Contributions to Philosophy (From Enowning)
Encyclopedia
Contributions to Philosophy (From Enowning) is the title of the English translation of German philosopher Martin Heidegger
's Beitrage Zur Philosophie (Vom Ereignis) (Trans. Parvis Emad and Kenneth Maly. Indiana University Press
, 1999). Composed privately between 1936 and 1938, but not available to the public until it was published in Germany in 1989, the work is thought to reflect "the turn" (die Kehre) in Heidegger's thought post-Being and Time
(1927).
In his Contributions to Philosophy (From Enowing), Heidegger builds on the notions of earth and world, which he had previously introduced in "The Origin of the Work of Art
," and introduces the concept of "the last god." The result is a move away from the centrality of the phenomenological analyses of Dasein
, toward the grounding of Da-sein as a historical decision of human beings. Earth can be understood as the condition of possibilities for world; neither earth nor world can exist without the other, and are thus engaged in a constant and productive struggle or strife. This struggle exists in the crossing from the "first beginning" of Western thought
, which began with the ancient Greeks and determined the entire history of metaphysics
, to the "other beginning," which will move beyond metaphysics by properly and originarily posing the question of the truth of be-ing (Seyn). In a parallel fashion, human beings counter god(s), and a space between these four points is opened up for the moment of "enowning," which grounds the "essential sway" of be-ing.
The "Preview" to the Contributions lays out provisionally the unfolding of the work and the methodology, here centered on grounding "the essential swaying of be-ing" rather than on the existential analytic of Dasein put forward in Being and Time. The work is organized into six "joinings," which reflect the crossing to the new or other beginning, and are each equally originary in the shift from man as animal rationale to man as da-sein, and from the shift from thinking as representation to inceptual, or be-ing-historical, thinking:
Martin Heidegger
Martin Heidegger was a German philosopher known for his existential and phenomenological explorations of the "question of Being."...
's Beitrage Zur Philosophie (Vom Ereignis) (Trans. Parvis Emad and Kenneth Maly. Indiana University Press
Indiana University Press
Indiana University Press, also known as IU Press, is an academic publisher at Indiana University that specializes in the humanities and social sciences. It was founded in 1950. Its headquarters are located in Bloomington, Indiana....
, 1999). Composed privately between 1936 and 1938, but not available to the public until it was published in Germany in 1989, the work is thought to reflect "the turn" (die Kehre) in Heidegger's thought post-Being and Time
Being and Time
Being and Time is a book by the German philosopher Martin Heidegger. Although written quickly, and despite the fact that Heidegger never completed the project outlined in the introduction, it remains his most important work and has profoundly influenced 20th-century philosophy, particularly...
(1927).
In his Contributions to Philosophy (From Enowing), Heidegger builds on the notions of earth and world, which he had previously introduced in "The Origin of the Work of Art
The Origin of the Work of Art
The Origin of the Work of Art is the title of an article by German philosopher Martin Heidegger. Heidegger drafted the text between 1935 and 1937, reworking it for publication in 1950 and again in 1960...
," and introduces the concept of "the last god." The result is a move away from the centrality of the phenomenological analyses of Dasein
Dasein
Dasein is a German word famously used by Martin Heidegger in his magnum opus Being and Time, which generally translates to being in its ontological and philosophical sense Dasein is a German word famously used by Martin Heidegger in his magnum opus Being and Time, which generally translates to...
, toward the grounding of Da-sein as a historical decision of human beings. Earth can be understood as the condition of possibilities for world; neither earth nor world can exist without the other, and are thus engaged in a constant and productive struggle or strife. This struggle exists in the crossing from the "first beginning" of Western thought
Western thought
The term Western thought is usually associated with the cultural tradition that traces its origins to Greek thought and the Abrahamic religions...
, which began with the ancient Greeks and determined the entire history of metaphysics
Metaphysics
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
, to the "other beginning," which will move beyond metaphysics by properly and originarily posing the question of the truth of be-ing (Seyn). In a parallel fashion, human beings counter god(s), and a space between these four points is opened up for the moment of "enowning," which grounds the "essential sway" of be-ing.
The "Preview" to the Contributions lays out provisionally the unfolding of the work and the methodology, here centered on grounding "the essential swaying of be-ing" rather than on the existential analytic of Dasein put forward in Being and Time. The work is organized into six "joinings," which reflect the crossing to the new or other beginning, and are each equally originary in the shift from man as animal rationale to man as da-sein, and from the shift from thinking as representation to inceptual, or be-ing-historical, thinking:
- Echo: the constant interplay between be-ing and be-ing as not granting, or self-sheltering. In this chapter, Heidegger discusses the necessary ills of machination, the gigantic, and calculation, which out of the history of metaphysics reduce the question of be-ing to the belief that all beings - the focus of metaphysics - are created, reproducible, and entirely explainable. This is "necessary" because it is always already a part of the history of the first beginning, and the only thing distressing enough to potentially lead to a more originary distress, which leads to the creative question of be-ing.
- Playing-Forth refers to the hermeneutical relationship between the first beginning and the other beginning, bringing to mind Being and Times destruction of the history of ontology. Metaphysics is not to be defeated, but rather to be truly understood for the first time, an understanding that will ground this thinking in its history, and allow for the true question of philosophy to be raised.
- Leap: the posing of the question of be-ing is the leap. The leap does not know what it is leaping into or towards, but in leaping opens up the space for more originary thinking. Since da-sein is projecting-opening, the leap opens a site in which the essential swaying of be-ing may be grounded in thinking-saying. The leap may simply be an originary phenomenological reduction: the leap into a genuine shift in thinking, and a new beginning in the history of philosophy.
- Grounding
- The Ones to Come
- The Last God