Escrava Anastacia
Encyclopedia
Escrava Anastacia is a popular saint
venerated in Brazil
. A slave woman of African descent, Anastacia is depicted as possessing incredible beauty, having piercing blue eyes and wearing an oppressive facemask. Not officially recognized by the Catholic Church, Anastacia is still an important figure in popular Catholic devotion throughout Brazil. She is also venerated by members of the Umbanda
and Spiritist traditions. She has also been portrayed in Brazil in books, radio programs and a highly successful television miniseries bearing her name.
, erected an exhibition to honor the 80th anniversary of the abolition of slavery in Brazil. Among the displays was an engraving of a female slave wearing a punishment facemask. The image soon became the object of popular devotion and members of the Brotherhood began collecting Anastacia stories in the early 1970s.
In the 1980s, the cult of Anastacia expanded from her original, poor, black base to include many progressive, middle-class whites. In 1984, an effort funded by the oil company Petrobras
to officially canonize Anastacia brought her considerable attention. Seen as a symbol of racial harmony, her popularity expanded rapidly, especially among nurses, black women and prisoners. There were radio dramatizations of her life and on television a popular miniseries and investigative reports were produced. She was also integrated into the Umbanda faith as one of the pretos velhos, "old black slaves".
In 1987, the Catholic Church declared that Anastacia never existed and her image was removed from Church-owned properties. However, by this time, several independent shrines had been erected in Rio which exist to this day.
, it portrayed Anastacia as a Nigerian princess
captured by slavers
. The image of Anastacia healing the son of her oppressors is an innovation developed for this program.
Saint
A saint is a holy person. In various religions, saints are people who are believed to have exceptional holiness.In Christian usage, "saint" refers to any believer who is "in Christ", and in whom Christ dwells, whether in heaven or in earth...
venerated in Brazil
Brazil
Brazil , officially the Federative Republic of Brazil , is the largest country in South America. It is the world's fifth largest country, both by geographical area and by population with over 192 million people...
. A slave woman of African descent, Anastacia is depicted as possessing incredible beauty, having piercing blue eyes and wearing an oppressive facemask. Not officially recognized by the Catholic Church, Anastacia is still an important figure in popular Catholic devotion throughout Brazil. She is also venerated by members of the Umbanda
Umbanda
Umbanda is an Afro-Brazilian religion that blends African religions with Catholicism, Spiritism and Kardecism, and considerable indigenous lore....
and Spiritist traditions. She has also been portrayed in Brazil in books, radio programs and a highly successful television miniseries bearing her name.
History of the Saint
Without an official history, stories of Anastacia's life vary. Some place her birth in Africa-often to a royal family-while others emphasize her Brazilian origins. In all versions she is enslaved and cruelly treated by her owners. Anastacia stoically bears these traumas and treats all people with love. She is often purported to have possessed tremendous healing powers and to have performed other miracles. Eventually, she is punished by her owners by being forced to wear a muzzle-like facemask that prevented her from speaking and a heavy iron collar. The reasons given for this punishment vary: some report her aiding in the escape of other slaves, others claim she resisted the amorous advances of her Master and yet another version places the blame on a Mistress jealous of her beauty. After a prolonged period of suffering, all the while performing more miracles of healing and peace, Anastacia dies of tetnus from the collar. It is often claimed that she healed the son of her Master and Mistress and forgave their cruelty as she died.History of veneration
While there are reports of black Brazilians venerating an image of a slave woman wearing a facemask throughout the late 19th and early 20th century, the first wide-scale veneration of the Saint began in 1968 when the curators of the Museum of the Negro, located in the annex of the Church of the Rosary of the Brotherhood of St. Benedict in RioRio de Janeiro
Rio de Janeiro , commonly referred to simply as Rio, is the capital city of the State of Rio de Janeiro, the second largest city of Brazil, and the third largest metropolitan area and agglomeration in South America, boasting approximately 6.3 million people within the city proper, making it the 6th...
, erected an exhibition to honor the 80th anniversary of the abolition of slavery in Brazil. Among the displays was an engraving of a female slave wearing a punishment facemask. The image soon became the object of popular devotion and members of the Brotherhood began collecting Anastacia stories in the early 1970s.
In the 1980s, the cult of Anastacia expanded from her original, poor, black base to include many progressive, middle-class whites. In 1984, an effort funded by the oil company Petrobras
Petrobras
Petróleo Brasileiro or Petrobras is a semi-public Brazilian multinational energy corporation headquartered in Rio de Janeiro, Brazil. It is the largest company in Latin America by market capitalization and revenue, and the largest company headquartered in the Southern Hemisphere by market...
to officially canonize Anastacia brought her considerable attention. Seen as a symbol of racial harmony, her popularity expanded rapidly, especially among nurses, black women and prisoners. There were radio dramatizations of her life and on television a popular miniseries and investigative reports were produced. She was also integrated into the Umbanda faith as one of the pretos velhos, "old black slaves".
In 1987, the Catholic Church declared that Anastacia never existed and her image was removed from Church-owned properties. However, by this time, several independent shrines had been erected in Rio which exist to this day.
Veneration today
Like other Saints, devotion to Anastacia is a deeply personal experience amongst those who venerate her. The primary arena of this devotion is the use of small images--like prayer cards, medallions, statuettes, candles, etc--through which the devotee prays for Anastacia to interceed on her behalf. Many also say prayers to Anastacia in times of difficulty or crisis. Often, devotees respond to intercessions by pilgrimage to one of several popular shrines. Here small offerings like flowers, jewelry, prayer cards and medallions are given to the image of the Saint.Mini-series
In 1990, a mini-series entitled "Escrava Anastacia" was produced for Brazilian television. Directed by Henrique Martins, written by Paulo César Coutinho and starring Ângela CorreaAngela Correa
- History :Correa is originally from Yuba City, Ca. She moved from San Diego, where she had attended college to Los Angeles and formed the band Correatown in 2007. The name of the band was taken from a nick name a friend had given her.- Reception :...
, it portrayed Anastacia as a Nigerian princess
Princess
Princess is the feminine form of prince . Most often, the term has been used for the consort of a prince, or his daughters....
captured by slavers
Slavers
Slavers is an adventure module for the Dungeons & Dragons roleplaying game.-Publication history:The 128-page book was published by Wizards of the Coast in 2000 for second edition Advanced Dungeons & Dragons rules...
. The image of Anastacia healing the son of her oppressors is an innovation developed for this program.
Sources
- Blessed Anastacia (1998) by John Burdick
- Blessed Anastacia: Women, Race, and Popular Christianity in Brazil Burdick, John, Paperback, Book, ISBN 0415912601
- Escrava Anastacia (ministries, 1990) at the Internet Movie Database (http://www.imdb.com/title/tt0229124/)