teachers. Thus the Upanisads
, though they do not condemn kama or desire, are aware of the evils like raga or passion, avidya or nescience, moha or delusion, and ahankara or egoity. These evils are mentioned and condemned in some of the post-Buddhistic Upanisads
such as the Prasna, Svetasvatara, Aitareya, Isa and Mundaka. The last-named text refers to 'the sages whose defilements have been destroyed' (ksinadosah), although it does not enumerate the 'defilements'.
Long before these later Upanisads
, however, leaders of sramanic philosophers had expounded soteriological techniques in which eradication of all evils and imperfections was considered sine qua non for ultimate release. It is in the teachings of Kapilamuni, Parsvanatha, Sakyamuni and Mahavira that one finds a detailed discussion of the nature and function of kama, krodha, lobha, moha and ahankara and many other kindred vices.
The old Pali
texts contain three lists of evils and factors which obstruct meditation and moral perfection. The list of five 'hindrances' (nivaranas) consists of sensuous desire, ill will, sloth and torpor, restlessness and sceptical doubt. These hindrances blind man's mental vision and make concentration difficult. The list of ten 'fetter
s'(sanyojanas), which bind beings to sansara, comprises the following: belief in a permanent individuality, sceptical doubt, belief in the efficacy of mere moral observances and rituals, sensual passion, ill will, desire for existence in the material world, desire for existence in the immaterial world, conceit, restlessness and nescience.
enumeration.
The third Buddhist list of ten 'defilements' (Pali kilesa, Punjabi kalesh and Skt. klesa), includes the following: greed (lobha), hatred (dosa), delusion (moha), conceit (mana), false views, sceptical doubt, sloth, distraction, shamelessness and recklessness. In this list, again, the first four defilements are nearly identical with those included in the list of' ‘five evils' minus lust (kama). This last evil is mentioned separately and repeatedly in the Buddhist scriptures in Pali
as well as in Sanskrit
. Similarly wrath (krodha) is mentioned separately as a powerful enemy of holy life. Early Buddhist sources describe the triad of lobha, dosa (dvesa), and moha as the three roots of evil (akusala-mula). One of the standard Buddhist words for evil is klesa which may be translated as 'defilement' or ‘depravity’. A list of six defilements is found in some Buddhist Sanskrit
sources and includes passion (raga), ill will (pratigha), conceit (mana), nescience (avidya), false view (kudrsti), and sceptical doubt (vichikitsa).
list are found repeatedly mentioned in the sacred literature of Jainism
. The Avasyakasutra has a list of eighteen sins which includes among others wrath (krodha), conceit, delusion (maya), greed, and ill will. The standard Jaina term for evil is 'dirt' or 'passion' (kasaya
). The Dasavaikalikasutra states that four kasayas, viz. wrath, conceit, delusion and greed, cause rebirth. The Uttaradhyayanasutra mentions moha, trsna (synonym of kama) and lobha as the sources of sorrow.
The Yogasutra (II. 3) has a list of five defilements or hindrances called panca-klesah. These are nescience (avidya), egoity (asmita), passion (raga), ill will (dvesa) and the will to live (abhinivesa). It should be pointed out here that avidya equals moha; asmita is identical with ahankara; raga is similar to kama; dvesa is not different from krodha; and abhinivesa belongs to the category of lobha understood as continuous desire for existence in sansar.
mentions all the five evils although they are not all enumerated together at the same place as forming a pentad. The text mentions kama as lust and at one point it is identified with krodha. Besides kama and krodha which are called asuri (demonic) traits, the Bhagavadgita mentions passion (raga), ill will, attachment, delusion, egoity, greed, conceit and nescience (ajnana), and employs terms such as papa, dosa and kalmasa for impurities or defilements. In one verse hypocrisy, arrogance, conceit, wrath, harsh speech and nescience are described as demoniac qualities. Medieval Buddhist, Jainist, and Brahmanical authors of religious and philosophical works continued to discuss the meaning, nature and methods of eradicating the five and more evils. The Tantric adepts (siddhas) recommended rather radical techniques of combating the evil psychological forces, especially through the method of 'conquering passions through passions'. Reference may be made here to Tulasidasa who, in a series of quadriparti verses (chaupais) in his Ramacharitamanasa, acknowledges the universality of kama, krodha, lobha, moha, mana and trsna which afflict not only men but also the gods.The evils are want,idleness,disease,ignorance and squalor
, krodh
, lobh
, moh
and abhiman or ahankar
. At one place instead of moh and abhiman we have "mad" and "ninda". Here the word "mad" may be interpreted in the sense of 'intoxication born of egoity'. The word ninda means slander. In two of the seven instances cited here the members of the evil pentad are called 'five thieves' (panch-chor). In a hymn by Kabir
the list has trishna (craving), kam, krodh, mad and matsar as the five evils. The word trishna (Skt. trsna) means craving or desire, while the word matsar means jealousy. Often the five evils are referred to as 'the five' (panch) or 'all the five' (sare panch). At places the five organs of sense (jnanendriyas) are also often referred to as 'the five'.
