Caste system among South Asian Muslims
Encyclopedia
Caste system among South Asian Muslim
s refers to units of social stratification
that have developed among Muslims in South Asia
.
Religious, historical and socio-cultural factors have helped define the bounds of endogamous groups for Muslims in South Asia. There is a preference for endogamous marriages based on the clan-oriented nature of the society, which values and actively seeks similarities in social group identity based on several factors, including religious, sectarian, ethnic, and tribal/clan affiliation. Religious affiliation is itself multi-layered and includes religious considerations other than being Muslim, such as sectarian identity (e.g. Shia or Sunni, etc.) and religious orientation within the sect (Isnashari, Ismaili, Ahmedi, etc.). Both ethnic affiliation (e.g. Sindhi, Baloch, Punjabi, etc.) and membership of specific biraderis or Jat/quoms (see Jatis underCaste
)are additional integral components of social identity. Within the bounds of endogamy defined by the above parameters, close consanguineous unions are preferred due to a congruence of key features of group- and individual-level background factors as well as affinities.
elaborates that the caste system among Muslims was not due to the "influence of Hinduism among a previously 'pure', 'uncontaminated' Muslim community," but rather to "the continued impact of Hindu beliefs and customs on the converts who still remained within a largely Hindu cultural universe and retained many of its associated beliefs and practices".
Sections of the ulema (scholars of Islamic jurisprudence) provide religious legitimacy to caste with the help of the concept of kafa'a. A classical example of scholarly declaration of the Muslim caste system is the Fatawa-i Jahandari, written by the fourteenth century Turkish scholar, Ziauddin Barani
, a member of the court of Muhammad bin Tughlaq, of the Tughlaq dynasty of the Delhi Sultanate. Barani was known for his intensely casteist views, and regarded the Ashraf Muslims as racially superior to the Ajlaf Muslims. He divided the Muslims into grades and sub-grades. In his scheme, all high positions and privileges were to be a monopoly of the high born Turks, not the Indian Muslims. Even in his interpretation of the Koranic verse "Indeed, the pious amongst you are most honored by Allah", he considered piety to be associated with noble birth. Barrani was specific in his recommendation that the "sons of Mohamed" [i.e. Ashrafs] "be given a higher social status than the low-born [i.e. Ajlaf]. His most significant contribution in the fatwa was his analysis of the castes with respect to Islam. His assertion was that castes would be mandated through state laws or "Zawabi" and would carry precedence over Sharia
law whenever they were in conflict. In the Fatwa-i-Jahandari (advice XXI), he wrote about the "qualities of the high-born" as being "virtuous" and the "low-born" being the "custodian of vices". Every act which is "contaminated with meanness and based on ignominity, comes elegantly [from the Ajlaf]". Barani had a clear disdain for the Ajlaf and strongly recommended that they be denied education, lest they usurp the Ashraf masters. He sought appropriate religious sanction to that effect. Barrani also developed an elaborate system of promotion and demotion of Imperial officers ("Wazirs") that was primarily on the basis of their caste.
In addition to the Ashraf/Ajlaf divide, there is also the Arzal caste among Muslims, who were regarded by anti-Caste activists like Babasaheb Ambedkar
as the equivalent of untouchables. The term "Arzal" stands for "degraded" and the Arzal castes are further subdivided into Bhanar, Halalkhor, Hijra, Kasbi, Lalbegi, Maugta, Mehtar etc. The Arzal group was recorded in the 1901 census in India and are also called Dalit
Muslims “with whom no other Muhammadan would associate, and who are forbidden to enter the mosque or to use the public burial ground”. They are relegated to "menial" professions such as scavenging and carrying night soil
.
Some South Asian Muslims have been known to stratify their society according to Quoms. These Muslims practise a ritual-based system of social stratification. The Quoms who deal with human emissions are ranked the lowest. Studies of Bengali Muslims in India indicate that the concepts of purity and impurity exist among them and are applicable in inter-group relationships, as the notions of hygiene and cleanliness in a person are related to the person's social position and not to his/her economic status. Muslim Rajput is another caste distinction among Indian Muslims.
Some of the backward or lower-caste Muslim communities include Ansari
, Kunjra, Churihara, Dhobi and Halalkhor. The upper caste Muslim communities include Syed
, Sheikh
, Pathan
, Mirza
, and Mallik. Genetic data has also supported this stratification.
