Women in Ethiopia
Encyclopedia
There have been few studies concerning women in Ethiopia, but many observers have commented on the physical hardship that Ethiopia
n women experience throughout their lives. Such hardship involves carrying loads over long distances, grinding corn manually, working in the homestead, raising children, and cooking
. Female genital mutilation is also praed by many of the ethnic groups. Ethiopian women traditionally have suffered sociocultural and economic discrimination and have had fewer opportunities than men for personal growth, education, and employment. Even the civil code
affirmed the woman's inferior position, and such rights as ownership of property and inheritance varied from one ethnic group to another.
As in other traditional societies, in Ethiopia a woman's worth is measured in terms of her role as a mother
and wife
. Over 85 percent of Ethiopian women reside in rural areas, where peasant families are engaged primarily in subsistence agriculture. Rural women are integrated into the rural economy, which is basically labor intensive and which exacts a heavy physical toll on all, including children. The Ethiopian Revolution had little impact on the lives of rural women. Land reform
did not change their subordinate status, which was based on deep-rooted traditional values and beliefs
. An improvement in economic conditions would improve the standard of living of women, but real change would require a transformation of the attitudes of governments and men regarding women.
There have been some changes for women in urban areas, where education
, health care, and employment outside the home have become more available. Although a few women with higher education have found professional employment, most hold low-paying jobs. About 40 percent of employed women in urban areas worked in the service sector, mainly in hotels, restaurants, and bars, according to a 1976 government survey. Employment in production and related areas (such as textiles and food processing) accounted for 25 percent of the female work force, followed by sales, which accounted for about 11 percent. The survey also showed that women factory workers in Addis Ababa
earned about a quarter of the wages men earned for the same type of work. These differences existed despite a 1975 proclamation stipulating equal pay for equal work
for men and women.
Following the Ethiopian Revolution, women made some gains in economic and political areas. The Revolutionary Ethiopia Women's Association (REWA), which claimed a membership of over 5 million, took an active part in educating women. It encouraged the creation of women's organizations in factories, local associations, and in the civil service. Some women participated in local organizations and in peasant associations and kebele
s. However, the role of women was limited at the national level. In 1984, for example, the government selected only one woman as a full member of the Central Committee of the Workers' Party of Ethiopia
. Of the 2,000 delegates who attended the party's inaugural congress in 1984, only 6 percent were women.
On a more positive note, the Derg
could claim success in increasing literacy among women. The enrollment of women in primary and secondary schools increased from about 32 percent in 1974/75 to 39 percent in 1985/86, although the rate of enrollment of urban women far exceeded the rate for rural women.
Following the creation of the Federal Republic in 1995, the Ministry of Women's Affairs was created. As of 30 October 2009, Muferiat Kamil is the Minister.
Ethiopia
Ethiopia , officially known as the Federal Democratic Republic of Ethiopia, is a country located in the Horn of Africa. It is the second-most populous nation in Africa, with over 82 million inhabitants, and the tenth-largest by area, occupying 1,100,000 km2...
n women experience throughout their lives. Such hardship involves carrying loads over long distances, grinding corn manually, working in the homestead, raising children, and cooking
Cuisine of Ethiopia
Ethiopian cuisine and Eritrean cuisine characteristically consist of spicy vegetable and meat dishes, usually in the form of wat , a thick stew, served atop injera, a large sourdough flatbread, which is about 50 centimeters in diameter and made out of fermented teff flour...
. Female genital mutilation is also praed by many of the ethnic groups. Ethiopian women traditionally have suffered sociocultural and economic discrimination and have had fewer opportunities than men for personal growth, education, and employment. Even the civil code
Civil code
A civil code is a systematic collection of laws designed to comprehensively deal with the core areas of private law. A jurisdiction that has a civil code generally also has a code of civil procedure...
affirmed the woman's inferior position, and such rights as ownership of property and inheritance varied from one ethnic group to another.