One, two, three or four of the five cardinal evils are repeatedly mentioned almost throughout the body of the Sikh
canon. The triad kam
, krodh
and lobh
finds as frequent a mention as the triad kam
, krodh
and ahankar
or moh
, lobh
and ahankar
. Among the five evils the one that is condemned more than the others is ahankar. When only two of the five are mentioned, the pair consists either of kam
and krodh
, or of moh
and "guman", or of lobh
and moh
; when a group of four out of the five evils is cited, it usually consists of the first four, kam
, krodh
, lobh
and moh
. Since the Sikh canon is a composite text containing the religious poetry not only of the Gurus but also of several saints and Sufis from various regions, synonyms, occasionally from different languages, occur. Thus lobh is also called lalach; man is called garab (Sanskrit
garva) and guman; moh
is also called bharam (Skt. bhrama). A word of most frequent occurrence is haumai
. It is perhaps derived from aham, 'I' or egoity, the essential element of ego; hankar, ahankar
are its semantic cognates. The word man is employed in a double sense; sometimes it is clearly used in the sense of 'honour' or 'respect'. In most cases, however, it is synonymous with "abhiman".
with ahankar, the fact that haumai is not included in the evil pentad and yet comes in for the strongest censure in the Scripture would lead to the conclusion that it is regarded as a major evil in addition to those forming the pentad. It may be added that haumai or egoity, self-centredness, the personality system, the belief in one's individual existence, is the basis of all the other evils. From this standpoint, ahankar may be reckoned as an offshoot of haumai. The assertion or affirmation of 'I' runs counter to the affirmation of 'Thou'; the consciousness of 'self existence' or 'one's own existence' (sva-bhava or atma-bhava) is diametrically opposed to the consciousness of God's existence. In a system in which the sole reality of God (ik onkar) is the first principle, there can be no room for the reality of an individual existence or one's own existence apart from, or along with, the existence of God. To say that God alone is the reality means that there is no other reality that belongs to someone else, and that there is no someone else who can claim an independent reality of his own. The truth is that there is no truth in haumai.
Nevertheless, this unreal reality, this false truth apparently exists. It is unreal and false from the standpoint of God who is the only absolute Reality; it is real and true from the standpoint of the fettered creatures coursing in sansar
. These creatures have assumed a reality of their own; every fettered being is seemingly convinced of its own existence; this conviction flourishes in its ignorance of God's reality. There can be no such thing as co-existence of God and not-God; Reality and falsity cannot co-exist as cannot light and darkness. Therefore, where there is awareness of God's reality there is absence of one's own reality, and vice versa; where there is awareness of one's own existence or haumai, there is absence of the awareness of God's existence. The Scripture says: "Haumai jai ta kant samai — God is realized only when one eradicates egoity" (GG, 750); literally, "(one) merges into (one's) Lord only when (her/his) egoity has disappeared".
The five evils, lust, wrath, greed, attachment and egoity, flourish on the soil of the belief in one's individualized existence. By destroying the doctrine of one's own existence or the belief in one's individual reality, the sages (sant
, sadh
) cancel in one stroke, as it were, the entire catalogue of evils. Desire, anger, avarice, infatuation, egoism, passion, jealousy, hypocrisy, pride, deception, falsehood, violence, doubt, and nescience and other forms of depravity listed in the Guru Granth Sahib
do not affect him who has overcome his own self and found his essence in God's reality. Liberation (mukti) means the extinction of all the evils headed by haumai.
The Sikh canon also points to the way of extinguishing evils of all kinds. It is acknowledged that the five evils afflict all beings in sansar and that it is difficult to control them. Yet the possibility of conquering them is not ruled out in the theological framework of Sikhism; the moral training of a Sikh is in fact directed towards controlling the senses and eradicating the evils. The seeker of liberation has first to liberate himself of the yoke of the pentad. No headway can be made towards God-realization without discarding the cardinal evils. Kabir
says, "He alone cherishes the Lord's feet who is rid of desire, wrath, greed and attachment—kamu krodhu lobhu mohu bibarjit haripadu chinai soi (GG, 1123).
) to God is, according to Sikhism, the way to ultimate release. One can love God only when one has annihilated self-love; this means that the devotee must be humble and surrender himself fully unto God. The Gurus stress the necessity of taking refuge in God. To this end, one must first renounce pride (man). Constant awareness of God (simran) is the panacea for all ills. Devotion to God eradicates the evils in an instant and purifies the body (GG, 245). The destruction of evils may be viewed both as a cause and consequence of the practice of nam simran. Awareness of God's presence comes only when lust, wrath, avarice, attachment and egoity have departed from the devotee; when the devotee lives in constant awareness of God, the evils touch him not. Such a person is unaffected by pleasure and pain, for he has freed himself from evils such as lobh, moh and abhiman. Guru Tegh Bahadur describes such a sage as one liberated while still alive and calls him an image of God on earth (GG, I426-27).
