Þjálfi and Röskva - AbsoluteAstronomy.com

Norse mythology

Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...

, Þjálfi and Röskva are two siblings, male and female respectively, who are servants of the god Thor

Thor

In Norse mythology, Thor is a hammer-wielding god associated with thunder, lightning, storms, oak trees, strength, the protection of mankind, and also hallowing, healing, and fertility...

. Þjálfi receives a single mention in the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...

, compiled in the 13th century from earlier traditional material, while both Þjálfi and Röskva are attested in the Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...

, written in the 13th century by Snorri Sturluson

Snorri Sturluson

Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...

and in poetry of skald

Skald

The skald was a member of a group of poets, whose courtly poetry is associated with the courts of Scandinavian and Icelandic leaders during the Viking Age, who composed and performed renditions of aspects of what we now characterise as Old Norse poetry .The most prevalent metre of skaldic poetry is...

s.

In the Poetic Edda, Thor recounts an incident where Þjálfi is chased away by she-wolves but gives no additional information about him. In the Prose Edda, Þjálfi and Röskva are the children of peasant farmers. Thor and Loki

Loki

In Norse mythology, Loki or Loke is a god or jötunn . Loki is the son of Fárbauti and Laufey, and the brother of Helblindi and Býleistr. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. By his wife Sigyn, Loki is the father of Nari or Narfi...

stay a night at their farmstead and there Thor shares with the family the meat of his goats, Tanngrisnir and Tanngnjóstr

Tanngrisnir and Tanngnjóstr

Tanngrisnir and Tanngnjóstr are the goats who pull the god Thor's chariot in Norse mythology...

. Þjálfi, sucks the marrow

Bone marrow

Bone marrow is the flexible tissue found in the interior of bones. In humans, bone marrow in large bones produces new blood cells. On average, bone marrow constitutes 4% of the total body mass of humans; in adults weighing 65 kg , bone marrow accounts for approximately 2.6 kg...

from a leg bone from one of the goats. When Thor resurrects the goats the next morning, he finds that one of the goats is lame in the leg and becomes enraged. As a result, Thor maintains Þjálfi and Röskva as his servants.

From the farm, Thor, Loki, Þjálfi, and Röskva head out to a vast forest in the realm of Jötunheimr

Jötunheimr

Jötunheimr is one of the Nine Worlds and the homeland of the Giants of Norse Mythology — Rock Giants and Frost Giants.-Legend:...

. They spend the night in a building that turns out to be the glove of an immense being, Skrymir. The next night, Thor finds that he is unable to kill Skrymir, and the group sleeps in fear beneath an oak. The following day the group arrives at Útgarða-Loki

Útgarða-Loki

In Norse mythology, Útgarða-Loki was the ruler of the castle Útgarðr in Jötunheimr. He was one of the Jötnar and his name means literally "Loki of the Outyards," to distinguish him from Loki, the companion of Thor.-Prose Edda:According to the Prose Edda book Gylfaginning, Thor, Þjálfi and Loki,...

's keep and Útgarða-Loki has each member (excluding Röskva) perform a feat to gain boarding. Each member who performs a feat loses, including Þjálfi, who thrice loses a race against a figure named Hugi.

After the group spends the night at the keep, Útgarða-Loki reveals that he was in fact Skrymir and that Thor actually nearly killed him. Similarly, the contests were not as they seemed; Þjálfi, for example, raced against thought itself (Hugi meaning "thought" in Old Norse). Útgarða-Loki notes that he and the inhabitants were terrified at what the group was able to achieve, and that they must part. Útgarða-Loki and his keep disappear.

Etymology

The etymology

Etymology

Etymology is the study of the history of words, their origins, and how their form and meaning have changed over time.For languages with a long written history, etymologists make use of texts in these languages and texts about the languages to gather knowledge about how words were used during...

of the name Þjálfi is unclear. An origin in *þewa-alfaR, meaning "serving-elf

Elf

An elf is a being of Germanic mythology. The elves were originally thought of as a race of divine beings endowed with magical powers, which they use both for the benefit and the injury of mankind...