The Sachar Committee
's report commissioned by the government of India and released in 2006, documents the continued stratification in Muslim society.
state of India, cases have been reported in which the higher caste Muslims have opposed the burials of lower caste Muslims in the same graveyard.
Some data indicates that the castes among Muslims have never been as rigid as that among Hindus. The rate of endogamous marriage, for example, is less than two thirds. An old saying also goes "Last year I was a Julaha (weaver); this year a Shaikh; and next year if the harvest be good, I shall be a Sayyid." However, other scholars, such as Ambedkar
, disagreed with this thesis (see criticism below).
Stephen M. Lyon of University of Kent
has written about what he calls "Gujarism", the act of Gujjars in Pakistan seeking out other Gujjars to form associations, and consolidate ties with them, based strictly on caste affiliation.
While some scholars theorize that the Muslim Castes are not as acute in their discrimination as that among Hindus, Dr B.R.Ambedkar
argued otherwise, writing that the social evils in Muslim society were "worse than those seen in Hindu society".
Babasaheb Ambedkar
was an illustrious figure in Indian politics and the chief architect of the Indian Constitution. He was extremely critical of the Muslim Caste System and their practices, quoting that "Within these groups there are castes with social precedence of exactly the same nature as one finds among the Hindus but worse in numerous ways". He was critical of how the Ashrafs regarded the Ajlaf and Arzal as "worthless" and the fact that Muslims tried to sugarcoat the sectarian divisions by using euphemisms like "brotherhood" to describe them. He was also critical of the precept of literalism
of scripture among Indian Muslims that led them to keep the Muslim Caste system rigid and discriminatory. He decried against the approval of Shariah to Muslim casteism. It was based on superiority of foreign elements in society which would ultimately lead to downfall of local Dalits. This tragedy would be much more harsher than Hindus who are ethnically related to and supportive of Dalits. This Arabian supremacy in Indian Muslims accounted for its equal disapproval by high and low caste Hindus during 1300 years of Islamic presence in India. He condemned the Indian Muslim Community of being unable to reform like Muslims in other countries like Turkey
did during the early decades of the twentieth century.
Pakistan
i-American sociologist Ayesha Jalal
writes, in her book, "Democracy and Authoritarianism in South Asia
", that "Despite its egalitarian principles, Islam in South Asia historically has been unable to avoid the impact of class and caste inequalities. As for Hinduism, the hierarchical principles of the Brahmanical social order have always been contested from within Hindu
society, suggesting that equality has been and continues to be both valued and practiced in Hinduism."
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...
s refers to units of social stratification
Social stratification
In sociology the social stratification is a concept of class, involving the "classification of persons into groups based on shared socio-economic conditions ... a relational set of inequalities with economic, social, political and ideological dimensions."...
that have developed among Muslims in South Asia
South Asia
South Asia, also known as Southern Asia, is the southern region of the Asian continent, which comprises the sub-Himalayan countries and, for some authorities , also includes the adjoining countries to the west and the east...
.
Religious, historical and socio-cultural factors have helped define the bounds of endogamous groups for Muslims in South Asia. There is a preference for endogamous marriages based on the clan-oriented nature of the society, which values and actively seeks similarities in social group identity based on several factors, including religious, sectarian, ethnic, and tribal/clan affiliation. Religious affiliation is itself multi-layered and includes religious considerations other than being Muslim, such as sectarian identity (e.g. Shia or Sunni, etc.) and religious orientation within the sect (Isnashari, Ismaili, Ahmedi, etc.). Both ethnic affiliation (e.g. Sindhi, Baloch, Punjabi, etc.) and membership of specific biraderis or Jat/quoms (see Jatis underCaste
Caste
Caste is an elaborate and complex social system that combines elements of endogamy, occupation, culture, social class, tribal affiliation and political power. It should not be confused with race or social class, e.g. members of different castes in one society may belong to the same race, as in India...
)are additional integral components of social identity. Within the bounds of endogamy defined by the above parameters, close consanguineous unions are preferred due to a congruence of key features of group- and individual-level background factors as well as affinities.
Origins
Sources indicate that the castes among Muslims developed as the result of close contact with Hindu culture and Hindu converts to Islam. Religious scholar Yoginder SikandYoginder Sikand
Yoginder Sikand is an Indian writer-academic and the author of several books on Islam-related issues in India.-Early life and education:...
elaborates that the caste system among Muslims was not due to the "influence of Hinduism among a previously 'pure', 'uncontaminated' Muslim community," but rather to "the continued impact of Hindu beliefs and customs on the converts who still remained within a largely Hindu cultural universe and retained many of its associated beliefs and practices".