Another way of overcoming haumai and other evils is to keep the company of the saints (sant
) or Sadh Sangat
(holy congregation) who both radiate virtuous qualities. One kills lust, wrath, greed and other depravities of the evil age (kali-kales
) by taking refuge in the sangat, the holy fellowship. It is by discarding the most powerful of evils, egoity, that one can get admission to this sacred society. Egoity ceases as one takes to the company of the holy (GG, 271). A third method of overcoming the evils is to submit oneself to the instruction of the spiritual preceptor (guru). He who would overcome the five evils must follow his teaching. The wisdom obtained from the preceptor is like a swift sword (kharagu karara) which cuts through confusion, infatuation, avarice and egoity (GG, 1087). One celebrates God's virtues through the favour of the sage (sant prasadi) and destroys lust, anger and insanity born of egoism (unmad). In Guru Nanak's Sidh Gosti it is stated that without the preceptor one's efforts bear no fruit. The importance of living up to the instruction of the holy preceptor can be judged from the concept of the 'Guru-oriented person' (gurmukh
) so central to the Sikh moral system. A gurmukh is one who has turned his face towards the Guru, that is to say, a person who by practising what the Guru teaches has freed himself from the depravities and lives in the Divine presence. He achieves this position by conquering the evils under the guidance of the Guru and ever remains in tune with the Supreme Reality.
Sikhism
Sikhism is a monotheistic religion founded during the 15th century in the Punjab region, by Guru Nanak Dev and continued to progress with ten successive Sikh Gurus . It is the fifth-largest organized religion in the world and one of the fastest-growing...
, the five major weaknesses of the human personality at variance with its spiritual essence. The common evils far exceed five in number, but a group of five came to be identified because of the obstruction they are believed to cause in man's pursuit of the moral and spiritual path. The group of five evils comprises Kam
Kam
Kam meaning deep desire, uncontrolled longing, concupiscence, sensuality or lasciviousness is counted among the five cardinal sins or sinful propensities in Sikhism. In common usage, the term stands for excessive passion for sexual pleasure and it is in this sense that it is considered an evil...
(lust), Krodh
Krodh
Krodh is derived from the Sanskrit word krodha, which means wrath or Rage. This is an emotion recognized in the Sikh system as a spring of desire and is as such counted as one of the Five Evils....
(rage), Lobh
Lobh
Lobh is a Gurmukhi word which translates in English to greed; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. According to Sikhism, it makes an individual selfish and self-centred. It...
(greed), Moh
Moh
Moh stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidya or ajnana ....
(attachment) and Ahankar
Ahankar
Hankār is the Gurmukhi word originated from a Sanskrit word Ahankāra which translates to mean ego or excessive pride due to one's possessions, material wealth, intelligence or powers. It gives an individual the feeling that he is superior to others and therefore they are at a lower level than he is...
(ego) in Punjabi
Punjabi language
Punjabi is an Indo-Aryan language spoken by inhabitants of the historical Punjab region . For Sikhs, the Punjabi language stands as the official language in which all ceremonies take place. In Pakistan, Punjabi is the most widely spoken language...
; translated into English these words mean lust/addiction, wrath/rage/anger, materialistic greed, attachment/worldly infatuation and ego/pride respectively. The word "evil" here may be understood to represent the connotation of Punjabi pap (sin), dokh (defect), or kilbikh (defilement).
It is the primary aim of the practising Sikh to subdue these five inner evils and render them useless. The actions of one's mind should be above, beyond and without interference from these five inner urges or sins. It's a Sikh's duty to not base their life subject to these five passions of the human heart. To live a life in devotion to the Almighty Waheguru
Waheguru
Waheguru is a term most often used in Sikhism to refer to God, the Supreme Being or the creator of all. It means "The Good/Best Teacher" in the Punjabi language. Wahi means "good" and "Guru" is a term denoting "teacher"....
in positive Spirits (Chardikala) and in His Mercy (Hukam
Hukam
Hukam is a Punjabi word derived from the Arabic hukm, meaning "command" or "order." In God whose is referred to as Waheguru. It is by the command of Him that we are born and we die. In the Sikh Scripture, the founder of the religion, Guru Nanak says:...
). To remember God in Naam Simran, engaged in community service (Sewa
SEWA
The Self-Employed Women's Association of India is a trade union for poor, self-employed women workers in India. SEWA was founded in 1972 by the noted Gandhian and civil rights leader Dr Ela Bhatt. SEWA's main office is located in Ahmedabad, Gujarat, and it works in several states of India. SEWA...
) and to practise the Five Virtues
Five Virtues
In Sikhism, the Five Virtues are fundamental qualities which one should develop in order to reach Mukti, or to reunite or merge with God. The Sikh Gurus taught that these positive human qualities were Sat , Daya , Santokh , Nimrata , and Pyar .-Sat:Sat is the virtue of truthful living, which means...