", has been proposed. The name also appears as a personal name on over 12 runestones in Sweden, including runestone Sö 194

Södermanland Runic Inscription 194

Sö 194 is the Rundata designation for a runic inscription on a memorial runestone located in Brössike, which is about 12 kilometers northeast of Strängnäs, Södermanland County, Sweden, which was in the historic province of Södermanland. There are many such memorial runestones in Scandinavia...

, U 56, U 681, U 778, U 867, U 875, U 925, U 948, U 1052, and U Fv1990;32B. The name Röskva derives from Old Norse röskvast, meaning "grow, mature".

Poetic Edda

While Röskva is absent, Þjálfi receives a single mention in the Poetic Edda poem Hárbarðsljóð
Hárbarðsljóð
Hárbarðsljóð is one of the poems of the Poetic Edda, found in the Codex Regius and AM 748 I 4to manuscripts. It is a flyting poem with figures from Norse mythology-Synopsis:...

. In the poem, the god Thor tells Hárbarðr (the god Odin

Odin

Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz"....

in disguise) that he fought women in Hlesey (now the island Læsø

Læsø

Læsø is the largest island in the North Sea bay of Kattegat, and is located off the northeast coast of the Jutland Peninsula, the Danish mainland. Læsø is also the name of the municipality on that island...

in Denmark

Denmark

Denmark is a Scandinavian country in Northern Europe. The countries of Denmark and Greenland, as well as the Faroe Islands, constitute the Kingdom of Denmark . It is the southernmost of the Nordic countries, southwest of Sweden and south of Norway, and bordered to the south by Germany. Denmark...

). Hárbarðr says that fighting women is a shameful thing. Thor responds that these females were she-wolves—hardly women at all—and details that they attacked his ship, threatened him with iron clubs and chased after Þjálfi:

Benjamin Thorpe
Benjamin Thorpe
Benjamin Thorpe was an English scholar of Anglo-Saxon.-Biography:After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, he returned to England in 1830, and in 1832 published an English version of Caedmon's metrical paraphrase of portions of the...

translation:

She-wolves they were, and scarcely women.

They crushed my ship, which with props I had secured,

with iron clubs threatened me, and drove away Thiâlfi.

What meanwhile didst thou, Harbard?

Henry Adams Bellows
Henry Adams Bellows
Henry Adams Bellows was a lawyer, state legislator, and jurist born in Rockingham, Vermont. He was elected to the New Hampshire House of Representatives from Littleton, New Hampshire in 1839. He was subsequently elected again to the House from Concord, New Hampshire in 1856–1857, and served as...

translation:

She-wolves they were like, and women little;

My ship, which well I had trimmed, did they shake;

With clubs of iron they threatened, and Thjalfi they drove off.

What, Harbarth, didst thou the while?

Prose Edda

Both Þjálfi and Röskva are mentioned in the Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...

books Gylfaginning
Gylfaginning
Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...

and Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...

:

Gylfaginning

In the Prose Edda book Gylfaginning
Gylfaginning
Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...

(chapter 44), the enthroned figure of Third

High, Just-As-High, and Third

High, Just-As-High, and Third are three men that respond to questions posed by Gangleri in the Prose Edda book Gylfaginning...

reluctantly relates a tale in which Thor and Loki

Loki

are riding in Thor's chariot, pulled by his two goats. Loki and Thor stop at the home of a peasant farmer, and there they are given lodging for a night. Thor slaughters his goats, skins them and puts them in a pot. When the goats are cooked, Loki and Thor sit down for their evening meal. Thor invites the peasant family to share the meal with him and they do so.

At the end of the meal, Thor places the skins of the goat on the opposing side of the fire and tells the peasants to throw the bones of the goats on to the goatskins. The peasant's son Þjálfi takes one of the goat ham-bones and uses a knife to split it open, breaking the bone to get to the marrow

Bone marrow

.