Stratification
In some parts of South Asia, the Muslims are divided as Ashrafs and Ajlafs. Ashrafs claim a superior status derived from their foreign ancestry. The non-Ashrafs are assumed to be converts from Hinduism, and are therefore drawn from the indigenous population. They, in turn, are divided into a number of occupational castes.Sections of the ulema (scholars of Islamic jurisprudence) provide religious legitimacy to caste with the help of the concept of kafa'a. A classical example of scholarly declaration of the Muslim caste system is the Fatawa-i Jahandari, written by the fourteenth century Turkish scholar, Ziauddin Barani
Ziauddin Barani
Ziauddin Barani was a Muslim historian and political thinker who lived in India during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the Tarikh-i-Firuz Shahi, a major historical work on medieval India, which covers the period from the reign of Ghiyas ud din Balban to...
, a member of the court of Muhammad bin Tughlaq, of the Tughlaq dynasty of the Delhi Sultanate. Barani was known for his intensely casteist views, and regarded the Ashraf Muslims as racially superior to the Ajlaf Muslims. He divided the Muslims into grades and sub-grades. In his scheme, all high positions and privileges were to be a monopoly of the high born Turks, not the Indian Muslims. Even in his interpretation of the Koranic verse "Indeed, the pious amongst you are most honored by Allah", he considered piety to be associated with noble birth. Barrani was specific in his recommendation that the "sons of Mohamed" [i.e. Ashrafs] "be given a higher social status than the low-born [i.e. Ajlaf]. His most significant contribution in the fatwa was his analysis of the castes with respect to Islam. His assertion was that castes would be mandated through state laws or "Zawabi" and would carry precedence over Sharia
Sharia
Sharia law, is the moral code and religious law of Islam. Sharia is derived from two primary sources of Islamic law: the precepts set forth in the Quran, and the example set by the Islamic prophet Muhammad in the Sunnah. Fiqh jurisprudence interprets and extends the application of sharia to...
law whenever they were in conflict. In the Fatwa-i-Jahandari (advice XXI), he wrote about the "qualities of the high-born" as being "virtuous" and the "low-born" being the "custodian of vices". Every act which is "contaminated with meanness and based on ignominity, comes elegantly [from the Ajlaf]". Barani had a clear disdain for the Ajlaf and strongly recommended that they be denied education, lest they usurp the Ashraf masters. He sought appropriate religious sanction to that effect. Barrani also developed an elaborate system of promotion and demotion of Imperial officers ("Wazirs") that was primarily on the basis of their caste.
In addition to the Ashraf/Ajlaf divide, there is also the Arzal caste among Muslims, who were regarded by anti-Caste activists like Babasaheb Ambedkar
B. R. Ambedkar
Bhimrao Ramji Ambedkar , popularly also known as Babasaheb, was an Indian jurist, political leader, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, a revolutionary and one of the founding fathers of independent India. He was also the Chairman...
as the equivalent of untouchables. The term "Arzal" stands for "degraded" and the Arzal castes are further subdivided into Bhanar, Halalkhor, Hijra, Kasbi, Lalbegi, Maugta, Mehtar etc. The Arzal group was recorded in the 1901 census in India and are also called Dalit
Dalit
Dalit is a designation for a group of people traditionally regarded as Untouchable. Dalits are a mixed population, consisting of numerous castes from all over South Asia; they speak a variety of languages and practice a multitude of religions...
Muslims “with whom no other Muhammadan would associate, and who are forbidden to enter the mosque or to use the public burial ground”. They are relegated to "menial" professions such as scavenging and carrying night soil
Night soil
Night soil is a euphemism for human excrement collected at night from cesspools, privies, etc. and sometimes used as a fertilizer. Night soil is produced as a result of a waste management system in areas without community infrastructure such as a sewage treatment facility, or individual septic...
.
Some South Asian Muslims have been known to stratify their society according to Quoms. These Muslims practise a ritual-based system of social stratification. The Quoms who deal with human emissions are ranked the lowest. Studies of Bengali Muslims in India indicate that the concepts of purity and impurity exist among them and are applicable in inter-group relationships, as the notions of hygiene and cleanliness in a person are related to the person's social position and not to his/her economic status. Muslim Rajput is another caste distinction among Indian Muslims.