. By taking these positive steps, the Five Evils are overcome and rendered ineffective. By adopting this daily routine and discipline the person's actions become pure (Nirmal) and rewarding to the soul and the negativity of the person is removed.
Significance of 5
Although some Sikhs regard the number five as special — because of its presence in earlier Indian mythology and philosophy, such as the five rivers of the PunjabPunjab region
The Punjab , also spelled Panjab |water]]s"), is a geographical region straddling the border between Pakistan and India which includes Punjab province in Pakistan and the states of the Punjab, Haryana, Himachal Pradesh, Chandigarh and some northern parts of the National Capital Territory of Delhi...
(which is where it derives its name); the five faces of Shiva
Shiva
Shiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...
; the five aggregates of human personality (panca-skandha) and five moral precepts (pancasila) analyzed by the Buddha; the five vows of Jainism
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
(pancavrates); the five fires (pancagni) and five kosha
Kosha
A Kosha , usually rendered "sheath", one of five coverings of the Atman, or Self according to Vedantic philosophy. They are often visualised like the layers of an onion. Belling states:...
s (sheaths or wrappers) investing the self (pancakosah) spoken of by the Upanisads
Upanishad
The Upanishads are philosophical texts considered to be an early source of Hindu religion. More than 200 are known, of which the first dozen or so, the oldest and most important, are variously referred to as the principal, main or old Upanishads...
; the five abstentions (yamas) and five observations (niyamas) of Yoga
Yoga
Yoga is a physical, mental, and spiritual discipline, originating in ancient India. The goal of yoga, or of the person practicing yoga, is the attainment of a state of perfect spiritual insight and tranquility while meditating on Supersoul...
; the five senses; and the five gross and subtle elements (panca mahabhuta or panca tattva); and even the Five Ks in Sikhism — Sikh theology actually attaches no significance to the numeral itself.
On the contrary, the Sikh teachings forbid the belief in superstition, and advise that the one who seeks the path to God must believe only in the naam
Nam Japo
Nām Japō , or Naam Japna, refers to the meditation, vocal singing of hymns from the Sri Guru Granth Sahib or of the various Names of God, especially the chanting of the word Waheguru, which means "Wonderful Lord". Singing of hymns generally is also referred to as Nām Jap, sometimes also called Nām...
(that is, God). Thus, a belief that the numeral five is significant, according to the Sikh theology, would be to become ensnared by the five evils themselves (specifically attachment
Moh
Moh stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidya or ajnana ....
— an inability to seek the truth because of ones belief in illusory constructs).
History
The early Vedic literatureVedas
The Vedas are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism....
bears no reference to the concept of 'five evils'; the terms moha, kama, krodha and aham do occur in the Vedic texts, but they are not enumerated as a series of evils. Moreover, these words do not seem to have any significant relation to ethical and soteriological ideas in the Vedic age
Vedic period
The Vedic period was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was composed roughly between 1700–1100 BCE, also...
. It was the ascetic sages of non-Vedic tradition, the munis and sramanas who propounded the philosophy of renunciation and the methods of sense-control. The impact of their ideas and practices was felt by the Upanisadic teachers. Thus the Upanisads
Upanishad
The Upanishads are philosophical texts considered to be an early source of Hindu religion. More than 200 are known, of which the first dozen or so, the oldest and most important, are variously referred to as the principal, main or old Upanishads...
, though they do not condemn kama or desire, are aware of the evils like raga or passion, avidya or nescience, moha or delusion, and ahankara or egoity. These evils are mentioned and condemned in some of the post-Buddhistic Upanisads
Upanishad
The Upanishads are philosophical texts considered to be an early source of Hindu religion. More than 200 are known, of which the first dozen or so, the oldest and most important, are variously referred to as the principal, main or old Upanishads...
such as the Prasna, Svetasvatara, Aitareya, Isa and Mundaka. The last-named text refers to 'the sages whose defilements have been destroyed' (ksinadosah), although it does not enumerate the 'defilements'.
Long before these later Upanisads
Upanishad
The Upanishads are philosophical texts considered to be an early source of Hindu religion. More than 200 are known, of which the first dozen or so, the oldest and most important, are variously referred to as the principal, main or old Upanishads...
, however, leaders of sramanic philosophers had expounded soteriological techniques in which eradication of all evils and imperfections was considered sine qua non for ultimate release. It is in the teachings of Kapilamuni, Parsvanatha, Sakyamuni and Mahavira that one finds a detailed discussion of the nature and function of kama, krodha, lobha, moha and ahankara and many other kindred vices.