After staying the night, Thor wakes up and gets dressed before the break of dawn. Thor takes his hammer Mjöllnir, raises it, and blesses the goat skins. Resurrected, the goats stand, but one of the two goats is lame in the hind leg. Noting this new lameness, Thor exclaims that someone has mistreated the bones of his goats; that someone broke the ham-bone during the meal the night before. Third notes that there is no need to draw out the tale, for:

Everyone can imagine how terrified the peasant must have been when he saw Thor making his brows sink down over his eyes; as for what could be seen of the yes themselves, he thought he would collapse at just he very sight. Thor clenched his hands on the shaft of the hammer so that the knuckles went white, and the peasant did as one might expect, and all his household, they cried out fervently, begged for grace, offered to atone with all their possessions.

At realizing how terrified he has made the peasants, Thor calms down and from them accepts a settlement of their children Þjálfi and Röskva. The two children become his servants and have remained so since. Minus the goats, Thor, Loki, and the two children continue east until they arrive at a vast forest in Jötunheimr

Jötunheimr

Jötunheimr is one of the Nine Worlds and the homeland of the Giants of Norse Mythology — Rock Giants and Frost Giants.-Legend:...

. They continue through the woods until dark. The four seek shelter for the night and discover an immense building. Finding shelter in a side room, they experience earthquakes through the night. The earthquakes cause all four to be feareful, except Thor, who grips his hammer in defense.. The building turns out to be the huge glove of Skrýmir, who has been snoring throughout the night, causing what seemed to be earthquakes. The next night, all four sleep beneath an oak tree near Skrýmir in fear.

Thor wakes up in the middle of the night, and a series of events occur where Thor twice attempts to destroy the sleeping Skrýmir with his hammer. Skrýmir awakes after each attempt, only to say that he detected an acorn falling on his head or that he wonders if bits of tree from the branches above have fallen on top of him. The second attempt awakes Skrýmir. Skrýmir gives them advice; if they are going to be cocky at the castle of Útgarðr

Útgarðar

In Norse mythology, Útgarðar surround a stronghold of the giants. They are associated with Útgarða-Loki, a great and devious giant featured in one of the myths concerning Thor and the other Loki who compete in rigged competitions held in the Outyards...

it would be better for them to turn back now, for Útgarða-Loki

Útgarða-Loki

's men there won't put up with it. Skrýmir throws his knapsack onto his back and abruptly goes into the forest and "there is no report that the Æsir expressed hope for a happy reunion".

The four travelers continue their journey until midday. They find themselves facing a massive castle in an open area. The castle is so tall that they must bend their heads back to their spines to see above it. At the entrance to the castle is a shut gate, and Thor finds that he cannot open it. Struggling, all four squeeze through the bars of the gate, and continue to a large hall. Inside the great hall are two benches, where many generally large people sit on two benches. The four see Útgarða-Loki, the king of the castle, sitting.

Útgarða-Loki says that no visitors are allowed to stay unless they can perform a feat. Loki, standing in the rear of the party, is the first to speak, claiming that he can eat faster than anyone. Loki competes with a being named Logi

Logi

In Norse mythology, Logi or Loge is a fire giant, god and personification of fire. He is son of giant Fornjótr and brother of Ægir and Kári...

to consume a trencher full of meat but loses. Útgarða-Loki asks what feat the "young man" can perform, referring to Þjálfi. Þjálfi says that he will attempt to run a race against anyone Útgarða-Loki chooses. Útgarða-Loki says that this would be a fine feat yet that Þjálfi had better be good at running, for he is about to be put to the test. Útgarða-Loki and the group go outside to a level-grounded course.

At the course, Útgarða-Loki calls for a small figure by the name of Hugi to compete with Þjálfi. The first race begins and Þjálfi runs, but Hugi runs to the end of the course and then back again to meet Þjálfi. Útgarða-Loki comments to Þjálfi that he will have to run faster than that, yet notes that he has never seen anyone who has come to his hall run faster than that. Þjálfi and Hugi run a second race. Þjálfi loses by an arrow-shot. Útgarða-Loki comments that Þjálfi has again ran a fine race but that he has no confidence that Þjálfi will be able to win a third. A third race between the two commences and Þjálfi again loses to Hugi. Everyone agrees that the contest between Þjálfi and Hugi has been decided.

