1 Corinthians 15
Encyclopedia
1 Corinthians: 15 is the fifteenth chapter of the First Epistle to the Corinthians
First Epistle to the Corinthians
The first epistle of Paul the apostle to the Corinthians, often referred to as First Corinthians , is the seventh book of the New Testament of the Bible...

 by Paul the Apostle. The first eleven verses are the earliest account of the Resurrection appearances of Jesus
Resurrection appearances of Jesus
The major Resurrection appearances of Jesus in the Canonical gospels are reported to have occurred after his death, burial and resurrection, but prior to his Ascension. Among these primary sources, most scholars believe First Corinthians was written first, authored by Paul of Tarsus along with...

 in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....

. The rest of the chapter stresses the primacy of the resurrection for Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...

. Readings from the text are given at Easter Sunday services and funerals - where mourners are assured of the "sure and certain expectation of the resurrection to a better life".

Resurrection of Jesus: 1-11

The chapter begins with a recitation of a statement of faith that Paul had himself received when he was baptised into the Christian faith. The account of the resurrection
Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...

 appearances of Jesus in verses 3-7 appears to be an early pre-Pauline credal statement
Creed
A creed is a statement of belief—usually a statement of faith that describes the beliefs shared by a religious community—and is often recited as part of a religious service. When the statement of faith is longer and polemical, as well as didactic, it is not called a creed but a Confession of faith...

:
The antiquity of the creed has been located by most biblical scholars to no more than five years after Jesus' death, probably originating from the Jerusalem apostolic community. Based on linguistic analysis, the version received by Paul seems to have included verses 3b-6a and 7. Concerning this creed, Campenhausen wrote, "This account meets all the demands of historical reliability that could possibly be made of such a text," whilst A. M. Hunter said, "The passage therefore preserves uniquely early and verifiable testimony. It meets every reasonable demand of historical reliability." Robert M. Price
Robert M. Price
Robert McNair Price is an American theologian and writer. He teaches philosophy and religion at the Johnnie Colemon Theological Seminary, is professor of biblical criticism at the Center for Inquiry Institute, and the author of a number of books on theology and the historicity of Jesus, including...

 and Hermann Detering, writing in the Journal of Higher Criticism
Journal of Higher Criticism
The Journal of Higher Criticism was an academic journal presenting "articles dealing with historical, literary, and history-of-religion issues from the perspective of higher criticism", published by the Institute for Higher Critical Studies. The editor-in-chief was Robert M...

 (edited by Price) argued that 1 Corinthians 15:3-7 was not an early Christian creed written within five years of Jesus' death. Price and Detering denied that Paul wrote the verses and believed they were an interpolation possibly dating to as far back as the beginning of the 2nd century. Price said that "The pair of words in verse 3a, "received / delivered" (paralambanein / paradidonai) is, as has often been pointed out, technical language for the handing on of rabbinical tradition". According to Price this (supposedly interpolated) text contradicts Paul's tale of conversion described in Galatians 1:13-24 which explicitly denies that Paul had been taught the gospel of Christ by any man, but rather by Jesus himself. However, many commentators have the view that Paul "received" this from Jesus. They point to 1 Cor. 11:23 as evidence of this idea. "For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread..." The Greek words for "received / delivered" are the same here as in 1 Corinthians 15:3. But against these scholars, Geza Vermes
Geza Vermes
Géza Vermes or Vermès is a British scholar of Jewish Hungarian origin and writer on religious history, particularly Jewish and Christian. He is a noted authority on the Dead Sea Scrolls and other ancient works in Aramaic, and on the life and religion of Jesus...

 defends the majority view in The Resurrection. Vermes says that the words of Paul are "a tradition he has inherited from his seniors in the faith concerning the death, burial and resurrection of Jesus". According Paul's Epistle to the Galatians
Epistle to the Galatians
The Epistle of Paul to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia...

 he had previously met two of the people mentioned in these verses as witnesses of the resurrection: James the Just
James the Just
James , first Bishop of Jerusalem, who died in 62 AD, was an important figure in Early Christianity...

 and Cephas/Peter:
Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. I saw none of the other apostles—only James, the Lord's brother. I assure you before God that what I am writing you is no lie. (Galatians 1:18-20)

Jesus and the believers 12-19

In verses 12-19, St Paul, in response to some expressed doubts of the Corinthian congregation, whom he is addressing in the letter, adduces the fundamental importance of the resurrection
Resurrection of the dead
Resurrection of the Dead is a belief found in a number of eschatologies, most commonly in Christian, Islamic, Jewish and Zoroastrian. In general, the phrase refers to a specific event in the future; multiple prophesies in the histories of these religions assert that the dead will be brought back to...

 as a Christian doctrine. Paul presents a catalog of witnesses of the resurrected Christ as evidence of the resurrection, citing the resurrection of Jesus as the test case.

Last enemy: 20-28

In verses 20-28, Paul states that Christ will return in power
Second Coming
In Christian doctrine, the Second Coming of Christ, the Second Advent, or the Parousia, is the anticipated return of Jesus Christ from Heaven, where he sits at the Right Hand of God, to Earth. This prophecy is found in the canonical gospels and in most Christian and Islamic eschatologies...

 and put his "enemies under his feet" (25) and even death, "the last enemy" shall be destroyed (26).

Baptism for the dead: 29

In verse 29 Paul cites the practice of Baptism for the dead
Baptism for the dead
Baptism for the dead, vicarious baptism or proxy baptism is the religious practice of baptizing a living person on behalf of one who is dead, with the living person acting as the deceased person's proxy...

 as testimony for the doctrine of the resurrection. This principle of vicarious work for the dead is an important work of The Church of Jesus Christ of Latter-day Saints in the dispensation of the fulness of times
Dispensation of the fulness of times
In Christianity, the dispensation of the fulness of times is thought to be a world order or administration in which the heavens and the earth are under the political and/or spiritual government of Jesus...

. (See D&C 128.)

Be not deceived: 33-4

Verse 33 has a quotation from classical Greek literature. According to the church historian Socrates of Constantinople it is from a Greek tragedy of Euripides
Euripides
Euripides was one of the three great tragedians of classical Athens, the other two being Aeschylus and Sophocles. Some ancient scholars attributed ninety-five plays to him but according to the Suda it was ninety-two at most...

, but modern scholarship, following Jerome
Jerome
Saint Jerome was a Roman Christian priest, confessor, theologian and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia...

 attributes it to the comedy Thaĩs by Menander, or Menander quoting Euripides. It might not have been a direct quote by Paul: "This saying was widely known as a familiar quotation."

Resurrection of the body: 35-58

The chapter concludes with an account of the nature of the resurrection. At the Last Judgement the dead will be raised and both the living and the dead transformed into "spiritual bodies" (44):
Through the power of Christ "Death is swallowed up in victory" (54). Referencing a verse in Hosea
Hosea
Hosea was the son of Beeri and a prophet in Israel in the 8th century BC. He is one of the Twelve Prophets of the Jewish Hebrew Bible, also known as the Minor Prophets of the Christian Old Testament. Hosea is often seen as a "prophet of doom", but underneath his message of destruction is a promise...

, Paul asks: "O death where is thy sting? O grave where is thy victory?" (55), equating sin with death and the Judaic Law
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...

which have now been conquered and superseded by the victory of Christ.

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