The old Pali
Páli
- External links :* *...
texts contain three lists of evils and factors which obstruct meditation and moral perfection. The list of five 'hindrances' (nivaranas) consists of sensuous desire, ill will, sloth and torpor, restlessness and sceptical doubt. These hindrances blind man's mental vision and make concentration difficult. The list of ten 'fetter
Fetter (Buddhism)
In Buddhism, a mental fetter, chain or bond shackles a sentient being to sasāra, the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna ....
s'(sanyojanas), which bind beings to sansara, comprises the following: belief in a permanent individuality, sceptical doubt, belief in the efficacy of mere moral observances and rituals, sensual passion, ill will, desire for existence in the material world, desire for existence in the immaterial world, conceit, restlessness and nescience.
Buddhism
The first two in the list of five hindrances, viz. sensuous desire (kamacchanda) and ill will or malice are the same as the first two in the list of five evils mentioned in the Sikh canon. Likewise, belief in a permanent individuality (satkayadrsti), sensual passion (kamaraga), ill will, conceit (mana) and nescience (avidya), included in the Buddhist list of ten fetters, are comparable to egoity, lust, wrath, pride and delusion or attachment of SikhSikh
A Sikh is a follower of Sikhism. It primarily originated in the 15th century in the Punjab region of South Asia. The term "Sikh" has its origin in Sanskrit term शिष्य , meaning "disciple, student" or शिक्ष , meaning "instruction"...
enumeration.
The third Buddhist list of ten 'defilements' (Pali kilesa, Punjabi kalesh and Skt. klesa), includes the following: greed (lobha), hatred (dosa), delusion (moha), conceit (mana), false views, sceptical doubt, sloth, distraction, shamelessness and recklessness. In this list, again, the first four defilements are nearly identical with those included in the list of' ‘five evils' minus lust (kama). This last evil is mentioned separately and repeatedly in the Buddhist scriptures in Pali
Páli
- External links :* *...
as well as in Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
. Similarly wrath (krodha) is mentioned separately as a powerful enemy of holy life. Early Buddhist sources describe the triad of lobha, dosa (dvesa), and moha as the three roots of evil (akusala-mula). One of the standard Buddhist words for evil is klesa which may be translated as 'defilement' or ‘depravity’. A list of six defilements is found in some Buddhist Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
sources and includes passion (raga), ill will (pratigha), conceit (mana), nescience (avidya), false view (kudrsti), and sceptical doubt (vichikitsa).
Jainism
The Jaina sources also contain details concerning evils and defilements. All the five evils of the SikhSikh
A Sikh is a follower of Sikhism. It primarily originated in the 15th century in the Punjab region of South Asia. The term "Sikh" has its origin in Sanskrit term शिष्य , meaning "disciple, student" or शिक्ष , meaning "instruction"...
list are found repeatedly mentioned in the sacred literature of Jainism
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
. The Avasyakasutra has a list of eighteen sins which includes among others wrath (krodha), conceit, delusion (maya), greed, and ill will. The standard Jaina term for evil is 'dirt' or 'passion' (kasaya
Kashaya (Jainism)
In Jainism, Kashaya are aspects of a person that can be gained during his or her worldly life. According to the Jaina religion as long as a person has Kashayas, they will not escape the cycle of life and death...
). The Dasavaikalikasutra states that four kasayas, viz. wrath, conceit, delusion and greed, cause rebirth. The Uttaradhyayanasutra mentions moha, trsna (synonym of kama) and lobha as the sources of sorrow.
The Yogasutra (II. 3) has a list of five defilements or hindrances called panca-klesah. These are nescience (avidya), egoity (asmita), passion (raga), ill will (dvesa) and the will to live (abhinivesa). It should be pointed out here that avidya equals moha; asmita is identical with ahankara; raga is similar to kama; dvesa is not different from krodha; and abhinivesa belongs to the category of lobha understood as continuous desire for existence in sansar.
Bhagavad Gita
The Bhagavad GitaBhagavad Gita
The ' , also more simply known as Gita, is a 700-verse Hindu scripture that is part of the ancient Sanskrit epic, the Mahabharata, but is frequently treated as a freestanding text, and in particular, as an Upanishad in its own right, one of the several books that constitute general Vedic tradition...
mentions all the five evils although they are not all enumerated together at the same place as forming a pentad. The text mentions kama as lust and at one point it is identified with krodha. Besides kama and krodha which are called asuri (demonic) traits, the Bhagavadgita mentions passion (raga), ill will, attachment, delusion, egoity, greed, conceit and nescience (ajnana), and employs terms such as papa, dosa and kalmasa for impurities or defilements. In one verse hypocrisy, arrogance, conceit, wrath, harsh speech and nescience are described as demoniac qualities. Medieval Buddhist, Jainist, and Brahmanical authors of religious and philosophical works continued to discuss the meaning, nature and methods of eradicating the five and more evils. The Tantric adepts (siddhas) recommended rather radical techniques of combating the evil psychological forces, especially through the method of 'conquering passions through passions'. Reference may be made here to Tulasidasa who, in a series of quadriparti verses (chaupais) in his Ramacharitamanasa, acknowledges the universality of kama, krodha, lobha, moha, mana and trsna which afflict not only men but also the gods.The evils are want,idleness,disease,ignorance and squalor
The Five Inner Thieves
There is no philosophical or theological explication of the five evils, collectively or individually, in Sikh Scripture, but man is repeatedly warned against them. They have been called diseases or maladies which afflict human beings with disastrous effects. The evil pentad is however mentioned at numerous places in the Holy Book. In at least five instances the list consists of the following: kamKam
Kam meaning deep desire, uncontrolled longing, concupiscence, sensuality or lasciviousness is counted among the five cardinal sins or sinful propensities in Sikhism. In common usage, the term stands for excessive passion for sexual pleasure and it is in this sense that it is considered an evil...