Thor agrees to compete in a drinking contest but after three immense gulps fails. Thor agrees to lift a large, gray cat in the hall but finds that it arches his back no matter what he does, and that he can only raise a single paw. Thor demands to fight someone in the hall, but the inhabitants say doing so would be demeaning, considering Thor's weakness. Útgarða-Loki then calls for his nurse Elli

Elli

In Norse mythology, Elli is a personification of old age who, in the Prose Edda book Gylfaginning, defeats Thor in a wrestling match.-Gylfaginning:...

, an old woman. The two wrestle but the harder Thor struggles the more difficult the battle becomes. Thor is finally brought down to a single knee. Útgarða-Loki said to Thor that fighting anyone else would be pointless. Now late at night, Útgarða-Loki shows the group to their rooms and they are treated with hospitality.

The next morning the group gets dressed and prepares to be leave the keep. Útgarða-Loki appears, has his servants prepare a table, and they all merrily eat and drink. As they leave, Útgarða-Loki asks Thor how he thought he fared in the contests. Thor says that he is unable to say he did well, noting that he is particularly annoyed that Útgarða-Loki will now speak negatively about him. Útgarða-Loki points out that the group has left his keep and says that he hopes that they never return to it, for if he had an inkling of what he was dealing with he would never have allowed the group to enter in the first place. Útgarða-Loki reveals that all was not what it seemed to the group. Útgarða-Loki was in fact the immense Skrýmir, and that if the three blows Thor attempted to land had hit their mark, the first would have killed Skrýmir. In reality, Thor's blows were so powerful that they had resulted in three square valleys.

The contests, too, were an illusion. Útgarða-Loki reveals that Loki had actually competed against wildfire itself (Logi, Old Norse "flame"), Þjálfi had raced against thought (Hugi, Old Norse "thought"), Thor's drinking horn had actually reached to the ocean and with his drinks he lowered the ocean level (resulting in tide

Tide

Tides are the rise and fall of sea levels caused by the combined effects of the gravitational forces exerted by the moon and the sun and the rotation of the Earth....

s). The cat that Thor attempted to lift was in actuality the world serpent, Jörmungandr

Jörmungandr

In Norse mythology, Jörmungandr , mostly known as Jormungand, orJörmungand , or Midgard Serpent , or World Serpent, is a sea serpent, and the middle child of the giantess Angrboða and the god Loki...

, and everyone was terrified when Thor was able to lift the paw of this "cat", for Thor had actually held the great serpent up to the sky. The old woman Thor wrestled was in fact old age (Elli, Old Norse "old age"), and there is no one that old age cannot bring down. Útgarða-Loki tells Thor that it would be better for "both sides" if they did not meet again. Upon hearing this, Thor takes hold of his hammer and swings it at Útgarða-Loki but he is gone and so is his castle. Only a wide landscape remains.

Skáldskaparmál

In the Prose Edda book Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...

(chapter 4), a list of ways of referring to Thor is provided, including "lord of Þjálfi and Röskva". In the same chapter, a quote from Þórsdrápa
Þórsdrápa
Þórsdrápa is a skaldic poem by Eilífr Goðrúnarson, a poet in the service of Jarl Hákon Sigurðarson. The poem is noted for its creative use of kennings and other metaphorical devices, as well as its labyrinthine complexity....

by the 10th century skald

Skald

Eilífr Goðrúnarson

Eilífr Goðrúnarson was a late 10th century skald, considered to be the author of the poem Þórsdrápa. He is also credited with Hákonar drápa jarls and a fragment remains of a poem with Christian allusions which is also believed to be his work...

is provided that refers to Þjálfi as "Röskva's brother". In the poem fragment, Þjálfi stands enraged, Thor lands a winning blow on his target, and the two feel no fear.

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