Zoroastrian wedding
Encyclopedia
Zoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...
in which two individuals, a man and a woman are united. In Zoroastrianism, marriage within the community is encouraged, and is greatly favored in religious texts.
Age
In the AvestaAvesta
The Avesta is the primary collection of sacred texts of Zoroastrianism, composed in the Avestan language.-Early transmission:The texts of the Avesta — which are all in the Avestan language — were composed over the course of several hundred years. The most important portion, the Gathas,...
, manhood and womanhood are gained at the age of 15, when they would be ready for marriage. However, in India, the threshold for marriage is set by the Parsi Marriage and Divorce Act, 1936 which states the threshold at 21 for males and 18 for females. If either of the marrying parties are below the age given in the act, the parents of the underage marrying party must sign on the marriage certificate to signify their approval.
Arranged marriages
Traditionally marriages are arrangedArranged marriage
An arranged marriage is a practice in which someone other than the couple getting married makes the selection of the persons to be wed, meanwhile curtailing or avoiding the process of courtship. Such marriages had deep roots in royal and aristocratic families around the world...
by the parents with the consent of the children. In recent times however, it is not uncommon for this system to be reversed, with the parents consulted about a decision made by the marrying parties.
Ceremony
There exist ceremonies which are observed prior to the marriage. They will be most likely spread over several days. Ceremonies vary, and not all the rites described below may be observed in one wedding. Other customs may be included also.Adrâvvûn
also known by the older name of Nâm pâdvûnPresents of silver coins are prepared by the ladies of both the bride and bridegroom's families in the homes of the marrying parties, each group going to the other's home. It is upon this betrothal that the bride takes the name of her husband, even if the marriage does not later occur. This betrothal is often performed quickly after a marriage is arranged.
Divô
Two lamps are lit, one in each of the homes of the marrying parties. Once again the ladies travel to the home of the other party and place a silver coin upon the lamp. It is at this occasion that formal gifts are exchanged. This includes the exchange of wedding rings.Âdarni
The third day before the wedding, is regarded as the day for gift exchanging. On this day the groom's family visits the bride's home to present her with all the gifts like clothes and jewelry. The ritual is known as Adarni. The bride herself may also go over to the groom's home for this tradition but the groom cannot do the same. The relatives, neighbors and friends are treated to a traditional meal of sev and dahi, boiled eggs and bananas.The marriage
With the marriage ceremony occurring in the evening of the fourth day the bride and bridegroom will have prior taken baths, known as nân. The marriage must be performed in front of an assembly of witnesses, the Parsi Marriage and divorce Act requires at least two witnesses as well as the priest.
The ceremonial dress of the Parsees is the Jâmâ-pichhoir of which the bride wears a white variety, with the bridegroom sporting the mark of a Kunkun on his forehead.
A few hours before the ceremony a procession forms carrying gifts to the bridegroom's house, usually accompanied by music. It then turns to the house of the bride where, typically, the marriage occurs. The assembly, once seated, awaits the arrival of the groom who is greeted at the door by the mother of the bride. Here a fresh Kunkun mark is placed upon his head.
During the ceremony rice is often used as a good luck
Luck
Luck or fortuity is good fortune which occurs beyond one's control, without regard to one's will, intention, or desired result. There are at least two senses people usually mean when they use the term, the prescriptive sense and the descriptive sense...
symbol, with the bride and groom sprinkling each other with cupfuls of rice. So as to remove any evil destined for the groom an egg is passed round his head three times then thrown to the ground and broken, destroying the evil with it. A similar ritual is then performed with a coconut
Coconut
The coconut palm, Cocos nucifera, is a member of the family Arecaceae . It is the only accepted species in the genus Cocos. The term coconut can refer to the entire coconut palm, the seed, or the fruit, which is not a botanical nut. The spelling cocoanut is an old-fashioned form of the word...
, and then with a small tray of water which is thrown to the ground.
At a point during the evening the groom will dip his hand into a water-pot (var-behendoo) which was part of the dowry. Into this pot he drops a silver coin, as a mark of appreciation for the gift.
When the bride and groom take their seats the groom sits to the right of the bride and they both face east. Rice is placed on trays either side of the couple to be thrown while they recite their benedictions. Candles, fire being an important symbol in the Zoroastrian faith, are placed either side also. The couple are flanked by a pair of witnesses, usually married relations. A curtain of cloth separates the couple.
Two priests officiate. The couple are asked by the priests whether they consent to the marriage. He then joins their hands, a custom known as Hâthevârô, "hand-fastening". The senior priest places the right hands of the couple into each other. Then a piece of cloth is passed round the chairs of both and tied together enclosing them in a circle. The priest then fastens, seven times, with raw twist their right hands which are grasped by each other. The prayer of Yatha Ahu Vairyo is recited throughout.
The curtain is then dropped and the couple throw rice over each other, the first to do so is said to "win".
The senior priest then blesses the couple by saying:
May the Creator, the omniscient Lord, grant you a progeny of sons and grandsons, plenty of means to provide yourselves, heart-ravishing friendship, bodily strength, long life and an existence of 150 years!
Various questions are then asked to the bride, groom and witnesses. Once they have replied, affirming that they have entered into this with righteous mind the priest will recite admonitions and benedictions. Then the couple symbolically eat from the same dish, a rite known as Dahi-Koomro. At the close of the ceremony, as well as at several junctures prior, nuptial songs may be sung.
A wedding feast then occurs at which toasts are made to, God, the couple, the sacred fire temples, the guests and the host. Fish, a symbol of good luck, is served.