, krodh
Krodh
Krodh is derived from the Sanskrit word krodha, which means wrath or Rage. This is an emotion recognized in the Sikh system as a spring of desire and is as such counted as one of the Five Evils....
, lobh
Lobh
Lobh is a Gurmukhi word which translates in English to greed; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. According to Sikhism, it makes an individual selfish and self-centred. It...
, moh
Moh
Moh stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidya or ajnana ....
and abhiman or ahankar
Ahankar
Hankār is the Gurmukhi word originated from a Sanskrit word Ahankāra which translates to mean ego or excessive pride due to one's possessions, material wealth, intelligence or powers. It gives an individual the feeling that he is superior to others and therefore they are at a lower level than he is...
. At one place instead of moh and abhiman we have "mad" and "ninda". Here the word "mad" may be interpreted in the sense of 'intoxication born of egoity'. The word ninda means slander. In two of the seven instances cited here the members of the evil pentad are called 'five thieves' (panch-chor). In a hymn by Kabir
Kabir
Kabīr was a mystic poet and saint of India, whose writings have greatly influenced the Bhakti movement...
the list has trishna (craving), kam, krodh, mad and matsar as the five evils. The word trishna (Skt. trsna) means craving or desire, while the word matsar means jealousy. Often the five evils are referred to as 'the five' (panch) or 'all the five' (sare panch). At places the five organs of sense (jnanendriyas) are also often referred to as 'the five'.
One, two, three or four of the five cardinal evils are repeatedly mentioned almost throughout the body of the Sikh
Sikh
A Sikh is a follower of Sikhism. It primarily originated in the 15th century in the Punjab region of South Asia. The term "Sikh" has its origin in Sanskrit term शिष्य , meaning "disciple, student" or शिक्ष , meaning "instruction"...
canon. The triad kam
Kam
Kam meaning deep desire, uncontrolled longing, concupiscence, sensuality or lasciviousness is counted among the five cardinal sins or sinful propensities in Sikhism. In common usage, the term stands for excessive passion for sexual pleasure and it is in this sense that it is considered an evil...
, krodh
Krodh
Krodh is derived from the Sanskrit word krodha, which means wrath or Rage. This is an emotion recognized in the Sikh system as a spring of desire and is as such counted as one of the Five Evils....
and lobh
Lobh
Lobh is a Gurmukhi word which translates in English to greed; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. According to Sikhism, it makes an individual selfish and self-centred. It...
finds as frequent a mention as the triad kam
Kam
Kam meaning deep desire, uncontrolled longing, concupiscence, sensuality or lasciviousness is counted among the five cardinal sins or sinful propensities in Sikhism. In common usage, the term stands for excessive passion for sexual pleasure and it is in this sense that it is considered an evil...
, krodh
Krodh
Krodh is derived from the Sanskrit word krodha, which means wrath or Rage. This is an emotion recognized in the Sikh system as a spring of desire and is as such counted as one of the Five Evils....
and ahankar
Ahankar
Hankār is the Gurmukhi word originated from a Sanskrit word Ahankāra which translates to mean ego or excessive pride due to one's possessions, material wealth, intelligence or powers. It gives an individual the feeling that he is superior to others and therefore they are at a lower level than he is...
or moh
Moh
Moh stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidya or ajnana ....
, lobh
Lobh
Lobh is a Gurmukhi word which translates in English to greed; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. According to Sikhism, it makes an individual selfish and self-centred. It...
and ahankar
Ahankar
Hankār is the Gurmukhi word originated from a Sanskrit word Ahankāra which translates to mean ego or excessive pride due to one's possessions, material wealth, intelligence or powers. It gives an individual the feeling that he is superior to others and therefore they are at a lower level than he is...
. Among the five evils the one that is condemned more than the others is ahankar. When only two of the five are mentioned, the pair consists either of kam
Kam
Kam meaning deep desire, uncontrolled longing, concupiscence, sensuality or lasciviousness is counted among the five cardinal sins or sinful propensities in Sikhism. In common usage, the term stands for excessive passion for sexual pleasure and it is in this sense that it is considered an evil...
and krodh
Krodh
Krodh is derived from the Sanskrit word krodha, which means wrath or Rage. This is an emotion recognized in the Sikh system as a spring of desire and is as such counted as one of the Five Evils....