As in other traditional societies, in Ethiopia a woman's worth is measured in terms of her role as a mother
Mother
A mother, mum, mom, momma, or mama is a woman who has raised a child, given birth to a child, and/or supplied the ovum that grew into a child. Because of the complexity and differences of a mother's social, cultural, and religious definitions and roles, it is challenging to specify a universally...
and wife
Wife
A wife is a female partner in a marriage. The rights and obligations of the wife regarding her spouse and others, and her status in the community and in law, varies between cultures and has varied over time.-Origin and etymology:...
. Over 85 percent of Ethiopian women reside in rural areas, where peasant families are engaged primarily in subsistence agriculture. Rural women are integrated into the rural economy, which is basically labor intensive and which exacts a heavy physical toll on all, including children. The Ethiopian Revolution had little impact on the lives of rural women. Land reform
Land reform in Ethiopia
The problem of Land reform in Ethiopia has hampered that country's economic development throughout the late 19th and 20th centuries. Attempts to modernize land ownership by giving title either to the peasants who till the soil, or to large-scale farming programs, have been tried under imperial...
did not change their subordinate status, which was based on deep-rooted traditional values and beliefs
Culture of Ethiopia
Ethiopian culture is multi-faceted, reflecting the ethnic diversity of the country; refer the articles on the Ethnic groups of Ethiopia for details of each group.Among many traditional customs, respect is important...
. An improvement in economic conditions would improve the standard of living of women, but real change would require a transformation of the attitudes of governments and men regarding women.
There have been some changes for women in urban areas, where education
Education in Ethiopia
Education in Ethiopia has been dominated by the Ethiopian Orthodox Church for many centuries until secular education was adopted in the early 1900s. Prior to 1974, Ethiopia had an estimated illiteracy rate well above 90% and compared poorly with the rest of Africa in the provision of schools and...
, health care, and employment outside the home have become more available. Although a few women with higher education have found professional employment, most hold low-paying jobs. About 40 percent of employed women in urban areas worked in the service sector, mainly in hotels, restaurants, and bars, according to a 1976 government survey. Employment in production and related areas (such as textiles and food processing) accounted for 25 percent of the female work force, followed by sales, which accounted for about 11 percent. The survey also showed that women factory workers in Addis Ababa
Addis Ababa
Addis Ababa is the capital city of Ethiopia...
earned about a quarter of the wages men earned for the same type of work. These differences existed despite a 1975 proclamation stipulating equal pay for equal work
Equal pay for equal work
Equal pay for equal work is the concept that individuals doing the same work should receive the same remuneration. In America, for example, the law states that "employers may not pay unequal wages to men and women who perform jobs that require substantially equal skill, effort and responsibility,...
for men and women.
Following the Ethiopian Revolution, women made some gains in economic and political areas. The Revolutionary Ethiopia Women's Association (REWA), which claimed a membership of over 5 million, took an active part in educating women. It encouraged the creation of women's organizations in factories, local associations, and in the civil service. Some women participated in local organizations and in peasant associations and kebele
Kebele
A kebele is the smallest administrative unit of Ethiopia similar to ward, a neighbourhood or a localized and delimited group of people...
s. However, the role of women was limited at the national level. In 1984, for example, the government selected only one woman as a full member of the Central Committee of the Workers' Party of Ethiopia
Workers' Party of Ethiopia
The Workers' Party of Ethiopia is a Communist party in Ethiopia that was, from 1984 to 1990, the only legal political party in the country.-The Commission to Organize the Party of the Workers of Ethiopia:...
. Of the 2,000 delegates who attended the party's inaugural congress in 1984, only 6 percent were women.
On a more positive note, the Derg
Derg
The Derg or Dergue was a Communist military junta that came to power in Ethiopia following the ousting of Haile Selassie I. Derg, which means "committee" or "council" in Ge'ez, is the short name of the Coordinating Committee of the Armed Forces, Police, and Territorial Army, a committee of...
could claim success in increasing literacy among women. The enrollment of women in primary and secondary schools increased from about 32 percent in 1974/75 to 39 percent in 1985/86, although the rate of enrollment of urban women far exceeded the rate for rural women.
Following the creation of the Federal Republic in 1995, the Ministry of Women's Affairs was created. As of 30 October 2009, Muferiat Kamil is the Minister.