Some of the backward or lower-caste Muslim communities include Ansari
Ansari
Ansari may refer to:* Ansari , list of people with this surname* Khwaja Abdullah Ansari , Persian Muslim scholar and Sufi* Momin Ansari, a Muslim ethnic group found in South Asia* Ansari, an alternate term for Alawis...
, Kunjra, Churihara, Dhobi and Halalkhor. The upper caste Muslim communities include Syed
Syed
Syed is a masculine given name derived from the title Sayyid, it is not to be confused with the similar looking name Sayid...
, Sheikh
Sheikh
Not to be confused with sikhSheikh — also spelled Sheik or Shaikh, or transliterated as Shaykh — is an honorific in the Arabic language that literally means "elder" and carries the meaning "leader and/or governor"...
, Pathan
Pashtun people
Pashtuns or Pathans , also known as ethnic Afghans , are an Eastern Iranic ethnic group with populations primarily between the Hindu Kush mountains in Afghanistan and the Indus River in Pakistan...
, Mirza
Mirza
Mirza , is of Persian origin, denoting the rank of a high nobleman or Prince. It is usually translated into English as a royal or imperial Prince of the Blood...
, and Mallik. Genetic data has also supported this stratification.
The Sachar Committee
Sachar Committee
The Rajinder Sachar Committee, appointed in 2005 by the Indian Prime Minister Manmohan Singh, was commissioned to prepare a report on the latest social, economic and educational condition of the Muslim community of India. The commettee was headed by the former Chief Justice of Delhi High Court ...
's report commissioned by the government of India and released in 2006, documents the continued stratification in Muslim society.
Interaction and mobility
Interactions between the oonchi zat (upper caste) and neechi zat (lower caste) are regulated by established patron-client relationships of the jajmani system, the upper castes being referred to as the 'Jajmans', and the lower caste as 'Kamin'. Upon contact with a low-caste Muslim, a Muslim of a higher zat can "purify" by taking a short bath, since there are no elaborate rituals for purification. In BiharBihar
Bihar is a state in eastern India. It is the 12th largest state in terms of geographical size at and 3rd largest by population. Almost 58% of Biharis are below the age of 25, which is the highest proportion in India....
state of India, cases have been reported in which the higher caste Muslims have opposed the burials of lower caste Muslims in the same graveyard.
Some data indicates that the castes among Muslims have never been as rigid as that among Hindus. The rate of endogamous marriage, for example, is less than two thirds. An old saying also goes "Last year I was a Julaha (weaver); this year a Shaikh; and next year if the harvest be good, I shall be a Sayyid." However, other scholars, such as Ambedkar
B. R. Ambedkar
Bhimrao Ramji Ambedkar , popularly also known as Babasaheb, was an Indian jurist, political leader, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, a revolutionary and one of the founding fathers of independent India. He was also the Chairman...
, disagreed with this thesis (see criticism below).
Castes in Pakistan
The social stratification among Muslims in the "Swat" area of North Pakistan has been meaningfully compared to the Caste system in India. The society is rigidly divided into subgroups where each Quom is assigned a profession. Different Quoms are not permitted to intermarry or live in the same community. These Muslims practice a ritual-based system of social stratification. The Quoms who deal with human emissions are ranked the lowest.Stephen M. Lyon of University of Kent
University of Kent
The University of Kent, previously the University of Kent at Canterbury, is a public research university based in Kent, United Kingdom...
has written about what he calls "Gujarism", the act of Gujjars in Pakistan seeking out other Gujjars to form associations, and consolidate ties with them, based strictly on caste affiliation.
Criticism
Some Muslim scholars have termed the caste-like features in Indian Muslim society as a "flagrant violation of the Qur'anic worldview." Other scholars tried to reconcile and resolve the "disjunction between Qur'anic egalitarianism and Indian Muslim social practice" through theorizing it in different ways and interpreting the Qur'an and Sharia to justify casteism.While some scholars theorize that the Muslim Castes are not as acute in their discrimination as that among Hindus, Dr B.R.Ambedkar
B. R. Ambedkar
Bhimrao Ramji Ambedkar , popularly also known as Babasaheb, was an Indian jurist, political leader, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, a revolutionary and one of the founding fathers of independent India. He was also the Chairman...
argued otherwise, writing that the social evils in Muslim society were "worse than those seen in Hindu society".