, or of moh
Moh
Moh stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidya or ajnana ....
and "guman", or of lobh
Lobh
Lobh is a Gurmukhi word which translates in English to greed; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. According to Sikhism, it makes an individual selfish and self-centred. It...
and moh
Moh
Moh stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidya or ajnana ....
; when a group of four out of the five evils is cited, it usually consists of the first four, kam
Kam
Kam meaning deep desire, uncontrolled longing, concupiscence, sensuality or lasciviousness is counted among the five cardinal sins or sinful propensities in Sikhism. In common usage, the term stands for excessive passion for sexual pleasure and it is in this sense that it is considered an evil...
, krodh
Krodh
Krodh is derived from the Sanskrit word krodha, which means wrath or Rage. This is an emotion recognized in the Sikh system as a spring of desire and is as such counted as one of the Five Evils....
, lobh
Lobh
Lobh is a Gurmukhi word which translates in English to greed; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. According to Sikhism, it makes an individual selfish and self-centred. It...
and moh
Moh
Moh stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidya or ajnana ....
. Since the Sikh canon is a composite text containing the religious poetry not only of the Gurus but also of several saints and Sufis from various regions, synonyms, occasionally from different languages, occur. Thus lobh is also called lalach; man is called garab (Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
garva) and guman; moh
Moh
Moh stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidya or ajnana ....
is also called bharam (Skt. bhrama). A word of most frequent occurrence is haumai
Haumai
Haumai is the self-centeredness of a human, which can only be overcome through meditation on God’s name , Simran and Sewa in Sikhism....
. It is perhaps derived from aham, 'I' or egoity, the essential element of ego; hankar, ahankar
Ahankar
Hankār is the Gurmukhi word originated from a Sanskrit word Ahankāra which translates to mean ego or excessive pride due to one's possessions, material wealth, intelligence or powers. It gives an individual the feeling that he is superior to others and therefore they are at a lower level than he is...
are its semantic cognates. The word man is employed in a double sense; sometimes it is clearly used in the sense of 'honour' or 'respect'. In most cases, however, it is synonymous with "abhiman".
Is Haumai (Ego) the worst evil ?
Although it is permissible to identify haumaiHaumai
Haumai is the self-centeredness of a human, which can only be overcome through meditation on God’s name , Simran and Sewa in Sikhism....
with ahankar, the fact that haumai is not included in the evil pentad and yet comes in for the strongest censure in the Scripture would lead to the conclusion that it is regarded as a major evil in addition to those forming the pentad. It may be added that haumai or egoity, self-centredness, the personality system, the belief in one's individual existence, is the basis of all the other evils. From this standpoint, ahankar may be reckoned as an offshoot of haumai. The assertion or affirmation of 'I' runs counter to the affirmation of 'Thou'; the consciousness of 'self existence' or 'one's own existence' (sva-bhava or atma-bhava) is diametrically opposed to the consciousness of God's existence. In a system in which the sole reality of God (ik onkar) is the first principle, there can be no room for the reality of an individual existence or one's own existence apart from, or along with, the existence of God. To say that God alone is the reality means that there is no other reality that belongs to someone else, and that there is no someone else who can claim an independent reality of his own. The truth is that there is no truth in haumai.
Nevertheless, this unreal reality, this false truth apparently exists. It is unreal and false from the standpoint of God who is the only absolute Reality; it is real and true from the standpoint of the fettered creatures coursing in sansar
Sansar
Sansar is a 1971 Bollywood drama film directed by Dilip Bose. The film stars Anupama and Ashalata Wabgaonkar.The music score for this movie was by Chitragupta. Poet Sahir Ludhianvi penned the lyrics for seven songs in the movie...
. These creatures have assumed a reality of their own; every fettered being is seemingly convinced of its own existence; this conviction flourishes in its ignorance of God's reality. There can be no such thing as co-existence of God and not-God; Reality and falsity cannot co-exist as cannot light and darkness. Therefore, where there is awareness of God's reality there is absence of one's own reality, and vice versa; where there is awareness of one's own existence or haumai, there is absence of the awareness of God's existence. The Scripture says: "Haumai jai ta kant samai — God is realized only when one eradicates egoity" (GG, 750); literally, "(one) merges into (one's) Lord only when (her/his) egoity has disappeared".
The five evils, lust, wrath, greed, attachment and egoity, flourish on the soil of the belief in one's individualized existence. By destroying the doctrine of one's own existence or the belief in one's individual reality, the sages (sant
Sant
Sant is an Indian term derived from a Sanskrit verb that means both "to be good" and "to be real". From the fifteenth century the term has often referred to those who sing the name of God and worship Him, particularly the bhakti poets of Marathi...
, sadh
Sadh
The Sadh is a community, mainly in North India, traditionally associated with Agriculture, textile dyeing and calico printing. They are located mainly in Uttar Pradesh, Haryana , Rajasthan and other parts of the country.In Uttar...
) cancel in one stroke, as it were, the entire catalogue of evils. Desire, anger, avarice, infatuation, egoism, passion, jealousy, hypocrisy, pride, deception, falsehood, violence, doubt, and nescience and other forms of depravity listed in the Guru Granth Sahib
Guru Granth Sahib
Sri Guru Granth Sahib , or Adi Granth, is the religious text of Sikhism. It is the final and eternal guru of the Sikhs. It is a voluminous text of 1430 angs, compiled and composed during the period of Sikh gurus, from 1469 to 1708...
do not affect him who has overcome his own self and found his essence in God's reality. Liberation (mukti) means the extinction of all the evils headed by haumai.
The Sikh canon also points to the way of extinguishing evils of all kinds. It is acknowledged that the five evils afflict all beings in sansar and that it is difficult to control them. Yet the possibility of conquering them is not ruled out in the theological framework of Sikhism; the moral training of a Sikh is in fact directed towards controlling the senses and eradicating the evils. The seeker of liberation has first to liberate himself of the yoke of the pentad. No headway can be made towards God-realization without discarding the cardinal evils. Kabir
Kabir
Kabīr was a mystic poet and saint of India, whose writings have greatly influenced the Bhakti movement...
says, "He alone cherishes the Lord's feet who is rid of desire, wrath, greed and attachment—kamu krodhu lobhu mohu bibarjit haripadu chinai soi (GG, 1123).
Devotion and Sadh Sangat
Loving devotion (bhagti, bhaktiBhakti
In Hinduism Bhakti is religious devotion in the form of active involvement of a devotee in worship of the divine.Within monotheistic Hinduism, it is the love felt by the worshipper towards the personal God, a concept expressed in Hindu theology as Svayam Bhagavan.Bhakti can be used of either...
) to God is, according to Sikhism, the way to ultimate release. One can love God only when one has annihilated self-love; this means that the devotee must be humble and surrender himself fully unto God. The Gurus stress the necessity of taking refuge in God. To this end, one must first renounce pride (man). Constant awareness of God (simran) is the panacea for all ills. Devotion to God eradicates the evils in an instant and purifies the body (GG, 245). The destruction of evils may be viewed both as a cause and consequence of the practice of nam simran. Awareness of God's presence comes only when lust, wrath, avarice, attachment and egoity have departed from the devotee; when the devotee lives in constant awareness of God, the evils touch him not. Such a person is unaffected by pleasure and pain, for he has freed himself from evils such as lobh, moh and abhiman. Guru Tegh Bahadur describes such a sage as one liberated while still alive and calls him an image of God on earth (GG, I426-27).
Another way of overcoming haumai and other evils is to keep the company of the saints (sant
Sant
Sant is an Indian term derived from a Sanskrit verb that means both "to be good" and "to be real". From the fifteenth century the term has often referred to those who sing the name of God and worship Him, particularly the bhakti poets of Marathi...
) or Sadh Sangat
Sangat (term)
Sangat is a Sikh term with its origin in the Sanskrit word 'sangh', which means company, fellowship and association. In Sikh vocabulary, the word has a special connotation. It stands for the body of men and women who meet religiously, especially in the presence of the Guru Granth Sahib...
(holy congregation) who both radiate virtuous qualities. One kills lust, wrath, greed and other depravities of the evil age (kali-kales
Kali Yuga
Kali Yuga is the last of the four stages that the world goes through as part of the cycle of yugas described in the Indian scriptures. The other ages are Satya Yuga, Treta Yuga and Dvapara Yuga...
) by taking refuge in the sangat, the holy fellowship. It is by discarding the most powerful of evils, egoity, that one can get admission to this sacred society. Egoity ceases as one takes to the company of the holy (GG, 271). A third method of overcoming the evils is to submit oneself to the instruction of the spiritual preceptor (guru). He who would overcome the five evils must follow his teaching. The wisdom obtained from the preceptor is like a swift sword (kharagu karara) which cuts through confusion, infatuation, avarice and egoity (GG, 1087). One celebrates God's virtues through the favour of the sage (sant prasadi) and destroys lust, anger and insanity born of egoism (unmad). In Guru Nanak's Sidh Gosti it is stated that without the preceptor one's efforts bear no fruit. The importance of living up to the instruction of the holy preceptor can be judged from the concept of the 'Guru-oriented person' (gurmukh
Gurmukh
Gurmukh is the practice of following the "ways of the Guru" instead and following your animal instincts and basic desires of the mind. The opposite of Gurmukh is Manmukh.-External links:*...
) so central to the Sikh moral system. A gurmukh is one who has turned his face towards the Guru, that is to say, a person who by practising what the Guru teaches has freed himself from the depravities and lives in the Divine presence. He achieves this position by conquering the evils under the guidance of the Guru and ever remains in tune with the Supreme Reality.