Babasaheb Ambedkar
B. R. Ambedkar
Bhimrao Ramji Ambedkar , popularly also known as Babasaheb, was an Indian jurist, political leader, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, a revolutionary and one of the founding fathers of independent India. He was also the Chairman...
was an illustrious figure in Indian politics and the chief architect of the Indian Constitution. He was extremely critical of the Muslim Caste System and their practices, quoting that "Within these groups there are castes with social precedence of exactly the same nature as one finds among the Hindus but worse in numerous ways". He was critical of how the Ashrafs regarded the Ajlaf and Arzal as "worthless" and the fact that Muslims tried to sugarcoat the sectarian divisions by using euphemisms like "brotherhood" to describe them. He was also critical of the precept of literalism
Literalism
*Scriptural literalism in religious fundamentalism*Qur'anic literalism*in translation, the principle of aiming at a literal translation*Literalism , a late-20th century method of composing music using physical representations of elements of musical composition to create everything from classical...
of scripture among Indian Muslims that led them to keep the Muslim Caste system rigid and discriminatory. He decried against the approval of Shariah to Muslim casteism. It was based on superiority of foreign elements in society which would ultimately lead to downfall of local Dalits. This tragedy would be much more harsher than Hindus who are ethnically related to and supportive of Dalits. This Arabian supremacy in Indian Muslims accounted for its equal disapproval by high and low caste Hindus during 1300 years of Islamic presence in India. He condemned the Indian Muslim Community of being unable to reform like Muslims in other countries like Turkey
Turkey
Turkey , known officially as the Republic of Turkey , is a Eurasian country located in Western Asia and in East Thrace in Southeastern Europe...
did during the early decades of the twentieth century.
Pakistan
Pakistan
Pakistan , officially the Islamic Republic of Pakistan is a sovereign state in South Asia. It has a coastline along the Arabian Sea and the Gulf of Oman in the south and is bordered by Afghanistan and Iran in the west, India in the east and China in the far northeast. In the north, Tajikistan...
i-American sociologist Ayesha Jalal
Ayesha Jalal
Ayesha Jalal is a Pakistani-American sociologist and historian. She is a professor of history at Tufts University and a 1998 MacArthur Fellow. The bulk of her work deals with the creation of Muslim identities in modern South Asia....
writes, in her book, "Democracy and Authoritarianism in South Asia
South Asia
South Asia, also known as Southern Asia, is the southern region of the Asian continent, which comprises the sub-Himalayan countries and, for some authorities , also includes the adjoining countries to the west and the east...
", that "Despite its egalitarian principles, Islam in South Asia historically has been unable to avoid the impact of class and caste inequalities. As for Hinduism, the hierarchical principles of the Brahmanical social order have always been contested from within Hindu
Hindu
Hindu refers to an identity associated with the philosophical, religious and cultural systems that are indigenous to the Indian subcontinent. As used in the Constitution of India, the word "Hindu" is also attributed to all persons professing any Indian religion...
society, suggesting that equality has been and continues to be both valued and practiced in Hinduism."
See also
- Pasmanda Muslim MahazPasmanda Muslim MahazPasmanda Muslim Mahaz is an Indian Muslim social reform organization dedicated to the emancipation of the Dalit Muslims belonging to the "Arzal" Untouchable Caste in the Caste system among South Asian Muslims. It was founded by Ali Anwar in Patna, Bihar...
- Islam in IndiaIslam in IndiaIslam is the second-most practiced religion in the Republic of India after Hinduism, with more than 13.4% of the country's population ....
- List of Muslim Other Backward Classes communities
- Caste system among Indian ChristiansCaste system among Indian ChristiansThe Caste system among Indian Christians is attributed to the assimilation of local Hindu practices, which has caused caste distinctions to be retained after conversion. Some Christian groups have adapted the Indian caste system in diverse ways across the subcontinent, often reflecting their own...
- Indian caste system
External links
- Salil Kader. Social Stratification Among Muslims In India. June 15, 2004.
- Yoginder Singh SikandYoginder SikandYoginder Sikand is an Indian writer-academic and the author of several books on Islam-related issues in India.-Early life and education:...
. Islam And Caste Inequality Among Indian Muslims. - Muslims and Caste on anti-caste
- Andhra fatwa draws flak The telegraph, Calcutta - June 22, 2007